Results for 'Romelyn T. Dacanay'

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  1. Tracer Study of Teacher Education Graduates of Western Philippines University - Puerto Princesa Campus: Basis for Curriculum Review and Revision.Jupeth Pentang, David R. Perez, Katherine H. Cuanan, Mailyn B. Recla, Romelyn T. Dacanay, Rastanura M. Bober, Cheche E. Dela Cruz, Susana P. Egger, Ruth L. Herrera, Carolyn M. Illescas, Josephine M. Salmo, Manuel L. Bucad Jr, Joann V. Agasa & Nur-Aina A. Abaca - 2022 - International Journal of Multidisciplinary: Applied Business and Education Research 3 (3):419-432.
    Graduates' employability indicates the excellent education and relevant preparation they obtained from their respective degrees. Tracer studies have enabled higher education institutions to profile their graduates while also reflecting on the quality of education they provide. With the foregoing, a tracer study determined the demographic and academic profile of teacher education graduates from 2017 to 2020 in a state university in the West Philippines. It also ascertained the advanced studies they attended after college, their employment data, the relevance of college (...)
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  2. Job Motivation and Its Impact on Job Satisfaction Among Accountants.Arianna Dacanay, Giannah D. V. Gonzales, Carl Xaviery A. Baldonado, Nicolai Renz S. P. Guballa, Hanz S. Marquez, Hazel Anne M. Domingo, Kyle Gian S. Diaz, Denise Iresh S. Catolico, Edward Gabriel Gotis & Jhoselle tus - 2023 - Psychology and Education: A Multidisciplinary Journal 9 (1):412-418.
    Job motivation remains an area of concern among researchers due to the rising issues of poor or lack of motivation among workers. This refers to one’s personal will or drives to perform a task at work. Meanwhile, job satisfaction refers to an employee’s sense of fulfillment with his or her work experience. Therefore, the current study utilized the descriptive- correlational research design to investigate the impact of job motivation on the job satisfaction of accountants. To gather essential data and achieve (...)
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  3. The future won’t be pretty: The nature and value of ugly, AI-designed experiments.Michael T. Stuart - 2023 - In Milena Ivanova & Alice Murphy (eds.), The Aesthetics of Scientific Experiments. London: Routledge.
    Can an ugly experiment be a good experiment? Philosophers have identified many beautiful experiments and explored ways in which their beauty might be connected to their epistemic value. In contrast, the present chapter seeks out (and celebrates) ugly experiments. Among the ugliest are those being designed by AI algorithms. Interestingly, in the contexts where such experiments tend to be deployed, low aesthetic value correlates with high epistemic value. In other words, ugly experiments can be good. Given this, we should conclude (...)
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  4. Challenges in Teaching Science and its Transition to Post-Pandemic Education.Nemalynne Atriginio Amigo, Thelma Coloma Damaso, Sharmaine Agustin Diego, Jessica Rabor Laciste, Romelyn Tutaan Lagura, Ryan Bautista Tagata, Nove Lheen Castillo Taguicana & Eisle Keith Rivera Tapia - 2023 - American Journal of Multidisciplinary Research and Innovation 2 (3):15-22.
    The COVID-19 pandemic has had a significant impact on the education sector globally, with over one billion students being held out of school as a result of quarantine measures. In response, education systems had to quickly shift to online learning to ensure that students could continue their education. The sudden shift to online learning has resulted in educators having to adapt to the use of technology in education rapidly. The COVID-19 pandemic has highlighted the importance of digital literacy for educators (...)
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  5. Plural Slot Theory.T. Scott Dixon - 2018 - In Karen Bennett & Dean Zimmerman (eds.), Oxford Studies in Metaphysics Volume 11. Oxford: Oxford University Press. pp. 193-223.
    Kit Fine (2000) breaks with tradition, arguing that, pace Russell (e.g., 1903: 228), relations have neither directions nor converses. He considers two ways to conceive of these new "neutral" relations, positionalism and anti-positionalism, and argues that the latter should be preferred to the former. Cody Gilmore (2013) argues for a generalization of positionalism, slot theory, the view that a property or relation is n-adic if and only if there are exactly n slots in it, and (very roughly) that each slot (...)
