Results for 'Timothy Smiley'

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  1. JUNE 2015 UPDATE: A BIBLIOGRAPHY: JOHN CORCORAN's PUBLICATIONS ON ARISTOTLE 1972–2015.John Corcoran - manuscript
    JUNE 2015 UPDATE: A BIBLIOGRAPHY: JOHN CORCORAN’S PUBLICATIONS ON ARISTOTLE 1972–2015 By John Corcoran -/- This presentation includes a complete bibliography of John Corcoran’s publications relevant to his research on Aristotle’s logic. Sections I, II, III, and IV list 21 articles, 44 abstracts, 3 books, and 11 reviews. It starts with two watershed articles published in 1972: the Philosophy & Phenomenological Research article from Corcoran’s Philadelphia period that antedates his Aristotle studies and the Journal of Symbolic Logic article from his (...)
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  2. A BIBLIOGRAPHY: JOHN CORCORAN's PUBLICATIONS ON ARISTOTLE 1972–2015.John Corcoran - manuscript
    This presentation includes a complete bibliography of John Corcoran’s publications devoted at least in part to Aristotle’s logic. Sections I–IV list 20 articles, 43 abstracts, 3 books, and 10 reviews. It starts with two watershed articles published in 1972: the Philosophy & Phenomenological Research article that antedates Corcoran’s Aristotle’s studies and the Journal of Symbolic Logic article first reporting his original results; it ends with works published in 2015. A few of the items are annotated with endnotes connecting them with (...)
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  3. A Mathematical Model of Aristotle’s Syllogistic.John Corcoran - 1973 - Archiv für Geschichte der Philosophie 55 (2):191-219.
    In the present article we attempt to show that Aristotle's syllogistic is an underlying logiC which includes a natural deductive system and that it isn't an axiomatic theory as had previously been thought. We construct a mathematical model which reflects certain structural aspects of Aristotle's logic. We examine the relation of the model to the system of logic envisaged in scattered parts of Prior and Posterior Analytics. Our interpretation restores Aristotle's reputation as a logician of consummate imagination and skill. Several (...)
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  4. Aristotle's Natural Deduction System.John Corcoran - 1974 - In Ancient Logic and its Modern Interpretations. Boston: Reidel. pp. 85--131.
    This presentation of Aristotle's natural deduction system supplements earlier presentations and gives more historical evidence. Some fine-tunings resulted from conversations with Timothy Smiley, Charles Kahn, Josiah Gould, John Kearns,John Glanvillle, and William Parry.The criticism of Aristotle's theory of propositions found at the end of this 1974 presentation was retracted in Corcoran's 2009 HPL article "Aristotle's demonstrative logic".
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  5. SEPTEMBER 2015 UPDATE CORCORAN ARISTOTLE BIBLIOGRAPHY.John Corcoran - forthcoming - Aporia 5.
    This presentation includes a complete bibliography of John Corcoran’s publications relevant on Aristotle’s logic. The Sections I, II, III, and IV list respectively 23 articles, 44 abstracts, 3 books, and 11 reviews. Section I starts with two watershed articles published in 1972: the Philosophy & Phenomenological Research article—from Corcoran’s Philadelphia period that antedates his discovery of Aristotle’s natural deduction system—and the Journal of Symbolic Logic article—from his Buffalo period first reporting his original results. It ends with works published in 2015. (...)
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  6. From Moral Agency to Collective Wrongs: Re-Thinking Collective Moral Responsibility.Marion Smiley - 2010 - Journal of Law and Policy (1):171-202.
    This essay argues that while the notion of collective responsibiility is incoherent if it is taken to be an application of the Kantian model of moral responsibility to groups, it is coherent -- and important -- if formulated in terms of the moral reactions that we can have to groups that cause harm in the world. I formulate collective responsibility as such and in doing so refocus attention from intentionality to the production of harm.
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  7. The Curious Case of Collective Experience: Edith Stein’s Phenomenology of Communal Experience and a Spanish Fire-Walking Ritual.Burns Timothy - 2016 - The Humanistic Psychologist 44 (4):366-380.
