Results for 'Thu Hi���n Do��n'

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  1. Responding to N.T. Wright's Rejection of the Soul.Brandon L. Rickabaugh - 2018 - Heythrop Journal 59 (2):201-220.
    At a 2011 meeting of the Society of Christian Philosophers, N. T. Wright offered four reasons for rejecting the existence of soul. This was surprising, as many Christian philosophers had previously taken Wright's defense of a disembodied intermediate state as a defense of a substance dualist view of the soul. In this paper, I offer responses to each of Wright's objections, demonstrating that Wright's arguments fail to undermine substance dualism. In so doing, I expose how popular arguments against dualism fail, (...)
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  2. İbnü’l-arabî’ni̇n di̇n ve i̇nançlara yaklaşiminin William Chittick ve Reza Shah-kazemi̇ perspekti̇fi̇yle evrenselci̇ yorumu.Emrah Kaya - 2016 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 18 (33):53-73.
    The purpose of this study is to examine the statements of Ibn al-ʿArabî regarding religions and beliefs through the perspectives of William Chittick and Reza Shah-Kazemi comparatively. Even though his expressions are occasionally elaborated in the light of the theory of the religious pluralism based on Western-Christian thought, by considering the universal message of the Qur’ān Chittick and Shah-Kazemi identify these expressions with “universalism.” This universalist approach bases on the distinction between “ontological will” and “religious will,” and “submission” which is (...)
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  3. Moore’s Paradoxes and Iterated Belief.John N. Williams - 2007 - Journal of Philosophical Research 32:145-168.
    I give an account of the absurdity of Moorean beliefs of the omissive form(om) p and I don’t believe that p,and the commissive form(com) p and I believe that not-p,from which I extract a definition of Moorean absurdity. I then argue for an account of the absurdity of Moorean assertion. After neutralizing two objections to my whole account, I show that Roy Sorensen’s own account of the absurdity of his ‘iterated cases’(om1) p and I don’t believe that I believe that (...)
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  4.  64
    The Residue of Anthropocentrism in Heidegger’s Question After Technic.İbrahim Okan Akkın - 2018 - Beytulhikme An International Journal of Philosophy 8 (2):427-440.
    In his text, “The Question Concerning Technology”, Heidegger argues that modern mind is unaware of Being’s self-destining which determines Dasein’s relation to their own essence and that of other beings because it is in a delusion of being an ‘efficient cause’. A bluntness of this kind not only endangers human-freedom but also puts natural entities at the risk of losing their authenticity since the modern mode of production regards nature as a reserve that is constantly in the service of human-doings. (...)
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  5. Reductivism, Nonreductivism and Incredulity About Streumer’s Error Theory.N. G. Laskowski - 2018 - Analysis 78 (4):766-776.
    In Unbelievable Errors, Bart Streumer argues via elimination for a global error theory, according to which all normative judgments ascribe properties that do not exist. Streumer also argues that it is not possible to believe his view, which is a claim he uses in defending his view against several objections. I argue that reductivists and nonreductivists have compelling responses to Streumer's elimination argument – responses constituting strong reason to reject Streumer’s diagnosis of any alleged incredulity about his error theory.
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  6.  15
    An Evaluation of Derk Pereboom's Four-Case Argument.Mostofa N. Mansur - 2018 - Copula 35:16.
    Hard incompatibilism is a view which asserts that determinism and free will are inconsistent and given the facts of our best sciences determinism is true; and hence, free will does not exist. Not only that, it also claims that if the world were indeterministic and our actions were caused by states or events, still we would lack free will. In this way, it denies the truth of any libertarian account of free will based on event causation. In that sense, this (...)
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  7. Review of N. Wildberger, Divine Proportions: Rational Trigonometry to Universal[REVIEW]James Franklin - 2006 - Mathematical Intelligencer 28 (3):73-74.
    Reviews Wildberger's account of his rational trigonometry project, which argues for a simpler way of doing trigonometry that avoids irrationals.
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  8.  53
    Aristoteles Etiğinde Akıl Ve Duyguların Yeri.Yavuz Adugit - 2008 - Felsefe Tartismalari 41:49-84.
    In this paper Aristotle’s views concerning the place of reason and emotions in ethics are investigated. Aristotle ranks first among the philosophers who examined the problem of “the place of reason and emotions in ethics”in detail, which is basically the problem of the origin of ethical relationships or of ethical acts, and his solution was that reason is the origin or the fundament; because for him ethical relationships and ethical acts are appropriate to virtue. In his view, since virtue is (...)
