Results for 'Santiago Arango-Mu��oz'

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  1. Epistemic Feelings and Epistemic Emotions (Focus Section).Santiago Arango-Muñoz & Kourken Michaelian - 2014 - Philosophical Inquiries.
    Philosophers of mind and epistemologists are increasingly making room in their theories for epistemic emotions (E-emotions) and, drawing on metacognition research in psychology, epistemic – or noetic or metacognitive – feelings (E-feelings). Since philoso- phers have only recently begun to draw on empirical research on E-feelings, in particular, we begin by providing a general characterization of E-feelings (section 1) and reviewing some highlights of relevant research (section 2). We then turn to philosophical work on E-feelings and E-emotions, situating the contributions (...)
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  2. Collaborative Memory Knowledge: A Distributed Reliabilist Perspective.Kourken Michaelian & Santiago Arango-Munoz - 2018 - In M. Meade, C. B. Harris, P. van Bergen, J. Sutton & A. J. Barnier (eds.), Collaborative Remembering: Theories, Research, Applications. Oxford University Press. pp. 231-247.
    Collaborative remembering, in which two or more individuals cooperate to remember together, is an ordinary occurrence. Ordinary though it may be, it challenges traditional understandings of remembering as a cognitive process unfolding within a single subject, as well as traditional understandings of memory knowledge as a justified memory belief held within the mind of a single subject. Collaborative memory has come to be a major area of research in psychology, but it has so far not been investigated in epistemology. In (...)
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  3. From Collective Memory ... To Collective Metamemory?Santiago Arango-Munoz & Kourken Michaelian - 2020 - In Anika Fiebich (ed.), Minimal Cooperation and Shared Agency. Studies in the Philosophy of Sociality, vol 11. pp. 195-217.
    Ouraiminthischapteristodelineatetheformofsharedagencythatwe take to be manifested in collective memory. We argue for two theses. First, we argue that, given a relatively weak conception of episodicity, certain small-scale groups display a form of emergent (i.e., genuinely collective) episodic memory, while large-scale groups, in contrast, do not display emergent episodic memory. Second, we argue that this form of emergent memory presupposes (high-level and possibly low-level) metamemorial capacities, capacities that are, however, not themselves emergent group-level features but rather strictly individual-level features. The form of (...)
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  4. Remembering as a Mental Action.Santiago Arango-Munoz & Juan Pablo Bermúdez - 2018 - In Kourken Michaelian, Dorothea Debus & Denis Perrin (eds.), New Directions in the Philosophy of Memory. Routledge. pp. 75-96.
    Many philosophers consider that memory is just a passive information retention and retrieval capacity. Some information and experiences are encoded, stored, and subsequently retrieved in a passive way, without any control or intervention on the subject’s part. In this paper, we will defend an active account of memory according to which remembering is a mental action and not merely a passive mental event. According to the reconstructive account, memory is an imaginative reconstruction of past experience. A key feature of the (...)
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  5. Metacognitive Feelings, Self-Ascriptions and Metal Actions.Santiago Arango-Muñoz - 2014 - Philosophical Inquiries 2 (1):145-162.
    The main aim of this paper is to clarify the relation between epistemic feel- ings, mental action, and self-ascription. Acting mentally and/or thinking about one’s mental states are two possible outcomes of epistemic or metacognitive feelings. Our men- tal actions are often guided by our E-feelings, such as when we check what we just saw based on a feeling of visual uncertainty; but thought about our own perceptual states and capacities can also be triggered by the same E-feelings. The first (...)
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  6. Intentional Mind-Wandering as Intentional Omission: The Surrealist Method.Santiago Arango-Muñoz & Juan Pablo Bermúdez - forthcoming - Synthese 199 (3-4):7727-7748.
    Mind-wandering seems to be paradigmatically unintentional. However, experimental findings have yielded the paradoxical result that mind-wandering can also be intentional. In this paper, we first present the paradox of intentional mind-wandering and then explain intentional mind-wandering as the intentional omission to control one’s own thoughts. Finally, we present the surrealist method for artistic production to illustrate how intentional omission of control over thoughts can be deployed towards creative endeavors.
