Results for 'Yaḥyá ibn Ḥabash Suhrawardī'

110 found
Order:
  1.  94
    The Philosophy of Illumination =.Yaḥyá ibn Ḥabash Suhrawardī - 2000 - Brigham Young University Press.
    Shihab al-Din al-Suhrawardi was born around 1154, probably in northwestern Iran. Spurred by a dream in which Aristotle appeared to him, he rejected the Avicennan Peripatetic philosophy of his youth and undertook the task of reviving the philosophical tradition of the "Ancients." Suhruwardi's philosophy grants an epistemological role to immediate and atemporal intuition. It is explicitly anti-Peripatetic and is identified with the pre-Aristotelian sages, particularly Plato. The subject of his hikmat al-Ishraq --now available for the first time in English--is the (...)
    Download  
     
    Export citation  
     
    Bookmark  
  2. Illuminationist School and Critique of Avicenna’s Karársīs Fi ‘L-Hikmah.Farshad Norouzi - forthcoming - New Philosophy.
    Shahāb ad-Dīn" Yahya ibn Habash ibn Amirak as-Suhrawardī, (also Shaikh al-Ishraq, Shaikh al-Maqtul) was founder of the illuminationist school (Ar. Hikmat al-ishraq; Pers. falsafaye ešrāqi ). Derived from “illumination,” a conventional translation of the Arabic term ishraq (lit. radiance, shining of the rising sun), “illuminationism” refers to the doctrine of the Ishraqiyyun, a school of philosophical and mystical thought of various Graeco-Oriental roots whose principles were propounded as an ancient “science of lights” (‘ilm al-anwar) . He chose this title (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  3. How Ibn Sīnian is Suhrawardī's Theory of Knowledge?Mehdi Aminrazavi - 2003 - Philosophy East and West 53 (2):203-214.
    It is demonstrated here that despite apparent differences and their adherence to two different schools of thought, Suhrawardī's epistemology is essentially Ibn Sīnian, and even his theory of "knowledge by Presence" ('ilm al-hudurī), which is considered to be uniquely his, is at least inspired by Ibn Sīnā. I argue that Ibn Sīnā's peripatetic orientation and Suhrawardī's ishrāqī perspective have both maintained and adhered to the same epistemological framework while the philosophical languages in which their respective epistemologies are discussed (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  4.  79
    Shihâb Al-Dîn Yahyâ Suhrawardî: Founder of the Illuminationist School.Hossein Ziai - 1995 - In S. H. Nasr and Oliver Leaman (ed.), History of Islamic Philosophy. London: Routledge,. pp. 434-464.
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  5. Direct Intuition: Strategies of Knowledge in the Phenomenology of Life, with Reference to the Philosophy of Illumination.Olga Louchakova-Schwartz - 2013 - Analecta Husserliana 113:291-315.
    This article presents phenomenological meta-analysis of Tymieniecka's phenomenology of life with regard to its strategies of knowledge. The novelty of phenomenology of life consists in special orientation of direct intuition of Tymieniecka's insight. The analysis suggests that the positioning of the direct intuition differes from philosopher to philosopher. Even though this perspective pays attention to individual differences in philosophical thinking, this view has to be distinguished froll1 psychologism as criticized by Husser!. and rather, seen as a development of Husserl 's (...)
    Download  
     
