Results for 'animal cognition'

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  1. Animal Cognition, Species Invariantism, and Mathematical Realism.Helen De Cruz - 2019 - In Andrew Aberdein & Matthew Inglis (eds.), Advances in Experimental Philosophy of Logic and Mathematics. London: Bloomsbury Academic. pp. 39-61.
    What can we infer from numerical cognition about mathematical realism? In this paper, I will consider one aspect of numerical cognition that has received little attention in the literature: the remarkable similarities of numerical cognitive capacities across many animal species. This Invariantism in Numerical Cognition (INC) indicates that mathematics and morality are disanalogous in an important respect: proto-moral beliefs differ substantially between animal species, whereas proto-mathematical beliefs (at least in the animals studied) seem to show (...)
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  2. What Frege Asked Alex the Parrot: Inferentialism, Number Concepts, and Animal Cognition.Erik Nelson - 2019 - Philosophical Psychology 33 (2):206-227.
    While there has been significant philosophical debate on whether nonlinguistic animals can possess conceptual capabilities, less time has been devoted to considering 'talking' animals, such as parrots. When they are discussed, their capabilities are often downplayed as mere mimicry. The most explicit philosophical example of this can be seen in Brandom's frequent comparisons of parrots and thermostats. Brandom argues that because parrots (like thermostats) cannot grasp the implicit inferential connections between concepts, their vocal articulations do not actually have any conceptual (...)
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  3. The Animal Mind: An Introduction to the Philosophy of Animal Cognition.Kristin Andrews - 2014 - Routledge.
    The study of animal cognition raises profound questions about the minds of animals and philosophy of mind itself. Aristotle argued that humans are the only animal to laugh, but in recent experiments rats have also been shown to laugh. In other experiments, dogs have been shown to respond appropriately to over two hundred words in human language. In this introduction to the philosophy of animal minds Kristin Andrews introduces and assesses the essential topics, problems and debates (...)
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  4. Personhood, Ethics, and Animal Cognition: Situating Animals in Hare's Two-Level Utilitarianism, by Gary E. Varner * The Philosophy of Animal Minds, Edited by Robert W. Lurz.K. Andrews - 2014 - Mind 123 (491):959-966.
    A review of Personhood, Ethics, and Animal Cognition: Situating Animals in Hare’s Two-Level Utilitarianism, by Gary E. Varner. New York, NY: Oxford University Press, 2012. Pp. xv + 336. H/b £40.23. and The Philosophy of Animal Minds, edited by Robert W. Lurz. New York, NY: Cambridge University Press, 2009. Pp. 320. P/b £20.21.
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  5.  19
    Review of Gary Varner, Personhood, Ethics, and Animal Cognition: Situating Animals in Hare’s Two-Level Utilitarianism. [REVIEW]Gary Comstock - 2013 - Environmental Values 22 (3):417-420.
    With his 1998 book, In Nature’s Interests? Gary Varner proved to be one of our most original and trenchant of environmental ethicists. Here, in the first of a promised two volume set, he makes his mark on another field, animal ethics, leaving an even deeper imprint. Thoroughly grounded in the relevant philosophical and scientific literatures, Varner is as precise in analysis as he is wide-ranging in scope. His writing is clear and rigorous, and he explains philosophical nuances with extraordinary (...)
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  6.  52
    Desire and Cognition in Aristotle’s Theory of the Voluntary Movements of Animal Locomotion.Daniel Simão Nascimento - 2017 - Filosofia Unisinos 18 (2).
    Duas das principais controvérsias que têm ocupado aqueles que se dedicam à teoria aris- totélica do movimento animal são a controvérsia acerca da forma da cognição através da qual um animal irracional apreende um objeto como um objeto de desejo e a controvérsia acerca da função desempenhada pela cognição na explicação aristotélica dos movimentos voluntários de locomoção animal. Neste artigo, eu apresento uma teoria acerca das formas como o desejo e a cognição se articulam na teoria aristotélica (...)
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  7. Is Behavioural Flexibility Evidence of Cognitive Complexity? How Evolution Can Inform Comparative Cognition.Irina Mikhalevich, Russell Powell & Corina Logan - 2017 - Interface Focus 7.
