Results for 'Zohar Z. Bronfman'

699 found
Order:
  1. Impoverished or rich consciousness outside attentional focus: Recent data tip the balance for Overflow.Zohar Z. Bronfman, Hilla Jacobson & Marius Usher - 2018 - Mind and Language 34 (4):423-444.
    Mind &Language, Volume 34, Issue 4, Page 423-444, September 2019.
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  2. The transparency of experience and the neuroscience of attention.Assaf Weksler, Hilla Jacobson & Zohar Z. Bronfman - 2019 - Synthese 198 (5):4709-4730.
    According to the thesis of transparency, subjects can attend only to the representational content of perceptual experience, never to the intrinsic properties of experience that carry this representational content, i.e., to “mental paint.” So far, arguments for and against transparency were conducted from the armchair, relying mainly on introspective observations. In this paper, we argue in favor of transparency, relying on the cognitive neuroscience of attention. We present a trilemma to those who hold that attention can be directed to mental (...)
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  3. The Language of Reasons and 'Ought'.Aaron Bronfman & J. L. Dowell - forthcoming - In Daniel Star (ed.), Oxford Handbook of Reasons.
    Here we focus on two questions: What is the proper semantics for deontic modal expressions in English? And what is the connection between true deontic modal statements and normative reasons? Our contribution towards thinking about the first, which makes up the bulk of our paper, considers a representative sample of recent challenges to a Kratzer-style formal semantics for modal expressions, as well as the rival views—Fabrizio Cariani’s contrastivism, John MacFarlane’s relativism, and Mark Schroeder’s ambiguity theory—those challenges are thought to motivate. (...)
    Download  
     
    Export citation  
     
    Bookmark  
  4. A Permissivist Alternative to Encroachment.Z. Quanbeck & Alex Worsnip - forthcoming - Philosophers' Imprint.
    As a slew of recent work in epistemology has brought out, there is a range of cases where there's a strong temptation to say that prudential and (especially) moral considerations affect what we ought to believe. There are two distinct models of how this can happen. On the first, “reasons pragmatist” model, the relevant prudential and moral considerations constitute distinctively practical reasons for (or against) belief. On the second, “pragmatic encroachment” model, the relevant prudential and moral considerations affect what one (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  5. Ksenofanes z Kolofonu i greckie źródła problemu poznania.Dariusz Kubok - 2013 - Analiza I Egzystencja 23:5-23.
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  6. Belief, Blame, and Inquiry: A Defense of Doxastic Wronging.Z. Quanbeck - forthcoming - Philosophical Studies:1-21.
    According to the thesis of doxastic wronging, our beliefs can non-derivatively wrong others. A recent criticism of this view claims that proponents of the doxastic wronging thesis have no principled grounds for denying that credences can likewise non-derivatively wrong, so they must countenance pervasive conflicts between morality and epistemic rationality. This paper defends the thesis of doxastic wronging from this objection by arguing that belief bears distinctive relationships to inquiry and blame that can explain why beliefs, but not credences, can (...)
    Download  
     
    Export citation  
     
    Bookmark  
  7. Kierkegaard on Belief and Credence.Z. Quanbeck - forthcoming - European Journal of Philosophy.
    Kierkegaard’s pseudonym Johannes Climacus famously defines faith as a risky “venture” that requires “holding fast” to “objective uncertainty.” Yet puzzlingly, he emphasizes that faith requires resolute conviction and certainty. Moreover, Climacus claims that all beliefs about contingent propositions about the external world “exclude doubt” and “nullify uncertainty,” but also that uncertainty is “continually present” in these very same beliefs. This paper argues that these apparent contradictions can be resolved by interpreting Climacus as a belief-credence dualist. That is, Climacus holds that (...)
    Download  
     
