Results for 'William E. Mann'

1000+ found
Order:
  1.  45
    The Guilty Mind.William E. Mann - 2009 - European Journal for Philosophy of Religion 1 (1):41 - 63.
    The doctrine of mens rea can be expressed in this way: MRP: If A is culpable for performing phi, then A performs phi intentionally in circumstances in which it is impermissible to perform phi. The Sermon on the Mount suggests the following principle: SMP: If A intends to perform phi in circumstances in which it would be impermissible for A to perform phi, then A’s intending to perform phi makes A as culpable as A would be were A to perform (...)
    Download  
     
    Export citation  
     
    Bookmark  
  2. Jamesian Free Will, The Two-Stage Model Of William James.Bob Doyle - 2010 - William James Studies 5:1-28.
    Research into two-stage models of “free will” – first “free” random generation of alternative possibilities, followed by “willed” adequately determined decisions consistent with character, values, and desires – suggests that William James was in 1884 the first of a dozen philosophers and scientists to propose such a two-stage model for free will. We review the later work to establish James’s priority. By limiting chance to the generation of alternative possibilities, James was the first to overcome the standard two-part argument (...)
    Download  
     
    Export citation  
     
    Bookmark  
  3.  70
    Inerrancy Is Not a Strong or Classical Foundationalism.Mark J. Boone - forthcoming - Themelios 44.
    The general idea of strong foundationalism is that knowledge has a foundation in well warranted beliefs which do not derive any warrant from other beliefs and that all our other beliefs depend on these foundational ones for their warrant. Although inerrancy posits Scripture as a solid foundation for theology, the idea that the doctrine of biblical inerrancy involves a strong foundationalist epistemology is deeply problematic. In fact, inerrancy does not require any particular view of the structure of knowledge, and notable (...)
    Download  
     
    Export citation  
     
    Bookmark  
  4.  79
    W. K. Clifford and William James on Doxastic Norms.Alberto Oya - 2018 - Comprendre 20 (2):61-77.
    The main aim of this paper is to explain and analyze the debate between W. K. Clifford ("The Ethics of Belief", 1877) and William James ("The Will to Believe", 1896). Given that the main assumption shared by Clifford and James in this debate is doxastic voluntarism –i.e., the claim that we can, at least in some occasions, willingly decide what to believe–, I will explain the arguments offered by Bernard Williams in his “Deciding to Believe” (1973) against doxastic voluntarism. (...)
    Download  
     