    Behavioural flexibility is often treated as the gold standard of evidence for more sophisticated or complex forms of animal cognition, such as planning, metacognition and mindreading. However, the evidential link between behavioural flexibility and complex cognition has not been explicitly or systematically defended. Such a defence is particularly pressing because observed flexible behaviours can frequently be explained by putatively simpler cognitive mechanisms. This leaves complex cognition hypotheses open to ‘deflationary’ challenges that are accorded greater evidential weight (...)
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  8. Animal Morality: What is the Debate About?Simon Fitzpatrick - 2017 - Biology and Philosophy 32 (6):1151-1183.
    Empirical studies of the social lives of non-human primates, cetaceans, and other social animals have prompted scientists and philosophers to debate the question of whether morality and moral cognition exists in non-human animals. Some researchers have argued that morality does exist in several animal species, others that these species may possess various evolutionary building blocks or precursors to morality, but not quite the genuine article, while some have argued that nothing remotely resembling morality can be found in any (...)
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  9.  21
    Relationship Between Cognition and Moral Status Needs Overhaul.Carrie Figdor - 2020 - Animal Sentience 29 (3):1-2.
    I commend Mikhalevich & Powell for extending the discussion of cognition and its relation to moral status with their well researched and argued target article on invertebrate cognition. I have two small criticisms: that the scala naturae still retains its appeal to some in biology as well as psychology, and that drawing the line at invertebrates requires a bit more defense given the larger comparative cognitive-scientific context.
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  10.  32
    Re-Framing the Debate Over Animal Morality.Simon Fitzpatrick - 2020 - EurSafe Newsletter 22 (1):3-6.
    Is morality uniquely human or does morality exist in at least some non-human animals? Are animals full-fledged moral creatures or do they merely exhibit proto-morality—evolutionary building blocks or precursors to morality, but not quite the genuine article? Such questions, prompted by remarkable advances in empirical research into the social and emotional lives of non-human animals, have aroused much recent interest amongst scientists, philosophers, and in the popular media, not least for their apparent bearing on questions of human uniqueness, evolution, and (...)
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  11. The Semantic Problem(s) with Research on Animal Mind‐Reading.Cameron Buckner - 2014 - Mind and Language 29 (5):566-589.
    Philosophers and cognitive scientists have worried that research on animal mind-reading faces a ‘logical problem’: the difficulty of experimentally determining whether animals represent mental states (e.g. seeing) or merely the observable evidence (e.g. line-of-gaze) for those mental states. The most impressive attempt to confront this problem has been mounted recently by Robert Lurz. However, Lurz' approach faces its own logical problem, revealing this challenge to be a special case of the more general problem of distal content. Moreover, participants in (...)
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  12. Getting It Together: Psychological Unity and Deflationary Accounts of Animal Metacognition.Gary Comstock & William A. Bauer - 2018 - Acta Analytica 33 (4):431-451.
    Experimenters claim some nonhuman mammals have metacognition. If correct, the results indicate some animal minds are more complex than ordinarily presumed. However, some philosophers argue for a deflationary reading of metacognition experiments, suggesting that the results can be explained in first-order terms. We agree with the deflationary interpretation of the data but we argue that the metacognition research forces the need to recognize a heretofore underappreciated feature in the theory of animal minds, which we call Unity. The disparate (...)
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  13.  24
    Redefending Nonhuman Justice in Complex Animal Communities: A Response to Jacobs.C. E. Abbate - 2018 - Journal of Animal Ethics 8 (2):159.
    In response to my argument against Aristotle’s claim that humans are more political than other animals, Edward Jacobs counters that the evidence I use from cognitive ethology and my application of evolutionary principles fail to demonstrate that other animals are as political as humans. Jacobs furthermore suggests that humans are more political than other animals by pointing to the political variation in human communities. In this article, I defend my use of evolutionary principles and my interpretation of anecdotes from cognitive (...)