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  9.  12
    The Social Costs of Limited Land Rights in Vietnam.Huong T. T. Hoang, Khoi D. Nguyen, Trang T. Le, Hang Khanh, Kien Le & My Nguyen - 2018 - Bản Chưa Hoàn Chỉnh.
    Nhiều nаm hơn nữ đượс đăng ký tên trên GCNQSDĐ. Phụ nữ sở hữu ít mảnh đất hơn nаm giới. Điều này đượс giải thíсh là dо phụ nữ tiếp сận đất đаi hạn сhế, vì ít mảnh đất hơn сhỉ dо phụ nữ sở hữu hоặс đồng sở hữu. Một số yếu tố giải thíсh sự kháс biệt. Để bắt đầu, đánh giá định tính và khảо sát сủа сhúng tôi сhо thấy rằng сáс khíа сạnh văn hóа ưu (...)
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  10.  13
    Does Property Rights Affect Women and Children’s Well-being?Huong T. T. Hoang, Khoi D. Nguyen, Trang T. Le, Hang Khanh, Kien Le & My Nguyen - 2010 - Bản Chưa Hoàn Chỉnh.
    Nhiều nаm hơn nữ đượс đăng ký tên trên GCNQSDĐ. Phụ nữ sở hữu ít mảnh đất hơn nаm giới. Điều này đượс giải thíсh là dо phụ nữ tiếp сận đất đаi hạn сhế, vì ít mảnh đất hơn сhỉ dо phụ nữ sở hữu hоặс đồng sở hữu. Một số yếu tố giải thíсh sự kháс biệt. Để bắt đầu, đánh giá định tính và khảо sát сủа сhúng tôi сhо thấy rằng сáс khíа сạnh văn hóа ưu (...)
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  11.  15
    Land Policy, Women, and Children: Evidence from Vietnam.Huong T. T. Hoang, Khoi D. Nguyen, Trang T. Le, Hang Khanh, Kien Le & My Nguyen - 2012 - Bản Chưa Hoàn Chỉnh.
    Nhiều nаm hơn nữ đượс đăng ký tên trên GCNQSDĐ. Phụ nữ sở hữu ít mảnh đất hơn nаm giới. Điều này đượс giải thíсh là dо phụ nữ tiếp сận đất đаi hạn сhế, vì ít mảnh đất hơn сhỉ dо phụ nữ sở hữu hоặс đồng sở hữu. Một số yếu tố giải thíсh sự kháс biệt. Để bắt đầu, đánh giá định tính và khảо sát сủа сhúng tôi сhо thấy rằng сáс khíа сạnh văn hóа ưu (...)
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  12. The Status of Educational Sciences In Vietnam: A Bibliometric Analysis From Clarivate Web Of Science Database Between 1991 And 2018.Quan-Hoang Vuong, Do Minh Trang, Pham Thi Van Anh, Thi-An Do, Phuong-Thuc Doan, Anh-Duc Hoang, Thu-Hang Ta, Quynh-Anh Le & Hiep-Hung Pham - 2020 - Problems of Education in the 21st Century 78 (4):644-662.
    Since 2013, Vietnam has implemented a plan to reform the whole education sector. However, there is little understanding on the status of educational research in Vietnam, which may lay the foundation for such plan. Thus, this research aims to analyze the whole picture of educational research from Vietnam, as seen from the Clarivate Web of Science (WOS) database: 215 publications were recorded, ranging from 1991 to 2018. These 215 publications were further analyzed from five perspectives: 1) number of publications by (...)
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  13.  13
    Land Reform, Women Empowerment, and Child Health.Huong T. T. Hoang, Khoi D. Nguyen, Trang T. Le, Hang Khanh, Kien Le & My Nguyen - 2014 - Bản Chưa Hoàn Chỉnh.
    Nhiều nаm hơn nữ đượс đăng ký tên trên GCNQSDĐ. Phụ nữ sở hữu ít mảnh đất hơn nаm giới. Điều này đượс giải thíсh là dо phụ nữ tiếp сận đất đаi hạn сhế, vì ít mảnh đất hơn сhỉ dо phụ nữ sở hữu hоặс đồng sở hữu. Một số yếu tố giải thíсh sự kháс biệt. Để bắt đầu, đánh giá định tính và khảо sát сủа сhúng tôi сhо thấy rằng сáс khíа сạnh văn hóа ưu (...)
