Results for 'Tobias Rosefeldt'

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Tobias Rosefeldt
Humboldt-University, Berlin
  1. Kants Ich als Gegenstand.Tobias Rosefeldt - 2006 - Deutsche Zeitschrift für Philosophie 54 (2):277-293.
    Ein Dilemma in Kants Theorie der Subjektivität besteht darin, dass er einerseits von einem identischen Ich als dem Gegenstand eines reinen Selbstbewusstseins spricht, andererseits bestreiten muss, dass es sich bei diesem Ich um einen realen Gegenstand handelt. Horstmanns Interpretation des kantischen Ichs als bloßer Aktivität wird als Ausweg aus diesem Dilemma verworfen. Dann wird gezeigt, dass Kant außer realen auch logische Gegenstände kennt und dass das Ich ein solcher bloß logischer Gegenstand ist.
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  2.  31
    Marharyta Rouba: Translator’s Comments on T. Rosefeldt: ‘Being Realistic about Kant’s Idealism’ // Комментарии переводчика к статье Т. Розефельдта «Как быть реалистом относительно идеализма Канта?».Marharyta Rouba - 2021 - Studies in Transcendental Philosophy 2 (1).
    ENG: The preface to the translation of Tobias Rosefeldt’s article into Russian provides a discussion context, in which the author settles an issue of interpreting the a posteriori aspects of the content of experience in Kant’s transcendental idealism. Key points of the article are briefly formulated and the translator’s choices of certain terms are justified. // RUS: В предисловии к переводу статьи Тобиаса Розефельдта (Берлин) на русский язык переводчик очерчивает контекст дискуссии, в русле которой автор решает проблему толкования (...)
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  3. Kant and the Philosophy of Mind: Perception, Reason, and the Self.Andrew Stephenson & Anil Gomes (eds.) - 2017 - Oxford, United Kingdom: Oxford University Press.
    The essays in this volume explore those aspects of Kant’s writings which concern issues in the philosophy of mind. These issues are central to any understanding of Kant’s critical philosophy and they bear upon contemporary discussions in the philosophy of mind. Fourteen specially written essays address such questions as: What role does mental processing play in Kant’s account of intuition? What kinds of empirical models can be given of these operations? In what sense, and in what ways, are intuitions object-dependent? (...)
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  4. Experimental Jurisprudence.Kevin Tobia - 2022 - University of Chicago Law Review 89:735-802.
    “Experimental jurisprudence” draws on empirical data to inform questions typically associated with jurisprudence or legal theory. Scholars in this flourishing movement conduct empirical studies about a variety of legal language and concepts. Despite the movement’s growth, its justification is still opaque. Jurisprudence is the study of deep and longstanding theoretical questions about law’s nature, but “experimental jurisprudence,” it might seem, simply surveys laypeople. This Article elaborates and defends experimental jurisprudence. Experimental jurisprudence, appropriately understood, is not only consistent with traditional jurisprudence; (...)
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  5. Ernst Cassirers Phänomenologie der Wahrnehmung.Tobias Endres - 2020 - Hamburg, Deutschland: Felix Meiner Verlag.
    Auf die Frage „Was ist Wahrnehmung und welche Rolle spielt sie für die Objektivität der Erfahrung?“ hätte Ernst Cassirer vermutlich schlicht geantwortet: „Wahrnehmung ist eine erste Form objektiver Erfahrung.“ Tobias Endres macht es sich zur Aufgabe, Cassirers „Philosophie der symbolischen Formen“ einer Neu- und Gesamtinterpretation zu unterziehen und sie als eine „Phänomenologie der Wahrnehmung“ auszulegen. In Auseinandersetzung mit klassischen und gegenwärtigen Wahrnehmungstheorien wie der Sinnesdatentheorie, dem Disjunktivismus oder dem Enaktivismus gelingt es dem Autor, die Aktualität und Originalität solch einer (...)