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  14. From Cognition to Consciousness: A Discussion About Learning, Reality Representation and Decision Making.David Guez - 2010 - Biological Theory 5 (2):136-141.
    The scientific understanding of cognition and consciousness is currently hampered by the lack of rigorous and universally accepted definitions that permit comparative studies. This paper proposes new functional and un- ambiguous definitions for cognition and consciousness in order to provide clearly defined boundaries within which general theories of cognition and consciousness may be developed. The proposed definitions are built upon the construction and manipulation of reality representation, decision making and learning and are scoped in terms of an (...)
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  15. "Understanding and Transparency".Stephen R. Grimm - 2016 - In Explaining Understanding: New Perspectives From Epistemology and Philosophy of Science. Routledge.
    I explore the extent to which the epistemic state of understanding is transparent to the one who understands. Against several contemporary epistemologists, I argue that it is not transparent in the way that many have claimed, drawing on results from developmental psychology, animal cognition, and other fields.
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  16. Primitive Self-Consciousness and Avian Cognition.Andy Lamey - 2012 - The Monist 95 (3):486-510.
    Recent work in moral theory has seen the refinement of theories of moral standing, which increasingly recognize a position of intermediate standing between fully self-conscious entities and those which are merely conscious. Among the most sophisticated concepts now used to denote such intermediate standing is that of primitive self-consciousness, which has been used to more precisely elucidate the moral standing of human newborns. New research into the structure of the avian brain offers a revised view of the cognitive abilities of (...)
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  17. Duty and the Beast: Should We Eat Meat in the Name of Animal Rights?Andy Lamey - 2019 - Cambridge, UK: Cambridge University Press.
    The moral status of animals is a subject of controversy both within and beyond academic philosophy, especially regarding the question of whether and when it is ethical to eat meat. A commitment to animal rights and related notions of animal protection is often thought to entail a plant-based diet, but recent philosophical work challenges this view by arguing that, even if animals warrant a high degree of moral standing, we are permitted - or even obliged - to eat (...)
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  18. Cognition, Modules, and Modes of Perception.Tista Bagchi - manuscript
    Perceptual and recursion-based faculties have long been recognized to be vital constituents of human (and, in general, animal) cognition. However, certain faculties such as the visual and the linguistic faculty have come to receive far more academic and experimental attention, in recent decades, than other recognized categories of faculties. This paper seeks to highlight the imbalance in these studies and bring into sharper focus the need for further in-depth philosophical treatments of faculties such as especially hearing, touch, and (...)
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  19.  97
    The Search for Invertebrate Consciousness.Jonathan Birch - manuscript
    There is no agreement on whether any invertebrates are conscious and no agreement on a methodology that could settle the issue. How can the debate move forward? I distinguish three broad types of approach: theory-heavy, theory-neutral and theory-light. Theory-heavy and theory-neutral approaches face serious problems, motivating a middle path: the theory-light approach. At the core of the theory-light approach is a minimal commitment about the relation between phenomenal consciousness and cognition that is compatible with many specific theories of consciousness: (...)
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  20. Theory of Mind and Non-Human Intelligence.Brandon Tinklenberg - 2016 - Shakelford, T.K. And V.A.Weekes-Shakelford (Eds.) Encyclopedia of Evolutionary Psychological Science. Springer.
    Comparative cognition researchers have long been interested in the nature of nonhuman animal social capacities. One capacity has received prolonged attention: mindreading, or “theory of mind” as it’s also called, is often seen to be the ability to attribute mental states to others in the service of predicting and explaining behavior. This attention is garnered in no small measure from interest into what accounts for the distinctive features of human social cognition and what are the evolutionary origins (...)
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  21. Phrase Structure Grammars as Indicative of Uniquely Human Thoughts.Eran Asoulin - 2019 - Language Sciences 74:98-109.
    I argue that the ability to compute phrase structure grammars is indicative of a particular kind of thought. This type of thought that is only available to cognitive systems that have access to the computations that allow the generation and interpretation of the structural descriptions of phrase structure grammars. The study of phrase structure grammars, and formal language theory in general, is thus indispensable to studies of human cognition, for it makes explicit both the unique type of human thought (...)
