Results for 'star friendship'

168 found
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  1.  91
    Multiculturalism’s Ticky-Tacky: Third World Scholars in the First World.Subhasis Chattopadhyay - 2014 - In Mahua Bau & Milinda Majumdar (eds.), Through a Multicultural Lens. Dey's Publishing. pp. 93-100.
    The idea of this paper came to me from my junior colleague and friend Saikat Sarkar who mentioned in a different context this paper's title. Existing work in this field registers two themes: those scholars who are abroad perforce critique whites since their unwritten code for getting tenure etc. is to lessen the guilt of their masters in First World social sciences' and humanities departments. And then there is the instance of First world scholars using these (mostly) subaltern-studies' scholars to (...)
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  2. Reasons as Evidence.Stephen Kearns & Daniel Star - 2009 - Oxford Studies in Metaethics 4:215-42.
    In this paper, we argue for a particular informative and unified analysis of normative reasons. According to this analysis, a fact F is a reason to act in a certain way just in case it is evidence that one ought to act in that way. Similarly, F is a reason to believe a certain proposition just in case it is evidence for the truth of this proposition. Putting the relatively uncontroversial claim about reasons for belief to one side, we present (...)
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  3. Weighing Reasons.Stephen Kearns & Daniel Star - 2013 - Journal of Moral Philosophy 10 (1):70-86.
    This paper is a response to two sets of published criticisms of the 'Reasons as Evidence’ thesis concerning normative reasons, proposed and defended in earlier papers. According to this thesis, a fact is a normative reason for an agent to Φ just in case this fact is evidence that this agent ought to Φ. John Broome and John Brunero have presented a number of challenging criticisms of this thesis which focus, for the most part, on problems that it appears to (...)
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  4. Do Confucians Really Care? A Defense of the Distinctiveness of Care Ethics: A Reply to Chenyang Li.Daniel Star - 2002 - Hypatia 17 (1):77-106.
    Chenyang Li argues, in an article originally published in Hypatia, that the ethics of care and Confucian ethics constitute similar approaches to ethics. The present paper takes issue with this claim. It is more accurate to view Confucian ethics as a kind of virtue ethics, rather than as a kind of care ethics. In the process of criticizing Li's claim, the distinctiveness of care ethics is defended, against attempts to assimilate it to virtue ethics.
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  5. Introduction.Daniel Star - forthcoming - In The Oxford Handbook of Reasons and Normativity. Oxford: Oxford University Press.
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  6. Weighing Explanations.Stephen Kearns & Daniel Star - forthcoming - In Andrew Reisner & Iwao Hirose (eds.), Weighing and Reasoning: A Festschrift for John Broome. Oxford University Press.
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  7. Three Conceptions of Practical Authority.Daniel Star & Candice Delmas - 2011 - Jurisprudence 2 (1):143-160.
    Joseph Raz’s much discussed service conception of practical authority has recently come under attack from Stephen Darwall, who proposes that we instead adopt a second- personal conception of practical authority.1 We believe that the best place to start understanding practical authority is with a pared back conception of it, as simply a species of normative authority more generally, where this species is picked out merely by the fact that the normative authority in question is authority in relation to action, rather (...)
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  8. Moral Knowledge, Epistemic Externalism, and Intuitionism.Daniel Star - 2008 - Ratio 21 (3):329-343.
    This paper explores the generally overlooked relevance of an important contemporary debate in mainstream epistemology to philosophers working within ethics on questions concerning moral knowledge. It is argued that this debate, between internalists and externalists about the accessibility of epistemic justification, has the potential to be both significantly influenced by, and have a significant impact upon, the study of moral knowledge. The moral sphere provides a particular type of strong evidence in favour of externalism, and mainstream epistemologists might benefit from (...)
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  9. Two Levels of Moral Thinking.Daniel Star - 2011 - Oxford Studies in Normative Ethics 1:75-96.
    The purpose of this paper is to introduce a two level account of moral thinking that, unlike other accounts, does justice to three very plausible propositions that seem to form an inconsistent triad: (1) People can be morally virtuous without the aid of philosophy. (2) Morally virtuous people non-accidentally act for good reasons, and work out what it is that they ought to do on the basis of considering such reasons. (3) Philosophers engaged in the project of normative ethics are (...)
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  10. Reasoning with Reasons.Daniel Star - forthcoming - In Conor McHugh, Jonathan Way & Daniel Whiting (eds.), Normativity: Epistemic and Practical. Oxford: Oxford University Press. pp. 241-59.
