Results for 'the law of compatibility'

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  1. Pyrrhonism and the Law of Non-Contradiction.Diego E. Machuca - 2011 - In D. E. Machuca (ed.), Pyrrhonism in Ancient, Modern, and Contemporary Philosophy. Springer.
    The question of whether the Pyrrhonist adheres to certain logical principles, criteria of justification, and inference rules is of central importance for the study of Pyrrhonism. Its significance lies in that, whereas the Pyrrhonist describes his philosophical stance and argues against the Dogmatists by means of what may be considered a rational discourse, adherence to any such principles, criteria, and rules does not seem compatible with the radical character of his skepticism. Hence, if the Pyrrhonist does endorse them, one must (...)
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  2.  23
    The Law of Political Economy as Transformative Law: A New Approach to the Concept and Function of Law.Poul F. Kjaer - 2021 - Global Perspectives 2 (1):1 - 17.
    This article outlines a new approach to the law of political economy as a form of transformative law, a new approach that combines a focus on the function of law with a concept of law encapsulating the triangular dialectics between the form-giving prestation of law, the material substance the law is oriented against, and the transcendence of legal forms—that is, the rendering of compatibility between forms. Transformative law thereby serves as an alternative to both law and economics and recently (...)
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  3. A Compatibility Law and the Classification of Theory Change.Patrick Fraser & Ameer Sarwar - 2018 - Scientonomy: Journal for the Science of Science 2:67-82.
    The current formulation of the zeroth law (the law of compatibility) is marred with a number of theoretical problems, which necessitate its reformulation. In this paper, we propose that compatibility is an independent stance that can be taken towards epistemic elements of all types. We then provide a new definition of compatibility criteria to reflect this change. We show that the content of the zeroth law is deducible from our definition of compatibility. Instead of a static (...)
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  4. The Past Hypothesis and the Nature of Physical Laws.Eddy Keming Chen - forthcoming - In Barry Loewer, Eric Winsberg & Brad Weslake (eds.), Time's Arrows and the Probability Structure of the World. Harvard University Press.
    If the Past Hypothesis underlies the arrows of time, what is the status of the Past Hypothesis? In this paper, I examine the role of the Past Hypothesis in the Boltzmannian account and defend the view that the Past Hypothesis is a candidate fundamental law of nature. Such a view is known to be compatible with Humeanism about laws, but as I argue it is also supported by a minimal non-Humean "governing'' view. Some worries arise from the non-dynamical and time-dependent (...)
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  5. Platonic Laws of Nature.Tyler Hildebrand - 2020 - Canadian Journal of Philosophy 50 (3):365-381.
    David Armstrong accepted the following three theses: universals are immanent, laws are relations between universals, and laws govern. Taken together, they form an attractive position, for they promise to explain regularities in nature—one of the most important desiderata for a theory of laws and properties—while remaining compatible with naturalism. However, I argue that the three theses are incompatible. The basic idea is that each thesis makes an explanatory claim, but the three claims can be shown to run in a problematic (...)
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  6. Powers, Dispositions and Laws of Nature.Max Kistler - 2020 - In Meincke (ed.), Dispositionalism: Perspectives from Metaphysics and the Philosophy of Science (Synthese Library). Dordrecht: Springer. pp. 171-188.
    Metaphysics should follow science in postulating laws alongside properties. I defend this claim against the claim that natural properties conceived as powers make laws of nature redundant. Natural properties can be construed in a “thin” or a “thick” way. If one attributes a property in the thin sense to an object, this attribution does not conceptually determine which other properties the object possesses. The thin construal is underlying the scientific strategy for understanding nature piecemeal. Science explains phenomena by cutting reality (...)
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  7. Miracles Are Not Violations of the Laws of Nature Because the Laws Do Not Entail Regularity.Daniel Von Wachter - 2015 - European Journal for Philosophy of Religion 7 (4):37.
