Results for 'Ren�� Mogensen'

70 found
Order:
  1. Ren_ and _Gantong: Openness of Heart and the Root of Confucianism.Huaiyu Wang - 2012 - Philosophy East and West 62 (4):463-504.
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  2. Seeing Subjectivity: Defending a Perceptual Account of Other Minds.Joel Krueger & Søren Overgaard - 2012 - ProtoSociology (47):239-262.
    The problem of other minds has a distinguished philosophical history stretching back more than two hundred years. Taken at face value, it is an epistemological question: it concerns how we can have knowledge of, or at least justified belief in, the existence of minds other than our own. In recent decades, philosophers, psychologists, neuroscientists, anthropologists and primatologists have debated a related question: how we actually go about attributing mental states to others (regardless of whether we ever achieve knowledge or rational (...)
    Download  
     
    Export citation  
     
    Bookmark   47 citations  
  3. Confucius's Virtue Politics: Ren as Leadership Virtue.Shirong Luo - 2012 - Asian Philosophy 22 (1):15-35.
    This essay calls attention to an aspect of Confucius's notion of ren that has often been overlooked or even denied in much recent discussion of the topic. While the egalitarian aspect of ren, i.e., the idea that every human being has the potential to become a ren person, is frequently asserted, the leadership dimension of ren has for the most part been given short shrift. I argue that for Confucius, ren is the leadership virtue. This conclusion is mainly based on (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  4. Søren Kierkegaard’s Repetition. Existence in Motion.Ionuț Alexandru Bârliba - 2014 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 1 (1):23-49.
    This article tries to make sense of the concept of repetition in Søren Kierkegaard’s works. According to Kierkegaard repetition is a temporal movement of existence. What is repetition and what is its meaning for human existence? In answering this question the Danish philosopher depicts repetition by comparing three different approaches to life. Throughout the article I try to develop a coherent argument on ‘the new philosophical category’by analysing the three types of repetition and their corresponding human prototypes. I consider repetition (...)
    Download  
     
    Export citation  
     
    Bookmark  
  5.  46
    Ren: An Exemplary Life.Karyn L. Lai - 2014 - In Amy Olberding (ed.), Dao Companion to the Analects. Springer. pp. 83-94.
    This chapter discusses ren 仁, a major term in the Confucian Analects. It analyzes the range of meanings of ren across different conversations, paying special attention to its associations with other key Confucian terms such as li (禮 behavioural propriety) and zhi (知 understanding). Building on this analysis, the discussion focuses on ren in terms of how it is manifest in a person’s life. In particular, it expresses ren in terms of an exemplary life—a life lived well. The chapter also (...)
    Download  
     
    Export citation  
     
    Bookmark  
  6.  29
    The Gap Between Intelligence and Mind.Bowen Xu, Xinyi Zhan & Quansheng Ren - manuscript
    The feeling (quale) brings the "Hard Problem" to philosophy of mind. Does the subjective feeling have a non-ignorable impact on Intelligence? If so, can the feeling be realized in Artificial Intelligence (AI)? To discuss the problems, we have to figure out what the feeling means, by giving a clear definition. In this paper, we primarily give some mainstream perspectives on the topic of the mind, especially the topic of the feeling (or qualia, subjective experience, etc.). Then, a definition of the (...)
    Download  
     