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  6. Aquinas on Free Will and Intellectual Determinism.Tobias Hoffmann & Cyrille Michon - 2017 - Philosophers' Imprint 17.
    From the early reception of Thomas Aquinas up to the present, many have interpreted his theory of liberum arbitrium to imply intellectual determinism: we do not control our choices, because we do not control the practical judgments that cause our choices. In this paper we argue instead that he rejects determinism in general and intellectual determinism in particular, which would effectively destroy liberum arbitrium as he conceives of it. We clarify that for Aquinas moral responsibility presupposes liberum arbitrium and thus (...)
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  7. Personal Identity.David Shoemaker & Kevin P. Tobia - forthcoming - In Oxford Handbook of Moral Psychology. Oxford:
    Our aim in this entry is to articulate the state of the art in the moral psychology of personal identity. We begin by discussing the major philosophical theories of personal identity, including their shortcomings. We then turn to recent psychological work on personal identity and the self, investigations that often illuminate our person-related normative concerns. We conclude by discussing the implications of this psychological work for some contemporary philosophical theories and suggesting fruitful areas for future work on personal identity.
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  8. Erkenntnistheoretischer Dualismus.Tobias Schlicht - 2007 - History of Philosophy & Logical Analysis 10:113-136.
    The dominant position in current debates on the mind-body problem is some version of physicalism, according to which the mind is reducible to the brain and mental phenomena are ultimately explainable in physical terms. But there seems to be an explanatory gap between physicalistic descriptions of neuronal processes and the subjectivity of conscious experience. Some dualists conclude that, therefore, consciousness must be ontologically distinct from any physical properties or entities. This article introduces and argues for a different perspective on these (...)
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  9.  30
    The Challenges of Identifying Significant Epistemic Failure in Science.Tobias Lehmann, Michael Borggräfe & Jochen Gläser - 2022 - In Michael Jungert & Sebastian Schuol (eds.), Scheitern in den Wissenschaften: Perspektiven der Wissenschaftsforschung. Anna Braungart, Tübingen: Brill Deutschland GmbH. pp. 237-267.
    If one follows the accounts by philosophers of science and the discussions in scientific communities, there can be little doubt that failure is an essential part of scientific practice. It is essential both in the sense of being integral to scientific practice and of being necessary for its overall success. Researchers who create new scientific knowledge face uncertainties about the nature of the problem they are trying to solve, the existence of a solution to that problem, the way in which (...)
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  10. Experimental Philosophy and the Philosophical Tradition.Stephen Stich & Kevin P. Tobia - 2016 - In Justin Sytsma & Wesley Buckwalter (eds.), Blackwell Companion to Experimental Philosophy. Wiley-Blackwell. pp. 5.
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  11. How People Judge What Is Reasonable.Kevin P. Tobia - 2018 - Alabama Law Review 70 (2):293-359.
    A classic debate concerns whether reasonableness should be understood statistically (e.g., reasonableness is what is common) or prescriptively (e.g., reasonableness is what is good). This Article elaborates and defends a third possibility. Reasonableness is a partly statistical and partly prescriptive “hybrid,” reflecting both statistical and prescriptive considerations. Experiments reveal that people apply reasonableness as a hybrid concept, and the Article argues that a hybrid account offers the best general theory of reasonableness. -/- First, the Article investigates how ordinary people judge (...)
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  12. Leibniz’s Lost Argument Against Causal Interaction.Tobias Flattery - 2020 - Ergo: An Open Access Journal of Philosophy 7.
    Leibniz accepts causal independence, the claim that no created substance can causally interact with any other. And Leibniz needs causal independence to be true, since his well-known pre-established harmony is premised upon it. So, what is Leibniz’s argument for causal independence? Sometimes he claims that causal interaction between substances is superfluous. Sometimes he claims that it would require the transfer of accidents, and that this is impossible. But when Leibniz finds himself under sustained pressure to defend causal independence, those are (...)
