Results for 'Yonghui Ma'

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  1.  77
    Más allá del bien y del mal:(El ocaso del superhombre).Santiago Lario Ladrón - 2003 - A Parte Rei 29:9.
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  2.  33
    A má educação como a principal causa da ruptura social.Carlos Carvalhar - 2020 - Revista Enunciação 5 (1):102-117.
    Resumo: Este artigo visa explorar a questão da educação em Platão a partir da contextualização histórica, pensando o modelo de Atenas, Lesbos e Esparta, e da perspectiva por onde uma má paideía, a baixa qualidade na formação de cidadãos, se torna a principal causa geradora da ruptura social. Foi feita, então, uma reflexão sobre as possibilidades de educação que atenienses de classes sociais distintas teriam e sobre a proposta platônica fundamentada na combinação entre a ginástica e a música, para que (...)
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  3.  50
    Más allá de la retórica: algunas claves sobre la contribución del enfoque narrativo a la bioética.Oscar Vergara - 2018 - Revista Internacional de Éticas Aplicadas 26:257 - 264.
    Resumen: Todo hecho debe ser narrado para ser objeto de examen valorativo. Pero este examen depende, en parte, de cómo aquél sea narrado. Algunos autores han señalado el valor democrático que posee el enfoque narrativo, en la medida en que permite que una narración sea construida a partir de diferentes puntos de vista. El problema es que estos puntos de vista pueden conducir a soluciones alternativas o incluso antagónicas, fenómeno no infrecuente en una sociedad multicultural como la nuestra. Desde un (...)
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  4. Paulo Freire más que nunca.Walter Kohan - 2020 - Buenos Aires, Argentina: CLACSO.
    Paulo Freire es una figura extraordinaria no solo para la educación brasileña, sino también para la educación latinoamericana y mundial. Sus contribuciones no se limitan a una obra escrita, mucho menos a un método, ni siquiera a un paradigma teórico; también refieren a una práctica y, de un modo más general, a una vida dedicada a la educación, una vida hecha escuela, o sea, una manera de ocupar el espacio de educador que lo llevó de viaje por el mundo entero (...)
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  5. Comparison Between Hegel’s Being-Nothing-Becoming and I-Ching’s Yin-Yang-I (Change).Ma Zhen - 2016 - Asian Research Journal of Arts and Social Sciences 1 (6):1-15.
    This article introduces a cross-cultural comparative study on Hegel’s Western triad of Being-Nothing-Becoming and I-Ching (including Tao-Teh-Ching, TTK)’s Eastern triad of Yin-Yang-I (Change). The study exposes the similarities and differences between the two triads in three aspects: concept, internal motivation, and external manifestation. Results include: (1) Hegel’s “Tao” is not identical to that of the Yin-Yang paradigm; (2) Hegel’s envision of Becoming is intrinsically far away from the essence of I-Ching’s I.
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  6.  72
    O que é "verdadeiro, mas não esclarecedor" segundo a Ética Eudêmia.Raphael Zillig - 2017 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 20:231-254.
    In Eudemian Ethics I 6, Aristotle describes the progress of the ethical investigation as a drift from a) what is true but not clarifying to b) what is true and clarifying. The drift from a) to b) is usually interpreted as the overcome of a first obscure and confused grasp of the subject by a more accurate and reliable account. In this paper, I claim that the understanding of the methodological role of a) depends upon its dissociation from the notions (...)
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  7. Más allá de lo visible. Las nanotecnologías y la nanomedicina. Definiciones y problemática bioética.Antonio Spagnolo & Viviana Daloiso - 2009 - Medicina y Ética 20:133-160.
    El presente articuLo pretende encuadrar y definir las implicaciones éticas reLativas a La aplicación biomédica de las nanotecnologías, a través de La vaLoración deL estado del arte.Las nanotecnologías, expresiÓn de La habilidad humana de manipuLar la materia a escala atómico/molecular se presentan como un instrumento capaz de modificar la investigaciÓn científica y la medicina de manera radicaL.Debates a todo nivel han subrayado las dificultades de darles una definición clara y unívoca, a causa de la convergencia de diversos ámbitos del saber (...)