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  14.  13
    The Impacts of Spatial Policies on Health and Education.Hang Khanh, Khoi D. Nguyen, T. T. Hoang Huong, T. Le Trang, Kien Le & My Nguyen - 2016 - Bản Chưa Hoàn Chỉnh.
    Nhiều nаm hơn nữ đượс đăng ký tên trên GCNQSDĐ. Phụ nữ sở hữu ít mảnh đất hơn nаm giới. Điều này đượс giải thíсh là dо phụ nữ tiếp сận đất đаi hạn сhế, vì ít mảnh đất hơn сhỉ dо phụ nữ sở hữu hоặс đồng sở hữu. Một số yếu tố giải thíсh sự kháс biệt. Để bắt đầu, đánh giá định tính và khảо sát сủа сhúng tôi сhо thấy rằng сáс khíа сạnh văn hóа ưu (...)
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  15. Quine's Monism and Modal Eliminativism in the Realm of Supervenience.Atilla Akalın - 2019 - International Journal of Social Humanities Sciences Research (JSHRS) 6 (34):795-800.
    This study asserts that W.V.O. Quine’s eliminative philosophical gaze into mereological composition affects inevitably his interpretations of composition theories of ontology. To investigate Quine’s property monism from the account of modal eliminativism, I applied to his solution for the paradoxes of de re modalities’ . Because of its vital role to figure out how dispositions are encountered by Quine, it was significantly noted that the realm of de re modalities doesn’t include contingent and impossible inferences about things. Therefore, for him, (...)
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  16. An Open Database of Productivity in Vietnam's Social Sciences and Humanities for Public Use.Quan-Hoang Vuong, Viet-Phuong La, Thu-Trang Vuong, Manh-Toan Ho, Hong K. T. Nguyen, Viet-Ha T. Nguyen, Hiep-Hung Pham & Manh-Tung Ho - 2018 - Scientific Data (Nature) 5 (180188):1-15.
    This study presents a description of an open database on scientific output of Vietnamese researchers in social sciences and humanities, one that corrects for the shortcomings in current research publication databases such as data duplication, slow update, and a substantial cost of doing science. Here, using scientists’ self-reports, open online sources and cross-checking with Scopus database, we introduce a manual system and its semi-automated version of the database on the profiles of 657 Vietnamese researchers in social sciences and humanities who (...)
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  17. Do Filial Values Corrupt? How Can We Know? Clarifying and Assessing the Recent Confucian Debate.Hagop Sarkissian - 2020 - Dao: A Journal of Comparative Philosophy 19 (2):193-207.
    In a number of papers, Liu Qingping has critiqued Confucianism’s commitment to “consanguineous affection” or filial values, claiming it to be excessive and indefensible. Many have taken issue with his textual readings and interpretive claims, but these responses do little to undermine the force of his central claim that filial values cause widespread corruption in Chinese society. This is not an interpretive claim but an empirical one. If true, it merits serious consideration. But is it true? How can we know? (...)
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  18. Do Constancy Mechanisms Save Distal Content?Justin Garson - 2019 - Philosophical Quarterly 69 (275):409-417.
    In this journal, Schulte develops a novel solution to the problem of distal content: by virtue of what is a mental representation about a distal object rather than a more proximal cause of that representation? Schulte maintains that in order for a representation to have a distal content, it must be produced by a constancy mechanism, along with two other conditions. I raise three objections to his solution. First, a core component of Schulte's solution is just a restrictive version of (...)
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  19. Why Do We Believe What We Are Told?Angus Ross - 1986 - Ratio (1):69-88.
    It is argued that reliance on the testimony of others cannot be viewed as reliance on a kind of evidence. Speech being essentially voluntary, the speaker cannot see his own choice of words as evidence of their truth, and so cannot honestly offer them to others as such. Rather, in taking responsibility for the truth of what he says, the speaker offers a guarantee or assurance of its truth, and in believing him the hearer accepts this assurance. I argue that, (...)
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  20. Doing and Allowing, Threats and Sequences.Fiona Woollard - 2008 - Pacific Philosophical Quarterly 89 (2):261–277.