    Export citation  
     
    Bookmark  
  5.  15
    Teorie dello Stato e della democrazia.Eleonora Piromalli, Stefano Petrucciani & Giorgio Cesarale - 2015 - In Stefano Petrucciani (ed.), Storia del marxismo, vol. 3. Roma: Carocci. pp. 51-96.
    L'articolo presenta una ricostruzione delle principali teorie dello Stato di area marxista: da Ralph Miliband, a Louis Althusser, a Nicos Poulantzas, fino agli approcci di William Domhoff, di Claus Offe e di Juergen Habermas, per finire con la teoria neomarxista di Jacques Bidet.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  6.  14
    Michael Mann: Le fonti del potere sociale.Eleonora Piromalli - 2016 - Milano-Udine: Mimesis.
    La teoria del potere di Michael Mann è una delle prospettive più influenti nell’ambito della ricerca sul potere contemporanea. La sua grande carica innovativa è data dal modello teorico che Mann elabora nella sua opera più ampia e conosciuta, The Sources of Social Power: le relazioni di potere succedutesi nella storia umana possono essere ripercorse e spiegate sulla base delle quattro categorie costituite dal potere ideologico, economico, militare e politico. Grazie a questa chiave analitica Mann offre risposte (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  7.  88
    Il relativismo etico fra antropologia culturale e filosofia analitica.Sergio Volodia Marcello Cremaschi - 2007 - In I. Tolomio (ed.), Rileggere l'etica tra contingenza e principi. Padova, Italy: CLUEP. pp. 15-46.
    I intend to: a) clarify the origins and de facto meanings of the term relativism; b) reconstruct the reasons for the birth of the thesis named “cultural relativism”; d) reconstruct ethical implications of the above thesis; c) revisit the recent discussion between universalists and particularists in the light of the idea of cultural relativism.. -/- 1.Prescriptive Moral Relativism: “everybody is justified in acting in the way imposed by criteria accepted by the group he belongs to”. Universalism: there are at least (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  8.  61
    Fisiologia da Reprodução Animal: Ovulação, Controle e Sincronização do Cio.Emanuel Isaque Cordeiro da Silva - manuscript
    UNIVERSIDADE FEDERAL RURAL DE PERNAMBUCO DEPARTAMENTO DE ZOOTECNIA – 50 ANOS EMANUEL ISAQUE CORDEIRO DA SILVA REPRODUÇÃO ANIMAL: OVULAÇÃO, CONTROLE E SINCRONIZAÇÃO -/- REPRODUÇÃO ANIMAL: OVULAÇÃO, CONTROLE E SINCRONIZAÇÃO DO CICLO ESTRAL -/- ANIMAL REPRODUCTION: OVULATION, CONTROL AND SYNCHRONIZATION OF THE ESTRAL CYCLE -/- Autor: Emanuel Isaque Cordeiro da Silva – IFPE-BJ/CAP-UFPE/EEFCC-BJ/UFRPE 1. INTRODUÇÃO As fêmeas dos animais domésticos possuem em seus ovários, desde praticamente o nascimento, a dotação completa de gametas dos quais vão dispor para o resto de sua (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  9.  90
    Review of Practicing Philosophy as Experiencing Life. [REVIEW]Raff Donelson - 2016 - Contemporary Pragmatism 13 (4):445-448.
    Download  
     
    Export citation  
     
    Bookmark  
  10.  33
    A Consolidação da Sociedade Capitalista e a Ciência da Sociedade.Emanuel Isaque Cordeiro da Silva - manuscript
    PREMISSA No século XIX, ocorreram transformações impulsionadas pela emergência de novas fontes energéticas (água e petróleo), por novos ramos industriais e pela alteração profunda nos processos produtivos, com a introdução de novas máquinas e equipamentos. Depois de 300 anos de exploração por parte das nações europeias, iniciou -se, principalmente nas colônias latino-americanas, um processo intenso de lutas pela independência. É no século XIX, já com a consolidação do sistema capitalista na Europa, que se encontra a herança intelectual mais próxima da (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  11.  87
    Introducció. El debat entre W. K. Clifford i William James.Alberto Oya - 2016 - Quaderns de Filosofia i Ciència (2):123-127.
    In this paper I comment on the debate between W. K. Clifford ("The Ethics of Belief", 1877) and William James ("The Will to Believe", 1896). I argue that both authors assume doxastic voluntarism -i.e., the claim that we can, at least in some occasions, willingly decide what to believe- and I argue that doxastic voluntarism is unacceptable.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  12.  72
    Da imortalidade da alma e outros textos póstumos, de David Hume - Apresentação.Jaimir Conte - 2006 - Ijuí, RS, 98700-000, Brasil: Editora da Unijuí.
    Apresentação da tradução para o português de três textos póstumos do filósofo e historiador escocês David Hume (1711-1776): os ensaios “Da imortalidade da alma” e “Do suicídio”, e a autobiografia “Minha vida”. O livro Inclui também a tradução dois relatos sobre os últimos dias de Hume: a “Carta a William Strahan”, de Adam Smith, e a “Última entrevista com David Hume”, de James Boswell. - Hume, David. Da imortalidade da alma e outros textos póstumos. Tradução: Jaimir Conte, Davi de (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  13.  9
    ONTOLOGIA E CIÊNCIA NA CRÍTICA DE NIETZSCHE À METAFÍSICA EM HUMANO, DEMASIADO HUMANO.William Mattioli - 2020 - Kriterion: Journal of Philosophy 145 (145):231-259.
    RESUMO Neste artigo, discuto o que considero serem os pressupostos ontológicos da crítica de Nietzsche à metafísica no primeiro livro de Humano, demasiado humano e a natureza da relação estabelecida por ele entre filosofia e ciência. Busco definir sua posição como um realismo científico moderado, que considera que as ciências caminham progressivamente em direção a uma concepção puramente dinâmica do real. ABSTRACT In this paper I discuss what I consider to be the ontological assumptions of Nietzsche’s critique of metaphysics in (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  14. Gregory E. Ganssle, Ed.: God and Time: Four Views. [REVIEW]Jeremy Pierce - 2003 - Faith and Philosophy 20 (4):504-509.
    Download  
     
