Results for 'Xavier Minguez Lopez'

179 found
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  1. Reading and Company: Embodiment and Social Space in Silent Reading Practices.Anezka Kuzmicova, Patricia Dias, Ana Vogrincic Cepic, Anne-Mette Bech Albrechtslund, Andre Casado, Marina Kotrla Topic, Xavier Minguez Lopez, Skans Kersti Nilsson & Ines Teixeira-Botelho - 2018 - Literacy 52 (2):70–77.
    Reading, even when silent and individual, is a social phenomenon and has often been studied as such. Complementary to this view, research has begun to explore how reading is embodied beyond simply being ‘wired’ in the brain. This article brings the social and embodied perspectives together in a very literal sense. Reporting a qualitative study of reading practices across student focus groups from six European countries, it identifies an underexplored factor in reading behaviour and experience. This factor is the sheer (...)
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  2. El Concilio Vaticano II ante la filosofía moderna: temáticas y autores.Leopoldo José Prieto López - 2014 - Alpha Omega 17 (3):417-444.
    The spirit of the Second Vatican Council can be expressed in three terms that summarize its tremendous effort: faithful, pastoral and modern. In this spirit, the Church sought to deal with doctrinal questions in a new way, preferring mercy to severity. In agreement with this spirit of the Council, Paul VI transformed the Congregation of the Holy Office into the Congregation for the Doctrine of Faith and suppressed the Index of prohibited books. The inclusion of many modern philosophers shows that (...)
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  3. Explaining Injustice: Structural Analysis, Bias, and Individuals.Saray Ayala López & Erin Beeghly - 2020 - In Erin Beeghly & Alex Madva (eds.), An Introduction to Implicit Bias: Knowledge, Justice, and the Social Mind. New York, NY, USA: Routledge. pp. 211-232.
    Why does social injustice exist? What role, if any, do implicit biases play in the perpetuation of social inequalities? Individualistic approaches to these questions explain social injustice as the result of individuals’ preferences, beliefs, and choices. For example, they explain racial injustice as the result of individuals acting on racial stereotypes and prejudices. In contrast, structural approaches explain social injustice in terms of beyond-the-individual features, including laws, institutions, city layouts, and social norms. Often these two approaches are seen as competitors. (...)
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  4.  88
    A Structural Explanation of Injustice in Conversations: It's About Norms.Saray Ayala-López - 2018 - Pacific Philosophical Quarterly 99 (4):726-748.
    In contrast to individualistic explanations of social injustice that appeal to implicit attitudes, structural explanations are unintuitive: they appeal to entities that lack clear ontological status, and the explanatory mechanism is similarly unclear. This makes structural explanations unappealing. The present work proposes a structural explanation of one type of injustice that happens in conversations, discursive injustice. This proposal meets two goals. First, it satisfactorily accounts for the specific features of this particular kind of injustice; and second, it articulates a structural (...)
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  5. Philosophy and the Non-Native Speaker Condition.Saray Ayala-López - 2015 - American Philosophical Association Newsletter in Feminism and Philosophy 14 (2).
    In this note, my aim is to point out a phenomenon that has not received much attention; a phenomenon that, in my opinion, should not be overlooked in the professional practice of philosophy, especially within feminist efforts for social justice. I am referring to the way in which being a non-native speaker of English interacts with the practice of philosophy.1 There is evidence that non-native speakers are often perceived in prejudiced ways. Such prejudiced perception causes harm and, more importantly, constitutes (...)
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  6.  59
    Peace, Democracy, and Education in Colombia: The Contribution of the Political Philosopher Guillermo Hoyos-Vásquez.Enver Torregroza & Federico Guillermo Serrano-Lopez - 2021 - Social Identities 28.
    The purpose of this article is to present the main contributions to peace, democracy, and the philosophy of education in Colombia, made by philosopher Guillermo Hoyos-Vásquez (Medellín, 1935 – Bogotá, 2013). The work of this Colombian philosopher stands out for its important contributions to political philosophy as the vital, supportive, and responsible exercise of thought concerning the public interest. Using Kant’s concept of practical reason, Husserl’s lifeworld [Lebenswelt], and Habermas’s communicative action as starting points, Hoyos-Vásquez succeeded in going beyond these (...)