    Export citation  
     
    Bookmark  
  7.  64
    Protein Ontology: Enhancing and Scaling Up the Representation of Protein Entities.Darren A. Natale, Cecilia N. Arighi, Judith A. Blake, Jonathan Bona, Chuming Chen, Sheng-Chih Chen, Karen R. Christie, Julie Cowart, Peter D'Eustachio, Alexander D. Diehl, Harold J. Drabkin, William D. Duncan, Hongzhan Huang, Jia Ren, Karen Ross & Alan Ruttenberg - 2017 - Nucleic Acids Research 45 (D1):D339-D346.
    The Protein Ontology (PRO; http://purl.obolibrary.org/obo/pr) formally defines and describes taxon-specific and taxon-neutral protein-related entities in three major areas: proteins related by evolution; proteins produced from a given gene; and protein-containing complexes. PRO thus serves as a tool for referencing protein entities at any level of specificity. To enhance this ability, and to facilitate the comparison of such entities described in different resources, we developed a standardized representation of proteoforms using UniProtKB as a sequence reference and PSI-MOD as a post-translational modification (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  8. De herhaling van het onherhaalbare: Constantin Constantius over vrijheid en subjectiviteit (Søren Kierkegaard on Repetition).Martijn Boven - 2013 - Wijsgerig Perspectief 53 (2):30-36.
    Is de herhaling mogelijk? Deze ogenschijnlijk simpele vraag vormt het uitgangspunt van De herhaling. Een proeve van experimenterende psychologie door Constantin Constantius (1843), een van de meest curieuze geschriften uit het oeuvre van Søren Kierkegaard. In dit artikel worden twee aspecten aan de orde gesteld die De herhaling tot een nog altijd belangrijk boek maken: 1) De ongewone filosofische stijl die in dit boek ontwikkeld wordt en 2) De eigenzinnige opvatting over vrijheid en subjectiviteit die er onder de noemer 'de (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  9. Social Perception and “Spectator Theories” of Other Minds.Søren Overgaard & Joel Krueger - 2013 - Behavioral and Brain Sciences 36 (4):434 - 435.
    We resist Schilbach et al.’s characterization of the “social perception” approach to social cognition as a “spectator theory” of other minds. We show how the social perception view acknowledges the crucial role interaction plays in enabling social understanding. We also highlight a dilemma Schilbach et al. face in attempting to distinguish their second person approach from the social perception view.
    Download  
     
    Export citation  
     
    Bookmark  
  10.  48
    Księga o Adlerze.Søren Kierkegaard - 2011 - Argument: Biannual Philosophical Journal 1 (1):132-142.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  11.  11
    La situación demoníaca.Una aproximación a la crítica social en Søren Kierkegaard.Leandro Sánchez Marín - 2016 - Tábano 12:125-141.
    El presente texto intenta establecer algunas bases de la filosofía social de Søren Kierkegaard. Para ello, toma el concepto de lo demoníaco, que se desarrolla en Sobre el concepto de ironía y El concepto de la angustia. En ellas, Kierkegaard señala las determinaciones de este concepto y lo enmarca dentro de las posibilidades de la subjetividad en su relación con los otros y consigo misma. En la primera, la figura de Sócrates da cuenta de lo demoníaco en el sentido del (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  12.  18
    Aclaraciones sobre el concepto de angustia en Søren Kierkegaard.Leandro Sanchez Marin - 2017 - Agora Philosophica 16:86-105.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  13.  24
    Los límites de la ética en Temor y temblor de Søren Kierkegaard. una discusión con la filosofía sistemática.Leandro Sanchez Marin - 2019 - Agora Philosophica 19:6-22.
    Esta reflexión plantea el problema que se da al querer dar cuenta del individuo, como existencia, de manera sistemática en el terreno de las tendencias lógicas de la ética. Sören Kierkegaard, será la guía para plantear que tal pretensión es dañina y se presenta como la imposibilidad para la afirmación de la subjetividad como vitalidad abierta siempre a las posibilidades que ofrece la condición humana. Para el desarrollo de este planteamiento trataremos de confrontar algunos planteamientos de Kierkegaard -sobre todo el (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  14.  9
    Review of Jon Stewart, Søren Kierkegaard: Subjectivity, Irony, and the Crisis of Modernity. [REVIEW]Chandler D. Rogers - 2017 - Religious Studies Review 43 (4):389.
    Download  
     
