Results for 'phenomenology of perception'

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  1. Merleau-Ponty’s Conception of Dialectics in Phenomenology of Perception.Christopher Pollard - 2016 - Critical Horizons 17 (3-4):358-375.
    Although the fact that Merleau-Ponty has a dialectical approach in Phenomenology of Perception has been discussed in recent Anglophone readings, there has not been an explicit clarification as to how his varying usages of the term hang together. Given his repeated references to Hegel and to dialectics, coupled with the fact that dialectics are not part of the Husserlian phenomenology or Heideggerean existentialism from which Merleau-Ponty draws so much, the question of just what he does with the (...)
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  2. Philosophy of Perception and the Phenomenology of Visual Space.Gary Hatfield - 2011 - Philosophic Exchange 42 (1):31-66.
    In the philosophy of perception, direct realism has come into vogue. Philosophical authors assert and assume that what their readers want, and what anyone should want, is some form of direct realism. There are disagreements over precisely what form this direct realism should take. The majority of positions in favor now offer a direct realism in which objects and their material or physical properties constitute the contents of perception, either because we have an immediate or intuitive acquaintance with (...)
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  3. The Phenomenology of Person Perception.Joel Krueger - 2014 - In Mark Bruhn & Donald Wehrs (eds.), Neuroscience, Literature, and History. Routledge. pp. 153-173.
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  4.  22
    Ponty’s Phenomenology of Perception.Irfan Ajvazi - manuscript
    Ponty’s Phenomenology of Perception - Irfan Ajvazi.
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  5.  7
    Ponty’s Phenomenology of Perception - Irfan Ajvazi.Irfan Ajvazi - 2021 - Idea Books.
    Ponty’s Phenomenology of Perception - Irfan Ajvazi.
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  6. The Phenomenological Problem of Perception.Boyd Millar - 2014 - Philosophy and Phenomenological Research 88 (3):625-654.
    A perceptual experience of a given object seems to make the object itself present to the perceiver’s mind. Many philosophers have claimed that naïve realism (the view that to perceive is to stand in a primitive relation of acquaintance to the world) provides a better account of this phenomenological directness of perceptual experience than does the content view (the view that to perceive is to represent the world to be a certain way). But the naïve realist account of this (...) has a conspicuous shortcoming: it explains the phenomenological directness of veridical perceptual experiences but not of hallucinations. Conversely, I maintain that a particular variety of the content view provides a unified account of the phenomenological directness of both veridical and hallucinatory experiences. If so, then contrary to what is often assumed, the phenomenological facts concerning perceptual experience are explained better by the content view than by naïve realism, and consequently, we have a compelling reason to prefer the content view to naïve realism. (shrink)
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  7. Is Merleau-Ponty’s Position in Phenomenology of Perception a New Type of Transcendental Idealism?Christopher Pollard - 2014 - Idealistic Studies 44 (1):119-138.
    It has recently been suggested that Merleau-Ponty’s position in Phenomenology of Perception is a unique form of transcendental idealism. The general claim is that in spite of his critique of “Kantianism,” Merleau-Ponty’s position comes out as a form of transcendental idealism that takes the perceptual processes of the lived body as the transcendental constituting condition for the possibility of experience. In this article I critically appraise this claim. I argue that if the term “idealist” is intended in a (...)
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  8. Concordance of Merleau-Ponty's Phenomenology of Perception.David Morris, Andrew Robinson & Catherine Duchastel - manuscript
    This is a concordance of page numbers in the following editions of Merleau-Ponty's Phenomenology of Perception: English editions prior to the Routledge Classics 2002; Routledge Classics edition, with the new pagination; the French edition from Gallimard, prior to 2005; the 2e edition from Gallimard, 2005, with new pagination.
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  9. Philosophy of Perception: A Road-Map with Many Bypass Roads.Bence Nanay - 2016 - In Current Controversies in Philosophy of Perception. London: Routlegde.
    An introduction to contemporary debates in philosophy of perception.
