Results for 'Victoria Millar'

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  1. The Hard Problem of Responsibility.Victoria McGeer & Philip Pettit - 2013 - In David Shoemaker (ed.), Oxford Studies in Agency and Responsibility, Vol. 1. Oxford University Press.
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  2. The Phenomenological Directness of Perceptual Experience.Boyd Millar - 2014 - Philosophical Studies 170 (2):235-253.
    When you have a perceptual experience of a given physical object that object seems to be immediately present to you in a way it never does when you consciously think about or imagine it. Many philosophers have claimed that naïve realism (the view that to perceive is to stand in a primitive relation of acquaintance to the world) can provide a satisfying account of this phenomenological directness of perceptual experience while the content view (the view that to perceive is to (...)
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  3. The Phenomenological Problem of Perception.Boyd Millar - 2014 - Philosophy and Phenomenological Research 88 (3):625-654.
    A perceptual experience of a given object seems to make the object itself present to the perceiver’s mind. Many philosophers have claimed that naïve realism (the view that to perceive is to stand in a primitive relation of acquaintance to the world) provides a better account of this phenomenological directness of perceptual experience than does the content view (the view that to perceive is to represent the world to be a certain way). But the naïve realist account of this phenomenology (...)
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  4. Frege's Puzzle for Perception.Boyd Millar - 2016 - Philosophy and Phenomenological Research 93 (2):368-392.
    According to an influential variety of the representational view of perceptual experience—the singular content view—the contents of perceptual experiences include singular propositions partly composed of the particular physical object a given experience is about or of. The singular content view faces well-known difficulties accommodating hallucinations; I maintain that there is also an analogue of Frege's puzzle that poses a significant problem for this view. In fact, I believe that this puzzle presents difficulties for the theory that are unique to perception (...)
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  5. The Empowering Theory of Trust.Victoria McGeer & Philip Pettit - 2017 - In Paul Faulkner & Thomas W. Simpson (eds.), The Philosophy of Trust. Oxford University Press. pp. 14-34.
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  6. Thinking with Sensations.Boyd Millar - 2017 - Journal of Philosophy 114 (3):134-154.
    If we acknowledge that a perceptual experience’s sensory phenomenology is not inherently representational, we face a puzzle. On the one hand, sensory phenomenology must play an intimate role in the perception of ordinary physical objects; but on the other hand, our experiences’ purely sensory element rarely captures our attention. I maintain that neither indirect realism nor the dual component theory provides a satisfactory solution to this puzzle: indirect realism is inconsistent with the fact that sensory phenomenology typically goes unnoticed by (...)
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  7. The Conflicted Character of Picture Perception.Boyd Millar - 2006 - Journal of Aesthetics and Art Criticism 64 (4):471–477.
    It is often assumed that there is a perceptual conflict in looking at a picture since one sees both a two-dimensional surface and a three-dimensional scene simultaneously. In this paper, I argue that it is a mistake to think that looking at pictures requires the visual system to perform the special task of reconciling inconsistent impressions of space, or competing information from different depth cues. To the contrary, I suggest that there are good reasons to think that the perception of (...)
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  8. Shared Epistemic Responsibility.Boyd Millar - 2021 - Episteme 18 (4):493-506.
    It is widely acknowledged that individual moral obligations and responsibility entail shared moral obligations and responsibility. However, whether individual epistemic obligations and responsibility entail shared epistemic obligations and responsibility is rarely discussed. Instead, most discussions of doxastic responsibility focus on individuals considered in isolation. In contrast to this standard approach, I maintain that focusing exclusively on individuals in isolation leads to a profoundly incomplete picture of what we're epistemically obligated to do and when we deserve epistemic blame. First, I argue (...)
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  9. Learning to See.Boyd Millar - 2020 - Mind and Language 35 (5):601-620.
    The reports of individuals who have had their vision restored after a long period of blindness suggest that, immediately after regaining their vision, such individuals are not able to recognize shapes by vision alone. It is often assumed that the empirical literature on sight restoration tells us something important about the relationship between visual and tactile representations of shape. However, I maintain that, immediately after having their sight restored, at least some newly sighted individuals undergo visual experiences that instantiate basic (...)
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  10. The Desirability and Feasibility of Restorative Justice.Victoria McGeer & Philip Pettit - 2015 - Raisons Politiques 57:17-33.