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  7. Why Should HCWs Receive Priority Access to Vaccines in a Pandemic?Xavier Symons, Steve Matthews & Bernadette Tobin - 2021 - BMC Medical Ethics 22 (1):1-9.
    BackgroundViral pandemics present a range of ethical challenges for policy makers, not the least among which are difficult decisions about how to allocate scarce healthcare resources. One important question is whether healthcare workers should receive priority access to a vaccine in the event that an effective vaccine becomes available. This question is especially relevant in the coronavirus pandemic with governments and health authorities currently facing questions of distribution of COVID-19 vaccines.Main textIn this article, we critically evaluate the most common ethical (...)
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  8.  60
    Foreigners and Inclusion in Academia.Saray Ayala‐López - 2018 - Hypatia 33 (2):325-342.
    This article discusses the category of foreigner in the context of academia. In the first part I explore this category and its philosophical significance. A quick look at the literature reveals that this category needs more attention in analyses of dimensions of privilege and disadvantage. Foreignness has peculiarities that demarcate it from other categories of identity, and it intersects with them in complicated ways. Devoting more attention to it would enable addressing issues affecting foreigners in academia that go commonly unnoticed. (...)
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  9.  75
    Suárez y el destino de la metafísica. De Avicena a Heidegger.Leopoldo José Prieto López - 2013 - Madrid: Biblioteca de Autores Cristianos.
    El interés por la obra filosófica del P. Francisco Suárez, de la Compañía de Jesús, está hoy más vivo que nunca. No se limita únicamente a los estudiosos españoles, sino que se extiende a otros países (como EE.UU., Francia, Alemania, Italia, etc.) donde los estudios sobre la filosofía de Suárez han adquirido una notoria relevancia. Motivo de este interés es la creciente conciencia de la modernidad de su filosofía, certificada por la recepción de no pocas de sus ideas en el (...)
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  10. Le problème du rapport nécessaire de l'entendement à la sensibilité dans la Critique de la raison pure : L'intuition sensible pré-catégoriale constitue-t-elle un contenu de conscience ?Xavier Rohel - 2016 - Dissertation, Reims
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  11.  64
    Repairing Broken Relations by Repairing Broken Treaties: Theorizing Post-Colonial States in Settler Colonies.Xavier Scott - 2018 - Studies in Social Justice 12 (2):388-405.
    This article examines the British colonial theft of Indigenous sovereignty and the particular obstacles that it presents to establishing just social relations between the colonizer and the colonized in settler states. In the first half, I argue that the particular nature of the crime of sovereign theft makes apologies and reparations unsuitable policy tools for reconciliation because Settler societies owe their very existence to the abrogation of Indigenous sovereignties. Instead, Settler states ought to return sovereignty to the land’s Indigenous peoples. (...)
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  12. Feminism in Science: An Imposed Ideology and a Witch Hunt.Martín López Corredoira - 2021 - Scripta Philosophiae Naturalis 20:id. 3.
    Metaphysical considerations aside, today’s inheritors of the tradition of natural philosophy are primarily scientists. However, they are oblivious to the human factor involved in science and in seeing how political, religious, and other ideologies contaminate our visions of nature. In general, philosophers observe human (historical, sociological, and psychological) processes within the construction of theories, as well as in the development of scientific activity itself. -/- In our time, feminism—along with accompanying ideas of identity politics under the slogan “diversity, inclusion, equity”—has (...)
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  13.  73
    Andrés Lema-Hincapié, Kant y la Biblia: principios kantianos de la exégesis bíblica. [REVIEW]Leopoldo José Prieto López - 2007 - Alpha Omega 10 (3):510-514.
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  14. Xavier Verley, Sur le Symbolisme. Cassirer, Whitehead Et Ruyer. [On Symbolism: Cassirer, Whitehead, and Ruyer.].Philippe Gagnon - 2013 - Process Studies 42 (2):283-288.
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  15. (Philosophizing About) Gender-Open Children.Saray Ayala-López - 2020 - Feminism and Philosophy Newsletter, American Philosophical Association.