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  22. The Cambrian Explosion and the Origins of Embodied Cognition.Michael Trestman - 2013 - Biological Theory 8 (1):80-92.
    Around 540 million years ago there was a sudden, dramatic adaptive radiation known as the Cambrian Explosion. This event marked the origin of almost all of the phyla (major lineages characterized by fundamental body plans) of animals that would ever live on earth, as well the appearance of many notable features such as rigid skeletons and other hard parts, complex jointed appendages, eyes, and brains. This radical evolutionary event has been a major puzzle for evolutionary biologists since Darwin, and while (...)
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  23. Comparative Psychometrics: Establishing What Differs is Central to Understanding What Evolves.Christoph J. Völter, Brandon Tinklenberg, Amanda Seed & Josep Call - 2018 - Philosophical Transactions of the Royal Society B 373 (20170283).
    Cognitive abilities cannot be measured directly. What we can measure is individual variation in task performance. In this paper, we first make the case for why we should be interested in mapping individual differences in task performance on to particular cognitive abilities: we suggest that it is crucial for examining the causes and consequences of variation both within and between species. As a case study, we examine whether multiple measures of inhibitory control for non-human animals do indeed produce correlated task (...)
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  24.  21
    Sheep Complexity Outside the Laboratory.C. E. Abbate - 2019 - Animal Sentience 233:1-3.
    Marino & Merskin’s review shows that sheep are intelligent and highly social but their methodology has some shortcomings. I describe five problems with reviewing only the academic and scientific literature and suggest how one might provide an even more compelling case for the complexity of sheep minds.
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  25. Nonhuman Self-Investment Value.Gary Comstock - manuscript
    Guardians of companion animals killed wrongfully in the U.S. historically receive compensatory judgments reflecting the animal’s economic value. As animals are property in torts law, this value typically is the animal’s fair market value—which is often zero. But this is only the animal’s value, as it were, to a stranger and, in light of the fact that many guardians value their animals at rates far in excess of fair market value, legislatures and courts have begun to recognize (...)
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  26. Events, Narratives and Memory.Nazim Keven - 2016 - Synthese 193 (8).
    Whether non-human animals can have episodic memories remains the subject of extensive debate. A number of prominent memory researchers defend the view that animals do not have the same kind of episodic memory as humans do, whereas others argue that some animals have episodic-like memory—i.e., they can remember what, where and when an event happened. Defining what constitutes episodic memory has proven to be difficult. In this paper, I propose a dual systems account and provide evidence for a distinction between (...)
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  27. Animal Consciousness.Rocco J. Gennaro - 2018 - Springer: Encyclopedia of Animal Cognition and Behavior.
    This chapter addresses the extent to which nonhuman animals are conscious. Most important perhaps is what criteria should be used in making such a determination.
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  28.  44
    How to Tell If Animals Can Understand Death.Susana Monsó - forthcoming - Erkenntnis:1-20.
    It is generally assumed that humans are the only animals who can possess a concept of death. However, the ubiquity of death in nature and the evolutionary advantages that would come with an understanding of death provide two prima facie reasons for doubting this assumption. In this paper, my intention is not to defend that animals of this or that nonhuman species possess a concept of death, but rather to examine how we could go about empirically determining whether animals can (...)
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  29. Evidence and Interpretation in Great Ape Gestural Communication.Richard Moore - 2013 - Humana Mente 6 (24):27-51.
    Tomasello and colleagues have offered various arguments to explain why apes find the comprehension of pointing difficult. They have argued that: (i) apes fail to understand communicative intentions; (ii) they fail to understand informative, cooperative communication, and (iii) they fail to track the common ground that pointing comprehension requires. In the course of a review of the literature on apes' production and comprehension of pointing, I reject (i) and (ii), and offer a qualified defence of (iii). Drawing on work on (...)
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  30. Production and Comprehension of Gestures Between Orang-Utans (Pongo Pygmaeus) in a Referential Communication Game.Richard Moore, Josep Call & Michael Tomasello - 2015 - PLoS ONE:pone.0129726.