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  11. The Information Environment and Blameworthy Beliefs.Boyd Millar - 2019 - Social Epistemology 33 (6):525-537.
    Thanks to the advent of social media, large numbers of Americans believe outlandish falsehoods that have been widely debunked. Many of us have a tendency to fault the individuals who hold such beliefs. We naturally assume that the individuals who form and maintain such beliefs do so in virtue of having violated some epistemic obligation: perhaps they failed to scrutinize their sources, or failed to seek out the available competing evidence. I maintain that very many ordinary individuals who acquire outlandish (...)
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  12. Naïve Realism and Illusion.Boyd Millar - 2015 - Ergo: An Open Access Journal of Philosophy 2:607-625.
    It is well-known that naïve realism has difficulty accommodating perceptual error. Recent discussion of the issue has focused on whether the naïve realist can accommodate hallucination by adopting disjunctivism. However, illusions are more difficult for the naïve realist to explain precisely because the disjunctivist solution is not available. I discuss what I take to be the two most plausible accounts of illusion available to the naïve realist. The first claims that illusions are cases in which you are prevented from perceiving (...)
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  13. Emerging Zoonotic Diseases: Should We Rethink the Animal–Human Interface?Ioannis Magouras, Victoria J. Brookes, Ferran Jori, Angela K. Martin, Dirk Udo Pfeiffer & Salome Dürr - 2020 - Frontiers in Veterinary Science 582743 (7).
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  14. Sensory Phenomenology and Perceptual Content.Boyd Millar - 2011 - Philosophical Quarterly 61 (244):558-576.
    The consensus in contemporary philosophy of mind is that how a perceptual experience represents the world to be is built into its sensory phenomenology. I defend an opposing view which I call ‘moderate separatism’, that an experience's sensory phenomenology does not determine how it represents the world to be. I argue for moderate separatism by pointing to two ordinary experiences which instantiate the same sensory phenomenology but differ with regard to their intentional content. Two experiences of an object reflected in (...)
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  15. Peacocke’s Trees.Boyd Millar - 2010 - Synthese 174 (3):445-461.
    In Sense and Content , Christopher Peacocke points out that two equally-sized trees at different distances from the perceiver are normally represented to be the same size, despite the fact that in a certain sense the nearer tree looks bigger ; he concludes on the basis of this observation that visual experiences possess irreducibly phenomenal properties. This argument has received the most attention of all of Peacocke’s arguments for separatism—the view that the intentional and phenomenal properties of experiences are independent (...)
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  16. Colour Constancy and Fregean Representationalism.Boyd Millar - 2013 - Philosophical Studies 164 (1):219-231.
    All representationalists maintain that there is a necessary connection between an experience’s phenomenal character and intentional content; but there is a disagreement amongst representationalists regarding the nature of those intentional contents that are necessarily connected to phenomenal character. Russellian representationalists maintain that the relevant contents are composed of objects and/or properties, while Fregean representationalists maintain that the relevant contents are composed of modes of presentation of objects and properties. According to Fregean representationalists such as David Chalmers and Brad Thompson, the (...)
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  17.  89
    Perceiving Properties Versus Perceiving Objects.Boyd Millar - forthcoming - Analytic Philosophy.
    The fact that you see some particular object seems to be due to the causal relation between your visual experience and that object, rather than to your experiences’ phenomenal character. On the one hand, whenever some phenomenal element of your experience stands in the right sort of causal relation to some object, your experience presents that object (your experience’s phenomenology doesn’t need to match that object). On the other hand, you can’t have a perceptual experience that presents some object unless (...)
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  18. The Atomistic Approach in Leibniz and Indian Philosophy.Victoria Lysenko - 2018 - In Herta Nagl-Docekal (ed.), Leibniz Heute Lesen: Wissenschaft, Geschichte, Religion. De Gruyter. pp. 69-86.
    In this paper, I will try to look at Leibniz from the topos of Indian philosophy. François Jullien called such a strategy “dépayser la pensée” – to withdraw an idea from its familiar environment and to see it through the lens of a different culture. “Read Confucius to better understand Plato.” I am referring to Indian philosophy, especially to some Buddhist systems, in order to highlight certain aspects of Leibniz’s mode of thinking, that I define as “atomistic approach”.