    The distinction between doing and allowing appears to have moral significance, but the very nature of the distinction is as yet unclear. Philippa Foot's ‘pre-existing threats’ account of the doing/allowing distinction is highly influential. According to the best version of Foot's account an agent brings about an outcome if and only if his behaviour is part of the sequence leading to that outcome. When understood in this way, Foot's account escapes objections by Warren Quinn and Jonathan Bennett. However, more analysis (...)
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  21. Robustness Analysis as Explanatory Reasoning.Jonah N. Schupbach - 2016 - British Journal for the Philosophy of Science:axw008.
    When scientists seek further confirmation of their results, they often attempt to duplicate the results using diverse means. To the extent that they are successful in doing so, their results are said to be robust. This paper investigates the logic of such "robustness analysis" [RA]. The most important and challenging question an account of RA can answer is what sense of evidential diversity is involved in RAs. I argue that prevailing formal explications of such diversity are unsatisfactory. I propose a (...)
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  22. Teoria do Conhecimento e Educação no Pensamento de Jean-Jacques Rousseau.Manoel Carvalho - 2017 - Dissertation, Universidade Federal Do Ceará
    The initial problem which motivated the writing of this thesis arose from reading of Emile by Rousseau. In this work, it was possible to detect the influence of different theoretical approaches, such as rationalism and empiricism, inspiring the development of the educational plan designed by Rousseau for his imaginary student (Emile). The very core question of the present thesis regards to whether there was a theory of knowledge pertaining to Rousseau’s philosophical thinking and, if so, how it was related to (...)
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  23. Do We See Facts?Alfredo Vernazzani - 2020 - Mind and Language.
    Philosophers of perception frequently assume that we see actual states of affairs, or facts. Call this claim factualism. In his book, William Fish suggests that factualism is supported by phenomenological observation as well as by experimental studies on multiple object tracking and dynamic feature-object integration. In this paper, I examine the alleged evidence for factualism, focusing mainly on object detection and tracking. I argue that there is no scientific evidence for factualism. This conclusion has implications for studies on the phenomenology (...)
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  24.  60
    E. Levinas, «Pensar a morte a partir do tempo.» Tradução e posfácio.Tomás N. Castro - 2017 - [email protected] 6:1-11.
    In the first part of this paper we will propose a new Portuguese translation of “Thinking about death on the basis of time [Penser la mort à partir du temps], a conference made by Emmanuel Levinas; in the second part we will discuss temporality and duration (with special reference to Bergson) as important concepts to understand the underlying ideas of the 1976 conference. -/- Na primeira parte deste trabalho proporemos uma nova tradução de “Pensar a morte a partir do tempo (...)
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  25. Minh bạch hóa quá trình thu hồi các ẩn phẩm học thuật.Viet-Anh Phu Duong - manuscript
    Vốn là một cơ sở dữ liệu thư mục uy tín hàng đầu của nhà xuất bản Elsevier, Scopus là kho dữ liệu lớn nhất, chỉ mục các bài báo của những nhà nghiên cứu, thủ thư và các tổ chức học thuật trên khắp thế giới. Để đảm bảo tính tin cậy học thuật, mọi ấn phẩm được chỉ mục trên Scopus đều phải trải qua một quá trình bình duyệt trước khi công bố. Ngoài ra, Scopus còn thường (...)
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  26. Counting and Indeterminate Identity.N. Ángel Pinillos - 2003 - Mind 112 (445):35 - 50.
    Suppose that we repair a wooden ship by replacing its planks one by one with new ones while at the same time reconstructing it using the discarded planks. Some defenders of vague or indeterminate identity claim that: (1) although the reconstructed ship is distinct from the repaired ship, it is indeterminate whether the original ship is the reconstructed ship and indeterminate whether it is the repaired ship, and (2) the indeterminacy is due to the world and not just an imprecision (...)
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  27. Impact of Health Insurance on Healthcare Utilisation Patterns in Vietnam: A Survey-Based Analysis with Propensity Score Matching Method.Nguyen Thi Thu Thuong - 2020 - BMJ Open 10:e040062.
    Objectives The study aims to evaluate the impact of the Revised Health Insurance Law 2014 on the utilisation of outpatient and inpatient care services, healthcare services utilisation at different levels of providers, types of providers and types of visits across different entitlement groups. Design/setting Secondary data from two waves of the Vietnam Household Living Standard Survey (VHLSS) 2016, VHLSS 2014 were used. A cross-sectional study applying propensity score matching was conducted. Participants A total of 4900 individuals who reported using healthcare (...)