    Export citation  
     
    Bookmark  
  15. A Theater of Ideas: Performance and Performativity in Kierkegaard’s Repetition.Martijn Boven - 2018 - In Eric Jozef Ziolkowski (ed.), Kierkegaard, Literature, and the Arts. Evanston, IL, USA: pp. 115-130.
    In this essay, I argue that Søren Kierkegaard’s oeuvre can be seen as a theater of ideas. This argument is developed in three steps. First, I will briefly introduce a theoretical framework for addressing the theatrical dimension of Kierkegaard’s works. This framework is based on a distinction between“performative writing strategies” and “categories of performativity.” As a second step, I will focus on Repetition: A Venture in Experimenting Psychology, by Constantin Constantius, one of the best examples of Kierkegaard’s innovative way of (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  16. Bakhtin and the Kierkegaardian Revolution.Sergeiy Sandler - manuscript
    Søren Kierkegaard’s influence on the thought of Mikhail Bakhtin has received relatively little attention from Bakhtin scholars (and hardly any attention from Bakhtin scholars in the English-speaking world). Yet, as I argue in this paper, Kierkegaard was among the most important formative influences on Bakhtin's work. This influence is most evident in Bakhtin's early ethical philosophy, but remains highly relevant in later periods. Reading Bakhtin as a follower and developer of Kierkegaard's fundamental philosophical insights provides us with a key to (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  17. From the Bibliomanic Nerd to the Resource File.Kim Ravn & Karsten Kynde - 2009 - Kierkegaard Studies Yearbook (1):611-618.
    The project described here is carried out within the framework of the publication of Søren Kierkegaard's (1813 –55) collected writings, Søren Kierkegaards Skrifter (SKS). The edition consists of Kierkegaard's works, posthumous writings, journals, and papers, and appears in a printed version as well as a digital one. The printed version will eventually consist of 28 volumes with accompanying volumes of explanatory notes. The digital version (SKS-E) will consist of additional texts, including the author's manuscripts and preparatory studies for the published (...)
    Download  
     
    Export citation  
     
    Bookmark  
  18. Das große Missverständnis. Kierkegaard, das Christentum und die Mystik.Maximilian Runge - manuscript
    It was the emphasis of Søren Kierkegaard's railing against 19th-century Danish Christianity in all its ruthlessness that eventually led him to utterly reject and actively fight the majority of the contemporary as well as important aspects of the historical discourse on Christianity. One of the aspects that Kierkegaard distanced himself from sharply consists in the long tradition of Christian mysticism. Nevertheless his concept of the “knight of faith” reveals several deliberations that appear to be close to mystical Christian conceptions (e.g. (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  19. The Concept of ‘Transcendence’ in Modern Western Philosophy and in Twentieth Century Hindu Thought.Ferdinando Sardella - 2016 - Argument: Biannual Philosophical Journal 6 (1):93-106.
    ‘Transcendence’ has been a key subject of Western philosophy of religion and history of ideas. The meaning of transcendence, however, has changed over time. The article looks at some perspectives o ered by the nineteenth and the twentieth century Anglo‐American and con‐ tinental European philosophers of religion and presents their views in relation to the concept of transcendence formulated by the Bengali Hindu traditionalist Bhaktisiddhanta Sarasvati (1874–1937). The questions raised are what transcendence in the philosophy of religion is, how one (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  20. The Debunking Challenge to Realism: How Evolution (Ultimately) Matters.Levy Arnon & Yair Levy - 2016 - Journal of Ethics and Social Philosophy (1):1-8.
    Evolutionary debunking arguments (EDAs) have attracted extensive attention in meta-ethics, as they pose an important challenge to moral realism. Mogensen (2015) suggests that EDAs contain a fallacy, by confusing two distinct forms of biological explanation – ultimate and proximate. If correct, the point is of considerable importance: evolutionary genealogies of human morality are simply irrelevant for debunking. But we argue that the actual situation is subtler: while ultimate claims do not strictly entail proximate ones, there are important evidential connections (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  21. Hamlet: To Be or Not to Be Who One Is.Eva Cybulska-Corsack & Eva Cybulska - 2016 - Existenz 11:22-30.
    Abstract: This essay examines the thoughts and actions of the eponymous hero Hamlet of Shakespeare's tragedy from the perspective of existential philosophy. The death of his father, the prompt remarriage of his mother and Ophelia's rejection of his love are interpreted as Jaspersian boundary situations. Burdened with the responsibility to avenge his father's murder, Hamlet faces an existential dilemma of either being a dutiful son or being true to himself. As he loses faith in the goodness of the world and (...)
    Download  
     