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  7. Respuesta al comentario de Caponi, Gustavo. “Ginnobili, Santiago. ‘El estatus fenomenológico de la teoría de la selección natural’”.Santiago Ginnobili - 2014 - Ideas Y Valores 63 (154):307-311.
    Respuesta al comentario de Gustavo Caponi. “Ginnobili, Santiago. ‘El estatus fenomenológico de la teoría de la selección natural’”, Ideas y Valores LXII/152 (2013): 319-322.
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  8. Emotional Justification.Santiago Echeverri - 2019 - Philosophy and Phenomenological Research 98 (3):541-566.
    Theories of emotional justification investigate the conditions under which emotions are epistemically justified or unjustified. I make three contributions to this research program. First, I show that we can generalize some familiar epistemological concepts and distinctions to emotional experiences. Second, I use these concepts and distinctions to display the limits of the ‘simple view’ of emotional justification. On this approach, the justification of emotions stems only from the contents of the mental states they are based on, also known as their (...)
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  9. Out of Habit.Santiago Amaya - 2020 - Synthese 198 (12):11161-11185.
    This paper argues that habits, just like beliefs, can guide intentional action. To do this, a variety of real-life cases where a person acts habitually but contrary to her beliefs are discussed. The cases serve as dissociations showing that intentional agency is possible without doxastic guidance. The upshot is a model for thinking about the rationality of habitual action and the rationalizing role that habits can play in it. The model highlights the role that our history and institutions play in (...)
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  10.  56
    Which Duties of Beneficence Should Agents Discharge on Behalf of Principals? A Reflection Through Shareholder Primacy.Santiago Mejia - 2021 - Business Ethics Quarterly 31 (3):421-449.
    Scholars who favor shareholder primacy usually claim either that managers should not fulfill corporate duties of beneficence or that, if they are required to fulfill them, they do so by going against their obligations to shareholders. Distinguishing between structurally different types of duties of beneficence and recognizing the full force of the normative demands imposed on managers reveal that this view needs to be qualified. Although it is correct to think that managers, when acting on behalf of shareholders, are not (...)
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  11. La teoría de la selección natural darwiniana (The Darwinian Theory of Natural Selection).Santiago Ginnobili - 2010 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 25 (1):37-58.
    This paper is about the reconstruction of the Darwinian Theory of Natural Selection. My aim here is to outline the fundamental law of this theory in an informal way from its applications in The Origin of Species and to make explicit its fundamental concepts. I will introduce the theory-nets of special laws that arise from the specialization of the fundamental law. I will assume the metatheoretical structuralist frame. I will also point out many consequences that my proposal has about a (...)
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  12. Malleable Character: Organizational Behavior Meets Virtue Ethics and Situationism.Santiago Mejia & Joshua August Skorburg - forthcoming - Philosophical Studies:1-29.
    This paper introduces a body of research on Organizational Behavior and Industrial/Organizational Psychology (OB/IO) that expands the range of empirical evidence relevant to the ongoing character-situation debate. This body of research, mostly neglected by moral philosophers, provides important insights to move the debate forward. First, the OB/IO scholarship provides empirical evidence to show that social environments like organizations have significant power to shape the character traits of their members. This scholarship also describes some of the mechanisms through which this process (...)
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  13.  61
    Weeding Out Flawed Versions of Shareholder Primacy: A Reflection on the Moral Obligations That Carry Over From Principals to Agents.Santiago Mejia - 2019 - Business Ethics Quarterly 29 (4):519-544.
    ABSTRACT:The distinction between what I call nonelective obligations and discretionary obligations, a distinction that focuses on one particular thread of the distinction between perfect and imperfect duties, helps us to identify the obligations that carry over from principals to agents. Clarity on this issue is necessary to identify the moral obligations within “shareholder primacy”, which conceives of managers as agents of shareholders. My main claim is that the principal-agent relation requires agents to fulfill nonelective obligations, but it does not always (...)