    In everyday language, we readily attribute experiences to groups. For example, 1 might say, “Spain celebrated winning the European Cup” or “The uncovering of corruption caused the union to think long and hard about its internal structure.” In each case, the attribution makes sense. However, it is quite difficult to give a nonreductive account of precisely what these statements mean because in each case a mental state is ascribed to a group, and it is not obvious that groups can have (...)
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  8. The Contemporary Relevance of Ancient Logical Theory.John Corcoran - 1982 - Philosophical Quarterly 32 (126):76.
    This interesting and imaginative monograph is based on the author’s PhD dissertation supervised by Saul Kripke. It is dedicated to Timothy Smiley, whose interpretation of PRIOR ANALYTICS informs its approach. As suggested by its title, this short work demonstrates conclusively that Aristotle’s syllogistic is a suitable vehicle for fruitful discussion of contemporary issues in logical theory. Aristotle’s syllogistic is represented by Corcoran’s 1972 reconstruction. The review studies Lear’s treatment of Aristotle’s logic, his appreciation of the Corcoran-Smiley paradigm, (...)
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  9. Timing Disownership Experiences in the Rubber Hand Illusion.Lane Timothy - 2017 - Cognitive Research: Principles and Implications 2 (4):1-14.
    Some investigators of the rubber hand illusion (RHI) have suggested that when standard RHI induction procedures are employed, if the rubber hand is experienced by participants as owned, their corresponding biological hands are experienced as disowned. Others have demurred: drawing upon a variety of experimental data and conceptual considerations, they infer that experience of the RHI might include the experience of a supernumerary limb, but that experienced disownership of biological hands does not occur. Indeed, some investigators even categorically deny that (...)
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  10. `Welfare Dependence': The Power of a Concept.Marion Smiley - 2001 - Thesis Eleven (64):21-38.
    This essay argues that the concept of dependence now invoked in noramtive discussions of the welfare state is both incoherent and biased as a result of its conflation of four distinctly different notions of dependence, ranging from the purely causal to that associated with lower class identities.
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  11. Democratic Justice in Transition.Marion Smiley - 2001 - Michigan Law Review 99 (6):1332-1347.
    This essay defends a pragmatic approach to transitional justice by arguing that it provides a convincing view of the relationships between theory and practice and is true to the nature of democratic justice itself.
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  12. Aristotle's Many-Sorted Logic.J. Corcoran - 2008 - Bulletin of Symbolic Logic 14 (1):155-156.
    As noted in 1962 by Timothy Smiley, if Aristotle’s logic is faithfully translated into modern symbolic logic, the fit is exact. If categorical sentences are translated into many-sorted logic MSL according to Smiley’s method or the two other methods presented here, an argument with arbitrarily many premises is valid according to Aristotle’s system if and only if its translation is valid according to modern standard many-sorted logic. As William Parry observed in 1973, this result can be proved (...)
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  13.  97
    Review Of: Philosophy and Psychiatry: Problems, Intersections, and New Perspectives. [REVIEW]Lane Timothy - 2017 - Notre Dame Philosophical Review 16:1-6.
    If we already had a periodic table of mental illness in hand, there would be less need for a book of this type. Although some psychiatrists do think of themselves as chemists, the analogy is without warrant. Not only does psychiatry lack an analogue of the periodic table, its principal tool -- the Diagnostic and Statistical Manual of Mental Disorders (DSM) -- is a contentious document. Even subsequent to the publication of DSM-III in 1980, which was intended to serve as (...)
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  14. The Primacy of Knowledge: A Critical Survey of Timothy Williamson's Views on Knowledge, Assertion and Scepticism.Heine A. Holmen - 2007 - Dissertation, University of Oslo
    The following thesis discusses a range of central aspects in Timothy Williamson’s so-called «knowledge-first» epistemology. In particular, it adresses whether this kind of epistemological framework is apt to answer the challenges of scepticism.