    Export citation  
     
    Bookmark  
  8. Jay-Z, Phenomenology, & Hip-Hop.Harry Nethery - 2012 - APA Newsletter on Philosophy and the Black Experience 11 (1).
    This essay undertakes a phenomenological inquiry into the ‘experiential structure of hip-hop’ – a structure that hip-hop artist Jay-Z (Shawn Carter) gestures towards in his text Decoded. In this book, Jay-Z argues that hip-hop has a particular power to act as the vehicle for the communication of a specific type of experience, i.e. contradictory experiences, or those which do not seem possible under the principle of non-contradiction. For instance, Tupac Shakur says of his mom that “…even as a crack fiend, (...)
    Download  
     
    Export citation  
     
    Bookmark  
  9. Argument z niepewności normatywnej a etyczna ocena badań naukowych wykorzystujących ludzkie embriony.Tomasz Żuradzki - 2012 - Diametros 32:131-159.
    Konserwatywni przeciwnicy prowadzenia badań naukowych na ludzkich embrionach argumentują, że od momentu poczęcia mają one status moralny równy statusowi ludzi dorosłych: zarodki mają takie samo prawo do życia jak dorośli. W artykule przedstawiam oryginalną argumentację za tym stanowiskiem, której źródła można znaleźć w XVII-wiecznej teologii moralnej i współczesnej teorii decyzji. Argumentacja ta nie odwołuje się do statusu ontologicznego embrionów, ale do pewnego typu rozumowania praktycznego na temat tego, co należy robić w rozmaitych sytuacjach niepewności. Na pierwszy rzut oka wydaje się (...)
    Download  
     
    Export citation  
     
    Bookmark   10 citations  
  10. Z evolučního hlediska: Pojem evoluce v současné filosofii.Vladimir Havlik & Tomas Hribek (eds.) - 2011 - Praha, Česko: Filosofia.
    [From an Evolutionary Point of View: The Concept of Evolution in Contemporary Philosophy].
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  11. Z Bauman, Le sfide dell'etica. [REVIEW]Sergio Volodia Marcello Cremaschi - 1998 - Rivista di Filosofia Neo-Scolastica 90 (1\2):318.
    Download  
     
    Export citation  
     
    Bookmark  
  12. Jed Z. Buchwald and Mordechai Feingold. Newton and the Origin of Civilization. Princeton, NJ: Princeton University Press, 2013. Pp. 544, index. $49.50. [REVIEW]Chris Smeenk - 2014 - Hopos: The Journal of the International Society for the History of Philosophy of Science 4 (2):383-387.
    Review of Newton and the Origin of Civilization, by Jed Z. Buchwald and Mordechai Feingold.Princeton, NJ: Princeton University Press, 2013. Pp. 544, index. $49.50.
    Download  
     
    Export citation  
     
    Bookmark  
  13. Kłopoty z „widzeniem”. O filozoficznie istotnych użyciach wyrażenia „widzieć”.Paweł Grabarczyk - 2016 - Studia Semiotyczne 30 (1):23-42.
    Celem artykułu jest wyróżnienie dwóch, funkcjonujących w języku potocznym sensów wyrażenia „widzieć” – obiektywnego i subiektywnego bez jednoczesnego przypisywania obserwatorom przekonań. Celem jest zatem ekstensjonalna eksplikacja. Pozwala to na opisywanie percepcji wzrokowej bez przesądzania o wyższych zdolnościach kognitywnych podmiotu percepcji. Wprowadzenie przekonań obserwatora pozwala następnie na wyrażenie większej ilości rozróżnień występujących w literaturze poświęconej filozoficznym zagadnieniom percepcji zmysłowej.
    Download  
     
    Export citation  
     
    Bookmark  
  14.  95
    Rozmowa z Herbertem Marcusem.Ivo Frenzel & Willy Hochkeppel - 2011 - Argument: Biannual Philosophical Journal 1 (2):361-376.
    Download  
     