    Export citation  
     
    Bookmark  
  6.  9
    Mulla Sadra: zindigī wa afkār (2).Saleh Afroogh - 2015 - Journal of Philosophical Belief 4 (4):45-55.
    Sadr al-Din Muhammad b. Ibrahim b. Yahya Qawami Shirazi (ca. 1571–1636), known as Mulla Sadra, is one of the three important philosophers (with Avicenna, and Suhrawardi) in Islamic philosophy, after the period of the first prominent Islamic philosophers i.e., Averroes and al-Farabi.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark   3 citations  
  7.  6
    Mulla Sadra: zindigī wa afkār (life and thoughts) (1).Saleh Afroogh - 2012 - Journal of Philosophical Belief 3 (3):49-57.
    Sadr al-Din Muhammad b. Ibrahim b. Yahya Qawami Shirazi (ca. 1571–1636), known as Mulla Sadra, is one of the three important philosophers (with Avicenna, and Suhrawardi) in Islamic philosophy, after the period of the first prominent Islamic philosophers i.e., Averroes and al-Farabi.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  8.  10
    Mulla Sadra’s life and thoughts (1).Saleh Afroogh - 2012 - Journal of Philosophical Belief 3 (3):49-57.
    Sadr al-Din Muhammad b. Ibrahim b. Yahya Qawami Shirazi (ca. 1571–1636), known as Mulla Sadra, is one of the three important philosophers (with Avicenna, and Suhrawardi) in Islamic philosophy, after the period of the first prominent Islamic philosophers i.e., Averroes and al-Farabi.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  9.  13
    Mulla Sadra’s life and thoughts (2).Saleh Afroogh - 2015 - Journal of Philosophical Belief 4 (4):45-55.
    Sadr al-Din Muhammad b. Ibrahim b. Yahya Qawami Shirazi (ca. 1571–1636), known as Mulla Sadra, is one of the three important philosophers (with Avicenna, and Suhrawardi) in Islamic philosophy, after the period of the first prominent Islamic philosophers i.e., Averroes and al-Farabi.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  10.  5
    Mulla Sadra: zindigī wa afkār (life and thoughts) (1).Saleh Afroogh - 2012 - Journal of Philosophical Belief 3 (3):49-57.
    Sadr al-Din Muhammad b. Ibrahim b. Yahya Qawami Shirazi (ca. 1571–1636), known as Mulla Sadra, is one of the three important philosophers (with Avicenna, and Suhrawardi) in Islamic philosophy, after the period of the first prominent Islamic philosophers i.e., Averroes and al-Farabi.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  11. Mulla Sadra and a Criticism of the Principles of Illuminationist Philosophy Concerning the Perception of the Other.Murtada Irfani - 2012 - Kheradnameh Sadra Quarterly 68.
    Mulla Sadra's view of the perception of the other is the product of a profound study and serious criticism of the ideas of Peripatetics and Illuminationists, particularly those of Ibn Sina and Suhrawardi. In fact, an accurate perception of his view requires great attention to these criticisms. The importance of Mulla Sadra's criticisms lies in the fact that they are not limited only to the outward and external layers of a philosophy but continue until penetrating its inward and internal layers (...)
    Download  
     
    Export citation  
     
    Bookmark  
  12.  29
    KNOWLEDGE IN THE MAIN SOURCES OF THE PHILOSOPHY OF SUFISM IN THE PRE-GHAZZĀLĪ PERIOD.Emrah Kaya - 2020 - Dinbilimleri Akademik Arastirma Dergisi 2 (20):1403-1427.
    This article aims to elaborate on the pre-Ghazzālī period Sufis’ approaches to the concept of knowledge. We know that Ghazzālī, as a milestone in the Islamic thought, satisfies in taṣawwuf after a long quest. He benefits from the Sunnī taṣawwuf already established before him. Therefore, the importance of the sources feeding Ghazzālī’s Sufi view is manifest. Thus, in this article, I focus on the ideas of the main figures of the Sunnī taṣawwuf regarding the concept of knowledge. Having stated concisely (...)
    Download  
     
    Export citation  
     
    Bookmark  
  13.  75
    Suhrawardi's Modal Syllogisms.Zia Movahed - 2012 - Sophia Perennis 21:5-17.
    Suhrawardi’s logic of the Hikmat al-Ishraq is basically modal. So to understand his modal logic one first has to know the non-modal part upon which his modal logic is built. In my previous paper ‘Suhrawardi on Syllogisms’(3) I discussed the former in detail. The present paper is an exposition of his treatment of modal syllogisms. On the basis of some reasonable existential presuppositions and a number of controversial metaphysical theses, and also by confining his theory to alethic modality, Suhrawardi makes (...)
    Download  
     
    Export citation  
     
    Bookmark  
  14.  63
    Suhrawardi on Syllogisms.Zia Movahed - 2010 - Sophia Perennis 2:5-18.
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  15. Suhrawardī on Knowledge and the Experience of Light.Hossein Ziai - 2005, - In Matthew T. Kapstein (ed.), The Experience of Light: Divine Radiance and Religious Experience. Chicago & London: The University of Chicago Press. pp. 25-44.
    Download  
     