    Export citation  
     
    Bookmark  
  22.  43
    The Paradox of Inwardness in Kant and Kierkegaard: Ronald Green's Legacy in Philosophy of Religion.Stephen R. Palmquist - 2016 - Journal of Religious Ethics 44 (4):738-751.
    Aside from bioethics, the main theme of Ronald Green's lifework has been an exploration of the relation between religion and morality, with special emphasis on the philosophies of Immanuel Kant and Søren Kierkegaard. This essay summarizes and assesses his work on this theme by examining, in turn, four of his relevant books. Religious Reason (1978) introduced a new method of comparative religion based on Kant's model of a rational religion. Religion and Moral Reason (1988) expanded on this project, clarifying that (...)
    Download  
     
    Export citation  
     
    Bookmark  
  23.  55
    Review of Kierkegaard’s Journals and Notebooks, Volume 9: Journals NB26–NB30. [REVIEW]Subhasis Chattopadhyay - 2020 - Prabuddha Bharata or Awakened India 125 (6):519-521.
    Niels Jørgen Cappelørn, Alastair Hannay, Bruce H Kirmmse, David D Possen, Joel D S Rasmussen, and Vanessa Rumble working with the Princeton University Press and the Søren Kierkegaard Research Center at the University of Copenhagen have produced this huge work with facsimiles etc. The review comments on Kierkegaard's shrewd observations which are applicable today in the New Media World of information skews in a COVID 19 world. Further; Kierkegaard's attack against mediocrity is commented on. This review finds Kierkegaard on St (...)
    Download  
     
    Export citation  
     
    Bookmark  
  24. Kierkegaard's Socratic Task.Paul Muench - 2006 - Dissertation, University of Pittsburgh
    The Danish philosopher Søren Kierkegaard (1813-1855) conceived of himself as the Socrates of nineteenth century Copenhagen. Having devoted the bulk of his first major work, *The Concept of Irony with Continual Reference to Socrates*, to the problem of the historical Socrates, Kierkegaard maintained at the end of his life that it is to Socrates that we must turn if we are to understand his own philosophical undertaking: "The only analogy I have before me is Socrates; my task is a Socratic (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark   2 citations  
  25. A Perspectival Account of Acedia in the Writings of Kierkegaard.Jared Brandt, Brandon Dahm & Derek McAllister - 2020 - Religions 80 (11):1-23.
    Søren Kierkegaard is well-known as an original philosophical thinker, but less known is his reliance upon and development of the Christian tradition of the Seven Deadly Sins, in particular the vice of acedia, or sloth. As acedia has enjoyed renewed interest in the past century or so, commentators have attempted to pin down one or another Kierkegaardian concept (e.g., despair, heavy-mindedness, boredom, etc.) as the embodiment of the vice, but these attempts have yet to achieve any consensus. In our estimation, (...)
    Download  
     
    Export citation  
     
    Bookmark  
  26. The Incognito of a Thief: Johannes Climacus and the Poetics of Self-Incrimination.Martijn Boven - 2019 - In Adam Buben, Eleanor Helms & Patrick Stokes (eds.), The Kierkegaardian Mind. London, UK: pp. 409-420.
    In this essay, I advance a reading of Philosophical Crumbs or a Crumb of Philosophy, published by Søren Kierkegaard under the pseudonym Johannes Climacus. I argue that this book is animated by a poetics of self-incrimination. Climacus keeps accusing himself of having stolen his words from someone else. In this way, he deliberately adopts the identity of a thief as an incognito. To understand this poetics of self-incrimination, I analyze the hypothetical thought-project that Climacus develops in an attempt to show (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  27. Hegel Contra Schlegel; Kierkegaard Contra De Man.Ayon Roy - 2009 - PMLA 124 (1):107-126.
    At the turn of the nineteenth century, Friedrich Schlegel developed an influential theory of irony that anticipated some of the central concerns of postmodernity. His most vocal contemporary critic, the philosopher Hegel, sought to demonstrate that Schlegel’s theory of irony tacitly relied on certain problematic aspects of Fichte’s philosophy. While Schlegel’s theory of irony has generated seemingly endless commentary in recent critical discourse, Hegel’s critique of Schlegelian irony has gone neglected. This essay’s primary aim is to defend Hegel’s critique of (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark   2 citations  
  28. Schelling and Kierkegaard in Perspective: Integrating Existence Into Idealism.Rasmus Rosenberg Larsen - 2013 - Res Philosophica 90 (4):481-501.
    Søren Kierkegaard is often considered to be one of the most vocal critics of German idealism. The present paper analyzes the philosophical similarity between Friedrich Schelling ’s early idealistic work and Kierkegaard ’s existential writings, endeavoring to display Schelling ’s epic 1809 publication Philosophical Investigations into the Essence of Human Freedom as a possible forerunner to Kierkegaard. This juxtaposition reveals concrete similarity that supports the thesis that Schelling ’s work could have been of great inspirational value for Kierkegaard, especially Kierkegaard (...)
    Download  
     