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  19. Issues of Shaping the Students’ Professional and Terminological Competence in Science Area of Expertise in the Sustainable Development Era.Olena Lavrentieva, Victoria Pererva, Oleksandr Krupskyi, Igor Britchenko & Sardar Shabanov - 2020 - The International Conference on Sustainable Futures: Environmental, Technological, Social and Economic Matters (ICSF 2020) 166 (2020):9.
    The paper deals with the problem of future biology teachers’ vocational preparation process and shaping in them of those capacities that contribute to the conservation and enhancement of our planet’s biodiversity as a reflection of the leading sustainable development goals of society. Such personality traits are viewed through the prism of forming the future biology teachers’ professional and terminological competence. The main aspects and categories that characterize the professional and terminological competence of future biology teachers, including terminology, nomenclature, term, nomen (...)
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  20.  70
    CPHL504 Philosophy of Art I Photocopy Packet (Edited by V.I. Burke).Victoria I. Burke (ed.) - 2014 - Toronto, anada: Ryerson University.
    This collection of writings on aesthetics includes selections from Theodor Adorno, Walter Benjamin, Mikhail Bakhtin, Sigmund Freud, Martin Heidegger, Amy Mullin, Friedrich Nietzsche, and Frederich Wilhelm Joseph von Schelling. This collection may still be available as a print-on-demand title at the Ryerson University bookstore.
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  21. CPHL501 Photocopy Packet (Edited by V. I. Burke).Victoria I. Burke (ed.) - 2012 - Toronto: Ryerson University Bookstore.
    This collection for a course in Social Thought and the Critique of Power includes selections from Sandra Bartkey, Wendy Brown, Judith Butler, Luc Boltanski, Eve Chiapello, Juergin Habermas, Margaret Kohn, Saskia Sassen, Margit Mayer, David Ciavatta, Michael Hardt, Antonio Negri, and Jeremy Waldron. Selections include material on the city, neoliberalism, computer-mediated life, precarity, cosmopolitanism, and gender. This packet may still be available as a print-on-demand title at the Ryerson University Bookstore.
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  22.  39
    Ясон В Трагедии Сенеки Медея: Плохой Или Хороший Муж, Отец И Наставник?Victoria Pichugina - 2018 - Schole 12 (1):220-242.
    Seneca’s tragedy is considered from the point of view of the intertextual relations with other Greek and Roman literary works, connected with the Corinthian history about Jason and Medea. Seneca represents a special view of the hierarchy of male virtues: Jason is a husband, a father and a mentor. The rage of Medea is ‘legalized,’ the reaction of Jason is depicted in the Stoic terms. The main characters of the tragedy are represented by the Roman writer in a pedagogical rather (...)
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  23. The Covid-19 Pandemic and the Bounds of Grief.Louise Richardson, Matthew Ratcliffe, Becky Millar & Eleanor Byrne - 2021 - Think 20 (57):89-101.
    ABSTRACTThis article addresses the question of whether certain experiences that originate in causes other than bereavement are properly termed ‘grief’. To do so, we focus on widespread experiences of grief that have been reported during the Covid-19 pandemic. We consider two potential objections to a more permissive use of the term: grief is, by definition, a response to a death; grief is subject to certain norms that apply only to the case of bereavement. Having shown that these objections are unconvincing, (...)
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  24.  88
    Self-Transformation and Spiritual Exemplars.Victoria S. Harrison & Rhett Gayle - 2020 - European Journal for Philosophy of Religion 12 (4):9-26.
    This paper focuses on the process of self-transformation through which a person comes to embody the ideal of her religion’s vision of the divine, as far as that ideal is expressible in a human life. The paper is concerned with the self as the subject of religious commitments, traits, religious aspirations and religiously inspired ideals. The self-transformative journey that people are invited to undertake poses a number of philosophical and practical difficulties; the paper explores some of these difficulties, concentrating on (...)
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  25. The First Nine Months of Editing Wittgenstein - Letters From G.E.M. Anscombe and Rush Rhees to G.H. Von Wright.Christian Eric Erbacher & Sophia Victoria Krebs - 2015 - Nordic Wittgenstein Review 4 (1):195-231.