    Export citation  
     
    Bookmark  
  16. The Status of Suhrawardi Studies in the West.Mehdi Aminrazavi - 2004 - Journal Of Religious Thought: A Quarterly of Shiraz University 1 (1):3-17.
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  17. Ibn Khaldun on Solidarity (“Asabiyah”)-Modern Science on Cooperativeness and Empathy: A Comparison.Alfred Gierer - 2001 - Philosophia Naturalis 38 (1):91-104.
    Understanding cooperative human behaviour depends on insights into the biological basis of human altruism, as well as into socio-cultural development. In terms of evolutionary theory, kinship and reciprocity are well established as underlying cooperativeness. Reasons will be given suggesting an additional source, the capability of a cognition-based empathy that may have evolved as a by-product of strategic thought. An assessment of the range, the intrinsic limitations, and the conditions for activation of human cooperativeness would profit from a systems approach combining (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  18. دور الإذاعات المحلية في تعزيز منظومة القيم التربوية من وجهة نظر طلبة الإعلام في الجامعات بمحافظات غزة.Yahya Almadhoun - 2013 - In مؤتمر الإذاعات الفلسطينية والهوية الوطنية .. تجارب وتحديات. Gaza: pp. 1-36.
    هدفت الدراسة إلى التعرف على دور الإذاعات المحلية في تعزيز منظومة القيم التربوية من وجهة نظر طلبة الإعلام في الجامعات بمحافظات غزة. وكذلك الكشف عما إذا كان هناك فروق ذات دلالة إحصائية عند مستوى دلالة (α ≤ 0.05) بين متوسطات درجات تقدير أفراد العينة لهذا الدور تعزى إلى متغيري (الجنس، الجامعة)، ولتحقيق هذا الهدف استخدم الباحث المنهج الوصفي التحليلي، وأعد استبانة مكونة من ثلاثة مجالات تندرج تحتها 31 فقرة وطبقها على عينة الدراسة المكونة من (124) طالباً وطالبة من جامعة الأزهر، (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  19.  69
    دور القنوات الفضائية الفلسطينية في تعزيز قيم المواطنة من وجهة نظر طلبة الجامعات بمحافظات غزة.Yahya Almadhoun & يحيى إبراهيم المدهون - 2018 - جامعة الأزهر 20 (1):125-145.
    ملخص الدراسة: هدفت هذه الدراسة إلى معرفة دور الفضائيات الفلسطينية في تعزيز قيم المواطنة من وجهة نظر طلبة الجامعات بمحافظات غزة في ضوء عدد من المتغيرات منها النوع، والجامعة، وتكونت عينة الدراسة من (777) طالبا وطالبة من طلبة كليات وأقسام الإعلام في جامعات (الأزهر، والإسلامية، والأقصى، وفلسطين، وغزة، والكلية الجامعية). واتبعت الدراسة منهج المسح الإعلامي، واستخدمت الاستبانة كأداة للدراسة. ولقد أظهرت نتائج الدراسة أن الفضائيات الفلسطينية لها دور في تعزيز قيم المواطنة بوزن نسبي (77.7%) وهي درجة مرتفعة، وفيها تبين أن (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  20. دور الصحافة الالكترونية الفلسطينية في تدعيم قيم المواطنة لدى طلبة الجامعات بمحافظات غزة.Yahya Almadhoun - 2012 - Dissertation, Al-Azhar University - Gaza