    Export citation  
     
    Bookmark  
  15.  69
    Matéria e percepção em Metaph. Z e H.Cláudio William Veloso - 2001 - Discurso 32:141-160.
    O presente trabalho trata da definição de fenômenos naturais. tais como o trovão que é usada como paradigma na definição das substâncias perceptíveis em Metafísica, Z17. Procura-se mostrar como a definição do trovão implica necessariamente uma referência à substância, assim como a definição das substâncias perceptíveis parte necessariamente de um acidente, que justamente funciona como matéria. Entende-se assim trazer à tona algumas questões embaraçosas para Aristóteles, que dizem respeito ao “hiato” existente entre percepção e intelecção e ao caráter não assertivo (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  16. James and Dewey on Abstraction. Winther - 2014 - The Pluralist 9 (2):1.
    Reification is to abstraction as disease is to health. Whereas abstraction is singling out, symbolizing, and systematizing, reification is neglecting abstractive context, especially functional, historical, and analytical-level context. William James and John Dewey provide similar and nuanced arguments regarding the perils and promises of abstraction. They share an abstraction-reification account. The stages of abstraction and the concepts of “vicious abstractionism,” “/the/ psychologist’s fallacy,” and “the philosophic fallacy” in the works of these pragmatists are here analyzed in detail. For instance, (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  17.  41
    Les "histoires de crimes" de William Faulkner.Kevin D. Ladd - 2010 - In EUD. Dijon: EUD. pp. 247-255.
    Faulkner a bâti une partie de sa renommée sur la violence parfois controversée de ses récits. Mais l’acte criminel retient moins son attention que son contexte et sa signification morale. L’objet premier de la littérature, selon Faulkner, ce sont les conflits de l’homme, ou du cœur humain, avec eux-mêmes. Le propos de cet article est de mettre en évidence la façon dont Faulkner subvertit le modèle du roman noir, et substitue à l’enjeu traditionnel des histoires policières, celui des faits et (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  18. How Explanation Guides Confirmation.Nevin Climenhaga - 2017 - Philosophy of Science 84 (2):359-68.
    Where E is the proposition that [If H and O were true, H would explain O], William Roche and Elliot Sober have argued that P(H|O&E) = P(H|O). In this paper I argue that not only is this equality not generally true, it is false in the very kinds of cases that Roche and Sober focus on, involving frequency data. In fact, in such cases O raises the probability of H only given that there is an explanatory connection between them.
    Download  
     