    Orang-utans played a communication game in two studies testing their ability to produce and comprehend requestive pointing. While the ‘communicator’ could see but not obtain hidden food, the ‘donor’ could release the food to the communicator, but could not see its location for herself. They could coordinate successfully if the communicator pointed to the food, and if the donor comprehended his communicative goal and responded pro-socially. In Study 1, one orang-utan pointed regularly and accurately for peers. However, they responded only (...)
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  31. Minding Mammals.Adam Shriver - 2006 - Philosophical Psychology 19 (4):433-442.
    Many traditional attempts to show that nonhuman animals are deserving of moral consideration have taken the form of an argument by analogy. However, arguments of this kind have had notable weaknesses and, in particular, have not been able to convince two kinds of skeptics. One of the most important weaknesses of these arguments is that they fail to provide theoretical justifications for why particular physiological similarities should be considered relevant. This paper examines recent empirical research on pain and, in particular, (...)
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  32. Learning and Selection Processes.Marc Artiga - 2010 - Theoria : An International Journal for Theory, History and Fundations of Science 25 (2):197-209.
    In this paper I defend a teleological explanation of normativity, i. e., I argue that what an organism is supposed to do is determined by its etiological function. In particular, I present a teleological account of the normativity that arises in learning processes, and I defend it from some objections.
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  33. Consciousness as an Adaptation. What Animals Feel and Why.Pouwel Slurink - 2016 - In Andreas Blank (ed.), Animals. New Essays. Munich: Philosophia Verlag. pp. 303-332.
    Evolutionary epistemology (Lorenz, Vollmer) and value-driven decision theory (Pugh) are used to explain the fundamental properties of consciousness. It is shown that this approach is compatible with global workspace theory (Baars) and global neuronal workspace theory (De Haene). The emotions are, however, that what drives consciousness. A hypothetical evolutionary tree of the emotions is given – intended to show that consciousness evolves and is probably qualitatively different in different groups of animals.
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  34.  83
    La Mettrie's Objection: Humans Act Like Animals.Gary Comstock - 2016 - In Gary Comstock & Mylan Engel Jr (eds.), The Moral Rights of Animals. Lanham, MD: Lexington. pp. 175-198.
    A common view of nonhuman animals is that they lack rights because they lack conscious control over themselves. Two thoughts put pressure on this view. First, we recognize the rights of radically cognitively limited humans even though they lack conscious control over themselves. So it would seem mere prejudice to deny rights to nonhuman mammals on the grounds that animals lack autonomy. Tom Regan has been the most eloquent, powerful, and resolute defender of this thought. Second, evidence is growing that (...)
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  35. In Search of Balance: A Review of Povinelli’s World Without Weight: Daniel J. Povinelli: World Without Weight: Perspectives on an Alien Mind. Oxford University Press, 2012, 353 Pp. [REVIEW]Cameron Buckner - 2013 - Biology and Philosophy 28 (1):145-152.
    Povinelli and colleagues ask whether chimpanzees can understand the concept of weight, answering with a resounding ‘‘no’’. They justify their answer by appeal to over thirty previously unpublished experiments. I here evaluate in detail Povinelli’s arguments against his targets, questioning the assumption that such comparative questions will be resolved with an unequivocal ‘‘yes’’ or ‘‘no’’.
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  36.  65
    Conceptos de sustancias y conceptos de propiedades en animales no humanos.Laura Danón - 2013 - Critica 45 (133):27-54.
    El presente trabajo tiene dos objetivos centrales. Primero caracterizaré una variante de pragmatismo conceptual según la cual algunos conceptos deben entenderse como habilidades para identificar sustancias e identificar propiedades del entorno, y mostraré que quien cuenta con esas dos habilidades satisface, en grados diversos en cada caso, distintos requisitos centrales para la posesión de conceptos. Posteriormente defenderé la viabilidad de extender este enfoque a los animales no humanos, apelando a evidencia empírica que indica que distintas especies son capaces de identificar (...)
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  37.  98
    Interpreting the Baboon. [REVIEW]Kristin Andrews - 2008 - Trends in Cognitive Sciences 12 (1):5-6.