    I’m at the playground with my baby, and a smiling adult inquires, “Is it a boy or a girl?” Scientific studies show that if I say X, they will see my baby as doing A, being A, feeling A—versus if I say Y.1 They’ll likely make different assumptions about whether my baby is able to climb up the playground structures and sit without support, and they’ll encourage my baby to engage in different activities.2 And of course, they’ll respond to them (...)
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  16.  81
    La condena de la filosofía. Edición del Syllabus del obispo Tempier en la Universidad de París.Leopoldo José Prieto López - 2020 - Endoxa 45:287-294.
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  17. Credit Default Swaps, Contract Theory, Public Debt, and Fiat Money Regimes: Comment on Polleit and Mariano.Xavier Mera - 2013 - Libertarian Papers 5:217-239.
    In this paper, I show that Polleit and Mariano (2011) are right in concluding that Credit Default Swaps (CDS) are per se unobjectionable from Rothbard’s libertarian perspective on property rights and contract theory, but that they fail to derive this conclusion properly. I therefore outline the proper explanation. In addition, though Polleit and Mariano are correct in pointing out that speculation with CDS can conceivably hurt the borrowers’ interests, they fail to grasp that this can be the case only in (...)
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  18.  49
    Global Inequality and the Need for Compassion: Issues in Moral and Political Education.Pedro Ortega Ruiz & Ramón Mínguez - 2001 - Journal of Moral Education 30 (2):155-172.
    The present paper is intended as an analysis of North-South relationships from the perspective of globalisation, an economic system that generates the dependency and exploitation of the South out of necessity. This phenomenon is conditioning the life of individuals and peoples and as a result local approaches to current problems are no longer viable. As an alternative to this state of affairs, the ethic of compassion, understood as a political compromise demanding a new paradigm in economic, political and cultural relationships, (...)
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  19.  88
    Love by (Someone Else’s) Choice.Pilar Lopez-Cantero - 2020 - Philosophy and Public Issues - Filosofia E Questioni Pubbliche 10 (3):155-189.
    Love enhancement can give us as a say on whom we love and thus ‘free’ us from our brain chemistry, which is mostly out of our control. In that way, we become more autonomous in love and in our life in general, as long as love enhancement is a free, voluntary choice. So goes the argument in favour of this addition to medical interventions of relationships. In this paper, I show that proponents of love enhancement have overlooked, or at least (...)
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  20. Diversity and the Liberal State: Introduction.Xavier Landes & Nils Holtug - 2011 - Les ateliers de l'éthique/The Ethics Forum 6 (2):79-84.
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  21. Response to Tomasz Zuradzki's Preimplantation Genetic Diagnosis and Rational Choice Under Risk or Uncertainty.Xavier Symons - 2014 - Journal of Medical Ethics 40 (11):779-779.
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  22. El hombre y el animal. Nuevas fronteras de la antropología.Leopoldo José Prieto López - 2008 - Madrid: Biblioteca de Autores Cristianos.
    Centrando la atención inicialmente en el cuerpo humano, algunos estudiosos (biólogos y filósofos) han descubierto en el mismo una serie de rasgos físicos atípicos, inexplicables a la luz de la sola biología. Estos caracteres físicos proporcionan los datos necesarios de los que se han valido las doctrinas antropológicas aquí estudiadas para concluir (en un sentido filosófico, como es propio de su método) que el cuerpo humano es el correlato físico del alma de una criatura racional. La ilimitada apertura de la (...)
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  23.  49
    Colonialidad del crear: aportaciones de augusto boal para una estética descolonizadora.Ana Lucero López Troncoso & José Ramón Fabelo Corzo - 2015 - In María Guadalupe Canet Cruz & José Ramón Fabelo Corzo (eds.), La estética y el arte a debate (I). Puebla, Pue., México: pp. pp. 293-305.