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  14.  68
    Epistemological Disjunctivism and the Conditionality Problem for Externalism.Santiago Echeverri - forthcoming - Episteme:1-21.
    Epistemological disjunctivism (ED) has been thought to solve the conditionality problem for epistemic externalism. This problem arises from externalists’ characterization of our epistemic standings as conditional on the obtaining of worldly facts which we lack any reflective access to. ED is meant to avoid the conditionality problem by explicating subjects’ perceptual knowledge in paradigmatic cases of perceptual knowledge via their possession of perceptual reasons that are both factive and reflectively accessible. I argue that ED’s account of reflectively accessible factive perceptual (...)
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  15. La inconmensurabilidad empírica entre la teoría de la selección natural darwiniana y el diseño inteligente de la teología natural.Santiago Ginnobili - 2014 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 29 (3):375.
    Suele señalarse la fuerte influencia que la teología natural tuvo sobre Darwin en su conceptualización del fenómeno de la adaptación. La teoría de la selección natural explicaría el mismo fenómeno que los teólogos naturales querían explicar: la adaptación. Recientemente ha sido señalado, sin embargo, que la forma darwiniana de conceptualizar la adaptación es novedosa. Las adaptaciones de la teología natural presupondrían la idea de que los organismos existen para la realización y manutención del equilibrio natural establecido por el creador. El (...)
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  16. Selección artificial, selección sexual, selección natural.Santiago Ginnobili - 2011 - Metatheoria – Revista de Filosofía E Historia de la Ciencia 2 (1):61-78.
    En On the Origin of Species Darwin distingue explícitamente entre tres tipos de selección: la selección natural, la artificial y la sexual. En este trabajo, a partir de un estudio más sistemático que historiográfico, se intenta encontrar la relación entre estos tres tipos de selección en la obra de Darwin. Si bien la distinción entre estos distintos mecanismos es de suma importancia en la obra de Darwin, la tesis de este trabajo es que tanto la selección artificial como la sexual (...)
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  17. Putting I-Thoughts to Work.Santiago Echeverri - 2021 - Journal of Philosophy 118 (7):345-372.
    A traditional view holds that the self-concept is essentially indexical. In a highly influential article, Ruth Millikan famously held that the self-concept should be understood as a Millian name with a sui generis functional role. This article presents a novel explanatory argument against the Millian view and in favor of the indexical view. The argument starts from a characterization of the self-concept as a device of information integration. It then shows that the indexical view yields a better explanation of the (...)
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  18. Adaptación y función.Santiago Ginnobili - 2009 - Ludus Vitalis (31):3-24.
    The scientific revolution of the XVII siècle is normally described as erasing final causes and the teleology of physics. Nevertheless, the functional language plays a central role in certain areas of biological practice. This is why many philosophers have tried to explicate the concept of function, sometimes to defend the relevance of its use, some other times to show that it is merely a way of speaking that could be easily eliminated without any relevant information loss. The principal purpose of (...)
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  19. Object Files, Properties, and Perceptual Content.Santiago Echeverri - 2016 - Review of Philosophy and Psychology 7 (2):283-307.
    Object files are mental representations that enable perceptual systems to keep track of objects as numerically the same. How is their reference fixed? A prominent approach, championed by Zenon Pylyshyn and John Campbell, makes room for a non-satisfactional use of properties to fix reference. This maneuver has enabled them to reconcile a singularist view of reference with the intuition that properties must play a role in reference fixing. This paper examines Campbell’s influential defense of this strategy. After criticizing it, a (...)
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  20. Entre la utilidad y el daño: el problema de la no-identidad [Utilidad, daño y responsabilidad: el problema de la no identidad].Santiago Truccone Borgogno - 2017 - Télos 21 (2):67-84.