    Export citation  
     
    Bookmark  
  15. Aristotle’s Metaphysics Z as First Philosophy.Samuel Meister - 2023 - Phronesis 68 (1):78–116.
    Discussions of Aristotle’s Metaphysics Z tend to treat it either as an independent treatise on substance and essence or as preliminary to the main conclusions of the Metaphysics. I argue instead that Z is central to Aristotle’s project of first philosophy in the Metaphysics: the first philosopher seeks the first causes of being qua being, especially substances, and in Z, Aristotle establishes that essences or forms are the first causes of being of perceptible substances. I also argue that the centrality (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  16.  95
    Pożegnanie z Kartezjuszem.Eugen Rosenstock-Huessy - 2011 - Argument: Biannual Philosophical Journal 1 (1):115-131.
    Download  
     
    Export citation  
     
    Bookmark  
  17. Z dziejów literatury polskiej w Niemczech - Hermann Buddensieg.Aneta Jamiałkowska-Pabian - 2002 - Acta Universitatis Lodziensis. Folia Germanica 3:163-171.
    Der Aufsatz wurde zum Anlass des 25. Todestages von Hermann Buddensieg geschrieben. Es wird bestrebt an, die Gestalt dieses Übersetzers, Dichters, Literaturforschers, Philosophen und Publizisten zu erinnern. Es ist ein Versuch, die bisherigen Forschungsergebnisse zu sammeln und unser Wissen über die Aktivität eines Menschen zu ordnen, der in der Geschichte der Aufnahme der polnischen Literatur und Kultur in Deutschland eine Sonderstellung hat. Eine besondere Bedeutung wird seiner kongenialen Übertragung von Pan Tadeusz, seinem Vorsitz bei dem Mickiewicz-Gremium und der Redaktion der (...)
    Download  
     
    Export citation  
     
    Bookmark  
  18. Honest Illusion: Valuing for Nietzsche's Free Spirits.Nadeem J. Z. Hussain - 2007 - In Brian Leiter & Neil Sinhababu (eds.), Nietzsche and Morality. Oxford University Press.
    There is a widespread, popular view—and one I basically endorse—that Nietzsche is, in one sense of the word, a nihilist. As Arthur Danto put it some time ago, according to Nietzsche, “there is nothing in [the world] which might sensibly be supposed to have value.” As interpreters of Nietzsche, though, we cannot simply stop here. Nietzsche's higher men, Übermenschen, “genuine philosophers”, free spirits—the types Nietzsche wants to bring forth from the human, all-too-human herds he sees around him with the fish (...)
    Download  
     
    Export citation  
     
    Bookmark   32 citations  
  19. Gorgiasz z Leontinoi, "Obrona Palamedesa" (Gorgias' "Palamedes").Zbigniew Nerczuk - 2013 - Studia Antyczne I Mediewistyczne 11:3-22.
    This is the introduction and the translation with a vast commentary in the footnotes of Gorgias' "Palamedes".
    Download  
     
    Export citation  
     
    Bookmark  
  20. Nietzsche's Positivism.Nadeem J. Z. Hussain - 2004 - European Journal of Philosophy 12 (3):326–368.
    Nietzsche’s favourable comments about science and the senses have recently been taken as evidence of naturalism. Others focus on his falsification thesis: our beliefs are falsifying interpretations of reality. Clark argues that Nietzsche eventually rejects this thesis. This article utilizes the multiple ways of being science friendly in Nietzsche’s context by focussing on Mach’s neutral monism. Mach’s positivism is a natural development of neo-Kantian positions Nietzsche was reacting to. Section 15 of Beyond Good and Evil is crucial to Clark’s interpretation. (...)
    Download  
     
    Export citation  
     
    Bookmark   26 citations  
  21. Aristoteles, Metaphysik Z, Einführung, Übersetzung, Kommentar.Erwin Sonderegger (ed.) - 2012 - Würzburg: Königshausen & Neumann.
    In almost every handbook and in almost every history of philosophy you will find the thesis that Aristotle in Metaphysics Z has developed a theory about substance – an imperfect one unfortunately. From the Middle Ages until now this has been the most widely accepted claim about this book. Because the basis for this claim is not so easy to find in the text, there is a dispute about the question what a substance really is and ”which things“ are substances. (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  22.  75
    Sprawozdanie z działalności Sekcji Filozofii Technologii za rok akademicki 2014/2015.Jakub Palm - 2016 - Semina Scientiarum 15:210–212.
    Download  
     