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  10. A Phenomenology of Hesitation: Interrupting Racializing Habits of Seeing.Alia Al-Saji - 2014 - In Emily Lee (ed.), Living Alterities: Phenomenology, Embodiment, and Race. State University of New York Press. pp. 133-172.
    This paper asks how perception becomes racializing and seeks the means for its critical interruption. My aim is not only to understand the recalcitrant and limitative temporal structure of racializing habits of seeing, but also to uncover the possibilities within perception for a critical awareness and destabilization of this structure. Reading Henri Bergson and Maurice Merleau-Ponty in dialogue with Frantz Fanon, Iris Marion Young and race-critical feminism, I locate in hesitation the phenomenological moment where habits of seeing can (...)
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  11. The Phenomenology of Attitudes and the Salience of Rational Role and Determination.Fabian Dorsch - 2016 - Philosophical Explorations 19 (2):114-137.
    The recent debate on cognitive phenomenology has largely focused on phenomenal aspects connected to the content of thoughts. By contrasts, aspects pertaining to their attitude have often been neglected, despite the fact that they are distinctive of the mental kind of thought concerned and, moreover, also present in experiences and thus less contentious than purely cognitive aspects. My main goal is to identify two central and closely related aspects of attitude that are phenomenologically salient and shared by thoughts with (...)
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  12. The Phenomenology of Memory.Fabrice Teroni - 2017 - In Sven Bernecker & Kourken Michaelian (eds.), Oxford Handbook of Philosophy of Memory. New York, USA: Oxford University Press. pp. 21-33.
    The most salient aspect of memory is its role in preserving previously acquired information so as to make it available for further activities. Anna realizes that something is amiss in a book on Roman history because she learned and remembers that Caesar was murdered. Max turned up at the party and distinctively remembers where he was seated, so he easily gets his hands on his lost cell phone. The fact that information is not gained anew distinguishes memory from perception. (...)
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  13. The Rationality of Perception : Replies to Lord, Railton, and Pautz.Susanna Siegel - 2020 - Philosophy and Phenomenological Research 101 (3):764-771.
    My replies to Errol Lord, Adam Pautz, and Peter Railton's commentaries on The Rationality of Perception (2017).
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  14. A Phenomenology of Critical-Ethical Vision: Merleau-Ponty, Bergson, and the Question of Seeing Differently.Alia Al-Saji - 2009 - Chiasmi International 11:375-398.
    Drawing on Merleau-Ponty’s “Eye and Mind” and Bergson’s Matière et mémoire and “La perception du changement,” I ask what resources are available in vision for interrupting objectifying habits of seeing. While both Bergson and Merleau-Ponty locate the possibility of seeing differently in the figure of the painter, I develop by means of their texts, and in dialogue with Iris Marion Young’s work, a more general phenomenology of hesitation that grounds what I am calling “critical-ethical vision.” Hesitation, I argue, (...)
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  15. The Particularity and Phenomenology of Perceptual Experience.Susanna Schellenberg - 2010 - Philosophical Studies 149 (1):19-48.
    I argue that any account of perceptual experience should satisfy the following two desiderata. First, it should account for the particularity of perceptual experience, that is, it should account for the mind-independent object of an experience making a difference to individuating the experience. Second, it should explain the possibility that perceptual relations to distinct environments could yield subjectively indistinguishable experiences. Relational views of perceptual experience can easily satisfy the first but not the second desideratum. Representational views can easily satisfy the (...)
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  16.  94
    The Phenomenology of Mentality.Arnaud Dewalque - forthcoming - In Denis Fisette, Guillaume Frechette & Hynek Janoušek (eds.), Franz Brentano’s Philosophy after Hundred Years – From History of Philosophy to Reism. New York: Springer.
    This paper offers a phenomenological interpretation of Brentano’s view of mentality. The key idea is that mental phenomena are not only characterized by intentionality; they also exhibit a distinctive way of appearing or being experienced. In short, they also have a distinctive phenomenology. I argue this view may be traced back to Brentano’s theory of inner perception. Challenging the self-representational reading of IP, I maintain the latter is best understood as a way of appearing, that is, in phenomenological (...)