    هدفت الدراسة إلى التعرف على دور الصحافة الإلكترونية الفلسطينية في تدعيم قيم المواطنة لدى طلبة الجامعات بمحافظات غزة من وجهة نظرهم، وتكون مجتمع الدراسة من طلبة جامعة الأزهر، الجامعة الإسلامية، وجامعة الأقصى المسجلين في الفصل الدراسي الأول من العام الجامعي (2011-2012)، والبالغ عددهم (46399) طالباً وطالبة، منهم (17067) طالباً، و(2933) طالبة، وقد تم تطبيق أداة الدراسة على عينة عشوائية قوامها (980) طالباً وطالبة ما يمثل (2.11%) من مجتمع الدراسة. وقد توصلت الدراسة إلى النتائج التالية: 1. أن أكثر المواقع تصفحا لدى (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  21.  86
    دور الإعلام الفضائي الفلسطيني في تعزيز ثقافة الديمقراطية وحقوق الإنسان.Yahya Almadhoun & يحيى إبراهيم سليم المدهون - 2018 - مجلة جامعة الفاشر 6 (2):33-78.
    هدفت هذه الدراسة إلى معرفة دور الإعلام الفضائي في تعزيز ثقافة الديمقراطية وحقوق الإنسان من وجهة نظر أعضاء هيئة التدريس وطلبة الجامعات بمحافظات غزة في ضوء عدد من المتغيرات ومنها النوع الاجتماعي، والجامعة، والحالة الأكاديمية، وتكونت عينة الدراسة من (825) طالب وطالبة، (60) عضو هيئة تدريس من كليات وأقسام الإعلام في جامعات (الأزهر، والإسلامية، والأقصى، وفلسطين، وغزة، والكلية الجامعية). واتبعت الدراسة منهج المسح الإعلامي، واستخدمت الاستبانة كأداة للدراسة، وأظهرت نتائج الدراسة أن الفضائيات الفلسطينية لها دور في تعزيز ثقافة "الديمقراطية وحقوق (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  22. إدارة المؤسسات الإعلامية.Yahya Almadhoun & يحيى إبراهيم سليم المدهون - manuscript
    محاضرات في إدارة المؤسسات الإعلامية تتضمن المذكرة مجموعة من المفاهيم والوظائف والأساليب الإدارية المتعلقة بإدارة المؤسسات الإعلامية ومنها : (المؤسسات) .. المفهوم، الأنواع والعناصر (الإدارة).. المفهوم، الفروع والوظائف (الرؤية والرسالة) .. المفهوم والأهمية وظيفة (التخطيط) في المؤسسة الإعلامية (التخطيط الإعلامي).. المفهوم، الخصائص والشروط وظيفة (التنظيم) في المؤسسة الإعلامية (تفويض السلطة) و(التمكين الإداري) وظيفة (التوجيه) في المؤسسة الإعلامية وظيفة (الرقابة) في المؤسسة الإعلامية (اتخاذ القرارات) جوهرالعمليات والوظائف الإدارية (التدريب الإداري) المفهوم، الأهداف والتحديات .
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  23.  92
    مستوى ممارسة الوظائف الإدارية في المؤسسات الإعلامية الفلسطينية من وجهة نظر الإعلاميين العاملين فيها.Yahya Almadhoun - 2019 - مجلة جامعة غزة للأبحاث والدراسات 2019 (4):34-69.
    هدفت الدراسة إلى التعرف على درجة ومستوى ممارسة الوظائف الإدارية في المؤسسات الإعلامية الفلسطينية بمحافظات غزة من وجهة نظر الإعلاميين العاملين فيها؛ واتبعت منهج المسح الإعلامي وطبقت استبانة مكونة من (30) فقرة، موزعة إلى أربعة مجالات، وهي: (التخطيط، والتنظيم، والتوجيه، والرقابة) على عينة عشوائية قوامها (140) عضواً من أعضاء نقابة الصحفيين الفلسطينيين المسجلين حتى العام (2019). وأظهرت النتائج أن درجة ومستوى ممارسة الوظائف الإدارية من (تخطيط وتنظيم وتوجيه ورقابة) في المؤسسات الإعلامية الفلسطينية بمحافظات غزة جاءت مرتفعة؛ من وجهة نظر المبحوثين، (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  24.  84
    Beyond Philosophy: Suhrawardî's Illuminationist Path to Wisdom.Hossein Ziai - 1990. - In Frank E. Reynolds & David Tracy (eds.), Myth and Philosophy. New York: State University of New York Press. pp. 215-243.
    Download  
     