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  15. Political Liberalism and the Interests of Children: A Reply to Timothy Michael Fowler.Emil Andersson - 2011 - Res Publica 17 (3):291-296.
    Timothy Michael Fowler has argued that, as a consequence of their commitment to neutrality in regard to comprehensive doctrines, political liberals face a dilemma. In essence, the dilemma for political liberals is that either they have to give up their commitment to neutrality (which is an indispensible part of their view), or they have to allow harm to children. Fowler’s case for this dilemma depends on ascribing to political liberals a view which grants parents a great degree of freedom (...)
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  16.  57
    Book Review: Timothy Morton’s Being Ecological. [REVIEW]Steven Umbrello - 2019 - Journal of Evolution and Technology 29:19-20.
    A new book by Timothy Morton, Being Ecological, is reviewed. Being Ecological is a project into the ethics and discourse that emerge between speculative realism and ecological politics. This book is intended to build on the object-oriented ontology that Morton has espoused in previous volumes, however with a greater emphasis on the current state and future of ecological discussions. The book's core methodology is to outline the failures of the current modes of discussion environmental and ecological concerns and provide (...)
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  17.  34
    What Do Philosophers Do? A Few Reflections on Timothy Williamson's "The Philosophy of Philosophy".Andrea Bianchi - 2011 - In Richard Davies (ed.), Analisi. Annuario della Società Italiana di Filosofia Analitica (SIFA) 2011. Milano e Udine: pp. 117-125.
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  18.  17
    Reseña de: Timothy Williamson, Yo tengo razón y tú te equivocas. Filosofía en el tren. [REVIEW]Gloria Andrada - 2018 - Revista Iberoamericana de Argumentación 16:125-132.
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  19.  98
    Timothy Yoder. Hume on God: Irony, Deism and Genuine Theism. Continuum, 2008.Dan O'Brien - 2012 - European Journal for Philosophy of Religion 4 (4):201-206.
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  20.  30
    Timothy Lenoir, Instituting Science: The Cultural Production of Scientific Disciplines. [REVIEW]Sean F. Johnston - 1998 - Science and Public Policy 25.
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  21. O'Connor, Timothy. Persons and Causes: The Metaphysics of Free Will.Paul Raymont - 2003 - Review of Metaphysics 57 (1):170-172.
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  22.  16
    A Note on Cajetan's Theological Semantics in Response to Timothy L. Smith's Criticisms of Cajetan.Joshua P. Hochschild - 1999 - Sapientia 54 (206):367-376.
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  23.  58
    You Can't Get Away with Murder That Easily: A Response to Timothy Mulgan.John Turri - 2005 - International Journal of Philosophical Studies 13 (4):489 – 492.
    I respond to an objection against satisficing consequentialism, due to Tim Mulgan.
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  24. Fraser, Chris, Dan Robins, and Timothy O’Leary, Eds., Ethics in Early China: Hong Kong: Hong Kong University Press, 2011, Xvi+312 Pages. [REVIEW]Bryan Van Norden - 2013 - Dao: A Journal of Comparative Philosophy 12 (3):393-398.
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  25.  48
    Costelloe, Timothy M., Ed. The Sublime: From Antiquity to the Present. Cambridge University Press, 2012, Xiii + 304 Pp., 36 B&W Illus., $35.95 Paper. [REVIEW]Tom Cochrane - 2013 - Journal of Aesthetics and Art Criticism 71 (4):390-392.
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  26. Timothy Williamson y el retorno a la metafísica.Alexander Valdenegro - 2011 - In Avances de Investigación.
    In this paper we present the comparative study by Jonathan Stoltz, about the similarities between Timothy Williamson's epistemology and the Indo-Tibetan epistemological traditions that developed between the eighth and thirteenth centuries, which lie above that for them the knowledge is a kind of mental state as well as a restricted study of the return to metaphysics, a name that refers to the interesting position of authority born of an attempt to overcome his classical and strong Anglo-American analytical roots.