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  38. The Roots of Imagination.Mostyn W. Jones - 1994 - Dissertation, The University of Manchester
    This work presents a new theory of imagination which tries to overcome the overly narrow perpectives that current theories take upon this enigmatic, multi-faceted phenomenon. Current theories are narrowly preoccupied with images and imagery. This creates problems in explaining (1) what imagination is, (2) how it works, and (3) what its strengths and limitations are. (1) Ordinary language identifies imagination with both imaging (image-making) and creativity, but most current theories identify imagination narrowly with imaging while neglecting creativity. Yet imaging is (...)
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  39. Anger and Punishment: Natural History and Normative Significance.Isaac Wiegman - 2014 - Dissertation, Washington University in St. Louis
    I argue that the evolutionary history of anger has substantive implications for normative ethics. In the process, I develop an evolutionary account of anger and its influence on action. First, I consider a prominent argument by Peter Singer and Joshua Greene. They conclude that evolutionary explanations of human cooperation debunk – or undercut the evidential value of – the moral intuitions supporting duty ethics (as opposed to utilitarian or consequentialist ethics). With this argument they aim to defend consequentialist theories. However, (...)
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  40. Beyond the Brain - How Body and Environment Shape Animal and Human Minds. [REVIEW]Mirko Farina - forthcoming - Phenomenology and the Cognitive Sciences.
    Beyond the Brain: How Body and Environment Shape Animal and Human Minds is an eye-opening and thought- provoking book that sets out a much-needed contribution to the study of the relationship between animals, cognition and the environment. The volume provides remarkable new insights into how to understand animal (including human) behavior, raises interesting questions about the role of environmental affordances in the emergence of complex cognitive processes and provides the reader with a refreshing break from the wearisome (...)
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  41.  70
    Bovine Prospection, the Mesocorticolimbic Pathways, and Neuroethics: Is a Cow's Future Like Ours?Gary Comstock - 2020 - In L. Syd M. Johnson, Andrew Fenton & Adam Shriver (eds.), Neuroethics and Nonhuman Animals. Cham, Switzerland: Springer. pp. 73-97.
    What can neuroscience tell us, if anything, about the capacities of cows to think about the future? The question is important if having the right to a future requires the ability to think about one’s future. To think about one’s future involves the mental state of prospection, in which we direct our attention to things yet to come. I distinguish several kinds of prospection, identify the behavioral markers of future thinking, and survey what is known about the neuroanatomy of future-directed (...)
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  42. Minds That Matter: Seven Degrees of Moral Standing.Julian Friedland - 2004 - Between the Species 13 (4).
    Prominent non-speciesist attempts to determine the amount of moral standing properly attributable to conscious beings argue that certain non-human animals should be granted the highest consideration as self-conscious persons. Most of these theories also include a lesser moral standing for the sentient, or merely conscious, non-person. Thus, the standard approach has been to advocate a two-tiered theory—'sentience' or 'consciousness' and 'self-consciousness' or 'personhood'. While the first level seems to present little interpretative difficulty, the second has recently been criticized as a (...)
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  43. Confronting Language, Representation, and Belief: A Limited Defense of Mental Continuity.Kristin Andrews & Ljiljana Radenovic - 2012 - In Todd Shackelford & Jennifer Vonk (eds.), The Oxford Handbook of Comparative Evolutionary Psychology. New York, USA: Oxford University Press. pp. 39-60.
    According to the mental continuity claim (MCC), human mental faculties are physical and beneficial to human survival, so they must have evolved gradually from ancestral forms and we should expect to see their precursors across species. Materialism of mind coupled with Darwin’s evolutionary theory leads directly to such claims and even today arguments for animal mental properties are often presented with the MCC as a premise. However, the MCC has been often challenged among contemporary scholars. It is usually argued (...)
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  44. Are Plants Cognitive? A Reply to Adams.Miguel Segundo-Ortin & Paco Calvo - 2019 - Studies in History and Philosophy of Science Part A 73:64-71.