    Export citation  
     
    Bookmark  
  25. Transgressing Power and Identity Re-Formation in Martin Amis's Money.Marwan Kadhim Mohammed & Wan Roselezam Wan Yahya - 2016 - International Letters of Social and Humanistic Sciences 70:44-52.
    Source: Author: Marwan Kadhim Mohammed, Wan Roselezam Wan Yahya Martin Amis's manipulation of the patriarchal concept of power is a notable indication of his transgressive attitudes that raise remarkable questions about the human identity. Transgressing power investigates the violation of the normal and familiar trends of literature in order to circulate a new discourse by which a new identity is reframed. Hence, the study of power in Martin Amis's novels, as an important technique of identity re-definition, is not taken into (...)
    Download  
     
    Export citation  
     
    Bookmark  
  26. Tasavvufun ve Epistemolojik Bir Araç Olarak İlhamın İbn Teymiyye Düşüncesindeki Yeri.Emrah Kaya - 2016 - Cumhuriyet İlahiyat Dergisi 20 (1):11-34.
    This article aims to study Sufism (taṣawwuf) and inspiration (ilhâm), which is the main means of the mystical knowledge, in the thought of Ibn Taymiyya who is known generally as an exponent of a tradition grounded on the understanding of Salaf. He is considered by majority to be a rigid opponent of Sufism because of his unconventional interpretations of Sufi terminology. Also, since Ibn Taymiyya constantly offers the Qur’ān, ḥadīth, and the opinions of Salaf as the base of religious knowledge, (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  27. Ibn Qayyim Al-Jawziyya in the "Lands Below the Wind: An Ideological Father of Radicalism or a Popular Sufi Master?Syamsuddin Arif - 2013 - In Birgit Krawietz & Georges Tamer (eds.), Islamic Theology, Philosophy and Law: Debating Ibn Taymiyya and Ibn Qayyim Al-Jawziyya. Berlin: De Gruyter. pp. 220-249.
    This article argues that while it is true that the intellectual relationship established through multipurpose pilgrimage to the heartland of Islam has never lost its significance, the political implications of this connection seem to be overestimated. As will be shown by the following survey, although the number of writings by and on Ibn Qayyim al-Jawziyya in the Malay-Indonesian language is strikingly considerable, the nature and extent of their impact in the religious life and thought of people have yet to be (...)
    Download  
     
    Export citation  
     
    Bookmark  
  28. Ibn Khaldun and Occasionalism.Edward Moad - 2017 - In Nazif Muhtaroglu (ed.), Occasionalism Revisited. Abu Dhabi - United Arab Emirates: pp. 61-82.
    Ibn Khaldun (1332-1406) is said to be the first scholar to make history and society the direct objects of a systematic science. This paper will examine the role of occasionalism in his thought. This question is interesting because a perennial objection to occasionalism has been that it denies any real natural order, and therefore precludes the possibility of any systematic natural science. If Ibn Khaldun was an occasionalist, then it would mean that one of the earliest pioneers in attempting to (...)
    Download  
     
    Export citation  
     
    Bookmark  
  29.  35
    İbn Sînâ’da İdrak Mertebeleri ve İkinci Felsefî Ma’kûller.Sedat Baran - 2020 - Tasavvur / Tekirdağ İlahiyat Dergisi 6 (1):291-312.
    İdrak ve niteliği felsefenin en önemli problemlerinden biridir. İbn Sînâ hissî, hayalî, vehmî ve aklî olmak üzere dört farklı idrak mertebesi dillendirir. Buna göre insan nefsi nesnelerin suretlerini duyu yetileriyle algılar. Daha sonra bu suretleri hayal yetisine teslim eder. Akabinde akıl bu sureti barındırdığı maddî eklentilerden arındırarak aklî suretlerin oluşumu için gerekli zeminleri hazırlar. Daha sonra faal akıl insan nefsine aklî suretleri verir. İnsan zihninde duyularla algılanan bu kavramlardan başka kavramlar da vardır. Bu küllî kavramların yeri nesnel âlem değil öznel (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  30.  74
    Intuitive Knowledge in Ibn Sīnā: Its Distinctive Features and Prerequisites.Syamsuddin Arif - 2002 - Al-Shajarah 7 (2):213-251.
    Intuition (hads) as a function of 'aql, fitrah and khirad, according to Ibn Sina, not only constitutes the basis of all learning, and hence a way for arriving independently at new knowledge, but serves as means for verifying what has been studied and learned from others, representing direct insight into the true nature of reality as a coherent whole. Some questions remain, however, as to what distinguishes intuition from other kinds of cognition and what is so special about intuitive knowledge (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  31.  42
    Review Ibn-Sina’s Anticipation of the Formulas of Buridan and Barcan. [REVIEW]Irving H. Anellis - 2008 - The Review of Modern Logic 1: 73–86.
    Download  
     