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  6. What Is the Well-Foundedness of Grounding?T. Scott Dixon - 2016 - Mind 125 (498):439-468.
    A number of philosophers think that grounding is, in some sense, well-founded. This thesis, however, is not always articulated precisely, nor is there a consensus in the literature as to how it should be characterized. In what follows, I consider several principles that one might have in mind when asserting that grounding is well-founded, and I argue that one of these principles, which I call ‘full foundations’, best captures the relevant claim. My argument is by the process of elimination. For (...)
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  7. Responsible Innovation in Business: A critical reflection on deliberative engagement as a central governance mechanism.T. Brand & Vincent Blok - 2019 - Journal of Responsible Innovation 1 (6):4-24.
    One of the main contentions of the framework for Responsible Innovation (RI) is that social and ethical aspects have to be addressed by deliberative engagement with stakeholders and the wider public throughout the innovation process. The aim of this article is to reflect on the question to what extent is deliberative engagement suitable for conducting RI in business. We discuss several tensions that arise when this framework is applied in the business context. Further, we analyse the place of deliberative engagement (...)
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  8. Rethinking the Conceptual Space for Science in Society after the VFI.T. Y. Branch & Heather Douglas - 2023 - Philosophy of Science.
    Replacing the value-free ideal (VFI) for science requires attention to the broader understanding of how science in society should function. In public spaces, science needed to project the VFI in norms for science advising, science education, and science communication. This resulted in the independent science advisor model and a focus on science literacy for science education and communication. Attending to these broader implications of the VFI which structure science and society relationships is crucial if we are to properly replace the (...)
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  9. Culture and Administration.T. W. Adorno - 1978 - Télos 1978 (37):93-111.
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  10. Unification.T. Jones - 2008 - In Martin Curd & Stathis Psillos (eds.), The Routledge Companion to Philosophy of Science. Routledge.
    Summary: Throughout the history of science, indeed throughout the history of knowledge, unification has been touted as a central aim of intellectual inquiry. We’ve always wanted to discover not only numerous bare facts about the universe, but to show how such facts are linked and interrelated. Large amounts of time and effort have been spent trying to show diverse arrays of things can be seen as different manifestations of some common underlying entities or properties. Thales is said to have originated (...)
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  11. Infinite Descent.T. Scott Dixon - 2020 - In Michael J. Raven (ed.), The Routledge Handbook of Metaphysical Grounding. New York, USA: Routledge. pp. 244-58.
    Once one accepts that certain things metaphysically depend upon, or are metaphysically explained by, other things, it is natural to begin to wonder whether these chains of dependence or explanation must come to an end. This essay surveys the work that has been done on this issue—the issue of grounding and infinite descent. I frame the discussion around two questions: (1) What is infinite descent of ground? and (2) Is infinite descent of ground possible? In addressing the second question, I (...)
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  12. Inputs from Murdoch and Rosenberg for Philosophical Counselling.T. Raja Rosenhagen - 2023 - Philosophical Practice: Journal of the American Philosophical Practitioners Association 18 (1):3027-38.
    In this article, I suggest that combining resources from philosophy and psychology can yield useful tools for philosophical counselling. More specifically, I argue for three theses: a) Iris Murdoch’s notion of just attention and Marshall Rosenberg’s method of non-violent communication are interestingly compatible; b) engaging in non-violent communication serves to support one’s endeavors to acquire the kind of clear vision Murdoch thinks doing well by others requires; and c) non-violent just communication would be beneficial to both counsellors and counselees and (...)
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  13. Eliminativism and Reading One's Own Mind.T. Parent - manuscript
    Some contemporary philosophers suggest that we know just by introspection that folk psychological states exist. However, such an "armchair refutation" of eliminativism seems too easy. I first attack two strategems, inspired by Descartes, on how such a refutation might proceed. However, I concede that the Cartesian intuition that we have direct knowledge of representational states is very powerful. The rest of this paper then offers an error theory of how that intuition might really be mistaken. The idea is that introspection (...)