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  11. Michael Smith.Daniel Star - 2010 - In Graham Oppy & N. N. Trakakis (eds.), A Companion to Philosophy in Australasia. Monash University Publishing.
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  12. Précis of Knowing Better: Virtue, Deliberation, and Normative Ethics.Daniel Star - 2016 - Philosophy and Phenomenological Research 93 (3):706-708.
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  13. "From Outside of Ethics" Review, John Gibbons, *The Norm of Belief* (OUP, 2013). [REVIEW]Daniel Star - forthcoming - Ethics.
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  14. The Classical Ideals of Friendship.Dirk Baltzly & Nick Eliopoulos - 2009 - In Barabara Caine (ed.), Friendship: a history,. Equinox.
    Surveys the ideals of friendship in ancient Greco-Roman philosophy. The notion of the best friendship inevitably reflects the various conceptions of a good life.
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  15. The Philosophical Case for Robot Friendship.John Danaher - forthcoming - Journal of Posthuman Studies.
    Friendship is an important part of the good life. While many roboticists are eager to create friend-like robots, many philosophers and ethicists are concerned. They argue that robots cannot really be our friends. Robots can only fake the emotional and behavioural cues we associate with friendship. Consequently, we should resist the drive to create robot friends. In this article, I argue that the philosophical critics are wrong. Using the classic virtue-ideal of friendship, I argue that robots can (...)
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  16. The Character of Friendship.Laurence Thomas - forthcoming - In Danian Caluori (ed.), Thinking About Friendship: Historical and Contemporary Prespectives. Palgrave MacMillon.
    This essay discusss (1) the differences and commonalities between romantic love and friendship and (2) the differences and commonalities between parental love of friendship.
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  17. Augustine on the Dangers of Friendship.Tamer Nawar - 2015 - Classical Quarterly 65 (2):836-851.
    The philosophers of antiquity had much to say about the place of friendship in the good life and its role in helping us live virtuously. Augustine is unusual in giving substantial attention to the dangers of friendship and its potential to serve as an obstacle (rather than an aid) to virtue. Despite the originality of Augustine’s thought on this topic, this area of his thinking has received little attention. This paper will show how Augustine, especially in the early (...)
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  18. Friendship and the Structure of Trust.Mark Alfano - 2016 - In Alberto Masala & Jonathan Webber (eds.), From Personality to Virtue. Oxford University Press. pp. 186-206.
    In this paper, I describe some of what I take to be the more interesting features of friendship, then explore the extent to which other virtues can be reconstructed as sharing those features. I use trustworthiness as my example throughout, but I think that other virtues such as generosity & gratitude, pride & respect, and the producer’s & consumer’s sense of humor can also be analyzed with this model. The aim of the paper is not to demonstrate that all (...)
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  19. Le Flair Animal: Levinas and the Possibility of Animal Friendship.Lisa Guenther - 2007 - PhaenEx 2 (2):216-238.
    In Otherwise than Being, Levinas writes that the alterity of the Other escapes “le flair animal,” or the animal’s sense of smell. This paper puts pressure on the strong human-animal distinction that Levinas makes by considering the possibility that, while non-human animals may not respond to the alterity of the Other in the way that Levinas describes as responsibility, animal sensibility plays a key role in a relation to Others that Levinas does not discuss at length: friendship. This approach (...)
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  20. Friendship and Epistemic Norms.Jason Kawall - 2013 - Philosophical Studies 165 (2):349-370.
    Simon Keller and Sarah Stroud have both argued that the demands of being a good friend can conflict with the demands of standard epistemic norms. Intuitively, good friends will tend to seek favorable interpretations of their friends’ behaviors, interpretations that they would not apply to strangers; as such they seem prone to form unjustified beliefs. I argue that there is no such clash of norms. In particular, I argue that friendship does not require us to form beliefs about our (...)
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  21. The Motive of Society: Aristotle on Civic Friendship, Justice, and Concord.Eleni Leontsini - 2013 - Res Publica 19 (1):21-35.
    My aim in this paper is to demonstrate the relevance of the Aristotelian notion of civic friendship to contemporary political discussion by arguing that it can function as a social good. Contrary to some dominant interpretations of the ancient conception of friendship according to which it can only be understood as an obligatory reciprocity, I argue that friendship between fellow citizens is important because it contributes to the unity of both state and community by transmitting feelings of (...)
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  22. Squaring the Epicurean Circle: Friendship and Happiness in the Garden.Benjamin Rossi - 2017 - Ancient Philosophy 37 (1):153-168.