    According to F. Adams [this journal, vol. 68, 2018] cognition cannot be realized in plants or bacteria. In his view, plants and bacteria respond to the here-and-now in a hardwired, inflexible manner, and are therefore incapable of cognitive activity. This article takes issue with the pursuit of plant cognition from the perspective of an empirically informed philosophy of plant neurobiology. As we argue, empirical evidence shows, contra Adams, that plant behavior is in many ways analogous to animal (...)
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  45. What Do We Need to Know to Know That Animals Are Conscious of What They Know?Gary Comstock - 2019 - Animal Behavior and Cognition 6 (4):289-308.
    In this paper I argue for the following six claims: 1) The problem is that some think metacognition and consciousness are dissociable. 2) The solution is not to revive associationist explanations; 3) …nor is the solution to identify metacognition with Carruthers’ gatekeeping mechanism. 4) The solution is to define conscious metacognition; 5) … devise an empirical test for it in humans; and 6) … apply it to animals.
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  46. Environmental Representation of the Body.Adrian Cussins - 2012 - Review of Philosophy and Psychology 3 (1):15-32.
    Much recent cognitive neuroscientific work on body knowledge is representationalist: “body schema” and “body images”, for example, are cerebral representations of the body (de Vignemont 2009). A framework assumption is that representation of the body plays an important role in cognition. The question is whether this representationalist assumption is compatible with the variety of broadly situated or embodied approaches recently popular in the cognitive neurosciences: approaches in which cognition is taken to have a ‘direct’ relation to the body (...)
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  47.  57
    Une théorie morale peut-elle être cognitivement trop exigeante?Nicolas Delon - 2015 - Implications Philosophiques.
    Starting from the typical case of utilitarianism, I distinguish three ways a moral theory may be deemed (over-)demanding: practical, epistemic, and cognitive. I focus on the latter, whose specific nature has been overlooked. Taking animal ethics as a case study, I argue that knowledge of human cognition is critical to spelling out moral theories (including their implications) that are accessible and acceptable to the greatest number of agents. In a nutshell: knowing more about our cognitive apparatus with a (...)
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  48. Aristotle's Peculiarly Human Psychology.Elena Cagnoli Fiecconi - 2019 - In Nora Kreft & Geert Keil (eds.), Aristotle's Anthropology. Cambridge University Press. pp. 60-76.
    For Aristotle, human cognition has a lot in common both with non-human animal cognition and with divine cognition. With non-human animals, humans share a non-rational part of the soul and non-rational cognitive faculties (DA 427b6–14, NE 1102b29 and EE 1219b24–6). With gods, humans share a rational part of the soul and rational cognitive faculties (NE 1177b17– 1178a8). The rational part and the non-rational part of the soul, however, coexist and cooperate only in human souls (NE 1102b26–9, (...)
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  49. Beyond Anthropomorphism: Attributing Psychological Properties to Animals.Kristin Andrews - 2011 - In Tom L. Beauchamp R. G. Frey (ed.), Oxford Handbook of Animal Ethics. Oxford University Press. pp. 469--494.
    In the context of animal cognitive research, anthropomorphism is defined as the attribution of uniquely human mental characteristics to animals. Those who worry about anthropomorphism in research, however, are immediately confronted with the question of which properties are uniquely human. One might think that researchers must first hypothesize the existence of a feature in an animal before they can, with warrant, claim that the property is uniquely human. But all too often, this isn't the approach. Rather, there is (...)
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  50. Systematicity and Conceptual Pluralism.Fernando Martinez-Manrique - 2014 - In Paco Calvo John Symons (ed.), The Architecture of Cognition: Rethinking Fodor and Pylyshyn's Systematicity Challenge. MIT Press. pp. 305-334.
    The systematicity argument only challenges connectionism if systematicity is a general property of cognition. I examine this thesis in terms of properties of concepts. First, I propose that Evans's Generality Constraint only applies to attributions of belief. Then I defend a variety of conceptual pluralism, arguing that concepts share two fundamental properties related to centrality and belief-attribution, and contending that there are two kinds of concepts that differ in their compositional properties. Finally, I rely on Dual Systems Theory and (...)
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