    In this paper I tried to find a harm based solution to the non-identity problem. I explore the view upon which future persons are harmed if we prevent them from having what it is required by the Principle of Utility.
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  21. From Sensorimotor Dependencies to Perceptual Practices: Making Enactivism Social.Alejandro Arango - 2018 - Adaptive Behavior 27 (1):31-45.
    Proponents of enactivism should be interested in exploring what notion of action best captures the type of action-perception link that the view proposes, such that it covers all the aspects in which our doings constitute and are constituted by our perceiving. This article proposes and defends the thesis that the notion of sensorimotor dependencies is insufficient to account for the reality of human perception, and that the central enactive notion should be that of perceptual practices. Sensorimotor enactivism is insufficient because (...)
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  22. Visual Reference and Iconic Content.Santiago Echeverri - 2017 - Philosophy of Science 84 (4):761-781.
    Evidence from cognitive science supports the claim that humans and other animals see the world as divided into objects. Although this claim is widely accepted, it remains unclear whether the mechanisms of visual reference have representational content or are directly instantiated in the functional architecture. I put forward a version of the former approach that construes object files as icons for objects. This view is consistent with the evidence that motivates the architectural account, can respond to the key arguments against (...)
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  23. Illusions of Optimal Motion, Relationism, and Perceptual Content.Santiago Echeverri - 2017 - Pacific Philosophical Quarterly 98 (S1):146-173.
    Austere relationism rejects the orthodox analysis of hallucinations and illusions as incorrect perceptual representations. In this article, I argue that illusions of optimal motion present a serious challenge for this view. First, I submit that austere-relationist accounts of misleading experiences cannot be adapted to account for IOMs. Second, I show that any attempt at elucidating IOMs within an austere-relationist framework undermines the claim that perceptual experiences fundamentally involve relations to mind-independent objects. Third, I develop a representationalist model of IOMs. The (...)
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  24. Slip-Proof Actions.Santiago Amaya - 2016 - In Roman Altshuler & Michael J. Sigrist (eds.), Time and the Philosophy of Action. Routledge. pp. 21-36.
    Most human actions are complex, but some of them are basic. Which are these? In this paper, I address this question by invoking slips, a common kind of mistake. The proposal is this: an action is basic if and only if it is not possible to slip in performing it. The argument discusses some well-established results from the psychology of language production in the context of a philosophical theory of action. In the end, the proposed criterion is applied to discuss (...)
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  25. Reconstrucción estructuralista de la teoría de la selección natural.Santiago Ginnobili - 2012 - Agora 31 (2):143-169.
    Aunque parece una teoría relativamente simple, la teoría de la selección natural ha traído muchas discusiones al respecto de su reconstrucción. En particular, los autores han tenido dificultades a la hora de elucidar el concepto de aptitud (fitness) adecuadamente. El punto de vista de este trabajo consiste en que para entender adecuadamente esta cuestión, y además, para dar cuenta de manera adecuada de las explicaciones seleccionistas, tanto las dadas por Darwin como sus aplicaciones más actuales, es necesario a la hora (...)
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  26. Función como concepto teórico.Santiago Ginnobili - 2011 - Scientiae Studia 9 (4):847-880.
    En este artículo, se pretende brindar una nueva perspectiva al respecto de la atribución de funciones en biología. La idea consiste en considerar que los conceptos funcionales son conceptos primitivos de una teoría científica, tal como desarrollada por Darwin en sus textos sobre la fecundación cruzada. Intentaré mostrar que teorías, que hacen ese uso de los conceptos funcionales, tienen características sintomáticas de teorías consideradas habitualmente genuinas y compararé mi enfoque con otros alternativos acerca de las funciones. En la reconstrucción, se (...)
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  27. Is Perception a Source of Reasons?Santiago Echeverri - 2013 - Theoria 79 (1):22-56.