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  14. Nhóm nhà khoa học Việt phát triển Cổng thông tin hỗ trợ đào tạo nghiên cứu.T. Công - 2024 - Tạp Chí Khoa Học Và Công Nghệ (Feb. 5, 2024).
    Trước những khó khăn và thách thức của các nhà khoa học trẻ và các nhà khoa học ở những nước đang phát triển do thiếu tài nguyên và cơ hội được tiếp cận với các kiến thức và phương pháp nghiên cứu bài bản…, các nhà khoa học Việt Nam đã phát triển nền tảng Cổng thông tin SM3D hỗ trợ đào tạo phương pháp nghiên cứu khoa học xã hội cho các nhà khoa học. Sau gần 2 năm (...)
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  15. Why Can’t the Impassible God Suffer? Analytic Reflections on Divine Blessedness.R. T. Mullins - 2018 - TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology 2 (1):3-22.
    According to classical theism, impassibility is said to be systematically connected to divine attributes like timelessness, immutability, simplicity, aseity, and self-sufficiency. In some interesting way, these attributes are meant to explain why the impassible God cannot suffer. I shall argue that these attributes do not explain why the impassible God cannot suffer. In order to understand why the impassible God cannot suffer, one must examine the emotional life of the impassible God. I shall argue that the necessarily happy emotional life (...)
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  16. Why Trust Raoult? How Social Indicators Inform the Reputations of Experts.T. Y. Branch, Gloria Origgi & Tiffany Morisseau - 2022 - Social Epistemology 36 (3):299-316.
    The COVID-19 crisis has highlighted the considerable challenge of sourcing expertise and determining which experts to trust. Dissonant information fostered controversy in public discourse and encouraged an appeal to a wide range of social indicators of trustworthiness in order to decide whom to trust. We analyze public discourse on expertise by examining how social indicators inform the reputation of Dr. Didier Raoult, the French microbiologist who rose to international prominence as an early advocate for using hydroxychloroquine to treat COVID-19. To (...)
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  17. Categorical phenomenalism about sexual orientation.T. R. Whitlow & N. G. Laskowski - 2022 - Philosophy and Phenomenological Research 106 (3):581-596.
    What is sexual orientation? The contemporary consensus among philosophers is that it is a disposition. Unsurprisingly, recent debates about the metaphysics of sexual orientation are almost entirely intramural. Behavioral dispositionalists argue that sexual orientation is a disposition to behave sexually. Desire dispositionalists argue that it is a disposition to desire sexually. We argue that sexual orientation is not best understood in terms of dispositions to behave or dispositions to desire before arguing that dispositions tout court fail to illuminate sexual orientation. (...)
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  18. A Radical Solution to the Species Problem.Michael T. Ghiselin - 1974 - Systematic Zoology 23 (4):536–544.
    Traditionally, species have been treated as classes. In fact they may be considered individuals. The logical term “individual” has been confused with a biological synonym for “organism.” If species are individuals, then: 1) their names are proper, 2) there cannot be instances of them, 3) they do not have defining properties, 4) their constituent organisms are parts, not members. “ Species " may be defined as the most extensive units in the natural economy such that reproductive competition occurs among their (...)
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  19. On Determining How Important It Is Whether or Not There Is a God.T. J. Mawson - 2012 - European Journal for Philosophy of Religion 4 (4):95--105.
    Can the issue of how important it is whether or not there is a God be decided prior to deciding whether or not there is a God? In this paper, I explore some difficulties that stand in the way of answering this question in the affirmative and some of the implications of these difficulties for that part of the Philosophy of Religion which concerns itself with assessing arguments for and against the existence of God, the implications for how its importance (...)
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  20. Synthetic biology and the ethics of knowledge.T. Douglas & J. Savulescu - 2010 - Journal of Medical Ethics 36 (11):687-693.
    Synthetic biologists aim to generate biological organisms according to rational design principles. Their work may have many beneficial applications, but it also raises potentially serious ethical concerns. In this article, we consider what attention the discipline demands from bioethicists. We argue that the most important issue for ethicists to examine is the risk that knowledge from synthetic biology will be misused, for example, in biological terrorism or warfare. To adequately address this concern, bioethics will need to broaden its scope, contemplating (...)