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  17. The Phenomenology of Sensorimotor Understanding.Ken Pepper - 2014 - In John Mark Bishop & Andrew Owen Martin (eds.), Contemporary Sensorimotor Theory. Springer. pp. 53-65.
    This paper draws on Maurice Merleau-Ponty’s philosophy to sketch a phenomenological interpretation of the enactivist notion of sensorimotor understanding. I begin by situating Noë’s enactive theory of vision in relation to Husserlian phenomenology. I then raise three related objections to Noë’s treatment of sensorimotor understanding in terms of practical knowledge of possibilities for action. Finally, I appeal to Phenomenology of Perception to show how two of its major operative concepts – the ‘body schema’ and ‘sedimentation’ – can (...)
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  18. Predictive Processing and the Phenomenology of Time Consciousness: A Hierarchical Extension of Rick Grush’s Trajectory Estimation Model.Wanja Wiese - 2017 - Philosophy and Predictive Processing.
    This chapter explores to what extent some core ideas of predictive processing can be applied to the phenomenology of time consciousness. The focus is on the experienced continuity of consciously perceived, temporally extended phenomena (such as enduring processes and successions of events). The main claim is that the hierarchy of representations posited by hierarchical predictive processing models can contribute to a deepened understanding of the continuity of consciousness. Computationally, such models show that sequences of events can be represented as (...)
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  19. Husserl and Stein on the Phenomenology of Empathy: Perception and Explication.James Jardine - 2014 - Synthesis Philosophica 29 (2):273-288.
    Within the phenomenological tradition, one frequently finds the bold claim that interpersonal understanding is rooted in a sui generis form of intentional experience, most commonly labeled empathy (Einfühlung). The following paper explores this claim, emphasizing its distinctive character, and examining the phenomenological considerations offered in its defense by two of its main proponents, Edmund Husserl and Edith Stein. After offering in section 2 some preliminary indications of how empathy should be understood, I then turn to some characterizations of its distinctive (...)
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  20. The Phenomenology of Everyday Expertise and the Emancipatory Interest.Brian O’Connor - 2013 - Philosophy and Social Criticism 39 (9):0191453713498388.
    This is a critical theoretical investigation of Hubert Dreyfus’ ‘phenomenology of everyday expertise’ (PEE). Operating mainly through the critical perspective of the ‘emancipatory interest’ the article takes issue with the contention that when engaged in expert action human beings are in non-deliberative, reason-free absorption. The claim of PEE that absorbed actions are not amenable to reconstruction places those actions outside the space of reasons. The question of acting under the wrong reasons – the question upon which the emancipatory interest (...)
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  21. Seeing and Conceptualizing: Modularity and the Shallow Contents of Perception.Eric Mandelbaum - 2018 - Philosophy and Phenomenological Research 97 (2):267-283.
    After presenting evidence about categorization behavior, this paper argues for the following theses: 1) that there is a border between perception and cognition; 2) that the border is to be characterized by perception being modular (and cognition not being so); 3) that perception outputs conceptualized representations, so views that posit that the output of perception is solely non-conceptual are false; and 4) that perceptual content consists of basic-level categories and not richer contents.
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  22.  38
    Is the Aim of Perception to Provide Accurate Representations?Kirk A. Ludwig - 2006 - In Robert J. Stainton (ed.), Contemporary Debates in Cognitive Science. Malden MA: Blackwell. pp. 259-274.
    The paper rejects the claim that phenomena such as change and inattentional blindness show that perceptual representations are inaccurate or that a radical overhaul of our traditional picture of perception is required. The paper rejects in particular the sensorimotor theory of perception, which denies that there are any perceptual representations. It further argues that the degree of resolution of perceptual experience relevant to assessing its accuracy is determined by our use of it in standard conditions, and that the (...)
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  23. The Phenomenon of Ego-Splitting in Husserl’s Phenomenology of Pure Phantasy.Marco Cavallaro - 2017 - Journal of the British Society for Phenomenology 48 (2):162-177.