    It is widely assumed that perception is a source of reasons (SR). There is a weak sense in which this claim is trivially true: even if one characterizes perception in purely causal terms, perceptual beliefs originate from the mind's interaction with the world. When philosophers argue for (SR), however, they have a stronger view in mind: they claim that perception provides pre- or non-doxastic reasons for belief. In this article I examine some ways of developing this view and criticize them. (...)
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  28. La teoría de la selección darwiniana y la genética de poblaciones.Santiago Ginnobili - 2010 - Endoxa 24:169-184.
    Para algunos la selección natural se identifica con las diferencias de éxito de distintos organismos en la reproducción diferencial. Si esto fuese así, el principio de Hardy-Weinberg, por permitir determinar con bastante precisión bajo ciertos supuestos que la frecuencia génica en una población no es la esperada, podría ser visto como una versión cuantitativa de la selección natural cualitativa propuesta por Darwin. Es mi intención mostrar, a través del análisis de explicaciones dadas por Darwin, que la selección natural es más (...)
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  29. How to Undercut Radical Skepticism.Santiago Echeverri - 2017 - Philosophical Studies 174 (5):1299-1321.
    Radical skepticism relies on the hypothesis that one could be completely cut off from the external world. In this paper, I argue that this hypothesis can be rationally motivated by means of a conceivability argument. Subsequently, I submit that this conceivability argument does not furnish a good reason to believe that one could be completely cut off from the external world. To this end, I show that we cannot adequately conceive scenarios that verify the radical skeptical hypothesis. Attempts to do (...)
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  30.  89
    A‐Rational Epistemological Disjunctivism.Santiago Echeverri - forthcoming - Philosophy and Phenomenological Research.
    According to epistemological disjunctivism (ED), in paradigmatic cases of perceptual knowledge, a subject, S, has perceptual knowledge that p in virtue of being in possession of reasons for her belief that p which are both factive and reflectively accessible to S. It has been argued that ED is better placed than both knowledge internalism and knowledge externalism to undercut underdetermination-based skepticism. I identify several principles that must be true if ED is to be uniquely placed to attain this goal. After (...)
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  31. Guarantee and Reflexivity.Santiago Echeverri - 2020 - Journal of Philosophy 117 (9):473-500.
    The rule account of self-conscious thought holds that a thought is self-conscious if and only if it contains a token of a concept-type that is governed by a reflexive rule. An account along these lines was discussed in the late 70s. Nevertheless, very few philosophers endorse it nowadays. I shall argue that this summary dismissal is partly unjustified. There is one version of the rule account that can explain a key epistemic property of self-conscious thoughts: Guarantee. Along the way, I (...)
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  32. Perceptual Knowledge, Discrimination, and Closure.Santiago Echeverri - 2020 - Erkenntnis 85 (6):1361-1378.
    Carter and Pritchard (2016) and Pritchard (2010, 2012, 2016) have tried to reconcile the intuition that perceptual knowledge requires only limited discriminatory abilities with the closure principle. To this end, they have introduced two theoretical innovations: a contrast between two ways of introducing error-possibilities and a distinction between discriminating and favoring evidence. I argue that their solution faces the “sufficiency problem”: it is unclear whether the evidence that is normally available to adult humans is sufficient to retain knowledge of the (...)
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  33. Negligence: Its Moral Significance.Santiago Amaya - forthcoming - In Manuel Vargas & John M. Doris (eds.), Oxford Handbook of Moral Psychology.
    This is a draft of my chapter on Negligence for the forthcoming Oxford Handbook in Moral Psychology. It discusses philosophical, psychological, and legal approaches to the attribution of culpability in cases of negligent wrongdoing.
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  34.  92
    The Argument From Slips.Santiago Amaya - 2015 - In Andrei Buckareff, Carlos Moya & Sergi Rosell (eds.), Agency, Freedom, and Moral Responsibility. pp. 13-29.