    Epicurean ethics has been subject to withering ancient and contemporary criticism for the supposed irreconcilability of Epicurus’s emphatic endorsement of friendship and his equally clear and striking ethical egoism. Recently, Matthew Evans (2004) has suggested that the key to a plausible Epicurean response to these criticisms must begin by understanding why friendship is valuable for Epicurus. In the first section of this paper I develop Evans’ suggestion further. I argue that a shared conception of the human telos and (...)
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  23. A Good Friend Will Help You Move a Body: Friendship and the Problem of Moral Disagreement.Daniel Koltonski - 2016 - Philosophical Review 125 (4):473-507.
    On the shared-­ends account of close friendship, proper care for a friend as an agent requires seeing yourself as having important reasons to accommodate and promote the friend’s valuable ends for her own sake. However, that friends share ends doesn't inoculate them against disagreements about how to pursue those ends. This paper defends the claim that, in certain circumstances of reasonable disagreement, proper care for a friend as a practical and moral agent sometimes requires allowing her judgment to decide (...)
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  24. Mary Astell on Virtuous Friendship.Jacqueline Broad - 2009 - Parergon: Journal of the Australian and New Zealand Association for Medieval and Early Modern Studies 26 (2):65-86.
    According to some scholars, Mary Astell’s feminist programme is severely limited by its focus on self-improvement rather than wider social change. In response, I highlight the role of ‘virtuous friendship’ in Astell’s 1694 work, A Serious Proposal to the Ladies. Building on classical ideals and traditional Christian principles, Astell promotes the morally transformative power of virtuous friendship among women. By examining the significance of such friendship to Astell’s feminism, we can see that she did in fact aim (...)
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  25. The Source and Robustness of Duties of Friendship.Robbie Arrell - 2014 - International Journal of Philosophical Studies 22 (2):166-183.
    Certain relationships generate associative duties that exhibit robustness across change. It seems insufficient for friendship, for example, if I am only disposed to fulfil duties of friendship towards you as things stand here and now. However, robustness is not required across all variations. Were you to become monstrously cruel towards me, we might expect that my duties of friendship towards you would not be robust across that kind of change. The question then is this: is there any (...)
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  26. Friendship in the Shadow of Technology.Laurence Thomas - forthcoming - In Steven Scalet (ed.), Morality and Moral Controversies. Abebooks.
    This essay looks at the impact that technology is having upon friendship. For as we all know, it is nothing at all to see friends at a restaurant table all engaged in texting rather than talking to one another.
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  27. My Other Myself: Aristotle and the Value of Friendship.Richard Oxenberg - manuscript
    What constitutes a true human-to-human relationship? What is its importance and value for human life? These are the questions I explore in this talk on Aristotle's philosophy of friendship, originally presented as part of Boston University's Core Curriculum lecture series.
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  28. Aristotle’s Theory of Friendship Tested.Syra Mehdi - 2015 - Questions: Philosophy for Young People 15:11-13.
    Is friendship a more important value than honesty?
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  29. Does Friendship Give Us Non-Derivative Partial Reasons.Andrew Reisner - 2008 - Les ateliers de l'éthique/The Ethics Forum 3 (1):70-78.
    One way to approach the question of whether there are non-derivative partial reasons of any kind is to give an account of what partial reasons are, and then to consider whether there are such reasons. If there are, then it is at least possible that there are partial reasons of friendship. It is this approach that will be taken here, and it produces several interesting results. The first is a point about the structure of partial reasons. It is at (...)
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  30. Friendship and the Law of Reason: Baier and Kant on Love and Principles.Sergio Tenenbaum - 2005 - In Williams Jenkins (ed.), Persons, Promises, and Practices. University of Notre Dame Press. pp. 250-280.
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  31. Love and Friendship in the Lysis and the Symposium: Human and Divine.Jakub Jinek - 2008 - Rhizai. A Journal for Ancient Philosophy and Science 5 (2008):109-126.
    The paper claims that we cannot understand properly Platonic conception of love and friendship unless we read the Lysis in the light of the Symposium and vice verse. Dealing with the crucial question of what made Plato write two different dialogues on the same topic, it advocates an alternative intertextual reading that does not deny progress of Plato’s thinking. Though the Symposium offers, in comparison to the Lysis, a more developed philosophical theory of love, Plato still has good reasons (...)
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  32. Distributive Justice and The Problem of Friendship.Cordelli Chiara - 2015 - Political Studies 63 (3):679-695.