    The National Library of Finland and the Von Wright and Wittgenstein Archives at the University of Helsinki keep the collected correspondence of Georg Henrik von Wright, Wittgenstein’s friend and successor at Cambridge and one of the three literary executors of Wittgenstein’s Nachlass. Among von Wright’s correspondence partners, Elizabeth Anscombe and Rush Rhees are of special interest to Wittgenstein scholars as the two other trustees of the Wittgenstein papers. Thus, von Wright’s collections held in Finland promise to shed light on the (...)
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  26.  56
    PHIL C92 Forms of Critique Photocopy Packet (Edited by V.I. Burke).Victoria I. Burke - 2011 - Scarborough, Canada:
    This out-of-print collection in the area of European twentieth-century political philosophy includes selections from Adorno, Benjamin, Benhabib, Marcuse, Ciavatta, Comay, Honneth, and Fraser.
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  27.  76
    Photocopy Packet for SOC*4450 University of Guelph (Edited by V. I. Burke).Victoria I. Burke (ed.) - 2017 - Guelph: University of Guelph.
    This collection in the area of continental philosophy of language, aesthetics, and semiotics includes articles and book selections from Derrida, Ricouer, McCumber, Oliver, Sheshradi-Krooks, Lacan, and Kristeva. This collection is available in the University of Guelph bookstore.
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  28.  96
    PHIL*4040 Photocopy Packet (Animal Rights) (Edited by V.I. Burke.Victoria I. Burke (ed.) - 2014 - Guelph: University of Guelph.
    This out-of-print collection on animal rights, applied ethics, and continental philosophy includes readings by Martin Heidegger, Karin De Boer, Martha Nussbaum, David De Grazia, Giorgio Agamben, Peter Singer, Tom Regan, David Morris, Michael Thompson, Stephen Jay Gould, Sue Donaldson, Carolyn Merchant, and Jacques Derrida.
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  29.  91
    PHIL4230 Photocopy Packet Surrealism (Edited by V.I. Burke).Victoria I. Burke (ed.) - 2011 - Guelph: University of Guelph.
    This out-of-print, two-volume, photocopy packet, in the area of "Surrealism and the Politics of the Particular" includes readings on language, meaning, and surrealism from Adorno, Benjamin, McCumber, Breton, Heidegger, Freud, Kristeva, Ricouer, and Bataille.
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  30.  75
    PHIL*4230 Photocopy Packet Privacy (Edited by V. I. Burke).Victoria I. Burke - 2014 - Guelph, Canada: University of Guelph.
    This out-of-print collection in the area of the history, politics, ethics, and theory of privacy includes selections from Peter Gay, Alan Westin, Walter Benjamin, Catharine MacKinnon, Seyla Benhabib, Anita Allen, Ann Jennings, Charles Taylor, Richard Sennett, Mark Wicclair, Martha Nussbaum, and Robert Nozick.
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  31. The Catalan Independent.Felipe Gonzalez & Victoria Camps - 2015 - El Pais 1 (1):1.
    Felipe Gonzalez and Victoria Camps on the Catalan independent.
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  32.  73
    Epistemic Obligations of the Laity.Boyd Millar - forthcoming - Episteme.
    Very often when the vast majority of experts agree on some scientific issue, laypeople nonetheless regularly consume articles, videos, lectures, etc., the principal claims of which are inconsistent with the expert consensus. Moreover, it is standardly assumed that it is entirely appropriate, and perhaps even obligatory, for laypeople to consume such anti-consensus material. I maintain that this standard assumption gets things backwards. Each of us is particularly vulnerable to false claims when we are not experts on some topic – such (...)
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  33. Misinformation and the Limits of Individual Responsibility.Boyd Millar - 2021 - Social Epistemology Review and Reply Collective 10 (12):8-21.
    The issue of how best to combat the negative impacts of misinformation distributed via social media hangs on the following question: are there methods that most individuals can reasonably be expected to employ that would largely protect them from the negative impact that encountering misinformation on social media would otherwise have on their beliefs? If the answer is “yes,” then presumably individuals bear significant responsibility for those negative impacts; and, further, presumably there are feasible educational remedies for the problem of (...)