    Export citation  
     
    Bookmark  
  29. Is Confucianism Compatible with Care Ethics? A Critique.Ranjoo Seodu Herr - 2003 - Philosophy East and West 53 (4):471-489.
    This essay critically examines a suggestion proposed by some Confucianists that Confucianism and Care Ethics share striking similarities and that feminism in Confucian societies might take “a new form of Confucianism.” Aspects of Confucianism and Care Ethics that allegedly converge are examined, including the emphasis on human relationships, and it is argued that while these two perspectives share certain surface similarities, moral injunctions entailed by their respective ideals of ren and caring are not merely distinctive but in fact incompatible.
    Download  
     
    Export citation  
     
    Bookmark   12 citations  
  30. Whose Words Are These Anyway?Sergeiy Sandler - 2012 - In Mykola Polyuha, Clive Thomson & Anthony Wall (eds.), Dialogues with Bakhtinian Theory: Proceedings of the Thirteenth International Mikhaïl Bakhtin Conference. Mestengo Press.
    Is there, according to Bakhtin, such a thing as nobody’s or neutral words? Going over Bakhtin’s writings we might encounter an intriguing variety of answers to this question, ranging from a clear negative – there is no such thing – to a radical positive – all words are neutral, are “nobody’s” – and with a few other variants in between. This paper examines this puzzle both in its own right and from the perspective of what it can teach us about (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  31. Alternative Interpretations of Love in Kierkegaard and Royce.Linell E. Cady - 1982 - Journal of Religious Ethics 10 (2):238 - 263.
    This essay analyzes two diverse interpretations of Christian love in the writings of Søren Kierkegaard and Josiah Royce. Through the comparison of these two positions, I attempt to show not only the embeddedness of a conception of love in an entire theological vision but its usefulness as a lens for examining that position. I argue that Kierkegaard's interpretation of love tends to foster social inequality, a tendency rooted in his basic ontology. The Roycean view of love, resting upon a radically (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  32. The Ji Self in Early Chinese Texts.Deborah A. Sommer - 2012 - In Jason Dockstader Hans-Georg Moller & Gunter Wohlfahrt (eds.), Selfhood East and West: De-Constructions of Identity. Traugott Bautz. pp. 17-45.
    The ji 己self is a site, storehouse, or depot of individuated allotment associated with the possession of things and qualities: wholesome and unwholesome desires (yu 欲) and aversions, emotions such as anxiety, and positive values such as humaneness and reverence. Each person's allotment is unique, and its "contents" are collected, measured, reflected on, and then distributed to others. The Analects, Mencius, Xunzi, Daodejing, and Zhuangzi each have their own vision for negotiating the space between self and other. Works as seemingly (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  33. Realismus und Referenz: Arten von Arten [Realism and Reference: Kinds of Kinds].Vincent C. Müller - 1999 - Dissertation, Universität Hamburg
    Die gegenwärtig unter dem Titel ›Realismus‹ geführten Debatten in der Philosophie befinden sich nach allgemeiner Ansicht in einem Zustand größter Verwirrung, so daß es nützlich erscheint, ein wenig Ordnung in die theoretischen Optionen zu bringen bevor man für die eine oder andere Auffassung Partei ergreift. In der vorliegenden Arbeit wird dafür argumentiert, daß sich ein systematisch zusammenhängendes Zentrum dieser Debatten mit Hilfe des Begriffes der Referenz ordnen läßt. Nach der Analyse einiger klassischer Positionen soll ein Rahmen erstellt werden, innerhalb dessen (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  34.  74
    Review of Kierkegaard’s Journals and Notebooks, Volume 8: Journals NB21–NB25. [REVIEW]Subhasis Chattopadhyay - 2020 - Prabuddha Bharata or Awakened India 125 (1):281-282.
    This is one of a series of reviews of Kierkegaard's Journals and Notebooks.
    Download  
     