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  27. Timothy Pawl. In Defense of Conciliar Christology. [REVIEW]Joseph Jedwab - 2018 - Journal of Analytic Theology 6:743-747.
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  28.  24
    Book Review. "Discernimiento de Espíritus. Guía ignaciana para la vida cotidiana". Timothy M. Gallagher.Carlos Alberto Rosas Jimenez - 2019 - Cuestiones Teológicas 106 (46):410-415.
    Discernimiento de espíritus, como muchos otros libros que comentan los Ejercicios Espirituales de san Ignacio de Loyola, describe lo que se conoce como el discernimiento de espíritus. Sin embargo, se dedica a explicar, ilustrar y, sobre todo, aplicar el discernimiento de espíritus en la experiencia espiritual cotidiana y común de las personas. El autor recalca que en la actualidad existen muchos factores personales y sociales que, impidiendo el cultivo del silencio interior y exterior, aumentan la dificultad de adentrarse en la (...)
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  29. Timothy O’Connor. Theism and Ultimate Explanation: The Necessary Shape of Contingency. Blackwell, 2008.Sho Yamaguchi - 2012 - European Journal for Philosophy of Religion 4 (4):193--196.
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  30. The Broom Closet Secret Meanings of Domesticity in Postfeminist Novels by Louise Erdrich, Mary Gordon, Toni Morrison, Marge Piercy, Jane Smiley, and Amy Tan.Jeannette Batz Cooperman - 1999
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  31. Lewis on Williamson: Evidence, Knowledge and Vagueness.Daniel Nolan - manuscript
    In May 1999, David Lewis sent Timothy Williamson an intriguing letter about knowledge and vagueness. This paper has a brief discussion of Lewis on evidence, and a longer discussion of a distinctive theory of vagueness Lewis puts forward in this letter, one rather different from standard forms of supervaluationism. Lewis's theory enables him to provide distinctive responses to the challenges to supervaluationism famously offered in chapter 5 of Timothy Williamson's 1994 book Vagueness. However these responses bring out a (...)
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  32. Animals Deserve Moral Consideration.Scott Hill - 2020 - Journal of Agricultural and Environmental Ethics 33 (2):177-185.
    Timothy Hsiao asks a good question: Why believe animals deserve moral consideration? His answer is that we should not. He considers various other answers and finds them wanting. In this paper I consider an answer Hsiao has not yet discussed: We should accept a conservative view about how to form beliefs. And such a view will instruct us to believe that animals deserve moral consideration. I think conservatives like Hsiao do best to answer his question in a way that (...)
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  33. Higher-Order Contingentism, Part 1: Closure and Generation.Peter Fritz & Jeremy Goodman - 2016 - Journal of Philosophical Logic 45 (6):645-695.
    This paper is a study of higher-order contingentism – the view, roughly, that it is contingent what properties and propositions there are. We explore the motivations for this view and various ways in which it might be developed, synthesizing and expanding on work by Kit Fine, Robert Stalnaker, and Timothy Williamson. Special attention is paid to the question of whether the view makes sense by its own lights, or whether articulating the view requires drawing distinctions among possibilities that, according (...)
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  34. Epistemicism and Modality.Juhani Yli-Vakkuri - 2016 - Canadian Journal of Philosophy 46 (4-5):803-835.
    What kind of semantics should someone who accepts the epistemicist theory of vagueness defended in Timothy Williamson’s Vagueness (1994) give a definiteness operator? To impose some interesting constraints on acceptable answers to this question, I will assume that the object language also contains a metaphysical necessity operator and a metaphysical actuality operator. I will suggest that the answer is to be found by working within a three-dimensional model theory. I will provide sketches of two ways of extracting an epistemicist (...)
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  35. Williamson on Modality.Juhani Yli-Vakkuri & Mark McCullagh - 2016 - Canadian Journal of Philosophy 46 (4-5):453-851.