    Export citation  
     
    Bookmark  
  32.  71
    Ibn Sina's Idea of Nature and Change.Syamsuddin Arif - 2007 - AFKAR - Journal of Aqidah and Islamic Thought 8 (1):111-139.
    This article discusses Ibn Sina's idea of 'nature' and his theory of change, including that of substantial change, in comparison with the views held by Aristotle and some Pre-socratic philosophers.
    Download  
     
    Export citation  
     
    Bookmark  
  33.  96
    Eugenio Trías e Ibn 'Arabī: una sombra de la filosofía del límite.David Fernández-Navas - 2020 - Anales Del Seminario de Historia de la Filosofía 37 (2):203-215.
    Este artículo explora la relación entre la filosofía del límite de Eugenio Trías y el sufismo de Ibn ʿArabī. En primer lugar, pretende explicar la función de la filosofía de la religión en el sistema triasiano y por qué el maestro andalusí ocupa un lugar privilegiado en ella. Segundo, se ocupa de algunos aspectos esenciales de la doctrina akbarí que la filosofía del límite obtura, como la declaración de la unidad del Ser (tawḥīd), la conjugación de lo exotérico y lo (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  34.  94
    Concerning Ibn 'Arabi’s Account of Knowlegde of God Al Haqq.Andi Herawati - 2013 - Kanz Philosophia : A Journal for Islamic Philosophy and Mysticism 3 (2):219.
    This paper reveals the concept of ma'rifa developed by Ibn al-'Arabi (d.1260), , especially in his magnum opus, Fuṣūṣ al-Ḥikam, the late work considered to the synthesis of his doctrine of metaphysics represented through the wisdom of each prophet; their uniqueness of divinely inspired and their epitome of spiritual perception, concerning the knowledge of God. It shows the transformative role of the prophet’s messages involving in the deeper creative process of divine-human dialogue, calling and response, that is repeatedly mentioned in (...)
    Download  
     
    Export citation  
     
    Bookmark  
  35. İbn Teymiyye’ye Göre İbn Arabî, yazar Mustafa Kara. [REVIEW]Emrah Kaya - 2017 - Cumhuriyet İlahiyat Dergisi 21 (3):2107-2114.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  36. İbn Teymiyye’ye Göre İbn Arabî. [REVIEW]Emrah Kaya - 2017 - Cumhuriyet İlahiyat Dergisi 21:2073-2080.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  37. Ibn Miskawayh, Ahmad Ibn Muhammad (C.940-1030).Oliver Leaman - unknown - Routledge Encyclopedia of Philosophy.
    Download  
     
    Export citation  
     
    Bookmark  
  38. Ibn Sina’s Anticipation of Burdian and Barcan Formulas.Zia Movahed - 2006 - In Logic in Tehran. Cambridge: Cambridge University Press. pp. 248-255.
    Download  
     
    Export citation  
     
    Bookmark  
  39. Source and Nature of Authority: A Study of Suhrawardî's Illuminationist Political Doctrine.Hossein Ziai - 1992 - In Charles Butterworth (ed.), The Political Aspects of Islamic Philosophy: Essays in Honor of Muhsin S. Mahdi. Cambridge: Harvard University. pp. 304-344.
    Download  
     
    Export citation  
     
    Bookmark  
  40. A Critical Examination of Ibn-Sina’s Theory of the Conditional Syllogism.Zia Movahed - 2009 - Sophia Perennis 1:5-22.
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  41. Sufi Epistemology: Ibn 'Arabi on Knowledge.Syamsuddin Arif - 2002 - AFKAR - Journal of Aqidah and Islamic Thought 3 (1):81-94.
    This paper discusses the definition and sources of knowledge according to Ibn 'Arabi, the leading Sufi master of Andalusia (Muslim Spain).
    Download  
     