    Export citation  
     
    Bookmark   14 citations  
  19.  72
    A Ética da Crença (verbete).Eros Carvalho - manuscript
    Há pelo menos três modos pelos quais o debate sobre a conduta doxástica se relaciona com a ética. O primeiro e menos contencioso assinala que o ato de crer, analogamente às ações morais, responde a um tipo de normatividade, não necessariamente moral. Por exemplo, as normas para o ato de crer podem ser puramente epistêmicas. Nesse caso, essas normas diriam respeito a como o agente deve visar ou buscar a verdade. O segundo modo como o debate da ética da crença (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  20. Rowe's Evidential Arguments From Evil.Graham Oppy - 2013 - In Justin McBrayer & Daniel Howard-Snyder (eds.), A Companion to the Problem of Evil. Wiley-Blackwell. pp. 49-66.
    This chapter discusses the two most prominent recent evidential arguments from evil, due, respectively, to William Rowe and Paul Draper. I argue that neither of these evidential arguments from evil is successful, i.e. such that it ought to persuade anyone who believes in God to give up that belief. In my view, theists can rationally maintain that each of these evidential arguments from evil contains at least one false premise.
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  21.  46
    Le pragmatisme et la pensée perspectiviste: des programmes comportementaux pour faire face au relativisme.Pietro Gori - forthcoming - In O. Tinland & P. Stellino (eds.), Nietzsche et le Relativisme. Bruxelles, Belgio: pp. 143-168.
    The paper explores the consistency between William James's and Friedrich Nietzsche's approaches towards the general philosophical issue of relativism. As will be shown, Nietzsche as much as James attempted to develop a non-nihilist strategy for dealing with the problem of truth based on the idea that a revaluaton of that notion is in fact possible on practical i.e. experiential basis.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  22. Van Gordon, W., Shonin, E., Griffiths, M. D., Singh, N. N. (2014). There is Only One Mindfulness: Why Science and Buddhism Need to Work More Closely Together. Mindfulness, In Press.William Van Gordon, Edo Shonin, Mark Griffiths & Nirbhay Singh - 2014 - Mindfulness:In Press.
    The paper by Monteiro, Musten and Compson (2014) is to be commended for providing a comprehensive discussion of the compatibility issues arising from the integration of mindfulness – a 2,500-year-old Buddhist practice – into research and applied psychological domains. Consistent with the observations of various others (e.g., Dunne, 2011; Kang & Whittingham, 2010), Monteiro and colleagues have not only highlighted that there are differences in how Buddhism and contemporary mindfulness interventional approaches interpret and contextualize mindfulness, but there are also differing (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  23.  19
    William Abraham: The Mind of Africa. [REVIEW]Richmond Kwesi - 2019 - Contemporary Journal of African Studies 6:158-162.
    A journey through The Mind of Africa offers one a breath-taking scenery of the cultural traditions, practices, and conceptions of African societies. Interlacing his exposition with proverbs and sayings, Abraham offers unique perspectives and interpretations of the Akan culture and conceptual scheme – Akan cultural values, social and political institutions, metaphysical conceptions of man and society – as paradigmatic of the culture and conceptual schemes of African societies. But crucially, Abraham reveals, examines, and rejects, a plethora of unfounded notions about (...)
    Download  
     
    Export citation  
     
    Bookmark  
  24.  14
    Retardo da Maturidade Sexual em Bovinos: Causas Nutricionais.Emanuel Isaque Cordeiro da Silva - manuscript
    RELAÇÃO E EFEITOS BIOQUÍMICO-NUTRICIONAIS SOBRE O RETARDO DA MATURIDADE SEXUAL EM BOVINOS -/- -/- Emanuel Isaque Cordeiro da Silva -/- Departamento de Agropecuária – IFPE Campus Belo Jardim -/- emanuel.isaque@ufrpe.br ou eics@discente.ifpe.edu.br -/- WhatsApp: (82)98143-8399 -/- -/- 12. RETARDO DA MATURIDADE SEXUAL -/- -/- Nos animais em crescimento, as deficiências em qualquer dos nutrientes: proteína, energia, macro ou microminerais, vitaminas e aporte hídrico, geram inibição das sínteses de proteínas específicas como os fatores de crescimento. Neste tipo de situação, as taxas (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  25. Van Gordon, W., Shonin, E., & Griffiths, M. D. (2015). The Self and the Non-Self: Applications of Buddhist Philosophy in Psychotherapy. RaIIS-IT, 11, 10-11.William Van Gordon, Edo Shonin & Mark Griffiths - 2015 - RaIIS-IT 11:10-11.
    Psychological approaches to treating mental illness or improving psychological wellbeing are invariably based on the explicit or implicit understanding that there is an intrinsically existing ‘self’ or ‘I’ entity. In other words, regardless of whether a cognitive-behavioural, psychodynamic, or humanistic psychotherapy treatment model is employed, these approaches are ultimately concerned with changing how the ‘I’ relates to its thoughts, feelings, and beliefs, and/or to its physical, social, and spiritual environment. Although each of these psychotherapeutic modalities have been shown to have (...)
    Download  
     