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  8. Buddhist Consciousnesses and Psychological Forces.Ma Zhen - 2016 - Asian Research Journal of Arts and Social Sciences 1 (5):1-15.
    This article reviews the ancient Buddhist doctrine of consciousness and its concordance with the psychological heritage of modern science. Firstly, it introduces the nine consciousnesses of Buddhist philosophy, namely, five sensory consciousnesses, plus Mano, Manas, Alaya, and Amala consciousnesses. Secondly, it summarizes the development of the four psychological forces, i.e., Watson’s behaviorism, Freudian psychoanalysis, Jung’s unconscious, and Grof’s transpersonal psychology. Finally, it suggests that the last four consciousnesses are equivalent to the four forces, respectively.
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  9. Authentic Tibetan Tantric Buddhism and its Controversial Terma Tradition: A Review.Ma Zhen - 2016 - Asian Research Journal of Arts and Social Sciences 1 (5):1-8.
    This short commentary reviews, on the one hand, the authentic formation and development of Tibetan Tantric Buddhism, an innovative branch that is featured by the transformation of negative emotions (NEs) to a valuable vehicle to reach the enlightenment of consciousness via achieving three different levels of kayas by experiencing three-stage practices; on the other hand, its problematic Terma tradition that claims to make use of six different ways in the transmissions of Buddhist teachings generation after generation. Both religious and scientific (...)
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  10.  36
    MA Muqtedar Khan. Islam and Good Governance: A Political Philosophy of Ihsan. [REVIEW]Yasin Ramazan Basaran - 2020 - Dîvân: Disiplinlerarası Çalışmalar Dergisi 48:200-202.
    M. A. Muqtedar Khan, who is widely known for his earlier edited work Islamic Democratic Discourse and his article What is Enlightenment? An Islamic Perspective, presents this time a monograph which is focused on a single task. The argument of the book is carefully structured to invite the reader to reflect upon a long-lasting problem. Moreover, it not only analyzes the problem thoroughly but also offers a solution to it by doing justice to both historical and conceptual aspects of the (...)
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  11.  76
    Mas filosofos espanoles.Enrique Morata - 2014 - Bubok.
    Arcipreste de Hita, Felix Lucio, Gongora, Campomanes, Blasco Ibanez, Baroja, Espriu.
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  12. Elementare ma complessa: la prospettiva della complessità computazionale attraverso il caso studio della geometria di Tarski.Pierluigi Graziani - 2012 - In Vincenzo Fano, Enrico Giannetto, Giulia Giannini & Pierluigi Graziani (eds.), Complessità e Riduzionismo. © ISONOMIA – Epistemologica, University of Urbino. pp. 66-81.
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  13. Pomposo, Ma Non Allegro.Rowan Grigg - manuscript
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  14. Axiomatische Überlegungen zu Grundlagen für Maße der Verteilungsgerechtigkeit am Beispiel von Bedarfsgerechtigkeit.Alexander Max Bauer - 2017 - Forsch! 3 (1):23-42.
    Verteilungsgerechtigkeit befasst sich mit der Verteilung von Gütern innerhalb einer Gruppe, wobei verschiedene Verteilungsprinzipien und -ergebnisse als mögliche Ideale einer solchen Verteilung verhandelt werden. Diese normativen Ansätze sind oft rein verbal formuliert, wodurch ihre Anwendung auf unterschiedliche konkrete Verteilungssituationen, die hinsichtlich ihrer Gerechtigkeit beurteilt werden sollen, häufig schwer fällt. Eine Möglichkeit, fein abgestufte Gerechtigkeitsbeurteilungen verschiedener Verteilungen präzise erfassen zu können, besteht in der formalen Modellierung solcher Ideale durch Maße oder Indizes. Die Auswahl eines geeigneten Maßes, das ein gewisses Ideal abbilden (...)