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  21. Retinae don't see.John T. Sanders - 2004 - Behavioral and Brain Sciences 27 (6):890-891.
    Sensation should be understood globally: some infant behaviors do not make sense on the model of separate senses; neonates of all species lack time to learn about the world by triangulating among different senses. Considerations of natural selection favor a global understanding; and the global interpretation is not as opposed to traditional work on sensation as might seem.
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  22.  55
    Theory on Duplicity of Finite Neutrosophic Rings.T. Chalapathi, K. Kumaraswamy Naidu, D. Harish Babu & Florentin Smarandache - 2023 - Neutrosophic Sets and Systems 55.
    This article introduces the notion of duplex elements of the finite rings and corresponding neutrosophic rings. The authors establish duplex ring Dup(R) and neutrosophic duplex ring Dup(R)I)) by way of various illustrations. The tables of different duplicities are constructed to reveal the comparison between rings Dup(Zn), Dup(Dup(Zn)) and Dup(Dup(Dup(Zn ))) for the cyclic ring Zn . The proposed duplicity structures have several algebraic systems with dissimilar consequences. Author’s characterize finite rings with R + R is different from the duplex ring (...)
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  23. Is the warm glow actually warm? An experimental investigation into the nature and determinants of warm glow feelings.Bianchi Robin T., Cova Florian & Tieffenbach Emma - 2023 - International Journal of Wellbeing 13 (3):1-23.
    Giving money to others feels good. It is now standard to use the label ‘warm glow feelings’ to refer to the pleasure people take from giving. But what exactly are warm glow feelings? And why do people experience them? To answer these questions, we ran two studies: a recall task in which participants were asked to remember a donation they made, and a donation task in which participants were given the opportunity to make a donation before reporting their affective states. (...)
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  24. The Philosophical Significance of Tennenbaum’s Theorem.T. Button & P. Smith - 2012 - Philosophia Mathematica 20 (1):114-121.
    Tennenbaum's Theorem yields an elegant characterisation of the standard model of arithmetic. Several authors have recently claimed that this result has important philosophical consequences: in particular, it offers us a way of responding to model-theoretic worries about how we manage to grasp the standard model. We disagree. If there ever was such a problem about how we come to grasp the standard model, then Tennenbaum's Theorem does not help. We show this by examining a parallel argument, from a simpler model-theoretic (...)
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  25. The Awe-some Argument for Pantheism.T. Ryan Byerly - 2019 - European Journal for Philosophy of Religion 11 (2):1-21.
    Many pantheists have claimed that their view of the divine is motivated by a kind of spiritual experience. In this paper, I articulate a novel argument, inspired by recent work on moral exemplarism, that gives voice to this kind of motivation for pantheism. The argument is based on two claims about the emotion of awe, each of which is defended primarily via critical engagement with empirical research on the emotion. I also illustrate how this pathway to pantheism offers pantheists distinctive (...)
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  26. Apparent mental causation: Sources of the experience of will.Daniel M. Wegner & T. Wheatley - 1999 - American Psychologist 54:480-492.
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  27. Augustine: De Magistro. A New Translation.T. Brian Mooney - unknown
    Generous selections from these four seminal texts on the theory and practice of education have never before appeared together in a single volume. The Introductions that precede the texts provide brief biographical sketches of each author, situating him within his broader historical, cultural and intellectual context. The editors also provide a brief outline of key themes that emerge within the selection as a helpful guide to the reader. The final chapter engages the reflections of the classic authors with contemporary issues (...)
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  28.  38
    Kant good will and our good nature--2nd thoughts about Henson and Herman.T. Sorell - 1987 - Kant Studien 78 (1):87-101.
    This paper considers whether right action in Kant can be over-determined, and takes issue with interpretations put forward by Richard Henson and Barbara Herman.
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  29. Toward Virtue: Moral Progress through Love, Just Attention, and Friendship.T. Raja Rosenhagen - 2019 - In Ingold U. Dalferth & Trevor Kimball (eds.), Love and Justice Consonance or Dissonance? Claremont Studies in the Philosophy of Religion, Conference 2016. Tübingen, Germany: Mohr-Siebeck. pp. 217-239.