    Philosophers of perception are familiar with the argument from illusion, at least since Hume formulated it to challenge a naïve form of realism. In this paper, I present an analogous argument but in the domain of action. It focuses on slips, a common kind of mistake. But, otherwise, it is structurally similar. The argument challenges some contemporary views about the nature of action inspired by Wittgenstein. The discussion shows how thinking about these common mistakes helps illuminate aspects of human agency (...)
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  35.  92
    Agency and Mistakes.Santiago Amaya - 2021 - In Luca Ferrero (ed.), Routledge Handbook ofPhilosophy of Agency. Nueva York, EE. UU.: pp. 149-150.
    This is a draft of my chapter on Agency and Mistakes for the Routledge Handbook of Philosophy of Agency. In it, I focus on performance mistakes and distinguish them from other "derivative" mistakes that we make as agents. I argue that a proper understanding of these mistakes recommends a generalized fallibilism about human agency.
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  36. Adaptación y función - El papel de los conceptos funcionales en la teoría de la selección natural darwiniana.Santiago Ginnobili - 2009 - Ludus Vitalis 17 (31):3-24.
    La discusión acerca de funciones es de larga data en filosofía. Normalmente se describe a la revolución científica del siglo XVII como eliminando las causas finales y la teleología de la física. Sin embargo, el lenguaje funcional cumple un papel central en ciertas áreas de la práctica biológica. Esto ha llevado a muchos filósofos a intentar elucidar el concepto de función, en algunos casos para defender la relevancia de estos usos, en otros para mostrar que se trata de meras formas (...)
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  37. McDowell's Conceptualist Therapy for Skepticism.Santiago Echeverri - 2011 - European Journal of Philosophy 19 (3):357-386.
    Abstract: In Mind and World, McDowell conceives of the content of perceptual experiences as conceptual. This picture is supposed to provide a therapy for skepticism, by showing that empirical thinking is objectively and normatively constrained. The paper offers a reconstruction of McDowell's view and shows that the therapy fails. This claim is based on three arguments: 1) the identity conception of truth he exploits is unable to sustain the idea that perception-judgment transitions are normally truth conducing; 2) it could be (...)
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  38. Más allá del bien y del mal:(El ocaso del superhombre).Santiago Lario Ladrón - 2003 - A Parte Rei 29:9.
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  39. La utilidad de las flores: el movimiento del diseño inteligente y la biología contemporánea.Santiago Ginnobili - 2013 - Filosofia E História da Biologia, 8 (2):341-359.
    Existe una tensión entre pretender aplicar una teoría científica genuina del diseño inteligente en general al caso de los organismos vivos y defender, al mismo tiempo, una posición minimalista al respecto del diseño inteligente en la que no se afirma nada al respecto de los objetivos ni la naturaleza del diseñador. Para que el argumento del diseño tenga la fuerza pretendida, debería establecer la identidad del diseñador y sus objetivos. Por otra parte una teoría del diseño inteligente que acuda a (...)
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  40. Indexing the World? Visual Tracking, Modularity, and the Perception–Cognition Interface.Santiago Echeverri - 2016 - British Journal for the Philosophy of Science 67 (1):215-245.
    Research in vision science, developmental psychology, and the foundations of cognitive science has led some theorists to posit referential mechanisms similar to indices. This hypothesis has been framed within a Fodorian conception of the early vision module. The article shows that this conception is mistaken, for it cannot handle the ‘interface problem’—roughly, how indexing mechanisms relate to higher cognition and conceptual thought. As a result, I reject the inaccessibility of early vision to higher cognition and make some constructive remarks on (...)
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  41.  40
    The Peculiar Nature of the Duty to Help During a Pandemic.Santiago Mejia - 2021 - Business Ethics Journal Review 9 (2):8-13.
    Duties of beneficence are said to allow for leeway to discharge them. By distinguishing between two different types of leeway, Mejia identified three structurally different duties of beneficence. In this Commentary I deploy those distinctions to clarify the nature of a fourth type of duty of beneficence, one prompted by a global pandemic, a duty with a peculiar, and seldom recognized, conceptual logic. I provide some guidelines that should orient managers when they take themselves to be fulfilling such a duty (...)