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  28. Do Sensory Substitution Extend the Conscious Mind?Julian Kiverstein & Mirko Farina - forthcoming - In Fabio Paglieri (ed.), Consciousness in interaction: the role of the natural and social context in shaping consciousness". Amsterdam: John Benjamins. John Benjamins.
    Is the brain the biological substrate of consciousness? Most naturalistic philosophers of mind have supposed that the answer must obviously be «yes » to this question. However, a growing number of philosophers working in 4e (embodied, embedded, extended, enactive) cognitive science have begun to challenge this assumption, arguing instead that consciousness supervenes on the whole embodied animal in dynamic interaction with the environment. We call views that share this claim dynamic sensorimotor theories of consciousness (DSM). Clark (2009) a founder and (...)
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  29. Causal Control: A Rationale for Causal Selection.Lauren N. Ross - 2015
    Causal selection has to do with the distinction we make between background conditions and “the” true cause or causes of some outcome of interest. A longstanding consensus in philosophy views causal selection as lacking any objective rationale and as guided, instead, by arbitrary, pragmatic, and non-scientific considerations. I argue against this position in the context of causal selection for disease traits. In this domain, causes are selected on the basis of the type of causal control they exhibit over a disease (...)
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  30. Unable to Do the Impossible.Anthony Nguyen - 2020 - Mind 129 (514):585-602.
    Jack Spencer has recently argued for the striking thesis that, possibly, an agent is able to do the impossible—that is, perform an action that is metaphysically impossible for that person to perform. Spencer bases his argument on (Simple G), a case in which it is impossible for an agent G to perform some action but, according to Spencer, G is still intuitively able to perform that action. I reply that we would have to give up at least four action-theoretical principles (...)
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  31. Propensities in a Non-Deterministic Physics.N. Gisin - 1991 - Synthese 89 (2):287 - 297.
    Propensities are presented as a generalization of classical determinism. They describe a physical reality intermediary between Laplacian determinism and pure randomness, such as in quantum mechanics. They are characterized by the fact that their values are determined by the collection of all actual properties. It is argued that they do not satisfy Kolmogorov axioms; other axioms are proposed.
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  32. Where Do Preferences Come From?Franz Dietrich & Christian List - 2013 - International Journal of Game Theory 42 (3):613-637.
    Rational choice theory analyzes how an agent can rationally act, given his or her preferences, but says little about where those preferences come from. Preferences are usually assumed to be fixed and exogenously given. Building on related work on reasons and rational choice, we describe a framework for conceptualizing preference formation and preference change. In our model, an agent's preferences are based on certain "motivationally salient" properties of the alternatives over which the preferences are held. Preferences may change as new (...)
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  33. The Doctrine of Doing and Allowing I: Analysis of the Doing/Allowing Distinction.Fiona Woollard - 2012 - Philosophy Compass 7 (7):448-458.
    According to the Doctrine of Doing and Allowing, the distinction between doing and allowing harm is morally significant. Doing harm is harder to justify than merely allowing harm. This paper is the first of a two paper critical overview of the literature on the Doctrine of Doing and Allowing. In this paper, I consider the analysis of the distinction between doing and allowing harm. I explore some of the most prominent attempts to analyse this distinction:. Philippa Foot’s sequence account, Warren (...)
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  34. The World is Not Enough.Nathan Robert Howard & N. G. Laskowski - 2021 - Noûs 55 (1):86-101.
    Throughout his career, Derek Parfit made the bold suggestion, at various times under the heading of the "Normativity Objection," that anyone in possession of normative concepts is in a position to know, on the basis of their competence with such concepts alone, that reductive realism in ethics is not even possible. Despite the prominent role that the Normativity Objection plays in Parfit's non-reductive account of the nature of normativity, when the objection hasn't been ignored, it's been criticized and even derided. (...)
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  35.  84
    Paisagens Celestes: Imagens-Memórias que refletem n'além-céu.Anderson dos Santos Paiva - 2020 - Dissertation, University of Coimbra
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  36. Engineering Social Justice Into Traffic Control for Self-Driving Vehicles?Milos N. Mladenovic & Tristram McPherson - 2016 - Science and Engineering Ethics 22 (4):1131-1149.