    This special issue of the Canadian Journal of Philosophy is dedicated to Timothy Williamson's work on modality. It consists of a new paper by Williamson followed by papers on Williamson's work on modality, with each followed by a reply by Williamson. -/- Contributors: Andrew Bacon, Kit Fine, Peter Fritz, Jeremy Goodman, John Hawthorne, Øystein Linnebo, Ted Sider, Robert Stalnaker, Meghan Sullivan, Gabriel Uzquiano, Barbara Vetter, Timothy Williamson, Juhani Yli-Vakkuri.
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  36. Counterfactuals and Modal Epistemology.Tuomas Tahko - 2012 - Grazer Philosophische Studien 86 (1):93–115.
    What is our epistemic access to metaphysical modality? Timothy Williamson suggests that the epistemology of counterfactuals will provide the answer. This paper challenges Williamson's account and argues that certain elements of the epistemology of counterfactuals that he discusses, namely so called background knowledge and constitutive facts, are already saturated with modal content which his account fails to explain. Williamson's account will first be outlined and the role of background knowledge and constitutive facts analysed. Their key role is to restrict (...)
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  37.  50
    Prime Cuts And The Method Of Recombination.David-Hillel Ruben - forthcoming - Episteme 2021.
    Whether some condition is equivalent to a conjunction of some (sub-) conditions has been a major issue in analytic philosophy. Examples include: knowledge, acting freely, causation, and justice. Philosophers have striven to offer analyses of these, and other concepts, by showing them equivalent to such a conjunction. Timothy Williamson offers a number of arguments for the idea that knowledge is ‘prime’, hence not equivalent to or composed by some such conjunction. I focus on one of his arguments: the requirement (...)
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  38. Three Problems for the Knowledge Rule of Assertion.Savas L. Tsohatzidis - 2019 - Philosophical Investigations 42 (3):264-270.
    Timothy Williamson has argued that, unless the speech act of assertion were supposed to be governed by his so-called Knowledge Rule, one could not explain why sentences of the form "A and I do not know that A" are unassertable. This paper advances three objections against that argument, of which the first two aim to show that, even assuming that Williamson's explanandum has been properly circumscribed, his explanation would not be correct, and the third aims to show that his (...)
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  39. Rejection and Truth-Value Gaps.Fred Johnson - 1999 - Notre Dame Journal of Formal Logic 40 (4):574-577.
    A theorem due to Shoesmith and Smiley that axiomatizes two-valued multiple-conclusion logics is extended to partial logics.
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  40.  64
    Assessing the Knowledge Norm of Assertion.Quique Badia Masoni - manuscript
    This paper aims to consider some relevant objections to Timothy Williamson's knowledge-first account of assertion. More specifically, this paper focuses on the question of whether or not there exists only one rule or norm that is constitutive of assertions. The paper examines three recent contributions which put pressure on the knowledge rule for assertion. Firstly, the paper discusses an alternative normative approach regarding the normative implications that a given subject must fulfil while asserting (MacFarlane, 2009). Assuming this approach and (...)
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  41. Williamson on Evidence Neutrality.Christopher Cloos - manuscript
    This paper looks at Timothy Williamson’s formulation of the thesis of Evidence Neutrality (EN). I motivate and argue for an upgraded version of EN by showing that changing one’s assumption about the nature of evidence (i.e. fallibility vs. factivity) generates a different verdict on EN. Then, I show how Williamson’s interpretation of EN is incomplete in light of a principle that guides his complete understanding of the nature of evidence. I reformulate EN to overcome deficiencies in Williamson’s interpretation of (...)
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  42.  30
    Some Problems with the Anti-Luminosity-Argument.Wim Vanrie - 2020 - Pacific Philosophical Quarterly 101 (3):538-559.
    I argue that no successful version of Williamson's anti‐luminosity‐argument has yet been presented, even if Srinivasan's further elaboration and defence is taken into account. There is a version invoking a coarse‐grained safety condition and one invoking a fine‐grained safety condition. A crucial step in the former version implicitly relies on the false premise that sufficient similarity is transitive. I show that some natural attempts to resolve this issue fail. Similar problems arise for the fine‐grained version. Moreover, I argue that Srinivasan's (...)