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  42. Husserl's Concept of Position-Taking and Second Nature.Alejandro Arango - 2014 - Phenomenology and Mind 6:168-176.
    I argue that Husserl’s concept of position-taking, Stellungnahme, is adequate to understand the idea of second nature as an issue of philosophical anthropology. I claim that the methodological focus must be the living subject that acts and lives among others, and that the notion of second nature must respond to precisely this fundamental active character of subjectivity. The appropriate concept should satisfy two additional desiderata. First, it should be able to develop alongside the biological, psychological, and social individual development. Second, (...)
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  43. Zaratustra: El mito del superhombre filosófico.Santiago Lario Ladrón - 2003 - A Parte Rei 27:7.
    Zaratustra, y muy especialmente sus dos primeras partes, son un canto al Superhombre. La mayor parte de filósofos, capitaneados por Fink y Heidegger, ven ese nombre como una especie de seudónimo del hombre que conoce y acepta las doctrinas del eterno retorno y-o de la voluntad de poder. Y nos ponen en guardia contra el exceso de términos biológicos que Nietzsche utiliza e incluso sobre el que pueda ser su verdadero significado (empezando por el de la misma palabra “vida”). Una (...)
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  44. Nietzsche y La Genealogía de la Moral.Santiago Lario Ladrón - 2004 - A Parte Rei 33:1.
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  45. Daño al futuro: ¿Puede el no comparativismo resolver el problema de la no-identidad?Santiago Truccone Borgogno - 2017 - Daimon: Revista Internacional de Filosofía 70:83-96.
    la tesis clásica del daño afirma que un sujeto daña a otro cuando lo coloca en una peor situación de la que podría estar de otro modo. Sin embargo, algunas acciones causan consecuencias malas en determinados sujetos pero no los colocan en una condición peor de la que podrían estar de otro modo. En tales casos el no-comparativismo parece poder aportar la solución correcta desde que, para tales tesis dañar a otro es colocar a un sujeto en una condición mala. (...)
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  46. Piezas owenianas en el rompecabezas darwiniano.Daniel Blanco & Santiago Ginnobili - 2020 - Asclepio 72 (2):1-16.
    En este trabajo discutimos la extensión de la influencia que el pensamiento de Richard Owen tuvo sobre el de Charles Darwin. Además, se intentará mostrar lo heterogéneo de tal influencia, que va desde teorías específicas a giros retóricos. Esta influencia es en muchos casos subestimada, dando la sensación de que la novedad darwiniana consistió únicamente en mirar con ojos desprejuiciados lo que los otros no habían visto. Esta visión resulta injusta con Owen, y también con el esfuerzo conceptual llevado adelante (...)
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  47. Re-Envisioning the Philosophy Classroom Through Metaphors.Alejandro Arango & Maria Howard - 2021 - Teaching Philosophy 44 (2):121-144.
    What is a philosophy class like? What roles do teachers and students play? Questions like these have been answered time and again by philosophers using images and metaphors. As philosophers continue to develop pedagogical approaches in a more conscious way, it is worth evaluating traditional metaphors used to understand and structure philosophy classes. In this article, we examine two common metaphors—the sage on the stage, and philosophy as combat—and show why they fail pedagogically. Then we propose five metaphors—teaching philosophy as (...)
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  48.  31
    Book Review: Mu Peng, Religion and Religious Practices in Rural China (New York: Routledge 2019). [REVIEW]Thomas D. Carroll - 2021 - Reading Religion.
    This is a review of Mu Peng's recent book on popular religion in rural China.
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  49.  99
    Crepúsculo de los ídolos:(Introducción a la filosofía de Nietzsche).Santiago Lario Ladrón - 2003 - A Parte Rei 28:8.
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  50.  84
    Nietzsche: el Anticristo y el Amor a la Vida.Santiago Lario Ladrón - 2004 - A Parte Rei 35:5.
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