    Export citation  
     
    Bookmark  
  35.  69
    Review of Kierkegaard’s Journals and Notebooks, Volume 7: Journals NB15-NB20. [REVIEW]Subhasis Chattopadhyay - 2020 - Prabuddha Bharata or Awakened India 125 (4):431-432.
    This review of one in the series of the monumental primary works of Kierkegaard shows him as the champion and, as it were, an inaugurator of the phenomenological turn in both philosophy and literature. The review touches upon serious issues regarding mass culture and Christianity. The review of the eighth volume in this series was published in January 2020, and these two reviews are the first by any Indian Hindu. While discussing Kierkegaard the reviewer touches upon John Caputo's theology derived (...)
    Download  
     
    Export citation  
     
    Bookmark  
  36.  99
    Review of Kierkegaard’s Journals and Notebooks: Volume 10, Journals NB31–NB36. [REVIEW]Subhasis Chattopadhyay - 2020 - Prabuddha Bharata or Awakened India 125 (07):570-571.
    "Kierkegaard’s output is vast and earlier, was not available in English. Had they been available then certainly [Edith] Stein, [Simone] Weil, [Hannah] Arendt, and [Susan] Neiman would have constructed their theodicies around Kierkegaard more fully, abandoning the charlatanism of Martin Heidegger’s Nazi histrionics. These Princeton hardbacks, handsomely bound, with appealing fonts and meticulous notes will help disseminate Kierkegaard’s writings to a broader audience." This is how this review focussed on Kierkegaard's theodicy sees the volume under review. The reviewer thanks the (...)
    Download  
     
    Export citation  
     
    Bookmark  
  37.  56
    Review of The Self. [REVIEW]Subhasis Chattopadhyay - 2020 - Prabuddha Bharata or Awakened India 125 (03):375-376.
    This is a review of a book by neuroscientists and psychologists. It is a fairly good anthology and makes a case for the empirical study of the mind/body problem. Yet the title of the book is slightly misleading in that it does not include the phenomenological turn within philosophy begun by Kierkegaard. The book will be of great importance to palliative care providers and mental health professionals.
    Download  
     
    Export citation  
     
    Bookmark  
  38. Morality's Place: Kierkegaard and Frankfurt.Christian Piller - 2008 - Revista Portuguesa de Filosofia 64 (2/4):1207 - 1219.
    The aim of this paper is to look at Søren Kierkegaard's defence of an ethical way of life in the light of Harry Frankfurt's work. There are salient general similarities connecting Kierkegaard and Frankfurt: Both are sceptical towards the Kantian idea of founding morality in the laws of practical reason. They both deny that the concerns, which shape our lives, could simply be validated by subject-independent values. Furthermore, and most importantly, they both emphasize the importance of reflective endorsement of one's (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  39. Cosmic Gratitude.Robert C. Roberts - 2014 - European Journal for Philosophy of Religion 6 (3):65--83.
    Classically, gratitude is a tri-polar construal, logically ordering a benefactor, a benefice, and a beneficiary in a favour-giving-receiving situation. Grammatically, the poles are distinguished and bound together by the prepositions ”to’ and ”for’; so I call this classic concept ”to-for’ gratitude. Classic religious gratitude follows this schema, with God as the benefactor. Such gratitude, when felt, is a religious experience, and a reliable readiness or ”habit’ of such construal is a religious virtue. However, atheists have sometimes felt an urge or (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  40.  62
    Kierkegaard, Eve and Metaphors of Births. [REVIEW]Rasmus Rosenberg Larsen - forthcoming - Journal of the British Society for Phenomenology:1-3.
    Alison Assiter has put together a work that has the potential to create an exciting and stimulating debate in Kierkegaard circles. Mostly because she portrays Kierkegaard as an idealist ontologist, that is, a philosopher of not just human nature (i.e. subjectivity), but also nature in its cosmic totality. Thus, what I find most admirable is that with Assiter we have a thinker who has the philosophical courage to suggest that the purported relationship between Schelling and Kierkegaard leads necessarily to bold (...)
    Download  
     