    Some have tried to make miracles compatible with the laws of nature by re-defining them as something other than interventions. By contrast, this article argues that although miracles are divine interventions, they are not violations of the laws of nature. Miracles are also not exceptions to the laws, nor do the laws not apply to them. The laws never have exceptions; they never are violated or suspended, are probably necessary and unchangeable, and apply also to divine interventions. We need to (...)
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  8. Is the Risk–Liability Theory Compatible with Negligence Law?Toby Handfield & Trevor Pisciotta - 2005 - Legal Theory 11 (4):387-404.
    David McCarthy has recently suggested that our compensation and liability practices may be interpreted as reflecting a fundamental norm to hold people liable for imposing risk of harm on others. Independently, closely related ideas have been criticised by Stephen R. Perry and Arthur Ripstein as incompatible with central features of negligence law. We aim to show that these objections are unsuccessful against McCarthy’s Risk–liability theory, and that such an approach is a promising means both for understanding the moral basis of (...)
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  9.  34
    The Metaphysics of Ownership: A Reinachian Account.Olivier Massin - 2017 - Axiomathes 27 (5):577-600.
    Adolf Reinach belongs to the Brentanian lineage of Austrian Aristotelianism. His theory of social acts is well known, but his account of ownership has been mostly overlooked. This paper introduces and defends Reinach’s account of ownership. Ownership, for Reinach, is not a bundle of property rights. On the contrary, he argues that ownership is a primitive and indivisible relation between a person and a thing that grounds property rights. Most importantly, Reinach asserts that the nature ownership is not determined by (...)
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  10. Dispositions and the Principle of Least Action Revisited.Benjamin T. H. Smart & Karim P. Y. Thébault - 2015 - Analysis 75 (3):386-395.
    Some time ago, Joel Katzav and Brian Ellis debated the compatibility of dispositional essentialism with the principle of least action. Surprisingly, very little has been said on the matter since, even by the most naturalistically inclined metaphysicians. Here, we revisit the Katzav–Ellis arguments of 2004–05. We outline the two problems for the dispositionalist identified Katzav in his 2004 , and claim they are not as problematic for the dispositional essentialist at it first seems – but not for the reasons (...)
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  11. The Completeness of Physics.David Spurrett - 1999 - Dissertation, University of Natal, Durban
    The present work is focussed on the completeness of physics, or what is here called the Completeness Thesis: the claim that the domain of the physical is causally closed. Two major questions are tackled: How best is the Completeness Thesis to be formulated? What can be said in defence of the Completeness Thesis? My principal conclusions are that the Completeness Thesis can be coherently formulated, and that the evidence in favour if it significantly outweighs that against it. In opposition to (...)
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  12. The Law of Non-Contradiction as a Metaphysical Principle.Tuomas Tahko - 2009 - Australasian Journal of Logic 7:32-47.
    The goals of this paper are two-fold: I wish to clarify the Aristotelian conception of the law of non-contradiction as a metaphysical rather than a semantic or logical principle, and to defend the truth of the principle in this sense. First I will explain what it in fact means that the law of non-contradiction is a metaphysical principle. The core idea is that the law of non-contradiction is a general principle derived from how things are in the world. For example, (...)
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  13. Fundamentals of Order Ethics: Law, Business Ethics and the Financial Crisis.Christoph Luetge - 2012 - Archiv für Rechts- Und Sozialphilosophie Beihefte 130:11-21.
    During the current financial crisis, the need for an alternative to a laissez-faire ethics of capitalism (the Milton Friedman view) becomes clear. I argue that we need an order ethics which employs economics as a key theoretical resource and which focuses on institutions for implementing moral norms. -/- I will point to some aspects of order ethics which highlight the importance of rules, e.g. global rules for the financial markets. In this regard, order ethics (“Ordnungsethik”) is the complement of the (...)
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  14. The Ends of Politics : Kant on Sovereignty, Civil Disobedience and Cosmopolitanism.Formosa Paul - 2014 - In Paul Formosa, Tatiana Patrone & Avery Goldman (eds.), Politics and Teleology in Kant. Cardiff: University of Wales Press. pp. 37-58.