    How are love and justice related? Iris Murdoch characterizes the former by drawing on the latter. Love, she maintains, is just attention, which in turn triggers acts of compassion. Arguably, for Murdoch, love is the most important moral activity. By engaging in love, she maintains, moral agents progress on their journey from appearances to reality. Through love, they overcome selfish leanings, acquire a clearer vision of the world and, importantly, other individuals, which in turn enables them to act increasingly well. (...)
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  30. Murdochian Presentationalism, Autonomy, and the Ideal Lovers' Pledge.T. Raja Rosenhagen - 2021 - In T. Raja Rosenhagen, Rachel Fedock & Michael Kühler (eds.), Love, Justice, and Autonomy. Philosophical Perspectives. New York, NY, USA: Routledge. pp. 102-130.
    How to conceptualize loving relationships so as to accommodate that just love is geared toward preserving and fostering individual autonomy? To develop an answer, this paper draws on the recent debate on the rational role of experience to motivate a view dubbed Murdochian presentationalism. Murdochian presentationalism takes seriously two presentationalist ideas: 1) individuals harboring different world views who respond to identical situations differently can be equally rational; 2) our views and concepts develop under the constant pressure of experience. It combines (...)
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  31. Physikalismus, Pragmatismus und die Frage nach dem Anfang. Zu Stemmers Konzeption des normativen Müssens.T. Raja Rosenhagen - 2013 - In T. Raja Rosenhagen & Frank Brosow (eds.), Moderne Theorien Praktischer Normativität: Zur Wirklichkeit und Wirkungsweise des praktischen Sollens. Münster, Germany: mentis. pp. 297-328.
    Dieser Artikel enthält eine kritische Diskussion der von Peter Stemmer in seinem Buch "Normativität. Eine ontologische Untersuchung" vorgelegten Analyse von Normativität. Zentraler Kritikpunkt ist der Umstand, dass der für Stemmers Analyse zentrale Begriff des Wollens unanalysiert bleibt, sich dieses jedoch, so das hier vorgestellte Argument, entweder in einer Weise analysieren lassen wird, die, als Tendenz gedeutet, weniger zu leisten vermag als Stemmer für seine Analyse benötigt, oder, als intentionaler Zustand gedeutet, selbst bereits Normativität voraussetzt und somit für Stemmers reduktive Analyse (...)
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  32. Literate education in classical Athens.T. J. Morgan - 1999 - Classical Quarterly 49 (1):46-61.
    In the study of education, as in many more travelled regions of Classical scholarship, democratic Athens is something of a special case. The cautions formulation is appropriate: in the case of education, surprisingly few studies have sought to establish quite how special Athens was, and those which have, have often raised more questions than they answered. The subject itself is partly to blame. The history of education invites comparison with the present day, while those planning the future of education rarely (...)
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  33. How Thought Experiments Increase Understanding.Michael T. Stuart - 2018 - In Michael T. Stuart, Yiftach Fehige & James Robert Brown (eds.), The Routledge Companion to Thought Experiments. London: Routledge. pp. 526-544.
    We might think that thought experiments are at their most powerful or most interesting when they produce new knowledge. This would be a mistake; thought experiments that seek understanding are just as powerful and interesting, and perhaps even more so. A growing number of epistemologists are emphasizing the importance of understanding for epistemology, arguing that it should supplant knowledge as the central notion. In this chapter, I bring the literature on understanding in epistemology to bear on explicating the different ways (...)
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  34.  24
    Vremi︠a︡, vosprii︠a︡tie, voobrazhenie: fenomenologicheskie shtudii po probleme vremeni u Avgustina, Kanta i Gusserli︠a︡.T. V. Litvin - 2013 - Sankt-Peterburg: Gumanitarnai︠a︡ Akademii︠a︡.