    En este ensayo nos proponemos realizar un trabajo de traducción, como lo sugiere Boaventura de Sousa Santos, entre aspectos puntuales de la teoría estética de Augusto Boal y algunos de los estudios que sobre la colonialidad del ser han realizado autores como Walter Mignolo y Nelson Maldonado Torres, entre otros. Nuestros objetivos son, primero, subrayar los vínculos entre las dos teorías para revelar la viabilidad de la existencia de una colonialidad del crear; segundo, reflexionar la estética del oprimido como una (...)
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  24. Theological Anthropology of Gaudium Et Spes and Fundamental Theology.Joseph Xavier - 2010 - Gregorianum 91 (1):124-136.
    The Pastoral Constitution, Gaudium et Spes, is a key document for fundamental theology. In it, for the first time, the Church openly discusses the anthropological question as a specific theme. It explains what Christian anthropology is and in what way the mystery of Christ sheds light on the mystery of man. From the point of view of fundamental theology, the document shows how theological reason is closely related to anthropological meaning. It takes note of the potential mediatory role of anthropology (...)
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  25. On the Physical Problem of Spatial Dimensions: An Alternative Procedure to Stability Arguments.Francisco Caruso & Roberto Moreira Xavier - 1987 - Fundamenta Scientiae 8 (1):73-91.
    Why is space 3-dimensional? The fi rst answer to this question, entirely based on Physics, was given by Ehrenfest, in 1917, who showed that the stability requirement for n-dimensional two-body planetary system very strongly constrains space dimensionality, favouring 3-d. This kind of approach will be generically called "stability postulate" throughout this paper and was shown by Tangherlini, in 1963, to be still valid in the framework of general relativity as well as for quantum mechanical hydrogen atom, giving the same constraint (...)
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  26. On Kant's First Insight Into the Problem of Space Dimensionality and its Physical Foundations.F. Caruso & R. Moreira Xavier - 2015 - Kant-Studien 106 (4):547–560.
    In this article it is shown that a careful analysis of Kant 's Gedanken von der wahren Schätzung der lebendigen Kräfte und Beurtheilung der Beweise leads to a conclusion that does not match the usually accepted interpretation of Kant 's reasoning in 1747, according to which the young Kant supposedly establishes a relationship between the tridimensionality of space and Newton's law of gravitation. Indeed, it is argued that this text does not yield a satisfactory explanation of space dimensionality, and actually (...)
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  27.  14
    Dioecismo y Ciudad Ideal. Acerca de la República de Platón, VII 540e4-541a1.David Xavier Lévystone - 2022 - Journal of Ancient Philosophy 16 (1):01-26.
    The radical mean suggested by Socrates in order to carry out the program of the Republic - the relegation to the fields of all inhabitants over the age of 10 - has perplexed modern commentators who have seen in it an ironical remark, a reductio ad absurdum presented in order to establish the very impossibility of Kallipolis or, on the contrary, a sign of the totalitarian and criminal character of the Platonic city. But it is far from evident, in view (...)
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  28.  48
    Grief, Continuing Bonds, and Unreciprocated Love.Becky Millar & Pilar Lopez-Cantero - forthcoming - Southern Journal of Philosophy.
    The widely accepted “continuing bonds” model of grief tells us that rather than bereavement necessitating the cessation of one’s relationship with the deceased, very often the relationship continues instead in an adapted form. However, this framework appears to conflict with philosophical approaches that treat reciprocity or mutuality of some form as central to loving relationships. Seemingly the dead cannot be active participants, rendering it puzzling how we should understand claims about continued relationships with them. In this article, we resolve this (...)
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  29. Causa Efficiens versus Causa Formalis: origens da discussão moderna sobre a dimensionalidade do espaço.Francisco Caruso & Roberto Moreira Xavier - 1994 - Cadernos de História E Filosofia da Ciência (UNICAMP) 4 (2):43-64.
    Metascientific criteria used for explaining or constraining physical space dimensionality and their historical relationship to prevailing causal systems are discussed. The important contributions by Aristotle, Kant and Ehrenfest to the dimensionality of space problem are considered and shown to be grounded on different causal explanations: causa materialis for Aristotle, causa efficiens for young Kant and an ingenious combination of causa efficiens and causa formalis for Ehrenfest. The prominent and growing rôle played by causa formalis in modern physical approaches to this (...)