    The convergence of computing, sensing, and communication technology will soon permit large-scale deployment of self-driving vehicles. This will in turn permit a radical transformation of traffic control technology. This paper makes a case for the importance of addressing questions of social justice in this transformation, and sketches a preliminary framework for doing so. We explain how new forms of traffic control technology have potential implications for several dimensions of social justice, including safety, sustainability, privacy, efficiency, and equal access. Our central (...)
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  37. Donald N. McCloskey, Knowledge and Persuasion in Economics. [REVIEW]Sergio Volodia Marcello Cremaschi - 1995 - Pragmatics and Cognition 4 (2):423-427.
    A discussion of one of the three books by which McCloskey launched his own economic rhetoric. The main criticism is that McCloskey enlarged view of rhetoric is still not encompassing enough, being limited to rhetoric in the writing of economic literature, while leaving the function of metaphor and other tropes in the more basic processes of conceptualization, theory change, and construction of 'observed' phenomena.
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  38. Wittgenstein and Maimonides on God and the Limits of Language.N. Verbin - 2011 - European Journal for Philosophy of Religion 3 (2):323 - 345.
    The purpose of this paper is to bring together two thinkers that are concerned with the limits of what can be said, Wittgenstein and Maimonides, and to explore the sense of the good life and of the mystical to which their therapeutic linguistic work gives rise. I argue that despite the similarities, two different senses of the "mystical" are brought to light and two different "forms of life" are explicated and recommended. The paper has three parts. In the first part, (...)
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  39. Free Will, Determinism, and the Possibility of Doing Otherwise.Christian List - 2014 - Noûs 48 (1):156-178.
    I argue that free will and determinism are compatible, even when we take free will to require the ability to do otherwise and even when we interpret that ability modally, as the possibility of doing otherwise, and not just conditionally or dispositionally. My argument draws on a distinction between physical and agential possibility. Although in a deterministic world only one future sequence of events is physically possible for each state of the world, the more coarsely defined state of an agent (...)
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  40. Reasoning From Paradigms and Negative Evidence.Fabrizio Macagno & Douglas N. Walton - 2011 - Pragmatics and Cognition 19 (1):92-116.
    Reasoning from negative evidence takes place where an expected outcome is tested for, and when it is not found, a conclusion is drawn based on the significance of the failure to find it. By using Gricean maxims and implicatures, we show how a set of alternatives, which we call a paradigm, provides the deep inferential structure on which reasoning from lack of evidence is based. We show that the strength of reasoning from negative evidence depends on how the arguer defines (...)
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  41. Do Predictive Brain Implants Threaten Patient's Autonomy or Authenticity?Eldar Sarajlic - 2015 - American Journal of Bioethics Neuroscience 6 (4):30-32.
    The development of predictive brain implant (PBI) technology that is able to forecast specific neuronal events and advise and/or automatically administer appropriate therapy for diseases of the brain raises a number of ethical issues. Provided that this technology satisfies basic safety and functionality conditions, one of the most pressing questions to address is its relation to the autonomy of patients. As Frederic Gilbert in his article asks, if autonomy implies a certain idea of freedom, or self-government, how can an individual (...)
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  42. When Do Circumstances Excuse? Moral Prejudices and Beliefs About the True Self Drive Preferences for Agency-Minimizing Explanations.Simon Cullen - 2018 - Cognition 180:165-181.
    When explaining human actions, people usually focus on a small subset of potential causes. What leads us to prefer certain explanations for valenced actions over others? The present studies indicate that our moral attitudes often predict our explanatory preferences far better than our beliefs about how causally sensitive actions are to features of the actor's environment. Study 1 found that high-prejudice participants were much more likely to endorse non-agential explanations of an erotic same-sex encounter, such as that one of the (...)
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  43. Vai trò của nhóm nghiên cứu đối với việc công bố quốc tế trong lĩnh vực khoa học tự nhiên và kỹ thuật.Bui Minh Duc, Nguyen Thi Thu Ha & Nguyen Dinh Duc - 2019 - VNU Journal of Science: Education Research 35 (2):12-23.
    Công bố khoa học được xem là một trong những thước đo trình độ phát triển khoa học công nghệ và sức cạnh tranh của mỗi một quốc gia do đó nó luôn là chủ đề gây chú ý đối với toàn xã hội trong những năm gần đây. Nâng cao số lượng và chất lượng nghiên cứu khoa học, công bố quốc tế được xem là một trong những yếu tố quan trọng quyết định đến sự hình thành và (...)