    Export citation  
     
    Bookmark  
  23. Trickster-Like Teachings in Tibetan Buddhism: Shortcuts towards Destroying Illusions.Z. ma - 2018 - Asian Research Journal of Arts and Social Sciences 5 (1):01-09.
    Trickster-like Dharma teachings in Tibetan Buddhism behave as a kind of shortcuts in the approach to leading people along the path of enlightenment. This essay collects three such teachings of different levels towards destroying illusions, i.e., Buddha’s silence, Guru’s paradox, and Ego’s kleshas. They are necessary as “an ace up the sleeve” for Buddha to destruct disciples’ metaphysical quagmire, for Guru to lead community toward perfect transcendence, and for individuals to attain self-consciousness.
    Download  
     
    Export citation  
     
    Bookmark  
  24. Review: The Powers of the Universe by Brian Swimme.Z. G. ma - 2018 - Asian Research Journal of Arts and Social Sciences 5 (2):01-08.
    This essay presents a review on Brian Swimme’s 3-DVD set of lecture series in the interdisciplinary field of philosophy, cosmology and consciousness. In the eleven 45-minute episodes of a systematic 9-hour immersive program, a set of 12 intercorrelated cosmological powers is proposed on the basis of modern scientific theory. A positive and life-affirming vision of human potential is attained together with a new level of ecological responsibility and relatedness. The interwoven cosmological paradigm compromises with two ancient eastern wisdoms.
    Download  
     
    Export citation  
     
    Bookmark  
  25. Tomasza z Akwinu koncepcja prawa naturalnego. Czy Akwinata jest myślicielem liberalnym? [Thomas Aquinas’s Conception of Natural Law: Is Aquinas a Liberal Thinker?].Marek Piechowiak - 2013 - Przegląd Tomistyczny 19:301-337.
    This article seeks to justify the claim that Thomas Aquinas proposed a concept of natural law which is immune to the argument against the recognition of an objective grounding of the good formulated by a well-known representative of the liberal tradition, Isaiah Berlin, in his famous essay “Two Concepts of Freedom.” I argue that Aquinas’s concept of freedom takes into account the very same values and goals that Berlin set out to defend when he composed his critique of natural law. (...)
    Download  
     
    Export citation  
     
    Bookmark  
  26. The Return of Moral Fictionalism.Nadeem J. Z. Hussain - 2004 - Philosophical Perspectives 18 (1):149–188.
    Fictionalism has recently returned as a standard response to ontologically problematic domains. This article assesses moral fictionalism. It argues (i) that a correct understanding of the dialectical situation in contemporary metaethics shows that fictionalism is only an interesting new alternative if it can provide a new account of normative content: what is it that I am thinking or saying when I think or say that I ought to do something; and (ii) that fictionalism, qua fictionalism, does not provide us with (...)
    Download  
     
    Export citation  
     
    Bookmark   20 citations  
  27. Nietzsche’s Metaethical Stance.Nadeem J. Z. Hussain - 2013 - In Ken Gemes & John Richardson (eds.), The Oxford Handbook of Nietzsche. Oxford University Press.
    This article discusses how a wide range of apparently conflicting metaethical theories have been ascribed to Nietzsche. It reviews the major kinds of contemporary metaethical theories and the initial textual evidence for ascribing some version of each kind to Nietzsche. It then considers the objections to such ascriptions as well as arguments in favor of claims of the relative plausibility of ascribing one metaethical interpretation to Nietzsche over another. The article concludes with a serious consideration of the view that perhaps (...)
    Download  
     