    Husserl’s phenomenology of imagination embraces a cluster of different theories and approaches regarding the multi-faced phenomenon of imaginative experience. In this paper I consider one aspect that seems to be crucial to the understanding of a particular form of imagination that Husserl names pure phantasy. I argue that the phenomenon of Ego-splitting discloses the best way to elucidate the peculiarity of pure phantasy with respect to other forms of representative acts and to any simple form of act modification. First, (...)
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  24. Phenomenology and Ontology of Language and Expression: Merleau-Ponty on Speaking and Spoken Speech.Hayden Kee - 2018 - Human Studies 41 (3):415-435.
    This paper clarifies Merleau-Ponty’s distinction between speaking and spoken speech, and the relation between the two, in his Phenomenology of Perception. Against a common interpretation, I argue on exegetical and philosophical grounds that the distinction should not be understood as one between two kinds of speech, but rather between two internally related dimensions present in all speech. This suggests an interdependence between speaking and spoken aspects of speech, and some commentators have critiqued Merleau-Ponty for claiming a priority of (...)
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  25. Kant on Intentionality, Magnitude, and the Unity of Perception.Sacha Golob - 2014 - European Journal of Philosophy 22 (4):505-528.
    This paper addresses a number of closely related questions concerning Kant's model of intentionality, and his conceptions of unity and of magnitude [Gröβe]. These questions are important because they shed light on three issues which are central to the Critical system, and which connect directly to the recent analytic literature on perception: the issues are conceptualism, the status of the imagination, and perceptual atomism. In Section 1, I provide a sketch of the exegetical and philosophical problems raised by Kant's (...)
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  26. Moods Are Not Colored Lenses: Perceptualism and the Phenomenology of Moods.Francisco Gallegos - 2017 - Philosophia 45 (4):1497-1513.
    Being in a mood—such as an anxious, irritable, depressed, tranquil, or cheerful mood—tends to alter the way we react emotionally to the particular objects we encounter. But how, exactly, do moods alter the way we experience particular objects? Perceptualism, a popular approach to understanding affective experiences, holds that moods function like "colored lenses," altering the way we perceive the evaluative properties of the objects we encounter. In this essay, I offer a phenomenological analysis of the experience of being in a (...)
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  27.  85
    Notes for a Phenomenology of Musical Performance.Arnold Berleant - 1999 - Philosophy of Music Education Review 7 (2):73-79.
    In recognizing the wide range of sensuous perception and at the same time the originary capacity of aesthetic experience, Mikel Dufrenne has shown us the rich capabilities of phenomenology. It is in that spirit that this essay explores musical performance. Music is a multiple art. Its many traditions, forms, genres, and styles, its large variety of instruments and sounds, and its diverse uses and occasions make it difficult to speak of music as a single art form. There are, (...)
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  28. Perception and the Reach of Phenomenal Content.Tim Bayne - 2009 - Philosophical Quarterly 59 (236):385-404.
    The phenomenal character of perceptual experience involves the representation of colour, shape and motion. Does it also involve the representation of high-level categories? Is the recognition of a tomato as a tomato contained within perceptual phenomenality? Proponents of a conservative view of the reach of phenomenal content say ’No’, whereas those who take a liberal view of perceptual phenomenality say ’Yes’. I clarify the debate between conservatives and liberals, and argue in favour of the liberal view that high-level content can (...)
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  29. One Cognitive Style Among Others. Towards a Phenomenology of the Lifeworld and of Other Experiences.Gregor Schiemann - 2014 - In D. Ginev (ed.), The Multidimensionality of Hermeneutic Phenomenology. Springer. pp. 31-48.
    In his pioneering sociological theory, which makes phenomenological concepts fruitful for the social sciences, Alfred Schütz has laid foundations for a characterization of an manifold of distinct domains of experience. My aim here is to further develop this pluralist theory of experience by buttressing and extending the elements of diversity that it includes, and by eliminating or minimizing lingering imbalances among the domains of experience. After a critical discussion of the criterion-catalogue Schütz develops for the purpose of characterizing different cognitive (...)