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  15. O CONHECIMENTO E O PRINCÍPIO DA INDISSOCIABILIDADE ENTRE ENSINO, PESQUISA E EXTENSÃO.Mário José Puhl - 2016 - Revista HISTEDBR On-Line 69:222-232.
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  16.  76
    Más allá del republicanismo clásico. Comentario crítico a “Razones públicas” de Andrés Rosler.Romina Rekers - 2020 - Discusiones 1 (23):69-94.
    A pesar de que la tradición republicana y su concepción de libertad como no dominación tuvieron un lugar protagónico durante mucho tiempo, quedó opacada por el binomio berliniano que agotaba las concepciones de libertad en la libertad negativa como no interferencia y la libertad positiva como autocontrol o autogobierno. En este contexto el neorepublicanismo es responsable de reflotar la concepción republicana de libertad como no dominación presentándola como una alternativa superadora de ambos enfoques. En Razones públicas Andrés Rosler se propone (...)
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  17. Más Acá de la Razón. Postmodernismo, Postmodernidad, Deconstrucción y Afectos.Daniel Castro Aniyar - 1999 - Utopía y Praxis Latinoamericana 4 (7).
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  18.  26
    Diferencia sexual, diferencia ideológica : Lecturas a contratiempo (Derrida lector de Marx y Althusser en la década de 1970 y más allá).Thomas Clément Mercier - 2019 - Demarcaciones 7.
    Este ensayo presenta una descripción de los escritos inéditos de Jacques Derrida sobre Marx y Louis Althusser en la década de 1970, y un estudio de conceptos como ideología, diferencia sexual, reproducción, violencia, dominación o hegemonía en perspectiva deconstructiva. Se trata de pensar en una otra economía, más allá de la economía del cuerpo propio. El artículo fue publicado en el Volumen 7 de la Revista Demarcaciones, "a 25 años de Espectros de Marx.".
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  19. ANNOTATED LITURGY OF CEREMONIAL REPENTANCE AND PENITENCE BEFORE 88 BUDDHAS.Z. ma (ed.) - 2020 - Montreal, Canada: Pāramitā Publishing Studio.
    There are seven Chapters in the Liturgy (or Sastra), including Praise; Refuge; Aspiration; Worship; Prostration; Repentance, Penance, and Devotion; and, Great Transference. Annotations are given at the end of the book wherever the textual expressions appear ambiguous or hard to understand. Please always feel free to contact the editor with any questions, comments, or concerns.
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  20. Color Realism: True or Not?Z. G. ma - 2017 - Asian Research Journal of Arts and Social Sciences 4 (4):01-05.
    Color realism refers to that things are colored, or colors are real. Although the view goes in a minority opinion, Byrne & Hilbert defend it based on the physical properties of color and the peculiarly assumed hue-magnitudes. However, hues are mind-dependent and cannot be used as a measure of the physical properties of things. As a result, the defense fails to justify the proposition of color realism.
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  21. Hegel's Eurocentric Triads of Dialectics and its Transformation to Kelly's Planetary Paradigm.Z. G. ma - 2018 - Asian Research Journal of Arts and Social Sciences 5 (1):01-12.
    This article introduces Hegel's Eurocentric philosophy of dialectics in the 19th century and its transformation to Kelly’s planetary paradigm at the turn of the 20th-21st century. The new theory develops Hegel’s thesis—antitheses—synthesis to identity—difference—new-identity which is applicable for the entire human history, including the planetary era. The new triad generalizes Hegel’s mechanic view of nature by suggesting a dominant worldview which is featured by a series of tightening and converging dynamic fractal cycles.
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  22. How is Block’s Central Argument Against Functionalism?zg ma - 2018 - Asian Research Journal of Arts and Social Sciences 5 (1):01-04.
    Block argued against functionalism. The argument was metaphorized by building a normal body but with the brain of a homunculus. A review of the metaphorization exposes that the argument is inadequate to avoid the weakness of the functionalist doctrine.