    Export citation  
     
    Bookmark  
  41. Illegible Salvation: The Authority of Language in The Concept of Anxiety.Sarah Horton - 2018 - In Joseph Westfall (ed.), Authorship and Authority in Kierkegaard’s Writings. London, UK: pp. 121-137.
    This essay examines the analysis of language in The Concept of Anxiety and argues that language ultimately reveals itself as both dangerous and salvific. The pseudonymous author, Vigilius Haufniensis, is suspicious of language, for it divides the individual from herself and thereby makes possible the self-forgetfulness of objective chatter. Indeed, this warning (which commenters have tended to follow uncritically) is a legitimate one – yet it fails to grasp that by rendering the self other than itself, language constitutes the self. (...)
    Download  
     
    Export citation  
     
    Bookmark  
  42.  55
    Introduction to The Philosophy of Information.Ken Herold - 2004 - Library Trends 52 (3):373-376.
    This introduction summarizes the contributions made by authors Ian Cornelius, Bernd Frohmann, Ronald E. Day, Jonathan Furner, John M. Budd, Don Fallis, Birger Hjørland, Torkild Thellefsen, Elin K. Jakob, Jack Mills, Elaine Svenonius, Stephen Paling, Hope A. Olson, Amanda Spink and Charles Cole, and Søren Brier, to an inaugural review of the Philosophy of Information from perspectives in Library and Information Science/Studies. Philosopher Luciano Floridi provides an Afterword with respect to the application of this new school of thought as of (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  43. Son of Saul, Kierkegaard, and the Holocaust.Katalin Balog - 2016 - The New York Times.
    Art often is the subject of philosophy; it is more rare that a work of art becomes philosophy, pursued by means other than language. In its cinematic way, Son of Saul, a Hungarian film by László Nemes about the Holocaust, engages with the same set of problems that the nineteenth century Danish philosopher Søren Kierkegaard wrote about.
    Download  
     
    Export citation  
     
    Bookmark  
  44. Taking Responsibility for Ourselves: A Kierkegaardian Account of the Freedom-Relevant Conditions Necessary for the Cultivation of Character.Paul E. Carron - 2011 - Dissertation, Baylor University
    What are the freedom-relevant conditions necessary for someone to be a morally responsible person? I examine several key authors beginning with Harry Frankfurt that have contributed to this debate in recent years, and then look back to the writings or Søren Kierkegaard to provide a solution to the debate. In this project I investigate the claims of semi-compatibilism and argue that while its proponents have identified a fundamental question concerning free will and moral responsibility—namely, that the agential properties necessary for (...)
    Download  
     
    Export citation  
     
    Bookmark  
  45. Selfhood and Relationality.Jacqueline Mariña - 2017 - In Joel Rasmussen, Judith Wolfe & Johannes Zachhuber (eds.), Oxford Handbook for Nineteenth Century Christian Thought. Oxford University Press. pp. 127-142.
    Nineteenth century Christian thought about self and relationality was stamped by the reception of Kant’s groundbreaking revision to the Cartesian cogito. For René Descartes (1596-1650), the self is a thinking thing (res cogitans), a simple substance retaining its unity and identity over time. For Immanuel Kant (1724-1804), on the other hand, consciousness is not a substance but an ongoing activity having a double constitution, or two moments: first, the original activity of consciousness, what Kant would call original apperception, and second, (...)
    Download  
     
