Results for 'jacques Derrida'

254 found
Order:
  1. ‘The Ordinary’ in Stanley Cavell and Jacques Derrida.Judith Wolfe - 2013 - Minerva - An Internet Journal of Philosophy 17 (1).
    This paper analyses the opposing accounts of ‘the ordinary’ given by Jacques Derrida and Stanley Cavell, beginning with their competing interpretations of J. L. Austin¹s thought on ordinary language. These accounts are presented as mutually critiquing: Derrida¹s deconstructive method poses an effective challenge to Cavell¹s claim that the ordinary is irreducible by further philosophical analysis, while, conversely, Cavell¹s valorisation of the human draws attention to a residual humanity in Derrida¹s text which Derrida cannot account for. (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  2. Cogito et histoire de la folie.Jacques Derrida - 1963 - Revue de Métaphysique et de Morale 68 (4):460 - 494.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark   5 citations  
  3. Interview with Jean-Luc Nancy.Jacques Derrida - 1988 - Topoi 7 (2):113-121.
    Download  
     
    Export citation  
     
    Bookmark  
  4. Jacques Derrida y los fantasmas del cinematógrafo.Antonio Tudela-Sancho - 2003 - Revista de Filosofía (Madrid) 45 (3):137-166.
    Leyendo algunos textos «marginales» de Jacques Derrida, especialmente en sus últimos trabajos, desde la perspectiva de las relaciones entre la experiencia biográfica y los intereses filosóficos, este ensayo trata, por un lado, de las reflexiones del filósofo acerca del cine como un desarrollo de la tradición contemporánea fundada muy particularmente por Walter Benjamin y Hugo von Hofmannsthal; y por otro, el artículo se centra en el «fantasma» o «espectro»: un concepto básico a la par que clásico tanto del (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  5.  31
    Jacques Derrida, Hans-Georg Gadamer, Philippe Lacoue-Labarthe, “Heidegger, Philosophy, and Politics: The Heidelberg Conference”. [REVIEW]Facundo Bey - 2017 - Phenomenological Reviews 3.
    Heidegger, Philosophy, and Politics: The Heidelberg Conference Autor: Jacques Derrida, Hans-Georg Gadamer, and Philippe Lacoue-Labarthe, Edited by Mireille Calle-Gruber, Translated by Jeff Fort, Foreword by Jean-Luc Nancy, Editorial: Fordham University Press, Fecha de Publicación: 2016, Formato: Hardback $85.00, Páginas: 116, Reviewed by: Facundo Bey (Universidad Nacional de General San Martín / CONICET-Universidad de Buenos Aires).
    Download  
     
    Export citation  
     
    Bookmark  
  6.  7
    Jacques Derrida's Ghost: A Conjuration.David Appelbaum - 2008 - Albany: State University of New York Press.
    A spirited reading of Derrida’s view of ethics as transcendental and performative.
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  7.  56
    Jamais se renuncia ao Arquivo Notas sobre 'Mal de Arquivo' de Jacques Derrida.Paulo Cesar Duque Estrada - 2010 - Natureza Humana 12 (2):1-16.
    Este artigo desenvolve uma leitura do livro de Jacques Derrida, Mal de arquivo, com o objetivo de situar o que se poderia chamar de concepção derridiana de arquivo. Ao desdobrar o potencial de conflito que se arquiva na própria palavra "arquivo", Derrida oferece uma concepção de arquivo que, para além das discussões desenvolvidas no livro em questão, abre a possibilidade de uma nova forma de se pensar o âmbito da política. This article develops a reading of (...) Derrida's book, Archive Fever, with the aim of circumscribing what could be named the Derridian conception of archive. By unfolding the conflictive power which is archived within the proper word "archive", Derrida comes with a conception of archive that, beyond the discussions developed in the book, opens the possibility of a new way of thinking the political. (shrink)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  8. A Culture of Singularities: A Review Essay of Elisabeth Weber’s Living Together: Jacques Derrida’s Communities of Violence and Peace and Mustapha Chérif’s Islam and the West: A Conversation with Jacques Derrida[REVIEW]Bryan Lueck - 2015 - SCTIW Review 3:1-6.
    Download  
     