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  30.  82
    Perceived Duration: The Interplay of Top-Down Attention and Task-Relevant Information.Alejandra Ciria, Florente López & Bruno Lara - 2019 - Frontiers in Psychology 10.
    Perception of time is susceptible to distortions; among other factors, it has been suggested that the perceived duration of a stimulus is affected by the observer’s expectations. It has been hypothesized that the duration of an oddball stimulus is overestimated because it is unexpected, whereas repeated stimuli have a shorter perceived duration because they are expected. However, recent findings suggest instead that fulfilled expectations about a stimulus elicit an increase in perceived duration, and that the oddball effect occurs because the (...)
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  31. Nothing at Stake in Knowledge.David Rose, Edouard Machery, Stephen Stich, Mario Alai, Adriano Angelucci, Renatas Berniūnas, Emma E. Buchtel, Amita Chatterjee, Hyundeuk Cheon, In-Rae Cho, Daniel Cohnitz, Florian Cova, Vilius Dranseika, Ángeles Eraña Lagos, Laleh Ghadakpour, Maurice Grinberg, Ivar Hannikainen, Takaaki Hashimoto, Amir Horowitz, Evgeniya Hristova, Yasmina Jraissati, Veselina Kadreva, Kaori Karasawa, Hackjin Kim, Yeonjeong Kim, Minwoo Lee, Carlos Mauro, Masaharu Mizumoto, Sebastiano Moruzzi, Christopher Y. Olivola, Jorge Ornelas, Barbara Osimani, Carlos Romero, Alejandro Rosas Lopez, Massimo Sangoi, Andrea Sereni, Sarah Songhorian, Paulo Sousa, Noel Struchiner, Vera Tripodi, Naoki Usui, Alejandro Vázquez del Mercado, Giorgio Volpe, Hrag Abraham Vosgerichian, Xueyi Zhang & Jing Zhu - 2019 - Noûs 53 (1):224-247.
    In the remainder of this article, we will disarm an important motivation for epistemic contextualism and interest-relative invariantism. We will accomplish this by presenting a stringent test of whether there is a stakes effect on ordinary knowledge ascription. Having shown that, even on a stringent way of testing, stakes fail to impact ordinary knowledge ascription, we will conclude that we should take another look at classical invariantism. Here is how we will proceed. Section 1 lays out some limitations of previous (...)
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  32. La philosophie et l'absolu.Xavier Tilliette - 1990 - Revue Philosophique de la France Et de l'Etranger 180 (1):79 - 87.
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  33. La dimension numérique dans le concept de minorité : efficience et justice ethnoculturelle.Xavier Landes - 2011 - Les ateliers de l'éthique/The Ethics Forum 6 (2):49-78.
    L’article introduit au rôle de l’efficience dans la génération d’avantages ou de désavantages enregistrés par les minorités. L’objectif est de démontrer que l’efficience devrait jouer un rôle plus important dans le domaine de la justice ethnoculturelle. Pour ce faire, une brève présentation de la place du nombre dans la littérature sur le sujet est offerte, ce qui permet de saisir le fond de l’argument consistant à faire des déséquilibres numériques une source certaine des injustices subies par les minorités, notamment dans (...)
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  34. Para uma análise do critério schleiermacheriano de interpretação das obras de Platão.Dennys Garcia Xavier - 2005 - Educação E Filosofia 19 (37):179-199.
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  35. Lost Without You: The Value of Falling Out of Love.Pilar Lopez-Cantero & Alfred Archer - 2020 - Ethical Theory and Moral Practice 23 (3-4):1-15.
    In this paper we develop a view about the disorientation attached to the process of falling out of love and explain its prudential and moral value. We start with a brief background on theories of love and situate our argument within the views concerned with the lovers’ identities. Namely, love changes who we are. In the context of our paper, we explain this common tenet in the philosophy of love as a change in the lovers’ self-concepts through a process of (...)
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  36. Para uma leitura alternativa de Platão.Dennys Garcia Xavier - 2005 - Educação E Filosofia 19 (38):145-157.