    Export citation  
     
    Bookmark  
  26. Griffiths, M., Shonin, E., & Van Gordon, W. (2015). Mindfulness as a Treatment for Gambling Disorder. Journal of Gambling and Commercial Gaming Research, In Press.Mark Griffiths, Edo Shonin & William Van Gordon - 2015 - Journal of Gambling and Commercial Gaming Research 1:1-6.
    Mindfulness is a form of meditation that derives from Buddhist practice and is one of the fastest growing areas of psychological research. Studies investigating the role of mindfulness in the treatment of behavioural addictions have – to date – primarily focused on gambling disorder. Recent pilot studies and clinical case studies have demonstrated that weekly mindfulness therapy sessions can lead to clinically significant change among individuals with gambling problems. Although preliminary findings indicate that there are applications for mindfulness approaches in (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  27. Soberania popular na crise do século XIV e o surgimento do conceito forte de soberania: Marsílio de Pádua, Guilherme de Ockham e Jean Bodin.Saulo de Matos - 2016 - RiHumSo Revista de Investigación Del Departamento de Humanidades y Ciencias Sociales 1 (10):94-119.
    This article analyzes the significance of the concepts “sovereignty” and “popular sovereignty” regarding the construction of modern law. Modern law isdefined in this study as a language of subjective rights (claim, liberty, power and immunity) and therefore has a nomological and authoritative character. The shift from low Middle-age to the beginning of Modernity seems to be the decisive period to understand the construction of modern law, due to the reception of Aristotle’s political writings and Roman law, aside from the rejection (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  28. Van Gordon, W., Shonin, E., Dunn, T., Garcia-Campayo, J., & Griffiths, M. D. (2017). Meditation Awareness Training for the Treatment of Fibromyalgia: A Randomised Controlled Trial. British Journal of Health Psychology, 22, 186-206.William Van Gordon, Edo Shonin, Thomas Dunn, Javier Garcia-Campayo & Mark Griffiths - 2017 - British Journal of Health Psychology 22:186-206.
    Objectives. The purpose of this study was to conduct the first randomized controlled trial (RCT) to evaluate the effectiveness of a second-generation mindfulness-based intervention (SG-MBI) for treating fibromyalgia syndrome (FMS). Compared to first generation mindfulness-based interventions, SG-MBIs are more acknowledging of the spiritual aspect of mindfulness. Design. A RCT employing intent-to-treat analysis. Methods. Adults with FMS received an 8-week SG-MBI known as meditation awareness training (MAT; n = 74) or an active control intervention known as cognitive behaviour theory for groups (...)
    Download  
     
    Export citation  
     
    Bookmark  
  29.  66
    Newton e a Teologia Natural.William de Siqueira Piauí - 2009 - Kalagatos 6 (11):173-199.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  30. Realidade do ideal e substancialidade do mundo em Leibniz: percorrendo e sobrevoando o labirinto do contínuo.William de Siqueira Piauí - 2009 - Dissertation, USP, Brazil
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  31. Representationalism About Consciousness.William E. Seager & David Bourget - 2007 - In Max Velmans & Susan Schneider (eds.), The Blackwell Companion to Consciousness. Blackwell. pp. 261-276.
    A representationalist-friendly introduction to representationalism which covers a number of central problems and objections.
    Download  
     