    Export citation  
     
    Bookmark   8 citations  
  28.  18
    What Does it Mean to Mimic Nature? A Typology for Biomimetic Design.A. Gerola, Z. Robeay & Vincent Blok - 2023 - Philosophy and Technology.
    Download  
     
    Export citation  
     
    Bookmark  
  29. The requirements of rationality.Nadeem J. Z. Hussain - manuscript
    Requirements of rationality, like the following, have recently been the focus of much discussion: (1) Rationality requires of S that, if S intends that e and believes that e will not be so unless S intends that m, then S intends that m. (2) Rationality requires of S that S not both believe p and believe not-p.1 How many requirements there are and how precisely to state them is a matter of controversy, but I will focus on a different kind (...)
    Download  
     
    Export citation  
     
    Bookmark   16 citations  
  30. Sprawozdanie z sympozjum „Nowe oblicza duchowości”.Michał Warchala - 2013 - Argument: Biannual Philosophical Journal 3 (2):560-562.
    Download  
     
    Export citation  
     
    Bookmark  
  31. Tomasza z Akwinu egzystencjalna koncepcja osoby i jej godności. Komentarz do Summy teologii, część I, kwestia 29, artykuł 1.Marek Piechowiak - 2012 - In Marek Piechowiak & Tomasz Turowski (eds.), Szkice o godności człowieka. Oficyna Wydawnicza Uniwersytetu Zielonogórskiego. pp. 35-47.
    Download  
     
    Export citation  
     
    Bookmark  
  32. A Problem for Ambitious Metanormative Constructivism.Nadeem J. Z. Hussain - 2012 - In James Lenman & Yonatan Shemmer (eds.), Constructivism in Practical Philosophy. Oxford University Press.
    We can distinguish between ambitious metanormative constructivism and a variety of other constructivist projects in ethics and metaethics. Ambitious metanormative constructivism is the project of either developing a type of new metanormative theory, worthy of the label “constructivism”, that is distinct from the existing types of metaethical, or metanormative, theories already on the table—various realisms, non-cognitivisms, error-theories and so on—or showing that the questions that lead to these existing types of theories are somehow fundamentally confused. Natural ways of pursuing the (...)
    Download  
     
    Export citation  
     
    Bookmark   8 citations  
  33. Nietzsche and Non-Cognitivism.Nadeem J. Z. Hussain - 2012 - In Simon Robertson & Christopher Janaway (eds.), Nietzsche, Naturalism & Normativity. Oxford University Press.
    Though Nietzsche traditionally often used to be interpreted as a nihilist, a range of possible metaethical interpretations, including varieties of realism, subjectivism and fictionalism, have emerged in the secondary literature. Recently the possibility that Nietzsche is a non-cognitivist has been broached. If one sees Hume as a central non-cognitivist figure, as recent non-cognitivists such as Simon Blackburn have, then the similarities between Nietzsche and Hume can make this reading seem plausible. This paper assesses the general plausibility of interpreting Nietzsche as (...)
    Download  
     
    Export citation  
     
    Bookmark   7 citations  
  34. Emotion and Understanding.C. Z. Elgin - 2008 - In G. Brun, U. Dogluoglu & D. Kuenzle (eds.), Epistemology and Emotions.
    Download  
     
    Export citation  
     
    Bookmark   68 citations  
  35. Witkacy z perspektywy XXI wieku.Marek Średniawa - 2012 - Estetyka I Krytyka 24:263-270.
    A report from the conference "Witkacy – 21st Century Perspectives", April 29th–May 1st 2010, Washington D.C., Kościuszko Foundation. Includes a summary of presented papers.
    Download  
     
    Export citation  
     
    Bookmark  
  36. Against Minimalist Responses to Moral Debunking Arguments.Daniel Z. Korman & Dustin Locke - 2020 - Oxford Studies in Metaethics 15:309-332.
    Moral debunking arguments are meant to show that, by realist lights, moral beliefs are not explained by moral facts, which in turn is meant to show that they lack some significant counterfactual connection to the moral facts (e.g., safety, sensitivity, reliability). The dominant, “minimalist” response to the arguments—sometimes defended under the heading of “third-factors” or “pre-established harmonies”—involves affirming that moral beliefs enjoy the relevant counterfactual connection while granting that these beliefs are not explained by the moral facts. We show that (...)
    Download  
     