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  37. How Should Vegans Live?Xavier Cohen - 2015 - Journal of Practical Ethics 3 (2).
    In this essay, I look at the significant portion of vegans who are vegan because they care about harm to animals. I investigate what lifestyle is in fact consistent with caring about harm to animals, which I begin by calling consistent veganism. I argue that the lifestyle that consistently follows from this underlying conviction behind many people’s veganism is in fact distinct from a vegan lifestyle.
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  38.  82
    On Gadamerian Hermeneutics: Fusions of Horizons, Dialogue, and Evolution(s) Within Culture as Dynamic System of Meaning.Iñaki Xavier Larrauri Pertierra - 2020 - Eidos. A Journal for Philosophy of Culture 4 (4):45-62.
    Culture as a dynamic system of meaningful relations can naturally accommodate a hermeneutic analysis. In this essay, the notion of Gadamer’s hermeneutics as involving interpretable meaning throughout experiential reality permits a natural concordance with an understanding of culture as meaningful. The Gadamerian idea that prejudices inform the horizons that make our experiences intelligible is applied to the view that culture is both a self-enclosed structure that is given by one’s horizon and one that continuously points past this horizon in genuine (...)
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  39. De l’incitation à la mutualisation : pourquoi taxer?Xavier Landes - 2010 - Les ateliers de l'éthique/The Ethics Forum 5 (1):140-155.
    Cet article évalue, du point de vue moral, les justifications possibles pour le recours à la taxation en vue de promouvoir des comportements « sains ». L’objectif est de démontrer qu’un tel instrument recevrait une meilleure justification, c’est-à-dire plus en accord avec des principes égalitariens respectueux de la liberté individuelle, s’ils s’inscrivaient dans une logique de mutualisation. Pour ce faire, les arguments du bien-être individuel et de l’efficience sociale sont discutés afin d’en pointer les fécondités et limites. Au travers de (...)
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  40. La intersubjetividad en Xavier Zubiri.José Antúnez Cid - 2006 - PUG.
    A deep research in the philosophical (between phenomenology and new metaphysics) anthropology of Zubiri looking for how the human person connects and grows with others from metaphysical root until social development, studying love as personalist connection. Origin, embryo ontological status and death are also studied.
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  41. The Break-Up Check: Exploring Romantic Love Through Relationship Terminations.Pilar Lopez-Cantero - 2018 - Philosophia 46 (3):689-703.
    People who experience love often experience break-ups as well. However, philosophers of love have paid little attention to the phenomenon. Here, I address that gap by looking at the grieving process which follows unchosen relationship terminations. I ask which one is the loss that, if it were to be recovered, would stop grief or make it unwarranted. Is it the beloved, the reciprocation of love, the relationship, or all of it? By answering this question I not only provide with an (...)
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  42. Luces y sombras en la investigación clínica.Rafael Dal-Re, Xavier Carné & Diego Gracia (eds.) - 2013 - Triacastela, Fundació Víctor Grífols I Lucas.
    La investigación clínica, entendida como la búsqueda de soluciones para los problemas que acechan a la salud es, por su objetivo, una de las actividades de mayor trascendencia para el ser humano. Esta obra colectiva, como su propio título indica, explora no solo lo mucho que de positivo (las luces) tiene la investigación clínica, cómo se realiza, qué problemas encuentra y qué soluciones se plantean, sino también algunos aspectos negativos (las sombras) que la comunidad científica ha sido, hasta la fecha, (...)
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  43. Falling in Love.Pilar Lopez-Cantero - 2022 - In Natasha McKeever, Joe Saunders & Andre Grahlé (eds.), Love: Past, Present and Future. Routledge.
    Most philosophers would agree that loving one’s romantic partner (i.e., being in love) is, in principle, a good thing. That is, romantic love can be valuable. It seems plausible that most would then think that the process leading to being in love—i.e. falling in love—can be valuable too. Surprisingly, that is not the case: among philosophers, falling in love has a bad reputation. Whereas philosophy of love has started to depart from traditional (and often unwarranted or false) tropes surrounding romantic (...)