    Export citation  
     
    Bookmark  
  9.  54
    Gianni Vattimo Ante Jacques Derrida: La Debilidad Por la Diferencia.Miguel Angel Quintana Paz - 2006 - Solar. Revista de Filosofía Iberoamericana 2:109-121.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  10.  79
    El viento en las velas. Notas sobre Voiles, de Hélène Cixous y Jacques Derrida.Antonio Tudela Sancho - 1999 - Daimon: Revista Internacional de Filosofía 19:185-192.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  11. Derrida on Heidegger and . . . Robinson Crusoe? Review of : Jacques Derrida, Seminaire: La Bete Et le Souverain, Volume II (2002–2003). Edited by Michel Lisse, Marie-Louise Mallet, and Genette Michaud. [REVIEW]David Farrell Krell - 2012 - Research in Phenomenology 42 (3):437-466.
    Download  
     
    Export citation  
     
    Bookmark  
  12. Aporías de la Deconstrucción. Entorno a la filosofía de la alteridad en Jacques Derrida.Guerrero Salazar William Felipe - 2017 - Bogotá: Universidad Libre.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  13.  17
    Jacques Derrida in Agamben's Philosophy.Virgil W. Brower - 2017 - In Adam Kotsko & Carl Salzani (eds.), Agamben's Philosophical Lineage. Edinburgh, UK: pp. 252-261.
    Download  
     
    Export citation  
     
    Bookmark  
  14.  72
    Matter and Machine in Derrida’s Account of Religion.Michael Barnes Norton - 2015 - Sophia 54 (3):265-279.
    Jacques Derrida’s ‘Faith and Knowledge’ presents an account of the complex relationship between religion and technoscience that disrupts their traditional boundaries by uncovering both an irreducible faith at the heart of science and an irreducible mechanicity at the heart of religion. In this paper, I focus on the latter, arguing that emphases in Derrida’s text on both the ‘sources’ of religion and its interaction with modern technologies underemphasize the ways in which a general ‘mechanicity’ is present throughout (...)
    Download  
     
    Export citation  
     
    Bookmark  
  15. Habermas, Derrida, and the Genre Distinction Between Fiction and Argument.Sergeiy Sandler - 2007 - International Studies in Philosophy 39 (4):103-119.
    In his book, The Philosophical Discourse of Modernity, and especially in the “Excursus on Leveling the Genre Distinction between Philosophy and Literature” (pp. 185-210), Jürgen Habermas criticizes the work of Jacques Derrida. My aim in this paper is to show that this critique turns upon itself. Habermas accuses Derrida of effacing the distinctions between literature and philosophy. Derrida indeed works to subvert the distinction between fictional and argumentative writing, but in doing so he works with the (...)
    Download  
     
    Export citation  
     
    Bookmark  
  16.  19
    Derrida's Territorial Knowledge of Justice.William Conklin - 2012 - In Ruth Buchanan, Stewart Motha & Sunday Pahuja (eds.), Reading Modern Law: Critical Methodologies and Sovereign Formations. London: Rutledge. pp. 102-129.
    Peter Fitzpatrick’s writings prove once and for all that it is possible for a law professor to write in beautiful English. His work also proves once and for all that the dominating tradition of Anglo-American legal philosophy and of law teaching has been barking up the wrong tree: namely, that the philosopher and professional law teachers can understand justice as nested in empty forms, better known as rules, doctrines, principles, policies, and other standards. The more rigorous our analysis or decomposition (...)
    Download  
     
    Export citation  
     
    Bookmark  
  17.  25
    A Hegelian Reading of Derrida’s The Beast and the Sovereign, Vol. I, to Philosophically Expound Ambedkar’s Critique of Caste in His 1932 “Statement of Gandhji’s Fast”.Rajesh Sampath - 2019 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 6 (1):79-96.
    This paper will attempt a Hegelian reading of Derrida’s Beast and the Sovereign Vol 1 lectures to unpack certain apories and paradoxes in Ambedkar’s brief 1932 statement on modern India’s founding figure, Gandhi. In that small text Ambedkar is critical of Gandhi’s seemingly saintly attempt at fasting himself to death. Ambedkar diagnoses that Gandhi’s act of self-sacrifice conceals a type of subtle coercion of certain political decisions during India’s independent movement from British colonialism. In order to unpack philosophical assumptions (...)
    Download  
     