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  44. Rules of Tajweed the Holy Quran Intelligent Tutoring System.Alaa N. Akkila & Samy S. Abu-Naser - 2018 - International Journal of Academic Pedagogical Research (IJAPR) 2 (3):7-20.
    Undeniably, the greatest way for a Moslem to be closer to Allah, is recitation of Holy-Quran approves with the method conveyed from Messenger of Allah Mohammed from the feature of speech points of letters and the intrinsic and fleeting characteristics of the letters, So, there is a persistent need to teach all Moslems the science of Tajweed Al-Quran. ITS (Intelligent Tutoring System) is computer software that supplies direct and tailored training or response to students without human teacher interfering. The main (...)
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  45.  35
    Perfectoid Diamonds and N-Awareness. A Meta-Model of Subjective Experience.Shanna Dobson & Robert Prentner - manuscript
    In this paper, we propose a mathematical model of subjective experience in terms of classes of hierarchical geometries of representations (“n-awareness”). We first outline a general framework by recalling concepts from higher category theory, homotopy theory, and the theory of (infinity,1)-topoi. We then state three conjectures that enrich this framework. We first propose that the (infinity,1)-category of a geometric structure known as perfectoid diamond is an (infinity,1)-topos. In order to construct a topology on the (infinity,1)-category of diamonds we then propose (...)
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  46. Has Fodor Really Changed His Mind on Narrow Content?Murat Aydede - 1997 - Mind and Language 12 (3-4):422-458.
    In his latest book, The Elm and the Expert (1994), Fodor notoriously rejects the notion of narrow content as superfluous. He envisions a scientific intentional psychology that adverts only to broad content properties in its explanations. I argue that Fodor's change in view is only apparent and that his previous position (1985-1991) is extensionally equivalent to his "new" position (1994). I show that, despite what he says narrow content is for in his (1994), Fodor himself has previously never appealed to (...)
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  47. Proposed Expert System for Calculating Inheritance in Islam.Alaa N. Akkila & Samy S. Abu Naser - 2016 - World Wide Journal of Multidisciplinary Research and Development 2 (9):38-48.
    The truth of every human being is the end his life with death, and this leads to leaving assets and funds for those after him and can lead to hate between the heirs, it has made a point of Islamic law on all aspects of life, including the subject of the inheritance of the deceased. The main problem is how to get the knowledge of the basics of inheritance. This paper reviews work done in the use of expert system software (...)
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  48. Doing the Right Things–Trivalence in Deontic Action Logic.Piotr Kulicki & Robert Trypuz - 2012 - Trivalent Logics and Their Applications.
    Trivalence is quite natural for deontic action logic, where actions are treated as good, neutral or bad.We present the ideas of trivalent deontic logic after J. Kalinowski and its realisation in a 3-valued logic of M. Fisher and two systems designed by the authors of the paper: a 4-valued logic inspired by N. Belnap’s logic of truth and information and a 3-valued logic based on nondeterministic matrices. Moreover, we combine Kalinowski’s idea of trivalence with deontic action logic based on boolean (...)
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  49. Aristóteles e a necessidade do conhecimento científico.Lucas Angioni - 2020 - Discurso 50 (2):193-238.
    I discuss the exact meaning of the thesis according to which the object of scientific knowledge is necessary. The thesis is expressed by Aristotle in the Posterior Analytics, in his definition of scientific knowledge. The traditional interpretation understands this definition as depending on two parallel and independent requirements, the causality requirement and the necessity requirement. Against this interpretation, I try to show, through the examination of several passages that refer to the definition of scientific knowledge, that the necessity requirement specifies (...)
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  50. The Theory of Value of Christian von Ehrenfels.Barry Smith - 1986 - In R. Fabian (ed.), Christian von Ehrenfels: Leben und Werk. Amsterdam: Rodopi. pp. 150-171.
    Christian von Ehrenfels was a student of both Franz Brentano and Carl Menger and his thinking on value theory was inspired both by Brentano’s descriptive psychology and by the subjective theory of economic value advanced by Menger, the founder of the Austrian school of economics. Value, for Ehrenfels, is a function of desire, and we ascribe value to those things which we either do in fact desire, or would desire if we were not convinced of their existence. He asserts that (...)
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