    Export citation  
     
    Bookmark   22 citations  
  32. Invisible Author of Legal Authority.William E. Conklin - 1996 - Law and Critique 7 (2):173-192.
    The thrust of this paper addresses how the notion of an author relates to the authority of a law. Drawing from the legal thought of Hobbes, Bentham, and John Austin, the Paper offers a sense of the author as a distinct institutional source of the state. The Paper then addresses the more difficult legal theories in this context: those of HLA Hart, Ronald Dworkin and Hans Kelsen. The clue to the latter as well as the earlier theorists is a presupposed (...)
    Download  
     
    Export citation  
     
    Bookmark  
  33. Expressions, Looks and Others' Minds.William E. S. McNeill - forthcoming - In Matthew Parrott & Anita Avramides (eds.), Other Minds. Oxford: Oxford University Press.
    We can know some things about each others' mental lives. The view that some of this knowledge is genuinely perceptual is getting traction. But the idea that we can see any of each others' mental states themselves - the Simple Perceptual Hypothesis - remains unpopular. Very often the view that we can perceptually know, for example, that James is angry, is thought to depend either on our awareness of James' expression or on the way James appears - versions of what (...)
    Download  
     
    Export citation  
     
    Bookmark  
  34. Racist Value Judgments as Objectively False Beliefs: A Philosophical and Social-Psychological Analysis.Sharyn Clough & William E. Loges - 2008 - Journal of Social Philosophy 39 (1):77–95.
    Racist beliefs express value judgments. According to an influential view, value judgments are subjective, and not amenable to rational adjudication. In contrast, we argue that the value judgments expressed in, for example, racist beliefs, are false and objectively so. Our account combines a naturalized, philosophical account of meaning inspired by Donald Davidson, with a prominent social-psychological theory of values pioneered by the social-psychologist Milton Rokeach. We use this interdisciplinary approach to show that, just as with beliefs expressing descriptive judgments, beliefs (...)
    Download  
     
    Export citation  
     
    Bookmark   7 citations  
  35.  47
    A Phenomenological Theory of the Human Rights of an Alien.William E. Conklin - 2006 - Ethical Perspectives 13 (3):411-467.
    International human rights law is profoundly oxymoronic. Certain well-known international treaties claim a universal character for human rights, but international tribunals often interpret and enforce these either narrowly or, if widely, they rely upon sovereign states to enforce the rights against themselves. International lawyers and diplomats have usually tried to resolve the apparent contradiction by pressing for more general rules in the form of treaties, legal doctrines, and institutional procedures. Despite such efforts, aliens remain who are neither legal nor illegal (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  36.  43
    Lon Fuller’s Phenomenology of Language.William E. Conklin - 2006 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 19 (2):93-125.
    This essay retrieves Lon Fuller's theory of language and the role of experience in such a theory. The essay distinguishes meaning from signification. A sign signifies or represents an object. Meaning is experienced before one ever signifies an object. Signification is cognitive. Meaning is bodily. Fuller locates meaning in what Hart excluded from legality as "pre-legal." In the pre-legal realm, meant ob­jects draw from memories and expectations. The memories may have been personally or collectively experienced. The analysis of rules takes (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  37.  75
    Notes . Discussion . Book Reviews Hans Kelsen on Norm and Language.William E. Conklin - 2006 - Ratio Juris 19 (1):101-126.
    This essay examines an ambiguity in Hans Kelsen’s theory of a norm. On the one hand, Kelsen claims to adhere to what he considers the ‘is/ought’ dichotomy. Kelsen claims that he is describing what really is. On the other hand, Kelsen seems to be understanding the is/ought dichotomy in a very different manner than that by which his contemporaries or, indeed, today’s readers understand the distinction. The clue to this ambiguity is Kelsen’s understanding of a norm. Although legal existence is (...)
    Download  
     
    Export citation  
     
    Bookmark  
  38.  50
    Education as Social Engineering.William E. Drake - 1953 - Educational Theory 3 (2):150-156.
    Download  
     