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  13. Water is and is not H 2 O.Kevin P. Tobia, George E. Newman & Joshua Knobe - 2020 - Mind and Language 35 (2):183-208.
    The Twin Earth thought experiment invites us to consider a liquid that has all of the superficial properties associated with water (clear, potable, etc.) but has entirely different deeper causal properties (composed of “XYZ” rather than of H2O). Although this thought experiment was originally introduced to illuminate questions in the theory of reference, it has also played a crucial role in empirically informed debates within the philosophy of psychology about people’s ordinary natural kind concepts. Those debates have sought to accommodate (...)
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  14. Personal identity and the Phineas Gage effect.Kevin P. Tobia - 2015 - Analysis 75 (3):396-405.
    Phineas Gage’s story is typically offered as a paradigm example supporting the view that part of what matters for personal identity is a certain magnitude of similarity between earlier and later individuals. Yet, reconsidering a slight variant of Phineas Gage’s story indicates that it is not just magnitude of similarity, but also the direction of change that affects personal identity judgments; in some cases, changes for the worse are more seen as identity-severing than changes for the better of comparable magnitude. (...)
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  15. Does religious belief impact philosophical analysis?Kevin P. Tobia - 2016 - Religion, Brain and Behavior 6 (1):56-66.
    One popular conception of natural theology holds that certain purely rational arguments are insulated from empirical inquiry and independently establish conclusions that provide evidence, justification, or proof of God’s existence. Yet, some raise suspicions that philosophers and theologians’ personal religious beliefs inappropriately affect these kinds of arguments. I present an experimental test of whether philosophers and theologians’ argument analysis is influenced by religious commitments. The empirical findings suggest religious belief affects philosophical analysis and offer a challenge to theists and atheists, (...)
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  16.  22
    Cassirer’s Influence on the Philosophy of Wilfrid Sellars.Tobias Endres - 2021 - Cassirer Studies 13 (XIII/XIV-2020/2021):149-170.
    The aim of the paper is to highlight a hidden reception of Ernst Cassirer’s works in the writings of Wilfrid Sellars. To set out such reception, I will begin with defining criteria that allow us to point out a possible influence from one thinker on another. In a second step, I will present several links between the set-out criteria and the constellation Sellars-Cassirer. Finally, the Cassirer Lectures Series at Yale, Sellars’ review of Language and Myth as well as Sellars’ lecture (...)
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  17.  27
    Ernst Cassirers Kritik an der modernen Anthropologie und die Bestimmung des Menschen als animal symbolicum.Tobias Endres - 2021 - In Christoph Asmuth & Simon Helling (eds.), Anthropologie in der klassischen Deutschen Philosophie. Würzburg, Deutschland: pp. 301-316.
    The article examines Cassirer's complete works as well as his posthumous writings with regard to Heinz Paetzold's thesis that Cassirer's philosophy undergoes a transformation to anthropology in his late work as well as Guido Kreis' thesis that such a transformation of the philosophy of symbols is not possible because it cannot guarantee its own ground. The author demonstrates a continuity in Cassirer's thinking with regard to the topic of anthropology, according to which Cassirer has been dealing with the problem of (...)
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  18. Personal Identity, Direction of Change, and Neuroethics.Kevin Patrick Tobia - 2016 - Neuroethics 9 (1):37-43.
    The personal identity relation is of great interest to philosophers, who often consider fictional scenarios to test what features seem to make persons persist through time. But often real examples of neuroscientific interest also provide important tests of personal identity. One such example is the case of Phineas Gage – or at least the story often told about Phineas Gage. Many cite Gage’s story as example of severed personal identity; Phineas underwent such a tremendous change that Gage “survived as a (...)
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  19.  19
    Phenomenological Idealism as Method: The Hidden Completeness of Cassirer’s Matrix of the Symbolic.Tobias Endres - 2021 - In Luigi Filieri & Anne Pollok (eds.), The Method of Culture. Ernst Cassirer's Philosophy of Symbolic Forms. Pisa: Editioni ETS. pp. 121-147.