    A focus on the presence of unjustified coercion is one of the central normative concerns of Kant’s entire practical philosophy, from the ethical to the cosmopolitical. This focus is intimately interconnected with Kant’s account of sovereignty, since only the sovereign can justifiably coerce others unconditionally. For Kant, the sovereign is she who has the rightful authority to legislate laws and who is subject only to the laws that she gives herself. In the moral realm (or kingdom) of ends, each citizen (...)
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  15. Sprawiedliwość a prawo w nauczaniu Jana Pawła II [Justice and Law in the Teaching of John Paul II].Marek Piechowiak - 2014 - Przegląd Tomistyczny 20:209-237.
    The contribution focuses on philosophical issues of justice of positive law in the light of the social teaching of John Paul II. The analyses start with consideration of anthropological foundations of justice as virtue, develop with the reflexion upon justice of actions realizing justice and finally arrive at examination of the criteria of justice of law. -/- It is argued that relations between a human being and goods (ends of actions) form ontological basis of natural law and justice of actions (...)
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  16. Do the Laws of Physics Forbid the Operation of Time Machines?John Earman, Chris Smeenk & Christian Wüthrich - 2009 - Synthese 169 (1):91 - 124.
    We address the question of whether it is possible to operate a time machine by manipulating matter and energy so as to manufacture closed timelike curves. This question has received a great deal of attention in the physics literature, with attempts to prove no- go theorems based on classical general relativity and various hybrid theories serving as steps along the way towards quantum gravity. Despite the effort put into these no-go theorems, there is no widely accepted definition of a time (...)
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  17. The Law of Political Economy: An Introduction.Poul F. Kjaer - 2020 - In The Law of Political Economy: Transformation in the Function of Law. Cambridge: Cambridge University Press. pp. 1- 30.
    The law of political economy is a contentious ideological field characterised by antagonistic relations between scholarly positions which tend to be either affirmative or critical of capitalism. Going beyond this schism, two particular features appear as central to the law of political economy: the first one is the way it epistemologically seeks to handle the distinction between holism and differentiation, i.e., the extent to which it sees society as a singular whole which is larger than its parts, or, rather, as (...)
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  18.  38
    Typicality of Dynamics and the Laws of Nature.Aldo Filomeno - 2021 - In Cristian Soto (ed.), Current Debates in Philosophy of Science: In Honor of Roberto Torretti. Synthese Library Series, Springer.
    Certain results, most famously in classical statistical mechanics and complex systems, but also in quantum mechanics and high-energy physics, yield a coarse-grained stable statistical pattern in the long run. The explanation of these results shares a common structure: the results hold for a 'typical' dynamics, that is, for most of the underlying dynamics. In this paper I argue that the structure of the explanation of these results might shed some light --a different light-- on philosophical debates on the laws of (...)
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  19. The Ontology of Knowledge, Logic, Arithmetic, Sets Theory and Geometry (Issue 20210304).Jean-Louis Boucon - 2021 - Published.
    In Issue 20210304 the paragraph "intuition of space" is reworded/improved. At ordinary scales, the ontological model proposed by Ontology of Knowledge (OK) does not call into question the representation of the world elaborated by common sense or science. This is not the world such as it appears to us and as science describes it that is challenged by the OK but the way it appears to the knowing subject and science. In spite of the efforts made to separate scientific reasoning (...)
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  20.  13
    The Harmonization of Domestic and International Human Rights Standards on Criminalization of Rape.Deepa Kansra - 2021 - Rights Compass.
    In the field of human rights, expressions like justice and legal reform are closely linked to the process of harmonization of domestic and international human rights standards. Harmonization of human rights standards can be described as a process wherein international human rights are incorporated or given full effect to at the domestic level. [i] To harmonize the two set of standards i.e. domestic and international is viewed as both a commitment and obligation of states under international law. [ii] In terms (...)
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  21. Rodin on Self-Defense and the "Myth" of National Self-Defense: A Refutation.Uwe Steinhoff - 2013 - Philosophia 41 (4):1017-1036.