    Export citation  
     
    Bookmark  
  18. Language, Exception, Messianism: The Thematics of Agamben on Derrida.David Fiorovanti - 2010 - The Bible and Critical Theory 6 (1):5.1-5.12.
    This paper revisits Giorgio Agamben’s text The Time That Remains and through a comparative analysis contrasts the author’s reading of St Paul’s Romans to relevant Derridean thematics prevalent in the text. Specific themes include language, the law, and the subject. I illustrate how Agamben attempts to revitalise the idea of philosophical anthropology by breaking away from the deconstructive approach. Agamben argues that language is an experience but is currently in a state of nihilism. Consequently, the subject has become lost; or, (...)
    Download  
     
    Export citation  
     
    Bookmark  
  19.  81
    The Inside and the Outside: Religious Experience and Religious Thought.Robert S. Gall - 1986 - Auslegung 12:122-133.
    Drawing upon the thought of Jacques Derrida and Martin Heidegger, the paper argues that contemporary discussions of religious experience and religious thought as two separate parts of religious practice and tradition--with religious experience as the "heart" of religion--is erroneous. Instead, it is argued, religious experience and religious thought are woven together in practice, the one implicating the other.
    Download  
     
    Export citation  
     
    Bookmark  
  20.  24
    Response to John D'Arcy May's Review of Facing Up to Real Doctrinal Difference: How Some Thought-Motifs From Derrida Can Nourish the Catholic-Buddhist Encounter by Robert Magliola.Robert Magliola - 2017 - Buddhist-Christian Studies 37:291-293.
    D'Arcy May, in his review, contends Magliola argues that the Buddhist doctrines of no-self and rebirth are contradictory, whereas Magliola in fact argues just the opposite--that these two Buddhist doctrines are not contradictory (and he explains why). What Magliola does contend is that Buddhist no-self and rebirth contradict the Catholic teachings of individual identity and "one life-span only." D'Arcy May's review contends that Magliola admits "authoritative statements" are "hard to come by" in Buddhism, whereas Magliola in his book contends that (...)
    Download  
     
    Export citation  
     
    Bookmark  
  21.  62
    Derrida's Open and Its Closure: The Aporia of Différance and the Only Logic of Thinking.Mengxue Wu - 2018 - Language, Literature, Interdisciplinary Studies 2 (1):76-98.
    Derrida’s thought on “trace,” “différance,” “writing,” and “supplement” is always thought the breaking of logocentrism, the essence, the positive meaning, and the closure of the metaphysics of presence; this thinking is accordingly regarded the thinking with the fundamental structure of difference and openness. By tracking back to Saussure, Husserl and Levinas, this fundamental difference breaks the myth of ideal meaning as well as the illusion of the absolute open; its lack of ideality and absoluteness contains the fundamental difference within (...)
    Download  
     
    Export citation  
     
    Bookmark  
  22.  21
    Reading Derrida Against Jean-Luc Nancy.Joshua Soffer - manuscript
    Jean-Luc Nancy would appear to have avoided the aura of conceptual determinativeness plaguing John Caputo's reading of Derrida. His rendering of the interweaving of experience is vigilant at depriving us of the ability to capture and possess a temporary presence in the event itself. In 'Elliptical Sense' (Research in Phenomenology,pp.175-190) and `Differance' (Sense of the World, pp.34-36) he thinks Derrida's quasi-transcendental as a being-singular-plural. But is Nancy's differential communication of events understanding itself as Derridean differance? Nancy himself reminds (...)
    Download  
     
    Export citation  
     
    Bookmark  
  23.  17
    Reading Derrida Against Geoffrey Bennington.Joshua Soffer - manuscript
    One may locate in Geoffrey Bennington's reading of Derrida a formalization of deconstructive terms reminiscent of Caputo's thematizing of the moment of the sign. In Bennington's hands, Derrida's differance seems to be thought as a conceptual form programmatically configuring subjective, or `actual', events. Bennington reads Derrida's possible-impossible hinge, the `perhaps', as pertaining to definitive events which either conform to convention or break away from those norms. Bennington's quasi-transcendental, in thinking itself via the pure structurality of internal relation, (...)
    Download  
     