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  23.  6
    Risāla fī mas’alati l-wuğūdiyya: Muḥammad Ḫādimīs Plädoyer zugunsten von Ibn ‘Arabī.Yaşar Sarıkaya - 2021 - Theosophia (2):89-99.
    In der Geschichte des islamischen Denkens gibt es – epistemologisch und hermeneutisch – verschiedene Ansätze zwischen Sufis und Gelehrten zum Verstehen und Interpretieren von Religion und der Welt. Einige Streitthemen führten manchmal zu heftigen Diskussionen und zuweilen zu regelrechten Konflikten zwischen beiden Parteien. Hierzu gehört insbesondere das Verständnis der Sufis von der Einheit des Seins. Der andalusische Sufi Ibn ‘Arabī, der diese Theorie systematisch etablierte, stand dabei im Mittelpunkt der Streitigkeiten über seine Zeit hinaus bis heute. Der osmanische Sufi und (...)
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  24.  63
    MA Granada. El Umbral de la Modernidad. Estudios Sobre Filosofia, Religion y Ciencia Entre Petrarca y Descartes.S. A. Manzo - 2003 - Early Science and Medicine 8 (1):68-70.
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  25. Plasma Brain Dynamics (PBD): A Mechanism for EEG Waves Under Human Consciousness.Z. G. ma - 2017 - Cosmos and History 13 (2):185-203.
    EEG signals are records of nonlinear solitary waves in human brains. The waves have several types (e.g., α, β, γ, θ, δ) in response to different levels of consciousness. They are classified into two groups: Group-1 consists of complex storm-like waves (α, β, and γ); Group-2 is composed of simple quasilinear waves (θ and δ). In order to elucidate the mechanism of EEG wave formation and propagation, this paper extends the Vlasov-Maxwell equations of Plasma Brain Dynamics (PBD) to a set (...)
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  26. Plasma Brain Dynamics (PBD): II. Quantum Effects on Consciousness.John Z. G. Ma - 2018 - Cosmos and History 14 (1):91-104.
    This article studies the quantum effect of the brain neuronal system on both normal and abnormal conscious states. It develops Plasma Brain Dynamics (PBD) to obtain a set of kinetic quantum-plasma Wigner-Poisson equations. The model is established under typical electrostatic and collision-free conditions in both the absence and presence of an external magnetic field. The quantum perturbation is solved analytically by employing a backward-mapping approach to the motion of electrons. Results expose that the quantum perturbation turns out to be zero (...)
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  27. Review: The Powers of the Universe by Brian Swimme.Z. G. ma - 2018 - Asian Research Journal of Arts and Social Sciences 5 (2):01-08.
    This essay presents a review on Brian Swimme’s 3-DVD set of lecture series in the interdisciplinary field of philosophy, cosmology and consciousness. In the eleven 45-minute episodes of a systematic 9-hour immersive program, a set of 12 intercorrelated cosmological powers is proposed on the basis of modern scientific theory. A positive and life-affirming vision of human potential is attained together with a new level of ecological responsibility and relatedness. The interwoven cosmological paradigm compromises with two ancient eastern wisdoms.
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  28. Trickster-Like Teachings in Tibetan Buddhism: Shortcuts Towards Destroying Illusions.Z. ma - 2018 - Asian Research Journal of Arts and Social Sciences 5 (1):01-09.
    Trickster-like Dharma teachings in Tibetan Buddhism behave as a kind of shortcuts in the approach to leading people along the path of enlightenment. This essay collects three such teachings of different levels towards destroying illusions, i.e., Buddha’s silence, Guru’s paradox, and Ego’s kleshas. They are necessary as “an ace up the sleeve” for Buddha to destruct disciples’ metaphysical quagmire, for Guru to lead community toward perfect transcendence, and for individuals to attain self-consciousness.