    Export citation  
     
    Bookmark  
  42.  41
    İbn Sînâ ve Molla Sadrâ’da İlâhi Erek Problemi The Problem of Divine Intentionalist in Avicenna and Mulla Sadra.Sedat Baran - 2019 - Cumhuriyet İlahiyat Dergisi - Cumhuriyet Theology Journal 23 (3):1101-1120.
    Divine intention is an important problem for both philosophy and Kalam. This problem has two aspects as the subject and action of the intention. The intention of the subject occurs for the motion or the action itself. The intention of the action is to reach the motion or the action itself. According to this, when a person travels to Mecca to visit Kaaba, the visit is the intention of the subject and the journey is the intention of the action. In (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  43.  31
    Bahya Ibn Paquda, I doveri del cuore. [REVIEW]Sergio Volodia Marcello Cremaschi - 1991 - Rivista di Filosofia Neo-Scolastica 83 (1-2):312-313.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  44. Contrasting Political Theory in the East and West: Ibn Khaldun Versus Hobbes and Locke.Jaan Islam - 2016 - International Journal of Political Theory 1 (1):87-107.
    Recent developments in our globalized world are beginning the scholarly world to answer the question pertaining to the relationship between Islam—a “faith”—and politics and governance. In order to understand the Islamic worldview from the perspective of Ibn Khaldun, with whom many modern Islamists would agree with, a comparison is made with early progenitors of liberalism and the social contract, John Locke and Thomas Hobbes. By understanding the fundamental differences between the theorists, and how Ibn Khaldun’s is completely separate from the (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  45.  41
    Neither Created Nor Destructible: Ibn Sīnā on the Eternity of the Universe.Syamsuddin Arif - 2020 - Al-Shajarah 25 (1):85-106.
    This article discusses Ibn Sīnā’s reasons for upholding the eternity of the world in his major philosophical writings and the ensuing heated debate between his detractors (al-Ghazālī, al-Shahrastānī and al-Rāzī) and supporters (al-Ṭūsī and al-Āmidī). I argue that notwithstanding the responses and surrejoinders it had elicited, Ibn Sīnā’s position on the issue is indeed coherent and irrefutable, since he distinguishes three modes of eternity, corresponding to the hierarchy of beings which he introduced, namely, (i) absolutely eternal (by virtue of itself); (...)
    Download  
     
    Export citation  
     
    Bookmark  
  46. Manhaj Al-Hafiz Ibn Hajar Al- Asqalani Fi Al- Aqidah Min Khilala Kitabihi "Fath Al-Bari" Risalah Ilmiyah.Muhammad Ishaq Kandu - 1998 - Maktabat Al-Rushd.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  47. Al-Ghazali and Ibn Rush (Averroes) on Creation and the Divine Attributes.Ali Hasan - 2013 - In Jeanine Diller & Asa Kasher (eds.), Models of God and Alternative Ultimate Realities. Springer. pp. 141-156.
    Al-Ghazali (1058-1111) was concerned that early Islamic philosophers were leaning too heavily and uncritically on Aristotelian and Neoplatonic ideas in developing their models of God and His relation to the world. He argued that their views were not only irreligious, but philosophically problematic, and he defended an alternative view aimed at staying closer to the Qur’an and the beliefs of the ordinary Muslim. Ibn Rushd (1126-1198) responded to al-Ghazali’s critique and developed a sophisticated Aristotelian view. The present chapter explores their (...)
    Download  
     
    Export citation  
     
    Bookmark  
  48. Rahasia Asmaul Husna (Ibn Arabi: The Secret of God's Names).Zainul Maarif - 2015 - Jakarta, Indonesia: Turos Pustaka.
    This is a book on a positive theology according to Ibn Arabi: a Spain Muslim mystics, His theology is a cure for an atheist. You will find from this book that belief in God is not alienation.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  49.  68
    On Traditional Islamic Sciences (Ilm Naqliyya) in the Prolegomena of Ibn Khaldun. A Commentary.Luis Ignacio Vivanco Saavedra - manuscript
    El siguiente artículo hace un recuento sobre las ciencias tradicionales del Islam: de dónde se originan y como las presenta Ibn Jaldún en sus Prolegómenos a la historia universal. Se plantean y destacan algunas de las principales características de dichas ciencias, y finalmente, se hace un comentario con respecto al carácter epistemológico de las mismas y con respecto a cómo pueden concebirse y fundarse unas ciencias asentadas sobre un principio de autoridad.
    Download  
     
    Export citation  
     
    Bookmark  
  50. Al-Milal Wa-Al-Nihal.Muhammad Ibn Abd Al-Karim Shahrastani & Muhammad Riza Jalali Na'ini - 1971 - Iqbal.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
1 — 50 / 110