    Export citation  
     
    Bookmark  
  24.  76
    (Post)sekularna filozofia negatywna, media wizualne i ekstasis (dekonstrukcja jako wariant neofenomenologii).Joanna Sarbiewska - 2016 - Argument: Biannual Philosophical Journal 6 (2):357-372.
    The author proposes a neophenomenological interpretation of the late Jacques Derrida’s deconstruction, by bringing it into the light of (post)secular negative philosophy and indicating the application of its mystic/ecstatic implications on a media techno-vision basis. In this conceptualization, deconstruction/negation, as an ,epoche strategy, not only denudes (kenosis) cognition of the idolatry, characteristic of the traditional methaphysics of presence and the dogmatic religion, but also suspends “the source” itself (the Offenberkeit register), and thus, causes the experience of radical emptiness (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  25. Architektura a dekonstrukcja. Przypadek Petera Eisenmana i Bernarda Tschumiego.Cezary Wąs (ed.) - 2015 - Instytut Historii Sztuki Uniwersytetu Wrocławskiego.
    Architecture and Deconstruction. Case of Peter Eisenman and Bernard Tschumi -/- Intensive relations between philosophical deconstruction and architecture, which were present in the late 1980s and early 1990s, belong to the past and therefore may be described from a greater than before distance. Within these relations three basic variations can be distinguished: the first one, in which philosophy of deconstruction deals with architectural terms but does not interfere with real architecture, the second one, in which a collaboration between Jacques (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  26.  66
    Derrida and the Danger of Religion.David Newheiser - 2018 - Journal of the American Academy of Religion 1 (86):42-61.
    This paper argues that Jacques Derrida provides a compelling rebuttal to a secularism that seeks to exclude religion from the public sphere. Political theorists such as Mark Lilla claim that religion is a source of violence, and so they conclude that religion and politics should be strictly separated. In my reading, Derrida’s work entails that a secularism of this kind is both impossible (because religion remains influential in the wake of secularization) and unnecessary (because religious traditions are (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  27.  93
    The "Proper" Tone of Critical Philosophy. Kant and Derrida on Metaphilosophy and the Use of Religious Tropes.Dennis Schulting - forthcoming - In Kant and the Continental Tradition: Sensibility, Nature, and Religion. London: Routledge.
    This is an essay on Kant's neglected late tract On a Recently Adopted Prominent Tone in Philosophy (RTP) and Derrida's oblique commentary on this work in his D'un ton apocalyptique adopté naguère en philosophie. The theme of the essay is metaphilosophical and considers issues concerning the nature of critical philosophy, fanaticism (Schwärmerei), and the use of religious tropes in philosophy. I am primarily interested in the ways in which RTP thematises the legitimacy of speaking in an exalted, quasi-religious tone (...)
    Download  
     
    Export citation  
     
    Bookmark  
  28.  53
    Derrida Degree: A Question of Honour.Barry Smith - 1992 - The Times 9.
    A letter to The Times of London, May 9, 1992 protesting the Cambridge University proposal to award an honorary degree to M. Jacques Derrida.
    Download  
     