    Export citation  
     
    Bookmark  
  46.  49
    Knowledge, Temporality, and the Movement of History.Jacob Rump - 2014 - Research in Phenomenology 44 (3):441-452.
    The paper is an essay-length review article on Søren Gosvig Olesen's Transcendental History (Palgrave MacMillan, 2013).
    Download  
     
    Export citation  
     
    Bookmark  
  47. Kierkegaard'ın umutsuzluk kavramını Higgins'ın Benlik Uyuşmazlıkları Kuramı üzerinden okumak [An investigation on Kierkegaard’s concept of hopelessness and Higgin’s self-discrepancy theory].Duygu Dincer - manuscript
    Ölümcül Hastalık Umutsuzluk adlı eserinde umutsuzluğu, ben’in bir hastalığı ve kendine yönelen bir ilişkinin sonucu olarak ele alan Danimarkalı filozof Søren Aabye Kierkegaard, bu hastalığın kişide üç farklı şekilde görülebileceğini öne sürmüştür: “(a) bir ben’i olduğunun farkında olmayan umutsuz kişi, (b) kendisi olmak isteyen umutsuz kişi ve (c) kendisi olmak istemeyen umutsuz kişi.” Kierkegaard’a göre kendi ben’ininden kurtulmak isteyen kişi, “olmak istediği ben” hâline gelemediği için olduğu ben’ine katlanamamakta ve bu nedenle umutsuzluk yaşamaktadır. Bu çalışma kapsamında Kierkegaard’ın benlik ve umutsuzluk (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  48. European Computing and Philosophy.Gordana Dodig-Crnkovic - 2009 - The Reasoner 3 (9):18-19.
    European Computing and Philosophy conference, 2–4 July Barcelona The Seventh ECAP (European Computing and Philosophy) conference was organized by Jordi Vallverdu at Autonomous University of Barcelona. The conference started with the IACAP (The International Association for CAP) presidential address by Luciano Floridi, focusing on mechanisms of knowledge production in informational networks. The first keynote delivered by Klaus Mainzer made a frame for the rest of the conference, by elucidating the fundamental role of complexity of informational structures that can be analyzed (...)
    Download  
     
    Export citation  
     
    Bookmark  
  49. Teaching Ethics, Happiness, and The Good Life: An Upbuilding Discourse in the Spirits of Soren Kierkegaard and John Dewey.Alexander Stehn - 2018 - In Steven M. Cahn, Alexandra Bradner & Andrew Mills (eds.), Philosophers in the Classroom: Essays on Teaching. Indianapolis, IN, USA: pp. 170-184.
    This essay narrates what I have learned from Søren Kierkegaard & John Dewey about teaching philosophy. It consists of three sections: 1) a Deweyan pragmatist’s translation of Kierkegaard’s religious insights on Christianity, as a way of life, into ethical insights on philosophy, as a way of life; 2) a brief description of the introductory course that I teach most frequently: Ethics, Happiness, & The Good Life; and 3) an exploration of three spiritual exercises from the course: a) self-cultivation by means (...)
    Download  
     
    Export citation  
     
    Bookmark  
  50. Review of Chris Danta's Literature Suspends Death: Sacrifice and Storytelling in Kierkegaard, Kafka and Blanchot. [REVIEW]Martijn Boven - 2012 - Radical Philosophy 174 (july/august):51-53.
    In 'Literature Suspends Death: Sacrifice and Storytelling in Kierkegaard, Kafka and Blanchot' Chris Danta takes Genesis 22 as the starting point for an investigation of the role of literary imagination. His aim is to read the Genesis story from a literary-theoretical perspective in order to show how it can 'illuminate the secular situation of the literary writer.' To do this, Danta stages a fruitful confrontation between Søren Kierkegaard as defender of religion and inwardness and Franz Kafka and Maurice Blanchot as (...)
    Download  
     
    Export citation  
     
    Bookmark  
1 — 50 / 70