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  30. Vagueness and the Philosophy of Perception.Ryan Perkins - 2012 - Dissertation, University of Oxford
    This dissertation explores several illuminating points of intersection between the philosophy of perception and the philosophy of vagueness. Among other things, I argue: (i) that it is entirely unhelpful to theorize about perception or consciousness using Nagelian "what it's like" talk; (ii) that a popular recent account of perceptual phenomenology (representationalism) conflicts with our best theory of vagueness (supervaluationism); (iii) that there are no vague properties, for Evans-esque reasons; (iv) that it is impossible to insert "determinacy" operators (...)
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  31. The Cognitive Architecture of Perception.Juan Vázquez (ed.) - 2014 - Universidade de Porto.
    Putting forward an original analysis of perceiving as a cognitive attitude, as it contrasts with judging, believing and knowing, the author approaches several issues in the philosophy of perception, such as differences between presentation and representation, the natures of concepts and categorization, the justification of perceptual beliefs and their role in the justification of knowledge. His approach is influenced by phenomenology and by psychology and neuroscience of vision.
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  32. Proof Phenomenon as a Function of the Phenomenology of Proving.Inês Hipólito - 2015 - Progress in Biophysics and Molecular Biology 119:360-367.
    Kurt Gödel wrote (1964, p. 272), after he had read Husserl, that the notion of objectivity raises a question: “the question of the objective existence of the objects of mathematical intuition (which, incidentally, is an exact replica of the question of the objective existence of the outer world)”. This “exact replica” brings to mind the close analogy Husserl saw between our intuition of essences in Wesensschau and of physical objects in perception. What is it like to experience a mathematical (...)
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  33. Horizons of the Word: Words and Tools in Perception and Action.Hayden Kee - 2020 - Phenomenology and the Cognitive Sciences 19 (5):905-932.
    In this paper I develop a novel account of the phenomenality of language by focusing on characteristics of perceived speech. I explore the extent to which the spoken word can be said to have a horizonal structure similar to that of spatiotemporal objects: our perception of each is informed by habitual associations and expectations formed through past experiences of the object or word and other associated objects and experiences. Specifically, the horizonal structure of speech in use can fruitfully be (...)
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  34. Direct Perception and Simulation: Stein’s Account of Empathy.Monika Dullstein - 2013 - Review of Philosophy and Psychology 4 (2):333-350.
    The notion of empathy has been explicated in different ways in the current debate on how to understand others. Whereas defenders of simulation-based approaches claim that empathy involves some kind of isomorphism between the empathizer’s and the target’s mental state, defenders of the phenomenological account vehemently deny this and claim that empathy allows us to directly perceive someone else’s mental states. Although these views are typically presented as being opposed, I argue that at least one version of a simulation-based approach—the (...)
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  35.  83
    Perception, Causally Efficacious Particulars, and the Range of Phenomenal Consciousness: Reply to Commentaries.Christian Coseru - 2015 - Journal of Consciousness Studies 22 (9-10):55-82.
    This paper responds to critical commentaries on my book, Perceiving Reality (OUP, 2012), by Laura Guerrero, Matthew MacKenzie, and Anand Vaidya. Guerrero focuses on the metaphysics of causation, and its role in the broader question of whether the ‘two truths’ framework of Buddhist philosophy can be reconciled with the claim that science provides the best account of our experienced world. MacKenzie pursues two related questions: (i) Is reflexive awareness (svasaṃvedana) identical with the subjective pole of a dual-aspect cognition or are (...)
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  36. The Arationality of Perception: Comments on Susanna Siegel.Adam Pautz - 2020 - Philosophy and Phenomenological Research 101 (3):755-763.
    Philosophy and Phenomenological Research, EarlyView.
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  37.  43
    Epicureans and Stoics on the Rationality of Perception.Whitney Schwab & Simon Shogry - forthcoming - Wiley: Philosophy and Phenomenological Research.