    Export citation  
     
    Bookmark  
  29. Dziedzictwo śmierci — Ricoeur i Derrida.Urszula Idziak - 2011 - Argument: Biannual Philosophical Journal 1 (2):291-300.
    English title: Ricoeur and Derrida — the Heritage of Death. In this article the author juxtaposes two different attempts of defending life against Heidegger’s horizon of death (Sein zum Tode) (the survie (survival) of Jacques Derrida and the “Living up to Death” of Paul Ricoeur). Their false proximity introduces a new insight into the discussion about the paradoxical positiveness of deconstruction. Ricoeur’s concept of life makes impossible the understanding of deconstruction as faithfulness to the other not in (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  30.  50
    Dire et penser “je”: la vacuité de la présence à soi du sujet de Husserl à Derrida.Pierre-Jean Renaudie - 2016 - Discipline Filosofiche (1):69-92.
    According to Jacques Derrida, the tradition of metaphysics is dominated by a basic distinction between presence and absence that plays a fundamental role in Husserl’s theory of meaning and contaminates the core of his phenomenological project. If Husserl’s distinction between indication and expression in the 1st Logical Investigation is credited for opening a ‘phenomenological breakthrough’, his account of the entwinement between the indicative and expressive functions of linguistic signs is accused of restoring and maintaining the metaphysical primacy of (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  31. “The Animal” After Derrida: Interrogating the Bioethics of Geno-Cide.Norman Swazo - 2013 - Les Ateliers de L'Éthique 8 (1):91-123.
    Bioethics tends to be dominated by discourses concerned with the ethical dimension of medical practice, the organization of medical care, and the integrity of biomedical research involving human subjects and animal testing. Jacques Derrida has explored the fundamental question of the “limit” that identifies and differentiates the human animal from the nonhuman animal. However, to date his work has not received any reception in the field of biomedical ethics. In this paper, I examine what Derrida’s thought about (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  32.  88
    The Aporias of Justice and the Virtue of Un-Inheritance.Michael Barnes Norton - 2013 - Philosophia 41 (2):373-382.
    This paper contends that Ananda Abeysekara’s notion of un-inheritance, developed via a Derridean analysis of contemporary Sri Lankan politics and society, can act as a helpful supplement to the concept of justice. What one finds in Abeysekara’s analysis is an interpretation of justice as ultimately aporetic: justice both opens up to the possibility of its ever greater concrete realization and continually defers its completion. This paper begins by examining the aporetic character of justice as articulated by Derrida. It then (...)
    Download  
     
    Export citation  
     
    Bookmark  
  33.  60
    Taking Politics Seriously - but Not Too Seriously.Charles Blattberg - 2019 - Philosophy 94 (2):271-94.
    John Rawls’ gamification of justice leads him – along with many other monist political philosophers, not least Ronald Dworkin – to fail to take politics seriously enough. I begin with why we consider games frivolous and then show how Rawls’ theory of justice is not merely analogous to a game, as he himself seems to claim, but is in fact a kind of game. As such, it is harmful to political practice in two ways: one as regards the citizens who (...)
    Download  
     
    Export citation  
     
    Bookmark  
  34. Deleuze/Derrida: la doublure de la différance.Eszter Horvath - manuscript
    Les pensées de la différence selon Gilles Deleuze et Jacques Derrida se touchent dans leur sujet même, le Sujet qui « fait des histoires et des scènes » construisant le même système différentiel, le monde. C’est ce qui assure une sorte de continuité entre les deux philosophies. Concernant les « thèses » il n’y a aucune différence entre Deleuze et Derrida. Et pourtant, ils ne se laissent pas unir dans une seule et même philosophie de la différence. (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  35.  10
    Hegel, Heidegger, Derrida: Desconstruindo a mitologia branca.Nythamar Fernandes De Oliveira - 2002 - Veritas – Revista de Filosofia da Pucrs 47 (1):81.
    Trata-se de mostrar em que sentido a metaforicidade é inerente à desconstrução de Jacques Derrida e logra articular conceito e metáfora no discurso filosófico, sem reduzir um ao outro, viabilizando uma discursividade sobre a alteridade, como altemativa à dialética hegeliana e sua semiologia de Aufhebung. assim como à própria desconstrução heideggeriana. Mostra-se ainda, à luz da desmitologização empreendida por John Caputo, que a desconstrução derridiana na verdade radicaliza e efetiva a hermenêutica heideggeriana da facticidade.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  36. On a Democratic Future: Nietzsche, Derrida, and Democracy to Come.Matthew Bennett - 2012 - Studia Universitatis Babes-Bolyai-Philosophia 57 (1):103-120.
    In this paper I analyse and critically assess Jacques Derrida’s political reading of Nietzsche. Derrida’s reading of Nietzsche’s multiple styles and their ramifications for how we read philosophical texts is well known. But Derrida also maintained that Nietzsche’s addresses to an unknown future readership evidenced a democratic aspect to Nietzsche’s work. Derrida’s is a heretofore unexamined interpretation, and in this paper I aim to show that his emphasis on the democratic style of Nietzsche’s writing raises (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  37. Revisiting the Derrida Affair.Barry Smith & Jeffrey Sims - 1999 - Sophia 38 (2):142-169.
    My own philosophical interests led me to investigate the letter which Smith submitted to The Times, along with eighteen other signatures from renowned philosophers, each objecting to the honorary degree which Cambridge was about to award Jacques Derrida. While Smith's letter has been esteemed for sober defense of philosophy, it has also been viewed as rather notorious by Derrida and postmodern sympathizers. After having contacted Smith at the State University of New York at Buffalo, we agreed to (...)
    Download  
     