    Export citation  
     
    Bookmark  
  39. Critical Theories of Crisis in Europe: From Weimar to the Euro.Poul F. Kjaer & Niklas Olsen - 2016 - Lanham, MD 20706, USA: Rowman & Littlefield International.
    What is to be learned from the chaotic downfall of the Weimar Republic and the erosion of European liberal statehood in the interwar period vis-a-vis the ongoing European crisis? This book analyses and explains the recurrent emergence of crises in European societies. It asks how previous crises can inform our understanding of the present crisis. The particular perspective advanced is that these crises not only are economic and social crises, but must also be understood as crises of public power, order (...)
    Download  
     
    Export citation  
     
    Bookmark  
  40. William James on Pragmatism and Religion.Guy Axtell - 2018 - In Jacob Goodson (ed.), William James, Moral Philosophy, and the Ethical Life: The Cries of the Wounded. London: Lexington Books. pp. 317-336.
    Critics and defenders of William James both acknowledge serious tensions in his thought, tensions perhaps nowhere more vexing to readers than in regard to his claim about an individual’s intellectual right to their “faith ventures.” Focusing especially on “Pragmatism and Religion,” the final lecture in Pragmatism, this chapter will explore certain problems James’ pragmatic pluralism. Some of these problems are theoretical, but others concern the real-world upshot of adopting James permissive ethics of belief. Although Jamesian permissivism is qualified in (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  41. Ludwig Wittgenstein and William James.Jaime Nubiola - 2000 - Streams of William James 2 (3):2-4.
    The relationship between William James and Ludwig Wittgenstein (1889-1951) has recently been the subject of intense scholarly research. We know for instance that the later Wittgenstein's reflections on the philosophy of psychology found in James a major source of inspiration. Not surprisingly therefore, the pragmatist nature of the philosophy of the later Wittgenstein is increasingly acknowledged, in spite of Wittgenstein’s adamant refusal of being labeled a “pragmatist”. In this brief paper I merely want to piece together some of the (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  42. Taking God Seriously, but Not Too Seriously: The Divine Command Theory and William James' 'The Moral Philosopher and the Moral Life’.Mark J. Boone - 2013 - William James Studies 10:1-20.
    While some scholars neglect the theological component to William James’s ethical views in “The Moral Philosopher and the Moral Life,” Michael Cantrell reads it as promoting a divine command theory (DCT) of the foundations of moral obligation. While Cantrell’s interpretation is to be commended for taking God seriously, he goes a little too far in the right direction. Although James’s view amounts to what could be called (and what Cantrell does call) a DCT because on it God’s demands are (...)
    Download  
     
    Export citation  
     
    Bookmark  
  43. William James and Borges Again: The Riddle of the Correspondence with Macedonio Fernández.Jaime Nubiola - 2001 - Streams of William James 3 (2):10-11.
    In this short paper I try to present William James’s connection with the Argentinian writer Macedonio Fernández (1874-1952), who was in some sense a mentor of Borges and might be considered the missing link between Borges and James.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  44. Il taglio di sbieco. Su realtà, finzione e invenzione ne I falsari di Gide.Fabio Fossa - 2015 - In Anna Romani (ed.), Il riflesso della finzione. Saggi su filosofia e letteratura tra settecento e novecento. ETS. pp. 65-76.
    Il problema della rappresentazione, connaturato ad ogni mediazione linguistica del rapporto di mente e mondo, è nelle sue molteplici forme un tema antico della riflessione filosofica. La rappresentazione letteraria appartiene alla stessa categoria e pone problemi analoghi al pensiero. Che cosa significa rappresentare poeticamente? Il concetto di finzione letteraria può avere solo un senso peggiorativo o limitante nei confronti della comunicazione dell’universale, o ne può essere una modalità? Il tema del saggio è il rapporto tra realtà e finzione letteraria che (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  45. Jorge Luis Borges and William James.Jaime Nubiola - 1999 - Streams of William James 1 (3):7.
    The year of the centennial of the Argentinean writer Jorge Luis Borges is probably the right time to exhume one of the links that this universal writer had with William James. In 1945, Emece, a publisher from Buenos Aires, printed a Spanish translation of William James’s book Pragmatism, with a foreword by Jorge Luis Borges.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  46. E-Learning Strategies in Developing Research Performance Efficiency: Higher Education Institutions.Samia A. M. Abdalmenem, Samer M. Arqawi, Youssef M. Abu Amuna, Samy S. Abu Naser & Mazen J. Al Shobaki - 2019 - International Journal of Academic Pedagogical Research (IJAPR) 3 (9):8-19.
    The study aimed to identify E- Learning strategies and their relation to the efficiency of research performance in foreign and Palestinian universities (University of Ottawa, Munster, Suez Canal, Al-Azhar, Islamic, Al-Aqsa). The analytical descriptive approach was used for this purpose, and relying on the questionnaire as a main tool for data collection. The study society is from the senior management, where the number of senior management in the universities in question is 206. The random stratified sample was selected and (SPSS) (...)
    Download  
     