    This paper examines an ancient debate over the rationality of perception. What leads the Stoics to affirm, and the Epicureans to deny, that to form a sense- impression is an activity of reason? The answer, we argue, lies in a disagreement over what is required for epistemic success. For the Stoics, epistemic success consists in believing the right propositions, and only rational states, in virtue of their predicational structure, put us in touch with propositions. Since they identify some sense-impressions (...)
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  38. The Phenomenological Directness of Perceptual Experience.Boyd Millar - 2014 - Philosophical Studies 170 (2):235-253.
    When you have a perceptual experience of a given physical object that object seems to be immediately present to you in a way it never does when you consciously think about or imagine it. Many philosophers have claimed that naïve realism (the view that to perceive is to stand in a primitive relation of acquaintance to the world) can provide a satisfying account of this phenomenological directness of perceptual experience while the content view (the view that to perceive is to (...)
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  39. The Recurrent Model of Bodily Spatial Phenomenology.Tony Cheng & Patrick Haggard - 2018 - Journal of Consciousness Studies 25 (3-4):55-70.
    In this paper, we introduce and defend the recurrent model for understanding bodily spatial phenomenology. While Longo, Azañón and Haggard (2010) propose a bottom-up model, Bermúdez (2017) emphasizes the top-down aspect of the information processing loop. We argue that both are only half of the story. Section 1 intro- duces what the issues are. Section 2 starts by explaining why the top- down, descending direction is necessary with the illustration from the ‘body-based tactile rescaling’ paradigm (de Vignemont, Ehrsson and (...)
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  40.  35
    On Perception and Autonomy Considered Through the Phenomenological Understanding of Emotion Described by Kym Maclaren.Erika Grimm - 2015 - Res Cogitans: An Annual Undergraduate Philosophy Journal 6 (1):171-178.
    Female philosopher Kym Maclaren, in her article, “Emotional Metamorphoses: The Role of Others in Becoming a Subject,” explores a phenomenological view on emotion as being-in-the-world as well as the ethical implications of understanding emotion in opposition to the moralistic view. In the first part of this paper, I provide an exegetical assessment of Maclaren’s thesis; in the second I introduce a critique of Maclaren’s argument and argue a claim of my own which explores perception and autonomy in the human (...)
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  41.  88
    Gadamer, McDowell, and the Phenomenology of Understanding.Manoj Panda - forthcoming - In Language, Reality and Culture. Kolkata, West Bengal, India:
    My aim in this paper is to critically evaluate the debate between John McDowell and Michael Friedman on the nature of understanding and relativism. McDowell in his magnum opus Mind and World, has argued in favour of the view that the way we are open to reality is constituted by concepts. According to him, our openness to reality is placed in the space of reasons which is nothing but space of concepts. Friedman in his critical and detail review of McDowell’s (...)
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  42. Perception and Imagination.Uriah Kriegel - 2015 - In S. Miguens, G. Preyer & C. Bravo Morando (eds.), Prereflective Consciousness: Sartre and Contemporary Philosophy of Mind. Routledge. pp. 245-276.
    According to a traditional view, there is no categorical difference between the phenomenology of perception and the phenomenology of imagination; the only difference is in degree (of intensity, resolution, etc.) and/or in accompanying beliefs. There is no categorical difference between what it is like to perceive a dog and what it is like to imagine a dog; the former is simply more vivid and/or is accompanied by the belief that a dog is really there. A sustained argument (...)
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  43. Direct Social Perception and Dual Process Theories of Mindreading.Mitchell Herschbach - 2015 - Consciousness and Cognition 36:483-497.
    The direct social perception thesis claims that we can directly perceive some mental states of other people. The direct perception of mental states has been formulated phenomenologically and psychologically, and typically restricted to the mental state types of intentions and emotions. I will compare DSP to another account of mindreading: dual process accounts that posit a fast, automatic “Type 1” form of mindreading and a slow, effortful “Type 2” form. I will here analyze whether dual process accounts’ Type (...)
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  44. The Seal of Philosophy: Tymieniecka’s Phenomenology of Life in Islamic Metaphysical Perspective.Olga Louchakova-Schwartz - 2014 - In Anna-Teresa Tymieniecka, Nazif Muhtaroglu & Detlev Quintern (eds.), Islamic and Occidental Philosophy in Dialogue, 7. Dordrecht, Netherlands: Springer. pp. 71-101.