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  44. Empowerment of Indigenous Women and Social Exclusion in Combating Poverty in the State of Veracruz Mexico.Carlos Medel-Ramírez, Hilario Medel-López & Juan Ruiz-Ramírez - 2017 - International Journal of Advanced Research 5 (2): 2091-2106.
    In Mexico, the Productive Organization Program for Indigenous Women (POPMI) seeks the empowerment of productive capacities in indigenous women. Our study analyzes POPMI outreach, focusing our attention on women beneficiaries who present a high degree of social exclusion and multidimensional poverty in the State of Veracruz. In the study area, the 542 indigenous women benefited in POPMI, presented a condition of multidimensional poverty and a degree of social exclusion: very high, high and medium, they represent only 22.19% of the total (...)
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  45.  34
    Origin, Impact, and Reaction to Misogynistic Behaviors: An Interview with Kate A. Manne, PhD.Lopez Brianna - 2021 - Stance 14:146-167.
    Kate A. Manne is an associate professor at the Sage School of Philosophy at Cornell University, where she has been teaching since 2013. Before that, she was a junior fellow at the Harvard Society of Fellows (2011–2013), did her graduate work at MIT (2006–2011), and was an undergraduate at the University of Melbourne (2001–2005), where she studied philosophy, logic, and computer science. Her current research is primarily in moral, feminist, and social philosophy. She is the author of two books, including (...)
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  46. Mª Teresa López de la Vieja: La pendiente resbaladiza. La práctica de la argumentación moral. Plaza y Valdés, Madrid, 2010. [REVIEW]Carissa Véliz - 2010 - Dilemata 3.
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  47.  82
    Impact of (SARS-CoV-2) COVID 19 on the Five Main Indigenous Language-Speaking Areas in Veracruz Mexico: The Case of the Totonacapan Area.Carlos Medel-Ramírez & Hilario Medel-López - manuscript
    The importance of the working document is that it allows the analysis of the information and the status of cases associated with (SARS-CoV-2) COVID-19 as open data at the municipal, state and national level, with a daily record of patients, according to a age, sex, comorbidities, for the condition of (SARS-CoV-2) COVID-19 according to the following characteristics: a) Positive, b) Negative, c) Suspicious. Likewise, it presents information related to the identification of an outpatient and / or hospitalized patient, attending to (...)
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  48.  66
    Social Welfare: An approach to the concept from a multidimensional perspective.Carlos Medel-Ramírez & Hilario Medel-López - manuscript
    Winds of change, from the political perspective in Mexico, invite us to reformulate the methodological vision for the direction of public policy in the field of social development, directing their actions towards the construction of a methodological proposal that allows us to direct ourselves towards achieving higher levels of Well-being Social in our country, as a desirable objective of public policy and which is expected to be inclusive, participatory and democratic. -/- In this sense, it is important to recognize that (...)
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  49.  59
    Vision of Sustainability and Justice in the Town of Totonacapan: The Philosophy of Lightning Children.Carlos Medel-Ramírez & Hilario Medel-López - manuscript
    The present proposal is an approach to the vision, cosmogony and philosophy of the Totonacapan people, and particularly with the inhabitants of the Totonacapan region in Veracruz Mexico, a town whose wisdom is manifested to this day, in the conservation of customs and traditions , as well as the hierarchy of collective desire that seeks health, well-being and peace in the region, are guides in the evolution of their cultural processes, where a closeness, respectful and deep with Mother Nature stands (...)
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  50.  55
    Impact of (SARS-CoV-2) COVID 19 on the Five Main Indigenous Language-Speaking Areas in Veracruz Mexico: The Case of the Otomi of the Ixhuatlan de Madero Area.Carlos Medel-Ramírez & Hilario Medel-López - manuscript
    The importance of the working document is that it allows the analysis of the information and the status of cases associated with (SARS-CoV-2) COVID-19 as open data at the municipal, state and national level, with a daily record of patients, according to a age, sex, comorbidities, for the condition of (SARS-CoV-2) COVID-19 according to the following characteristics: a) Positive, b) Negative, c) Suspicious. Likewise, it presents information related to the identification of an outpatient and / or hospitalized patient, attending to (...)
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