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  29.  13
    The Unification of Sciences Based on the Intrinsicality of Nature: With TOE as a Trial.Jin Ma - manuscript
    This article aims to unify all scientific theories based on the concept of “intrinsicality of nature”, including the fundamental theories in physics. First, the general property within existing natural phenomena, say “intrinsicality of nature”, was deduced as “logicality” and "imperfectness". Then, the identical intrinsicality was deduced out for the science to unify all scientific theories. Finally, with this intrinsicality and the novelties of consciousness, the unification of physics theories, say Theory of Everything, was framed by a physical model of more (...)
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  30.  23
    ¿Es JK Rowling más malvado que yo? (revisado en 2019).Michael Richard Starks - 2019 - In Delirios Utópicos Suicidas en el Siglo 21 La filosofía, la naturaleza humana y el colapso de la civilización Artículos y reseñas 2006-2019 4a Edición. Las Vegas, NV USA: Reality Press. pp. 184-187.
    ¿Qué tal una toma diferente de los ricos y famosos? Primero lo obvio — las novelas de Harry Potter son supersticiones primitivas que animan a los niños a creer en la fantasía en lugar de asumir la responsabilidad del mundo-la norma por supuesto. JKR es tan despistada sobre sí misma y el mundo como la mayoría de las personas, pero unas 200 veces más destructivas que el estadounidense promedio y unas 800 veces más que el chino promedio. Ella ha sido (...)
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  31.  45
    ¿La autobiografía espiritual más profunda de todos los tiempos? -una reseña de "la rodilla de la escucha" de ADI da (Franklin Jones) (1995) (revisión revisada 2019).Michael Richard Starks - 2019 - In Delirios Utópicos Suicidas en el Siglo 21 La filosofía, la naturaleza humana y el colapso de la civilización Artículos y reseñas 2006-2019 4a Edición. Las Vegas, NV USA: Reality Press. pp. 330-333.
    Una breve reseña de la vida y la autobiografía espiritual de la única mística estadounidense ADI da (Franklin Jones). La pegatina en la portada de algunas ediciones dice "la más profunda autobiografía espiritual de todos los tiempos" y esto bien podría ser cierto. Estoy en mis 70 ́s y he leído muchos libros de maestros espirituales y de espiritualidad, y este es uno de los más grandes. Ciertamente, es by lejos la más completa y clara relato del proceso de iluminación (...)
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  32.  66
    Faith Reason and Dialogue: Yves Gingras: Science and Religion: An Impossible Dialogue. Maiden, MA: Polity Books, July 2017, 272 Pp, $26.95 PB.Menachem Fisch - 2019 - Metascience 28 (2):229-235.
    Essay review of Y. Gingras, Science and Religion: An Impossible Dialogue, Polity Press, 2017.
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  33.  17
    Michael Tomasello, Becoming Human: A Theory of Ontogeny, Cambridge, MA: The Belknap Press of Harvard University Press, 2019, Xi + 379 Pp, $35.00/£28.95/€31.50. [REVIEW]Ivan Gonzalez-Cabrera - 2020 - History and Philosophy of the Life Sciences 42 (4):1-5.
    In this book, Michael Tomasello proposes an overarching theoretical framework that organizes the research that he and his colleagues at the Department of Developmental and Comparative Psychology of the Max Planck Institute in Leipzig have carried out for the past 20 years. The book is recommended for students and academics working on the evolution of human cognition, especially those interested in the intersection between evolutionary developmental biology and developmental psychology.
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  34. Hexagram-Allocated Table of Shao Yong’s 129,600-Year Supreme World-Ordering Principles.Hua Zeng & Zhen Ma - 2020 - Montreal, Canada: Pāramitā Publishing Studio.
    This monograph is composed of two parts. Part I is the Introduction of around 20 pages, and Part II is the hexagram-allocated Table which is as long as 1879 pages. The former concisely introduces Yi-Jing’s numerological binary system and Shao Yong’s world-ordering principles. The latter exhaustively exhibits the 129,600-year lines of the allocated hexagrams correlated with four Pillars as well as 4 Emblems, 24 solar Terms, and 60 on-duty hexagrammatic elements. The concerned four Pillars are nominated by Shao Yong as (...)