    This paper defends the idea that Cassirer's methodology is idealistic in regard to validity claims and the structuralist views he holds and at the same time empiric in regard to the facts and genealogy of culture. This perspective is best to be unfolded along Cassirer's model of representation. The author does so by showing that Cassirer's triad of symbolic articulation (expressive, presentational, significative) and the triad of symbolic development (mimetic, analogical, symbolic) form a coherent and exhaustive theory of symbolic formation. (...)
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  20. Freedom without Choice: Medieval Theories of the Essence of Freedom.Tobias Hoffmann - forthcoming - In Thomas Williams (ed.), The Cambridge Companion to Medieval Ethics. Cambridge: Cambridge University Press. pp. 194-216.
    Medieval authors generally agreed that we have the freedom to choose among alternative possibilities. But most medieval authors also thought that there are situations in which one cannot do otherwise, not even will otherwise. They also thought when willing necessarily, the will remains free. The questions, then, are what grounds the necessity or contingency of the will’s acts, and – since freedom is not defined by the ability to choose – what belongs to the essential character of freedom, the ratio (...)
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  21. Hacking the social life of Big Data.Tobias Blanke, Mark Coté & Jennifer Pybus - 2015 - Big Data and Society 2 (2).
    This paper builds off the Our Data Ourselves research project, which examined ways of understanding and reclaiming the data that young people produce on smartphone devices. Here we explore the growing usage and centrality of mobiles in the lives of young people, questioning what data-making possibilities exist if users can either uncover and/or capture what data controllers such as Facebook monetize and share about themselves with third-parties. We outline the MobileMiner, an app we created to consider how gaining access to (...)
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  22. Mind in Life. [REVIEW]Tobias Schlicht - 2009 - Zeitschrift für Philosophische Forschung 63 (4):615-619.
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  23. Phenomenal consciousness, attention and accessibility.Tobias Schlicht - 2012 - Phenomenology and the Cognitive Sciences 11 (3):309-334.
    This article re-examines Ned Block‘s ( 1997 , 2007 ) conceptual distinction between phenomenal consciousness and access consciousness. His argument that we can have phenomenally conscious representations without being able to cognitively access them is criticized as not being supported by evidence. Instead, an alternative interpretation of the relevant empirical data is offered which leaves the link between phenomenology and accessibility intact. Moreover, it is shown that Block’s claim that phenomenology and accessibility have different neural substrates is highly problematic in (...)
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  24. Action in Perception. [REVIEW]Tobias Schlicht & Ulrike Pompe - 2007 - Zeitschrift für Philosophische Forschung 61 (2):250-254.
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  25. Orthogonality of Phenomenality and Content.Gottfried Vosgerau, Tobias Schlicht & Albert Newen - 2008 - American Philosophical Quarterly 45 (4):309 - 328.
    This paper presents arguments from empirical research and from philosophical considerations to the effect that phenomenality and content are two distinct and independent features of mental representations, which are both relational. Thus, it is argued, classical arguments that infer phenomenality from content have to be rejected. Likewise, theories that try to explain the phenomenal character of experiences by appeal to specific types of content cannot succeed. Instead, a dynamic view of consciousness has to be adopted that seeks to explain consciousness (...)
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  26. Non-Conceptual Content and the Subjectivity of Consciousness.Tobias Schlicht - 2011 - International Journal of Philosophical Studies 19 (3):491 - 520.
    Abstract The subjectivity of conscious experience is a central feature of our mental life that puzzles philosophers of mind. Conscious mental representations are presented to me as mine, others remain unconscious. How can we make sense of the difference between them? Some representationalists (e.g. Tye) attempt to explain it in terms of non-conceptual intentional content, i.e. content for which one need not possess the relevant concept required in order to describe it. Hanna claims that Kant purports to explain the subjectivity (...)