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  33.  60
    The Star-Galaxy Era of Big History in the Light of Universal Evolutionary Principles.Leonid Grinin - 2015 - In Globalistics and Globalization Studies: Big History & Global History. Volgograd,Russia: Uchitel Publishing House. pp. 282-300.
    Big History provides a unique opportunity to consider the development of the Universe as a single process. Within Big History studies one can distinguish some common evolutionary laws and principles. However, it is very important to recognize that there are many more such integrating principles, laws, mecha-nisms and patterns of evolution at all its levels than it is usually supposed. In the meantime, we can find the common traits in development, functioning, and interaction of apparently rather different processes and phenomena (...)
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  34.  37
    The Star-Galaxy Era of Big History in the Light of Universal Evolutionary Principles.Leonid Grinin - 2014 - In Leonid Grinin, David Baker & Esther Quaedackers (eds.), Teaching & Researching Big History: Exploring a New Scholarly Field. Volgograd: Uchitel Publishing House. pp. 163-187.
    Big History provides a unique opportunity to consider the development of the Universe as a single process. Within Big History studies one can distinguish some common evolutionary laws and principles. However, it is very important to recognize that there are many more such integrating principles, laws, mechanisms and patterns of evolution at all its levels than it is usually supposed. In the meantime, we can find the common traits in development, functioning, and interaction of apparently rather different processes and phenomena (...)
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  35. Signs of Morality in David Bowie's "Black Star" Video Clip.May Kokkidou & Elvina Paschali - 2017 - Philosophy Study 7 (12).
    “Black Star” music video was released two days before Bowie’s death. It bears various implications of dying and the notion of mortality is both literal and metaphorical. It is highly autobiographical and serves as a theatrical stage for Bowie to act both as a music performer and as a self-conscious human being. In this paper, we discuss the signs of mortality in Bowie’s “Black Star” music video-clip. We focus on video’s cinematic techniques and codes, on its motivic elements (...)
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  36. Star Trek: Into Darkness—Ethical Impartiality, Partiality, and the Need for a Male/Female Synthesis.Jeremy Delong - 2015 - Film and Philosophy 19:141-63.
    This paper analyzes the ethical themes and theory portrayals by particular characters in Star Trek: Into Darkness. It is concluded that the film can be understood as explicating the pros and cons of both "male" and "female" ethical perspectives, and that a comprehensive understanding of morality requires some synthesis of both perspectives.
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  37. Toward an Affective Problematics: A Deleuze-Guattarian Reading of Morality and Friendship in Toni Morrison’s Sula.Ali Salami & Naeem Nedaee - 2017 - Atlantis 1 (39):113-131.
    It might sound rather convincing to assume that we owe the pleasure of reading the novel form to our elemental repository of physical perception, to our feelings. This would be true only if mere feelings could add up to something more than just emotions, to some deep understanding of the human. After all, a moment of epiphany, where we begin to realize things that dramatically disturb our normal state of mind, is not just emotional, nor indeed a simple moment. Despite (...)
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  38.  34
    Rethinking Friendship.Mark Phelan - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy:1-16.
    ABSTRACTPhilosophers have tended to construe friendship as an intimate relationship involving mutual love, and have focused their discussions on this ‘true’ form of friendship. However, everyone re...
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  39.  65
    Senecan Progressor Friendship and the Characterization of Nero in Tacitus' Annals.Jula Wildberger - 2015 - In Christoph Kugelmeier (ed.), Translatio humanitatis: Festschrift zum 60. Geburtstag von Peter Riemer. Sankt Ingbert: Röhrig Universitätsverlag. pp. 471-492.
    Argues that Tacitus’ shaped his account of Seneca and the characterization of Nero within his social environment according to features characteristic of Seneca’s conception of friendship. Surprisingly, Tacitus assigns to Nero an active power: The emperor drives a ubiquitous inversion of the social values promoted by his mentor. Patterns of Seneca’s social thought are adduced to characterize not only the portrayed emperor but also the political institution itself.
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  40.  79
    The Good of Friendship at the End of Life.Christopher Mole - 2015 - International Journal of Philosophical Studies 23 (4):445-459.
    This article attempts to explain the value that we assign to the presence of friends at the time when life is ending. It first shows that Aristotle’s treatment of friendship does not provide a clear account of such value. It then uses J. L. Austin’s notion of performativity to supplement one recent theory of friendship – given by Dean Cocking and Jeanette Kennett – in such a way that that theory can then account for friendship’s special value (...)
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  41.  45
    Star Trek’s Stoics: The Vulcans.Steven Umbrello - 2015 - Philosophy Now 106:29.