    Export citation  
     
    Bookmark   28 citations  
  37. Why Care About What There Is?Daniel Z. Korman - forthcoming - Mind.
    There’s the question of what there is, and then there’s the question of what ultimately exists. Many contend that, once we have this distinction clearly in mind, we can see that there is no sensible debate to be had about whether there are such things as properties or tables or numbers, and that the only ontological question worth debating is whether such things are ultimate (in one or another sense). I argue that this is a mistake. Taking debates about ordinary (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  38. Sprawozdanie z międzynarodowego sympozjum „Mind, Language and Action — 36th International Wittgenstein Symposium”.Trela Grzegorz Trela Renata - 2013 - Argument: Biannual Philosophical Journal 3 (2):545-552.
    Download  
     
    Export citation  
     
    Bookmark  
  39. Modal Security and Evolutionary Debunking.Daniel Z. Korman & Dustin Locke - forthcoming - Midwest Studies in Philosophy.
    According to principles of modal security, evidence undermines a belief only when it calls into question certain purportedly important modal connections between one’s beliefs and the truth (e.g., safety or sensitivity). Justin Clarke-Doane and Dan Baras have advanced such principles with the aim of blocking evolutionary moral debunking arguments. We examine a variety of different principles of modal security, showing that some of these are too strong, failing to accommodate clear cases of undermining, while others are too weak, failing to (...)
    Download  
     
    Export citation  
     
    Bookmark  
  40. The Role of Life in the Genealogy.Nadeem J. Z. Hussain - 2011 - In Simon May (ed.), The Cambridge Guide to Nietzsche's On the Genealogy of Morality. Cambridge University Press. pp. 142-69.
    In THE GENEALOGY OF MORALITY Nietzsche assess the value of the value judgments of morality from the perspective of human flourishing. His positive descriptions of the “higher men” he hopes for and the negative descriptions of the decadent humans he thinks morality unfortunately supports both point to a particular substantive conception of what such flourishing comes to. The Genealogy, however, presents us with a puzzle: why does Nietzsche’s own evaluative standard not receive a genealogical critique? The answer to this puzzle, (...)
    Download  
     
    Export citation  
     
    Bookmark   7 citations  
  41. A Silenced Cry: Should stillbirth be given greater priority on the global health agenda?Z. U. Qureshi - 2015 - British Medical Journal 351 (h4620).
    Download  
     
    Export citation  
     
    Bookmark  
  42. Sprawozdanie z III edycji konferencji „Rocznice. Perspektywy analitycznej: filozofii nauki, filozofii języka, fenomenologii”.Hubert BOŻEK - 2013 - Argument: Biannual Philosophical Journal 3 (2):555-559.
    Download  
     
    Export citation  
     
    Bookmark  
  43. Photoshop (CS6) Intelligent Tutoring System.Mohammed Z. Shaath, Mones Al-Hanjouri, Samy S. Abu Naser & Rami ALdahdooh - 2017 - International Journal of Academic Research and Development 2 (1):81-86.
    In this paper, we designed and developed an intelligent tutoring system for teaching Photoshop. We designed the lessons, examples, and questions in a way to teach and evaluate student understanding of the material. Through the feedback provided by this tool, you can assess the student's understanding of the material, where there is a minimum overshoot questions stages, and if the student does not pass the level of questions he is asked to return the lesson and read it again. Eventually this (...)
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  44. Hegel's Eurocentric Triads of Dialectics and its Transformation to Kelly's Planetary Paradigm.Z. G. ma - 2018 - Asian Research Journal of Arts and Social Sciences 5 (1):01-12.
    This article introduces Hegel's Eurocentric philosophy of dialectics in the 19th century and its transformation to Kelly’s planetary paradigm at the turn of the 20th-21st century. The new theory develops Hegel’s thesis—antitheses—synthesis to identity—difference—new-identity which is applicable for the entire human history, including the planetary era. The new triad generalizes Hegel’s mechanic view of nature by suggesting a dominant worldview which is featured by a series of tightening and converging dynamic fractal cycles.
    Download  
     