    "Time. Perception. Imagination. Phenomenological Studies on the Question of Time by Augustine, Kant and Husserl". (rus), SPb, 2013. Summary: The monograph is devoted to the key elements of the philosophy of time which determine the necessity of historicism in the analysis of subjectivity. The main idea which defined the composition and design of this work is to trace how the Kantian definition of time as the “form of inner sense” is revealed in Husserl’s phenomenology. The original intention was to understand (...)
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  35. Faith as an Epistemic Disposition.T. Ryan Byerly - 2012 - European Journal for Philosophy of Religion 4 (1):109-28.
    This paper presents and defends a model of religious faith as an epistemic disposition. According to the model, religious faith is a disposition to take certain doxastic attitudes toward propositions of religious significance upon entertaining certain mental states. Three distinct advantages of the model are advanced. First, the model allows for religious faith to explain the presence and epistemic appropriateness of religious belief. Second, the model accommodates a variety of historically significant perspectives concerning the relationships between faith and evidence, faith (...)
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  36.  87
    Introduction.T. Brian Mooney & Alan Tapper - 2012 - In Meaning and Morality: Essays on the Philosophy of Julius Kovesi. Leiden: Brill. pp. 1-14.
    Some philosophers need no introduction. Julius Kovesi is a philosopher who, regrettably, does need introducing. Kovesi’s career was as a moral philosopher and intellectual historian. This book is intended to reintroduce him, more than twenty years after his death and more than forty years after the publication of his only book, Moral Notions. This Introduction will sketch some of the key features of his life and philosophical thought.
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  37. Infallible Divine Foreknowledge cannot Uniquely Threaten Human Freedom, but its Mechanics Might.T. Ryan Byerly - 2012 - European Journal for Philosophy of Religion 4 (4):73-94.
    It is not uncommon to think that the existence of exhaustive and infallible divine foreknowledge uniquely threatens the existence of human freedom. This paper shows that this cannot be so. For, to uniquely threaten human freedom, infallible divine foreknowledge would have to make an essential contribution to an explanation for why our actions are not up to us. And infallible divine foreknowledge cannot do this. There remains, however, an important question about the compatibility of freedom and foreknowledge. It is a (...)
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  38. Conhecimento, Contexto e Infiltração Pragmática.T. V. Rodrigues - 2013 - Intuitio (Nº 2):05-18.
    Resumo: Neste texto, introduzo algumas questões importantes que fazem parte do debate sobre infiltração pragmática. Além de apresentar e problematizar as principais alegações oferecidas pelos proponentes da infiltração pragmática eu irei contrasta-la com algumas teses mais tradicionais, como a Tese Tradicional sobre o Conhecimento e o Contextualismo Epistêmico. Por fim, apresento uma crítica aos proponentes da infiltração pragmática que parece ainda não ter sido tratada. Concluo que embora controversa, tal tese está longe de ser refutada completamente. Palavras-chave: Conhecimento; Contexto; Justificação; (...)
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  39. Theodical Individualism.T. J. Mawson - 2011 - European Journal for Philosophy of Religion 3 (1):139 - 159.
    In this journal Steve Maitzen has recently advanced an argument for atheism premised on theodical individualism, the thesis that God would not permit people to suffer evils that were underserved, involuntary, and gratuitous for them. In this paper I advance reasons to think this premise mistaken.
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  40. Experience and Belief: An Inquiry Into the Doxastic Variability of Experience.T. Raja Rosenhagen - 2018 - Dissertation, University of Pittsburgh
    If what we believe can directly modify our (visual) experience, our experience is doxastically variable. If so, the following seems possible: our false and irrational background beliefs can modify our experience such that in it, things look distorted, or that it conforms with and appears to confirm the false and irrational beliefs that helped bring it about in the first place. If experience is doxastically variable, it seems, its epistemic function can be undermined. However, in this dissertation, I argue that (...)
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  41. Kant on the Highest Good and Moral Arguments.Alexander T. Englert & Andrew Chignell - forthcoming - In Anil Gomes & Andrew Stephenson (eds.), Oxford Handbook of Kant. Oxford, UK: Oxford University Press.