    In 1966 Gene Roddenberry, then a relatively unknown TV writer, created what was to become a cultural sensation. From cell phones and tablets, to MRI machines and medical jet injectors, Star Trek has undoubtedly anticipated much of the technology that we take for granted today. Moreover, the disagreements, fights and jokes between Captain Kirk (William Shatner), Dr Leonard ‘Bones’ McCoy (DeForest Kelley) and Mr Spock (Leonard Nimoy) were expertly crafted for dramatic impact. But I’m not writing this to confess (...)
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  42.  65
    Duties to Socialise with Nonhuman Animals: Farmed Animal Sanctuaries as Frontiers of Friendship.Guy Scotton - 2017 - Animal Studies Journal 6 (2):86-108.
    I argue that humans have a duty to socialise with domesticated animals, especially members of farmed animal species: to make efforts to include them in our social lives in circumstances that make friendships possible. Put another way, domesticated animals have a claim to opportunities to befriend humans, in addition to (and constrained by) a basic welfare-related right to socialise with members of their own and other species. This is because i) domesticated animals are in a currently unjust scheme of social (...)
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  43. For the Sake of the Friendship: Relationality and Relationship as Grounds of Beneficence.Thaddeus Metz - 2010 - Theoria: A Journal of Social and Political Theory 57 (125):54-76.
    I contend that there are important moral reasons for individuals, organisations and states to aid others that have gone largely unrecognised in the literature. Most of the acknowledged reasons for acting beneficently in the absence of a promise to do so are either impartial and intrinsic, on the one hand, being grounded in properties internal to and universal among individuals, such as their pleasure or autonomy, or partial and extrinsic, on the other, being grounded in non-universal properties regarding an actual (...)
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  44. Should the Historical Star-System in Chemical Education Be Replaced? [REVIEW]Joseph Earley - 2017 - Science & Education 26 (7-9):1075-1078.
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  45. Our Embodied Friendship with Dogs.Glen Mazis - 2008 - In Steven Hales (ed.), What Philosophy Can Tell You about Your Dog. Open Court.
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  46.  44
    Aristotle and Marx: Egalitarianism, Civic Friendship and Rights.J. Pike - 2001 - Skepsis: A Journal for Philosophy and Interdisciplinary Research 12.
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  47.  60
    Aristotle on the Normative Value of Friendship Duties.Daniel Simão Nascimento - 2018 - Revista Latinoamericana de Filosofia 2 (44):201-224.
    In this article, I present an interpretation of Aristotle’s thought regarding the normative value of friendship duties.The argument is divided in VII sections. In Section I, I provide brief summaries of the main arguments defended by me in a previous article about the normative consequences of virtue and utility friendships in Aristotle, the objectives that are to be defended in this article and of the conclusions that I take them to support. In section II, I offer an interpretation of (...)
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  48. Aristotle and Derrida on Friendship.Sandra Lynch - unknown
    Jacques Derrida begins the first chapter of his book The Politics of Friendship1 with a statement attributed to Aristotle by both Diogenes Laertes and the 16th Century French philosopher Michel de Montaigne. The statement is this: “O my friends, there is no friend.” Derrida points out the paradox and apparent contradication in such an impossible declaration. Who is Aristotle talking to, given that he is addressing friends to inform them that there are none? How can the statement be taken seriously? (...)
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  49.  34
    Impartiality, Close Friendships and the Confucian Tradition.Andrew Lambert - 2017 - In Marlein van Raalte Carla Risseeuw (ed.), Conceptualizing Friendship in Time and Place. Leiden: Brill. pp. 205-228.
    This article explores the relationship between friendship and morality. Two ideas have been influential in the history of moral philosophy: the impartial standpoint and close friendship. These two perspectives on thought and action can conflict, however, and such a case is presented here. In an attempt to resolve these tensions, and understand the assumption that gives rise to it, I explore an alternative conception of moral conduct and friendship suggested by early Confucian thought. Within this account, moral (...)
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  50. Dios en la ética de Aristóteles.David Torrijos-Castrillejo - 2012 - Pensamiento 68 (255):5-23.
    In the last few years, a new paradigm of the knowledge of the divinity in Aristotle has emerged, affording the possibility of understanding him as efficient cause. In that case, if God is efficient cause and gives rise to teleology, this must have some existential significance for man. We can ask ourselves therefore whether the knowledge of metaphysics can offer some orientation also for ethics. Yet if this were true, the need would arise to deepen the question of how much (...)
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