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  34.  31
    What Are the Merits and Limitations of a Novel Metatheoretical Artefact with Promoting the Learning and Teaching of Theory for Social Work?Gavin Millar - 2021 - Dissertation, Anglia Ruskin University
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  35.  42
    Modern Class Forcing.Carolin Antos & Victoria Gitman - forthcoming - In D. Gabbay M. Fitting (ed.), Research Trends in Contemporary Logic. College Publications.
    We survey recent developments in the theory of class forcing for- malized in the second-order set-theoretic setting.
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  36. On Behalf of Biocentric Individualism: A Response to Victoria Davion.Jason Kawall - 2008 - Environmental Ethics 30 (1):69-88.
    Victoria Davion in “Itch Scratching, Patio Building, and Pesky Flies: Biocentric Individualism Revisited” takes biocentric individualism to task, focusing in particular on my paper, “Reverence for Life as a Viable Environmental Virtue.” Davion levels a wide-range of criticisms, and concludes that we humans would be better off putting biocentric individualism aside to focus on more important issues and positions. Worries raised by Davion can be defended by elaborating on the position laid out in the original paper, including a background (...)
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  37. Homo Virtualis: Existence in Internet Space.Daria Bylieva, Victoria Lobatyuk & Anna Rubtsova - 2018 - SHS Web of Conference 44:00021.
    The study of a person existence in Internet space is certainly an actual task, since the Internet is not only a source of innovation, but also the cause of society's transformations and the social and cultural problems that arise in connection with this. Computer network is global. It is used by people of different professions, age, level and nature of education, living around the world and belonging to different cultures. It complicates the problem of developing common standards of behavior, a (...)
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  38. Ownership Rights.Shaylene Nancekivell, J. Charles Millar, Pauline Summers & Ori Friedman - 2016 - In Justin Sytsma Wesley Buckwalter (ed.), A companion to experimental philosophy. Wiley-Blackwell. pp. 247-256.
    A chapter reviewing recent experimental work on people's conceptions of ownership rights.
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  39.  23
    Strategic Planning and Staff Management as Determinants of Post-Graduate Programmes' Effectiveness in Universities.Mary Mark Ogbeche, Kelechi Victoria Emeribe, Stella Asu-Okang, Caroline Ephraim Etim & Valentine Joseph Owan - 2021 - Universal Journal of Educational Research 9 (12):1962-1970.
    This study linked strategic planning and staff management relatively and cumulatively to the effectiveness of post-graduate programmes at two public Nigerian universities. The study was directed by the formulation and testing of three null hypotheses. The entire population of 157 administrators (including 24 deans and 133 HODs) participated in a survey, where a questionnaire was used to elicit responses. The questionnaire was designed by the researcher but validated by five experts. The reliability for internal consistency was determined using Cronbach’s alpha, (...)
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  40.  93
    The Sublime Aesthetic And Nineteenth-Century Representations Of The Victoria Falls.John Mcaleer - 2004 - Postgraduate Journal of Aesthetics 1 (3).
    Recent academic fashions have posited visual images of colonial landscape space as forming part of a network of intellectual influences that promoted both a culture of imperialism and an imperial culture in the nineteenth century. Frequently these analyses concentrate on constructing an overarching socio-political interpretation into which to place this art, thereby ignoring the influence of artistic and aesthetic theory in the creation, assessment and reception of these images.
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  41. Semiosis and Intersemiotic Translation.Daniella Aguiar & Joao Queiroz - 2013 - Semiotica 2013 (196):283-292.
    This paper explores Victoria Welby's fundamental assumption of meaning process (“semiosis” sensu Peirce) as translation, and some implications for the development of a general model of intersemiotic translation.
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  42. Anatomías inefables.Noemi de Haro García & María G. Navarro - 2013 - In Anclajes. Gas Natural Fenosa. pp. 22-27.
    Ante estas obras de Victoria Diehl es fácil pensar en conocidos modelos anatómicos en cera o en la iconografía de Venus y Evas de las que un vistazo rápido a cualquier libro de historia del arte nos mostraría múltiples variantes. Algo de todo ello hay aquí. Pero también hay algo que hace que los espectadores se detengan a pensar. Algo más allá de lo reconocible que hace que las lenguas del pasado se muevan a un ritmo actual. Hermes, al (...)