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  35.  56
    Empirisch informierte Maße der Bedarfsgerechtigkeit. Zwischen normativer Theorie, mathematischer Formalisierung und empirischer Sozialforschung.Alexander Max Bauer - 2016 - In Susanne Haberstroh & Susanne Petersen (eds.), forschen@studium. Tagungsband. Oldenburg: Carl von Ossietzky Universität Oldenburg. pp. 18.
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  36. Cuidado de sí y más allá: pitagorísmo, budismo y taoísmo.Alexander Valdenegro - 2013 - Fermentario 2 (7):1-19.
    Some Eastern and Western traditions considered necessary the development of certain practices for the care of the self in relation to death. We propose to analyze in a comparative way the Pythagorean, Buddhist, and Taoist point of view. To do it, we seek to answer three questions under these three schools of thought, noting their points of agreement and disagreement. The questions are: (1) Why this care of the self is required regarding to death?, (2) What role philosophy does in (...)
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  37. Aristóteles y la lluvia, una vez más [Aristotle and the Rain, Once Again].Gabriela Rossi - 2010 - Dianoia 55 (65):91-123.
    The text of Physics 2.8 has been recently interpreted so as to restore the reading that Aristotle holds an external, and even an anthropocentric, natural teleology. This reading has been defended by D. Furley, and especially by D. Sedley. In this paper I present several arguments against this interpretation of the text. Thus, I will argue that Aristotle does not claim, in this chapter, that it rains for the sake of the growing of the crop, against an opinion which is (...)
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  38.  39
    İbn Sînâ’da İdrak Mertebeleri ve İkinci Felsefî Ma’kûller.Sedat Baran - 2020 - Tasavvur / Tekirdağ İlahiyat Dergisi 6 (1):291-312.
    İdrak ve niteliği felsefenin en önemli problemlerinden biridir. İbn Sînâ hissî, hayalî, vehmî ve aklî olmak üzere dört farklı idrak mertebesi dillendirir. Buna göre insan nefsi nesnelerin suretlerini duyu yetileriyle algılar. Daha sonra bu suretleri hayal yetisine teslim eder. Akabinde akıl bu sureti barındırdığı maddî eklentilerden arındırarak aklî suretlerin oluşumu için gerekli zeminleri hazırlar. Daha sonra faal akıl insan nefsine aklî suretleri verir. İnsan zihninde duyularla algılanan bu kavramlardan başka kavramlar da vardır. Bu küllî kavramların yeri nesnel âlem değil öznel (...)
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  39.  64
    Monotonie Und Monotoniesensitivität Als Desiderata Für Maße der Bedarfsgerechtigkeit – Zu Zwei Aspekten der Grundlegung Empirisch Informierter Maße der Bedarfsgerechtigkeit Zwischen Normativer Theorie, Formaler Modellierung Und Empirischer Sozialforschung.Alexander Max Bauer - manuscript
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  40. The Unity and Plurality of Beliefs and the Problem of Wahdat al-Ma‘būd according to the School of Vahdat al-Wujud.Muhammed Bedirhan - 2020 - Theosophia (1):91-116.
    Since the formation period, the concept of religion and the basic issues related to religiosity have been among the main subjects that attracted the Sūfīs. As a consequence, Sūfī writers showed great interest in the subject and endeavoured to produce a genuine religious thought. This tradition of religious thought, which was developed by the Sūfīs, also dealt with problems concerning other religious systems, their basic tenets and rituals, as well as the relationship with the members of other religions. In this (...)
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  41.  64
    Babys Nach Maß?Edgar Dahl - 2007 - Novo 89:37.
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  42. La estética y el arte más allá de la academia.José Ramón Fabelo Corzo & Berenize Galicia Isasmendi (eds.) - 2012 - Puebla, Pue., México: Colección L a Fuente, BUAP.