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  27. Personal Identity and Moral Psychology.David Shoemaker & Kevin P. Tobia - forthcoming - In John M. Doris & Manuel Vargas (eds.), Oxford Handbook of Moral Psychology. Oxford: Oxford University Press.
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  28. Rule Consequentialism and the Problem of Partial Acceptance.Kevin Tobia - 2013 - Ethical Theory and Moral Practice 16 (3):643-652.
    Most plausible moral theories must address problems of partial acceptance or partial compliance. The aim of this paper is to examine some proposed ways of dealing with partial acceptance problems as well as to introduce a new Rule Utilitarian suggestion. Here I survey three forms of Rule Utilitarianism, each of which represents a distinct approach to solving partial acceptance issues. I examine Fixed Rate, Variable Rate, and Optimum Rate Rule Utilitarianism, and argue that a new approach, Maximizing Expectation Rate Rule (...)
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  29. Maurinian Truths : Essays in Honour of Anna-Sofia Maurin on her 50th Birthday.Robin Stenwall & Tobias Hansson Wahlberg (eds.) - 2019 - Lund, Sverige: Department of Philosophy, Lund University.
    This book is in honour of Professor Anna-Sofia Maurin on her 50th birthday. It consists of eighteen essays on metaphysical issues written by Swedish and international scholars.
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  30. Heideggers Marburger Zeit: Themen, Argumente, Konstellationen.Tobias Keiling (ed.) - 2013 - Frankfurt am Main: Klostermann.
    »Mit Heideggers Eintreffen in Marburg begann … für das philosophische Denken eine neue Epoche.« – So erinnert sich Hans-Georg Gadamer an Heideggers Marburger Zeit, und nicht nur Heideggers eigenes Schaffen, auch die anhaltende Wirkung von Sein und Zeit und den anderen in Marburg verfassten Schriften und Vorlesungen, geben diesem Diktum recht. Seit diese Texte in der Gesamtausgabe vorliegen, wird immer deutlicher, wie sich Heidegger in Marburg philosophisch entwickelt hat, welche Ideen, Lektüren und Begegnungen diese Zeit prägten und welche Wege Heideggers (...)
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  31. Review of The Specification of Human Actions in St Thomas Aquinas, by Joseph Pilsner. [REVIEW]Tobias Hoffmann - 2007 - The Thomist 71:650-653.
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  32. Philosophical Method and Intuitions as Assumptions.Kevin Patrick Tobia - 2015 - Metaphilosophy 46 (4-5):575-594.
    Many philosophers claim to employ intuitions in their philosophical arguments. Others contest that no such intuitions are used frequently or at all in philosophy. This article suggests and defends a conception of intuitions as part of the philosophical method: intuitions are special types of philosophical assumptions to which we are invited to assent, often as premises in argument, that may serve an independent function in philosophical argument and that are not formed through a purely inferential process. A series of philosophical (...)
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  33. Disparate Statistics.Kevin P. Tobia - 2017 - Yale Law Journal 126 (8):2382-2420.
    Statistical evidence is crucial throughout disparate impact’s three-stage analysis: during (1) the plaintiff’s prima facie demonstration of a policy’s disparate impact; (2) the defendant’s job-related business necessity defense of the discriminatory policy; and (3) the plaintiff’s demonstration of an alternative policy without the same discriminatory impact. The circuit courts are split on a vital question about the “practical significance” of statistics at Stage 1: Are “small” impacts legally insignificant? For example, is an employment policy that causes a one percent disparate (...)
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  34.  62
    Connaissance et vérité chez maître Eckhart: Seul le juste connaît la justice. [REVIEW]Tobias Hoffmann - 2007 - Review of Metaphysics 61 (2):407-409.