    Export citation  
     
    Bookmark  
  47. Pragmatismo y pragmaticismo Condiciones semióticas para la fundamentación del conocimiento científico.Julio Horta - 2019 - In Publicaciones del Instituto de Investigaciones Sociales. Ciudad de México, CDMX, México: pp. 123-146.
    El presente artículo busca hacer una revisión del concepto de verdad como fundamento del conocimiento científico: desde el pragmatismo de William James y Jürgen Habermas hasta las nociones pragmáticas de Charles -/- Sanders Peirce, con la intención de mostrar los rasgos pertinentes -/- e insuficiencias de cada postura. De manera complementaria, se -/- buscará dar cuenta de los niveles: pragmático (semiótico-filosófico) -/- y pragmatista (psicológico), en los que funciona dicho concepto -/- dentro de la filosofía peirciana. Finalmente, tal esbozo (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  48.  42
    Hegel, the Author and Authority in Sophocles’ Antigone.William E. Conklin - 1997 - In Leslie G. Rubin (ed.), Justice vs. Law in Greek Political Thought. Rowman & Littlefield,. pp. 129-51.
    Abstract: William Conklin takes on Hegel’s interpretation of Sophocles’ Antigone in this essay. Hegel asked what makes human laws human and what makes divine laws divine? After outlining Hegel’s interpretation of Antigone in the light of this issue, Conklin argues that we must address what makes human law law? and what makes divine law law? Taking his cue from Michel Foucault’s “What is an Author?”, the key to understanding Sophocles’ Antigone and Hegel’s interpretation to it, according to Conklin, is (...)
    Download  
     
    Export citation  
     
    Bookmark  
  49. Sceptical Theism and Evidential Arguments From Evil.Michael J. Almeida & Graham Oppy - 2003 - Australasian Journal of Philosophy 81 (4):496 – 516.
    Sceptical theists--e.g., William Alston and Michael Bergmann--have claimed that considerations concerning human cognitive limitations are alone sufficient to undermine evidential arguments from evil. We argue that, if the considerations deployed by sceptical theists are sufficient to undermine evidential arguments from evil, then those considerations are also sufficient to undermine inferences that play a crucial role in ordinary moral reasoning. If cogent, our argument suffices to discredit sceptical theist responses to evidential arguments from evil.
    Download  
     
    Export citation  
     
    Bookmark   29 citations  
  50. E. F. Carritt (1876-1964).Anthony Skelton - 2016 - In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.
    E. F. Carritt (1876-1964) was educated at and taught in Oxford University. He made substantial contributions both to aesthetics and to moral philosophy. The focus of this entry is his work in moral philosophy. His most notable works in this field are The Theory of Morals (1928) and Ethical and Political Thinking (1947). Carritt developed views in metaethics and in normative ethics. In meta-ethics he defends a cognitivist, non-naturalist moral realism and was among the first to respond to A. J. (...)
    Download  
     
    Export citation  
     
    Bookmark  
1 — 50 / 1000