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  43. Restorative Justice and Work-Related Death: Consultation Report.Derek R. Brookes - manuscript
    This Consultation Report was part of a wider project that aimed to explore the feasibility of a restorative justice service in the context of work-related deaths in Victoria, the first part of which involved a Literature Review. The aim of this Report was: (1) To present the responses that were received in the consultation process. (2) To identify the views of individuals, drawn from key stakeholder groups, on the project's three working hypotheses. (3) To make a set of recommendations, (...)
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  44. Consuming Fake News: Can We Do Any Better?Michel Croce & Tommaso Piazza - forthcoming - Social Epistemology.
    This paper focuses on extant approaches to counteract the consumption of fake news online. Proponents of structural approaches suggest that our proneness to consuming fake news could only be reduced by reshaping the architecture of online environments. Proponents of educational approaches suggest that fake news consumers should be empowered to improve their epistemic agency. In this paper, we address a question that is relevant to this debate: namely, whether fake news consumers commit mistakes for which they can be criticized and (...)
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  45. Exercising Abilities.J. Adam Carter - 2019 - Synthese (3):1-15.
    According to one prominent view of exercising abilities (e.g., Millar 2009), a subject, S, counts as exercising an ability to ϕ if and only if S successfully ϕs. Such an ‘exercise-success’ thesis looks initially very plausible for abilities, perhaps even obviously or analytically true. In this paper, however, I will be defending the position that one can in fact exercise an ability to do one thing by doing some entirely distinct thing, and in doing so I’ll highlight various reasons (...)
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  46. Introduction: Self-Knowledge in Perspective.Fleur Jongepier & Derek Strijbos - 2015 - Philosophical Explorations 18 (2):123-133.
    This introduction is part of the special issue ‘ Self-knowledge in perspective’ guest edited by Fleur Jongepier and Derek Strijbos. // Papers included in the special issue: Transparency, expression, and self-knowledge Dorit Bar-On -/- Self-knowledge and communication Johannes Roessler -/- First-person privilege, judgment, and avowal Kateryna Samoilova -/- Self-knowledge about attitudes: rationalism meets interpretation Franz Knappik -/- How do you know that you settled a question? Tillmann Vierkant -/- On knowing one’s own resistant beliefs Cristina Borgoni -/- Self-knowledge and imagination (...)
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  47.  28
    Restorative Justice and Work-Related Death.Derek R. Brookes - manuscript
    This paper aims to explore the feasibility of a restorative justice service in the context of work‐related deaths, specifically in Victoria. Section 1 provides a brief summary of restorative justice and the kind of processes that are most likely to be used in the context of work‐related death. Section 2 discusses an issue for the use of restorative justice in this context that is similar to the problem of whether it is fair or reasonable to assign personal criminal liability (...)
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  48. Dissertação sobre as paixões.Jaimir Conte - 2011 - Princípios: Revista de Filosofia 18 (29):371-399.
    Tradução para o português da "Dissertation on passions", de David Hume. Tradução realizada com base nas seguintes edições: 1. Four Dissertations/ David Hume, edited by John Immerwahr. (Facsimile da edição de 1757 publicada por A. Millar, Thoemmes Press, 1995); 2. A Dissertation on the passions ; The natural history of religion : a critical edition /David Hume; edited by Tom L. Be auchamp. (The Clarendon Edition of the Works of David Hume. Oxford: Ox ford University Press, 2007); 3. The (...)
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  49. The Bifurcated Conception of Perceptual Knowledge: A New Solution to the Basis Problem for Epistemological Disjunctivism.Kegan Shaw - 2019 - Synthese 196 (7):2871-2884.
    Epistemological disjunctivism says that one can know that p on the rational basis of one’s seeing that p. The basis problem for disjunctivism says that that can’t be since seeing that p entails knowing that p on account of simply being the way in which one knows that p. In defense of their view disjunctivists have rejected the idea that seeing that p is just a way of knowing that p (the SwK thesis). That manoeuvre is familiar. In this paper (...)
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  50. Mad Square.Gavin Keeney - manuscript
    Review of “The Mad Square: Modernity in German Art 1910-37”, National Gallery of Victoria, Melbourne, Australia, November 25, 2011-March 4, 2012. A version of this essay appeared in the Appendices of Gavin Keeney, Not-I/Thou: The Other Subject of Art and Architecture (CSP, 2014), pp. 153-57.
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