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  35. O acaso na filosofia de Charles S. Peirce.Tobias A. Rosa Faria - 2017 - Dissertation, Puc-Sp, Brazil
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  36. Duns Scotus Bibliography from 1950 to the Present, 9th edition, 2016.Tobias Hoffmann - 2016
    This bibliography contains primary and secondary literature on Duns Scotus and Scotism.
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  37. Rule-Consequentialism's Assumptions.Kevin P. Tobia - 2018 - Utilitas 30 (4):458-471.
    Rule-Consequentialism faces “the problem of partial acceptance”: How should the ideal code be selected given the possibility that its rules may not be universally accepted? A new contender, “Calculated Rates” Rule-Consequentialism claims to solve this problem. However, I argue that Calculated Rates merely relocates the partial acceptance question. Nevertheless, there is a significant lesson from this failure of Calculated Rates. Rule-Consequentialism’s problem of partial acceptance is more helpfully understood as an instance of the broader problem of selecting the ideal code (...)
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  38. A Defense of Scalar Utilitarianism.Kevin Patrick Tobia - 2017 - American Philosophical Quarterly 54 (3):283-294.
    Scalar Utilitarianism eschews foundational notions of rightness and wrongness in favor of evaluative comparisons of outcomes. I defend Scalar Utilitarianism from two critiques, the first against an argument for the thesis that Utilitarianism's commitments are fundamentally evaluative, and the second that Scalar Utilitarianism does not issue demands or sufficiently guide action. These defenses suggest a variety of more plausible Scalar Utilitarian interpretations, and I argue for a version that best represents a moral theory founded on evaluative notions, and offers better (...)
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  39. Folk teleology drives persistence judgments.David Rose, Jonathan Schaffer & Kevin Tobia - 2020 - Synthese 197 (12):5491-5509.
    Two separate research programs have revealed two different factors that feature in our judgments of whether some entity persists. One program—inspired by Knobe—has found that normative considerations affect persistence judgments. For instance, people are more inclined to view a thing as persisting when the changes it undergoes lead to improvements. The other program—inspired by Kelemen—has found that teleological considerations affect persistence judgments. For instance, people are more inclined to view a thing as persisting when it preserves its purpose. Our goal (...)
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  40. Daniel D. HUTTO, Folk Psychological Narratives. The Sociocultural Basis of Understanding Reasons. Cambridge, Mass: MIT Press 2008, xxi, 343 pp. ISBN 978-0-262-08367-6. [REVIEW]Tobias Schlicht - 2010 - Grazer Philosophische Studien 80 (1):341-346.
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  41. Normative Judgments and Individual Essence.Julian De Freitas, Kevin P. Tobia, George E. Newman & Joshua Knobe - 2017 - Cognitive Science 41 (S3).
    A growing body of research has examined how people judge the persistence of identity over time—that is, how they decide that a particular individual is the same entity from one time to the next. While a great deal of progress has been made in understanding the types of features that people typically consider when making such judgments, to date, existing work has not explored how these judgments may be shaped by normative considerations. The present studies demonstrate that normative beliefs do (...)
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  42. New materialism and postmodern subject models fail to explain human memory and self-awareness: A comment on Tobias-Renstrøm and Køppe (2020).Radek Trnka - 2020 - Theory & Psychology 31 (1):130-137.
    Tobias-Renstrøm and Køppe (2020) show the several conceptual limits that new materialism and postmodern subject models have for psychological theory and research. The present study continues in this discussion and argues that the applicability of the ideas of quantum-inspired new materialism depends on the theoretical perspectives that we consider for analysis: be it the first-person perspective referring to the subjective experience of a human subject, or the third-person perspective, in which a human subject is observed by an external observer. (...)
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  43. Objects in Time: Studies of Persistence in B-time.Tobias Hansson Wahlberg - 2009 - Dissertation, Lund University
    This thesis is about the conceptualization of persistence of physical, middle-sized objects within the theoretical framework of the revisionary ‘B-theory’ of time. According to the B-theory, time does not flow, but is an extended and inherently directed fourth dimension along which the history of the universe is ‘laid out’ once and for all. It is a widespread view among philosophers that if we accept the B-theory, the commonsensical ‘endurance theory’ of persistence will have to be rejected. The endurance theory says (...)