    Los materiales que nutren este libro parten de un inédito encuentro que los profesores, colaboradores y estudiantes actuales de la Maestría en Estética y Arte (MEYA) de la BUAP sostuvieron con los egresados del programa, ubicados hoy en espacios profesionales que se encuentran “más allá de la Academia” que los formó como maestros en estética y arte. Es el testimonio gráfico de los aportes académicos, investigativos y artísticos que el encuentro condensó entre el 22 y el 25 de junio de (...)
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  43.  19
    O Neuronaturalismo Biológico e a Consciência sob uma Perspectiva Neurobiológica e Evolutiva: Resenha do Livro Consciousness Desmystified (Cambridge, MA: MIT Press, 2018), de Todd. E. Feinberg & Jon M. Mallatt. [REVIEW]Victor Barcellos - 2021 - Revista Reflexões 10:248-254.
    Resenha crítica do livro Consciousness Desmystified (Cambridge, MA: MIT Press, 2018) de Todd. E. Feinberg e Jon M. Mallatt.
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  44.  53
    T. Wareh The Theory and Practice of Life: Isocrates and the Philosophers. Cambridge MA and London: Harvard University Press, . Pp. Viii + 236. £18.95. 9780674067134. [REVIEW]Monte Ransome Johnson - 2014 - Journal of Hellenic Studies 134:262-263.
    Review of a recent monograph arguing that an analysis of the works of Isocrates is necessary to get a clear view of mid-fourth-century B.C. philosophy, including Plato and Aristotle.
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  45. The Epistemic Virtue of Robustness in Climate Modeling (MA Dissertation).Parjanya Joshi - 2019 - Dissertation, Tata Institute of Social Sciences
    The aim of this dissertation is to comprehensively study various robustness arguments proposed in the literature from Levins to Lloyd as well as the opposition offered to them and pose enquiry into the degree of epistemic virtue that they provide to the model prediction results with respect to climate science and modeling. Another critical issue that this dissertation strives to examine is that of the actual epistemic notion that is operational when scientists and philosophers appeal to robustness. In attempting to (...)
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  46.  91
    Hellman, Deborah. When Is Discrimination Wrong?Cambridge, MA: Harvard University Press, 2008. Pp. 216. $39.95 ; $17.95. [REVIEW]Stephen Kershnar - 2013 - Ethics 123 (2):374-377.
    In summary, Hellman’s book is well worth reading. It is powerful, well-written, and interesting and explains much of the prominent case law on discrimination. Her theory, however, is false because her explanation of wrongful discrimination fails to track a wrong-making feature. Her theory does not focus on a right-infringement in or unfair treatment of the person whom is discriminated against. It also does not focus on an incorrect attitude in the person who discriminates. These intuitively seem to exhaust the reasons (...)
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  47. Pessoas virtuosas podem fazer coisas más? Aristóteles entre a idealização e o realismo.João Hobuss - 2018 - Agência, Deliberação E Motivação- Volume 2.
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    Guillelmus de Aragonia, De Nobilitate Animi., Ed. And Trans., William D. Paden and Mario Trovato. Cambridge, MA: Harvard University Press, 2012. Pp. Xvi, 193. $40. ISBN: 978-0-674-06812-4. [REVIEW]Jason Aleksander - 2015 - Speculum 90 (2):548-549.
    Review of: Guillelmus de Aragonia, De nobilitate animi, ed. and trans. William D. Paden and Mario Trovato. (Harvard Studies in Medieval Latin 2.) Cambridge, MA: Harvard University Press, 2012. Pp. xvi, 193. $40. ISBN: 978-0-674-06812-4.
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  49. Foucault, Michel . Fearless Speech Cambridge, MA: Semiotext(E), 2001.Fernando R. Zapata - 2005 - Foucault Studies 2:150-153.
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  50.  60
    Maggie Mort, Building the Trident Network: A Study of the Enrollment of People, Knowledge, and Machines. Inside Technology. Cambridge, MA and London: MIT Press, 2002. Pp. X+217. Isbn 0-262-13397-0. £22.50. [REVIEW]Sean F. Johnston - 2004 - British Journal for the History of Science 37 (4):485-486.
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