    Export citation  
     
    Bookmark  
  45. The Rhetorics of Power.Slavoj Žižek - 2001 - Diacritics 31 (1):91-104.
    Reviewed Work: The Leader's Two Bodies: Slavoj Žižek's Postmodern Political Theology by Claudia Breger.
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  46. Color Realism: True or Not?Z. G. ma - 2017 - Asian Research Journal of Arts and Social Sciences 4 (4):01-05.
    Color realism refers to that things are colored, or colors are real. Although the view goes in a minority opinion, Byrne & Hilbert defend it based on the physical properties of color and the peculiarly assumed hue-magnitudes. However, hues are mind-dependent and cannot be used as a measure of the physical properties of things. As a result, the defense fails to justify the proposition of color realism.
    Download  
     
    Export citation  
     
    Bookmark  
  47. Metaethics and Its Discontents: A Case Study of Korsgaard.Nadeem J. Z. Hussain & Nishi Shah - forthcoming - In Carla Bagnoli (ed.), Moral Constructivism: For and Against. Cambridge University Press.
    The maturing of metaethics has been accompanied by widespread, but relatively unarticulated, discontent that mainstream metaethics is fundamentally on the wrong track. The malcontents we have in mind do not simply champion a competitor to the likes of noncognitivism or realism; they disapprove of the supposed presuppositions of the existing debate. Their aim is not to generate a new theory within metaethics, but to go beyond metaethics and to transcend the distinctions it draws between metaethics and normative ethics and between (...)
    Download  
     
    Export citation  
     
    Bookmark   5 citations  
  48. Objects: Nothing out of the Ordinary (Book Symposium Précis).Daniel Z. Korman - 2020 - Analysis 80 (3):511-513.
    Précis for a book symposium, with contributions from Meg Wallace, Louis deRosset, and Chris Tillman and Joshua Spencer.
    Download  
     
    Export citation  
     
    Bookmark   41 citations  
  49. A Proposed Expert System for Strawberry Diseases Diagnosis.Raed Z. Sababa, Mohammed F. El-Habibi, Mosa M. M. Megdad, Mohammed J. A. AlQatrawi, Mohanad H. Al-Qadi & Samy S. Abu-Naser - 2022 - International Journal of Engineering and Information Systems (IJEAIS) 6 (5):52-66.
    Background: There is no doubt that strawberry diseases are one of the most important reasons that led to the destruction of strawberry plants and their crops. This leads to obvious damage to these plants and they become inedible. Discovering these diseases after a good step for proper and correct treatment. Determining the treatment with high accuracy depends on the method used in the diagnosis. Correctly, expert systems can greatly help in avoiding damage to these plants. The expert system correctly diagnoses (...)
    Download  
     
    Export citation  
     
    Bookmark   21 citations  
  50. Debunking arguments.Daniel Z. Korman - 2019 - Philosophy Compass 14 (12):e12638.
    Debunking arguments—also known as etiological arguments, genealogical arguments, access problems, isolation objec- tions, and reliability challenges—arise in philosophical debates about a diverse range of topics, including causation, chance, color, consciousness, epistemic reasons, free will, grounding, laws of nature, logic, mathematics, modality, morality, natural kinds, ordinary objects, religion, and time. What unifies the arguments is the transition from a premise about what does or doesn't explain why we have certain mental states to a negative assessment of their epistemic status. I examine (...)
    Download  
     
    Export citation  
     
    Bookmark   24 citations  
1 — 50 / 699