    Export citation  
     
    Bookmark  
  38. Tangents and Metonymies in Derrida’s “On Touching–Jean-Luc Nancy”.Francesco Tampoia - manuscript
    At a distance of more ten years from publication (2000 French/2005 English translation), with this essay I will re-read, comment and discuss, in different way and in form of anthological sketch, the Derridean volume ‘On Touching-Jean Luc Nancy’, focusing in particular on its ‘tangents and its metonymies’, its manifold entanglements with the metaphysics of touch and bodily connections. Making use of the geometrical figure of the tangent, Derrida affirms that "[if] philosophy has touched the limit [my emphasis-J. D. ]. (...)
    Download  
     
    Export citation  
     
    Bookmark  
  39.  84
    Beltrán, E. (2016) Reseña: “Sarah Hammerschlag (2016): Broken Tablets: Levinas, Derrida, and the Literary Afterlife of Religion. Columbia University Press. Phenomenological Reviews, 15 December, 2016, ISSN 2297-7627. [REVIEW]Esteban J. Beltrán Ulate - 2016 - Phenomenological Reviews 1 (1).
    Sarah Hammerschlag en su obra Broken Tablets: Levinas Derrida and Literary Afterlife of Religion, editada por Columbia University Press, incursiona en el terreno de los estudios religiosos a partir de dos importantes referentes: Emmanuel Levinas y Jacques Derrida. El orden de la presente exposición será mediado por la estructura misma de la obra, esbozando una serie de consideraciones capitulares y finiquitando con breves consideraciones generales. El texto se compone de las siguientes secciones: Preface (0), What must a (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  40.  33
    How Much Writing is Enough? (Conference Paper).James Brusseau - manuscript
    The difference between Derrida and Deleuze has been debated in terms of their understandings and uses of the historical distinction between Being and beings. Daniel W. Smith intersects with the question when discussing transcendence and immanence. Clair Colebrook intersects when discussing materialism. Paul Patton intersects when distinguishing the unconditioned and conditioned. This essay moves along with their ideas, and contributes to the discussion by re-inscribing the debate in terms of nouns and verbs. The conclusion suggests that the noun/verb prism (...)
    Download  
     
    Export citation  
     
    Bookmark  
  41. Everyday Life and Imperial Thoughts.Jason Wakefield - 2013 - Dasein Project 1 (1).
    Freud’s 'The Psychopathology of Everyday Life' was one of the most widely translated and circulated works of German psychology in the last century. This psychoanalytic and clinical approach to analyzing the brain has now been superseded by neuro-scientific techniques of analysis. Once you master neuro-hacking data, you can broadcast people's private, internal thoughts (without their consent) and other brain waves – as an audio signal in a frequency of your choice. Synapse-hacking is juxtaposed with the heroic intellectual legacies of (...) and Mandela in this article. (shrink)
    Download  
     
    Export citation  
     
    Bookmark  
  42.  39
    Derrida's Kafka and the Imagined Boundary of Legal Knowledge.William Conklin - 2016 - Law, Culture and the Humanities 12 (1):1-27.
    This article raises the critical issue as to why there has been assumed to be a boundary to legal knowledge. In response to such an issue I focus upon the works of Jacques Derrida who, amongst other things, was concerned with the boundary of the disciplines of Literature, Philosophy and Law. The article argues that the boundary delimits the law as if the inside of a boundary to territorial-like legal space in legal consciousness. Such a space is not (...)
    Download  
     