    This paper argues that the Islamic metaphysical vision finds its Western philosophical counterpart in Anna-Teresa Tymienecka's Phenomenology of Life. Comparative analysis of the main categories and strategies of knowledge in Islamic metaphysics and the Phenomenology of Life demonstrates obvious similarities, but also significant distinctions whereby the systems can be viewed as complementary. Tymieniecka’s philosophy begins with epoché on preceding philosophical knowledge, while Islamic philosophy begins with revelation. Tymieniecka uses presuppositionless phenomenological direct intuition combined with reflective analysis, while Sufi (...)
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  45. Looking for the Self: Phenomenology, Neurophysiology and Philosophical Significance of Drug-Induced Ego Dissolution.Raphaël Millière - 2017 - Frontiers in Human Neuroscience 11:1-22.
    There is converging evidence that high doses of hallucinogenic drugs can produce significant alterations of self-experience, described as the dissolution of the sense of self and the loss of boundaries between self and world. This article discusses the relevance of this phenomenon, known as “drug-induced ego dissolution (DIED)”, for cognitive neuroscience, psychology and philosophy of mind. Data from self-report questionnaires suggest that three neuropharmacological classes of drugs can induce ego dissolution: classical psychedelics, dissociative anesthetics and agonists of the kappa opioid (...)
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  46. A Phenomenological Grounding of Feminist Ethics.Anya Daly - 2018 - Journal of the British Society for Phenomenology 50 (1):1-18.
    ABSTRACTThe central hypothesis of this paper is that the phenomenology of Merleau-Ponty offers significant philosophical groundwork for an ethics that honours key feminist commitments – embodiment, situatedness, diversity and the intrinsic sociality of subjectivity. Part I evaluates feminist criticisms of Merleau-Ponty. Part II defends the claim that Merleau-Ponty’s non-dualist ontology underwrites leading approaches in feminist ethics, notably Care Ethics and the Ethics of Vulnerability. Part III examines Merleau-Ponty’s analyses of embodied percipience, arguing that these offer a powerful critique of (...)
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  47.  40
    Perceptions and Practices of Science Teachers About Professional Development at Secondary School Level: A Phenomenological Study.Rabia Aslam & Dr Najum Nisa - 2019 - International Journal of Academic Pedagogical Research (IJAPR) 3 (1):9-15.
    Abstract: This study was done to know that how secondary school teachers of science interprets the experiences which they gained from professional development (PD) in Karachi. And also to know the teachers’ awareness for sense making, and then professional development opportunities to bring changes in their teaching methodology by implementing the knowledge which they gained from PD. Data was collected through five secondary school science teachers of Karachi by purposive sampling technique. In-depth Semi-structured technique were used. After this, thematic analysis (...)
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  48. The Nature of Cognitive Phenomenology.Declan Smithies - 2013 - Philosophy Compass 8 (8):744-754.
    This is the first in a series of two articles that serve as an introduction to recent debates about cognitive phenomenology. Cognitive phenomenology can be defined as the experience that is associated with cognitive activities, such as thinking, reasoning, and understanding. What is at issue in contemporary debates is not the existence of cognitive phenomenology, so defined, but rather its nature and theoretical role. The first article examines questions about the nature of cognitive phenomenology, while the (...)
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  49. Précis of The Unity of Perception.Susanna Schellenberg - 2020 - Philosophy and Phenomenological Research 100 (3):715-720.
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  50. Experimental Phenomenology in Contemporary Perception Science.Carmelo Calì - 2008 - Teorie E Modelli 13 (1/2).
    Some issues heavily debated in perception sciences are presented: the explanatory gap and the experience measurement problem. The experimental phenomenology is said to provide substantive contribution to settle controversy over the phenome- nological adequacy of perception theory and models. An interpretation of experi- mental phenomenology as explanation of the perceptual manifold, and definition of relation varieties to eventually map onto other perception sciences’ domains is sketched.
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