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  44. Review Article of The Theological Quodlibeta in the Middle Ages, 2 vols., edited by Christopher Schabel.Tobias Hoffmann - 2009 - Vivarium 47 (1):128-135.
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  45.  40
    Are there any Institutional Facts?Tobias Hansson Wahlberg - 2019 - In Tobias Hansson Wahlberg & Robin Stenwall (eds.), Maurinian Truths : Essays in Honour of Anna-Sofia Maurin on her 50th Birthday. pp. 83-88.
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  46. The asymmetry in Tobia's modal arguments.Jude Arnout Durieux - manuscript
    In Tobia (2016), Kevin P. Tobia tests for bias using two ontological arguments claimed to be symmetrical and of equal strength. We show they are neither.
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  47. Dissolving McTaggart's Paradox.Tobias Hansson Wahlberg - 2013 - In Christer Svennerlind, Jan Almäng & Rögnvaldur Ingthorsson (eds.), Johanssonian Investigations. Essays in Honour of Ingvar Johansson on His Seventieth Birthday. Frankfurt: Ontos Verlag. pp. 240-258.
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  48. Heideggers Ursprung des Kunstwerks: Ein kooperativer Kommentar.David Espinet & Tobias Keiling (eds.) - 2011 - Vittorio Klostermann.
    Heideggers Der Ursprung des Kunstwerks ist einer der wichtigsten Beiträge zur philosophischen Ästhetik, zudem ein Schlüsseltext für Heideggers gesamtes Denken. Aber nicht ganz zu Unrecht gilt die Lektüre bei Studierenden und Anfängern im Denken Heideggers als schwierig. Dieser Band soll das Verständnis des Kunstwerkaufsatzes anleiten und erleichtern: In 18 Beiträgen stellen die Autoren in ihren Interpretationen die Grundgedanken und philosophischen sowie literarischen Quellen des Textes vor, verorten ihn in Heideggers Werk und und skizzieren seine philosophische Wirkung. Dieser erste kooperative Kommentar (...)
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  49. Are There Cross-Cultural Legal Principles? Modal Reasoning Uncovers Procedural Constraints on Law.Ivar R. Hannikainen, Kevin P. Tobia, Guilherme da F. C. F. De Almeida, Raff Donelson, Vilius Dranseika, Markus Kneer, Niek Strohmaier, Piotr Bystranowski, Kristina Dolinina, Bartosz Janik, Sothie Keo, Eglė Lauraitytė, Alice Liefgreen, Maciej Próchnicki, Alejandro Rosas & Noel Struchiner - 2021 - Cognitive Science 45 (8):e13024.
    Despite pervasive variation in the content of laws, legal theorists and anthropologists have argued that laws share certain abstract features and even speculated that law may be a human universal. In the present report, we evaluate this thesis through an experiment administered in 11 different countries. Are there cross-cultural principles of law? In a between-subjects design, participants (N = 3,054) were asked whether there could be laws that violate certain procedural principles (e.g., laws applied retrospectively or unintelligible laws), and also (...)
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  50. Animals in Christian and Muslim Thought.Carl Tobias Frayne - 2018 - In Andrew Linzey & Clair Linzey (eds.), The Routledge Handbook of Religion and Animal Ethics. Routledge.
    In this chapter, I shall offer a comparative exegesis and critical assessment of the Christian and Muslim views of animals. This chapter is divided into three parts. First, I shall examine the similarities between the Christian and Muslim views on the place of animals in creation. Second, I shall look at the two greatest moral exemplars of the two traditions. Third, I shall address the issue of diet and the broader ethical implications of killing for food. My hope is to (...)
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