    Export citation  
     
    Bookmark  
  43.  22
    Antonin Artaud e la scrittura del reale. Glossolalie e disegni per un linguaggio analfabetico.Fabio Vergine - 2018 - Elephant and Castle. Laboratorio Dell'immaginario 1 (18).
    During the last ten years of his life, Antonin Artaud shows more and more intensively a multi-faceted and caustic refusal for traditional literature and the ordinary practice of writing. But above all, he shows a stylistic impatience for the alphabetic use of the word and the language. By the intention of creating an inhuman language, which could be understood also by the illiterate people, Artaud wants to undermine the significant use of the word, so that he can achieve a non-representative (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  44.  19
    What is Derrida Saying to Us?Mike Sutton - 2018 - Philosophy Now 127:9-11.
    What is Derrida Saying to Us - Abstract -/- Jacques Derrida is difficult and controversial. This article concentrates on the first part of On Grammatology (1967) as the Rosetta Stone to understanding him. It examines concepts such as the metaphysics of presence, the trace, differance, and deconstruction, aiming to interest readers further in pursuing him in more depth. -/- .
    Download  
     
    Export citation  
     
    Bookmark  
  45.  74
    Aristotle and Derrida on Friendship.Sandra Lynch - unknown
    Jacques Derrida begins the first chapter of his book The Politics of Friendship1 with a statement attributed to Aristotle by both Diogenes Laertes and the 16th Century French philosopher Michel de Montaigne. The statement is this: “O my friends, there is no friend.” Derrida points out the paradox and apparent contradication in such an impossible declaration. Who is Aristotle talking to, given that he is addressing friends to inform them that there are none? How can the statement (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  46. Difference, Dissemination, Opposition, Pharmakon.Khristos Nizamis - 2001 - In V. E. Taylor & C. E. Winquist (eds.), Encyclopedia of Postmodernism. Routledge. pp. 97-99, 103-104, 266-267, 279-281.
    Download  
     
    Export citation  
     
    Bookmark  
  47.  13
    Dos Olhos E Das Mãos: Arte E "Deixar Ser" Em Heidegger E Derrida.Paulo Cesar Duque-Estrada - 2012 - Escola de Belas Artes - UFRJ 1.
    This paper proposes a reading of Jacques Derrida's "Memories of the Blind" as opposed to Heidegger's attempt, in "The Origin of the Work of Art", to break with the metaphysical paradigm of "seeing" through an insistence on the idea of Truth.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  48.  45
    Review of What is A People? [REVIEW]Chatterjee Subhasis Chattopadhyay - 2017 - Prabuddha Bharata or Awakened India 122 (11):769-70.
    The reviewer connects Derrida's Gloss of the Genesis event to the book under review and discusses the topic of the book under review as an important site for discussing our zeitgeist.
    Download  
     
    Export citation  
     
    Bookmark  
  49. Religious Topics in the 21st Century.Yoji K. Gondor, Joseph Krenz & Joseph Krecz - manuscript
    Abstract: With all the obstacles and challenges it has suffered, the modern religion is an integral part of our society. Are the religions and the new technical developments in any form of reasonable harmony? There is nothing greater than infinity, nothing more mysterious than the infinite space or time, and nothing more mysterious than the Creator. In this way, it seems that there is a symbolic correlation connecting the concept of infinity and the transcendental vision of the mighty Creator. Is (...)
    Download  
     
    Export citation  
     
    Bookmark  
  50.  10
    Sense and Affect.Joshua Soffer - 2002 - University Press of America.
    Sense and Affect exposes the limits of important recent strands in continental philosophy. It questions the necessity of a certain language of violence, otherness, disruption and pathos saturating Jacques Derrida's texts and the texts of those having a proximity to Derrida's deconstructionist project. This book establishes a connection between such affective terminology and a common, if heterogeneously expressed, theoretical inadequacy binding Derrida and writers such as Lyotard, Foucault, Caputo and Nancy. Their failure to penetrate a presumed (...)
    Download  
     
    Export citation  
     
    Bookmark  
1 — 50 / 254