    Kant’s accounts of the Highest Good and the moral argument for God and immortality are central features of his philosophy. But both involve lingering puzzles. In this entry, we first explore what the Highest Good is for Kant and the role it plays in a complete account of ethical life. We then focus on whether the Highest Good involves individuals only, or whether it also connects with Kant’s doctrines about the moral progress of the species. In conclusion, we look into (...)
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  42. Constitutional rights and the rule of law.T. R. S. Allan - 2012 - In Matthias Klatt (ed.), Institutionalized Reason: The Jurisprudence of Robert Alexy. Oxford University Press.
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  43.  97
    Self-fashioning technologies-the example of the floatation-tank.T. Orel - 1988 - Cahiers Internationaux de Sociologie 85:295-312.
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  44. Between Atomism and Superatomism.T. Scott Dixon - 2020 - Journal of Philosophical Logic 49 (6):1215-1241.
    There are at least three vaguely atomistic principles that have come up in the literature, two explicitly and one implicitly. First, standard atomism is the claim that everything is composed of atoms, and is very often how atomism is characterized in the literature. Second, superatomism is the claim that parthood is well-founded, which implies that every proper parthood chain terminates, and has been discussed as a stronger alternative to standard atomism. Third, there is a principle that lies between these two (...)
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  45. Speaks’s Reduction of Propositions to Properties: A Benacerraf Problem.T. Scott Dixon & Cody Gilmore - 2016 - Thought: A Journal of Philosophy 5 (3):275-284.
    Speaks defends the view that propositions are properties: for example, the proposition that grass is green is the property being such that grass is green. We argue that there is no reason to prefer Speaks's theory to analogous but competing theories that identify propositions with, say, 2-adic relations. This style of argument has recently been deployed by many, including Moore and King, against the view that propositions are n-tuples, and by Caplan and Tillman against King's view that propositions are facts (...)
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  46. Relative Positionalism and Variable Arity Relations.T. Scott Dixon - 2019 - Metaphysics 2 (1):55-72.
    Maureen Donnelly’s (2016) relative positionalism correctly handles any fixed arity relation with any symmetry such a relation can have, yielding the intuitively correct way(s) in which that relation can apply. And it supplies an explanation of what is going on in the world that makes this the case. But it has at least one potential shortcoming — one that its opponents are likely to seize upon: it can only handle relations with fixed arities. It is unable to handle relations with (...)
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  47. Consciousness “within” or “without”? Review of Modeling Consciousness Across The Disciplines.T. Järvilehto - 2001 - Journal of Consciousness Studies 8 (4):89-93.
    Review of Scott Jordan , ‘Modeling Consciousness Across The Disciplines'.
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  48. Thought Experiments: State of the Art.Michael T. Stuart, Yiftach Fehige & James Robert Brown - 2018 - In Michael T. Stuart, Yiftach Fehige & James Robert Brown (eds.), The Routledge Companion to Thought Experiments. London, UK: Routledge. pp. 1-28.
    This is the introduction to the Routledge Companion to Thought Experiments.
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  49. Thomistic Principles and Bioethics.Jason T. Eberl - 2006 - New York: Routledge.
    Alongside a revival of interest in Thomism in philosophy, scholars have realised its relevance when addressing certain contemporary issues in bioethics. This book offers a rigorous interpretation of Aquinas's metaphysics and ethical thought, and highlights its significance to questions in bioethics. Jason T. Eberl applies Aquinas’s views on the seminal topics of human nature and morality to key questions in bioethics at the margins of human life – questions which are currently contested in the academia, politics and the media such (...)
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  50. Playing the Blame Game with Robots.Markus Kneer & Michael T. Stuart - 2021 - In Companion of the 2021 ACM/IEEE International Conference on Human-Robot Interaction (HRI’21 Companion). New York, NY, USA:
    Recent research shows – somewhat astonishingly – that people are willing to ascribe moral blame to AI-driven systems when they cause harm [1]–[4]. In this paper, we explore the moral- psychological underpinnings of these findings. Our hypothesis was that the reason why people ascribe moral blame to AI systems is that they consider them capable of entertaining inculpating mental states (what is called mens rea in the law). To explore this hypothesis, we created a scenario in which an AI system (...)
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