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  43. Does Perceiving Entail Knowing?John Turri - 2010 - Theoria 76 (3):197-206.
    This article accomplishes two closely connected things. First, it refutes an influential view about the relationship between perception and knowledge. In particular, it demonstrates that perceiving does not entail knowing. Second, it leverages that refutation to demonstrate that knowledge is not the most general factive propositional attitude.
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  44. Knowledge and Objective Chance.John Hawthorne & Maria Lasonen-Aarnio - 2009 - In Patrick Greenough & Duncan Pritchard (eds.), Williamson on Knowledge. Oxford University Press. pp. 92--108.
    We think we have lots of substantial knowledge about the future. But contemporary wisdom has it that indeterminism prevails in such a way that just about any proposition about the future has a non-zero objective chance of being false.2, 3 What should one do about this? One, pessimistic, reaction is scepticism about knowledge of the future. We think this should be something of a last resort, especially since this scepticism is likely to infect alleged knowledge of the present and past. (...)
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  45. Higher-Order Vagueness and Borderline Nestings: A Persistent Confusion.Susanne Bobzien - 2013 - Analytic Philosophy 54 (1):1-43.
    ABSTRACT: This paper argues that the so-called paradoxes of higher-order vagueness are the result of a confusion between higher-order vagueness and the distribution of the objects of a Sorites series into extensionally non-overlapping non-empty classes.
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  46. Symmetry Arguments Against Regular Probability: A Reply to Recent Objections.Matthew Parker - 2018 - European Journal for Philosophy of Science 9 (1):8.
    A probability distribution is regular if no possible event is assigned probability zero. While some hold that probabilities should always be regular, three counter-arguments have been posed based on examples where, if regularity holds, then perfectly similar events must have different probabilities. Howson (2017) and Benci et al. (2016) have raised technical objections to these symmetry arguments, but we see here that their objections fail. Howson says that Williamson’s (2007) “isomorphic” events are not in fact isomorphic, but Howson is speaking (...)
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  47. Patrick Greenough and Duncan Pritchard (Eds.), Williamson on Knowledge, Oxford: OUP (2009). [REVIEW]Luca Moretti - 2012 - Mind 121 (484):1069-1073.
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  48. Embodied Knowledge, Conceptual Change, and the A Priori; or, Justification, Revision, and the Ways Life Could Go.Robert D. Rupert - 2016 - American Philosophical Quarterly 53 (2):169-192.
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  49. Knowledge and Other Norms for Assertion, Action, and Belief: A Teleological Account.Neil Mehta - 2016 - Philosophy and Phenomenological Research 93 (3):681-705.
    Here I advance a unified account of the structure of the epistemic normativity of assertion, action, and belief. According to my Teleological Account, all of these are epistemically successful just in case they fulfill the primary aim of knowledgeability, an aim which in turn generates a host of secondary epistemic norms. The central features of the Teleological Account are these: it is compact in its reliance on a single central explanatory posit, knowledge-centered in its insistence that knowledge sets the fundamental (...)
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  50. Philosophical Conceptual Analysis as an Experimental Method.Michael T. Stuart - 2015 - In Thomas Gamerschlag, Doris Gerland, Rainer Osswald & Wiebke Petersen (eds.), Meaning, Frames, and Conceptual Representation. Düsseldorf University Press. pp. 267-292.
    Philosophical conceptual analysis is an experimental method. Focusing on this helps to justify it from the skepticism of experimental philosophers who follow Weinberg, Nichols & Stich. To explore the experimental aspect of philosophical conceptual analysis, I consider a simpler instance of the same activity: everyday linguistic interpretation. I argue that this, too, is experimental in nature. And in both conceptual analysis and linguistic interpretation, the intuitions considered problematic by experimental philosophers are necessary but epistemically irrelevant. They are like variables introduced (...)
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