    David Rodin denies that defensive wars against unjust aggression can be justified if the unjust aggression limits itself, for example, to the annexation of territory, the robbery of resources or the restriction of political freedom, but would endanger the lives, bodily integrity or freedom from slavery of the citizens only if the unjustly attacked state actually resisted the aggression. I will argue that Rodin's position is not correct. First, Rodin's comments on the necessity condition and its relation to an alleged (...)
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  22.  54
    Free Speech and the Legal Prohibition of Fake News.Étienne Brown - forthcoming - Social Theory and Practice.
    Western European liberal democracies have recently enacted laws that prohibit the diffusion of fake news on social media. Yet, many consider that such laws are incompatible with freedom of expression. In this paper, I argue that democratic governments have strong pro tanto reasons to prohibit fake news, and that doing so is compatible with free speech. First, I show that fake news disrupts a mutually beneficial form of epistemic dependence in which members of the public are engaged with journalists. Second, (...)
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  23. Islamic Law and Free Trade: Compatibility and Convergence.Bashar H. Malkawi - 2006 - Journal of Islamic State Practices in International Law 2:37-54.
    The purpose of the paper is to examine free trade in Islamic law.
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  24. The Structure of Sensorimotor Explanation.Alfredo Vernazzani - 2018 - Synthese (11):4527-4553.
    The sensorimotor theory of vision and visual consciousness is often described as a radical alternative to the computational and connectionist orthodoxy in the study of visual perception. However, it is far from clear whether the theory represents a significant departure from orthodox approaches or whether it is an enrichment of it. In this study, I tackle this issue by focusing on the explanatory structure of the sensorimotor theory. I argue that the standard formulation of the theory subscribes to the same (...)
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  25. Non-Eliminative Reductionism: Not the Theory of Mind Some Responsibility Theorists Want, but the One They Need.Katrina L. Sifferd - 2018 - In Bebhinn Donnelly Lazarov (ed.), Neurolaw and Responsibility for Action: Concepts, Crimes, and Courts. Cambridge: Cambridge University Press. pp. 71-103.
    This chapter will argue that the criminal law is most compatible with a specific theory regarding the mind/body relationship: non-eliminative reductionism. Criminal responsibility rests upon mental causation: a defendant is found criminally responsible for an act where she possesses certain culpable mental states (mens rea under the law) that are causally related to criminal harm. If we assume the widely accepted position of ontological physicalism, which holds that only one sort of thing exists in the world – physical stuff – (...)
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  26. The Compatibility of Downward Causation and Emergence.Simone Gozzano - 2017 - In Francesco Orilia & Michele Paolini Paoletti (eds.), Philosophical and Scientific Perspectives on Downward Causation. New York, uSA: Routledge. pp. 296-312.
    In this paper, I shall argue that both emergence and downward causation, which are strongly interconnected, presuppose the presence of levels of reality. However, emergence and downward causation pull in opposite directions with respect to my best reconstruction of what levels are. The upshot is that emergence stresses the autonomy among levels while downward causation puts the distinction between levels at risk of a reductio ad absurdum, with the further consequence of blurring the very notion of downward. Therefore, emergence and (...)
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  27. Can Dispositional Essences Ground the Laws of Nature?Richard Corry - 2011 - Australasian Journal of Philosophy 89 (2):263 - 275.
    A dispositional property is a tendency, or potency, to manifest some characteristic behaviour in some appropriate context. The mainstream view in the twentieth century was that such properties are to be explained in terms of more fundamental non-dispositional properties, together with the laws of nature. In the last few decades, however, a rival view has become popular, according to which some properties are essentially dispositional in nature, and the laws of nature are to be explained in terms of these fundamental (...)
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  28.  72
    State Legitimacy and Religious Accommodation: The Case of Sacred Places.Janosch Prinz & Enzo Rossi - forthcoming - Journal of Law, Religion and State.
    In this paper we put forward a realist account of the problem of the accommodation of conflicting claims over sacred places. Our argument takes its cue from the empirical finding that modern, Western-style states necessarily mould religion into shapes that are compatible with state rule. So, at least in the context of modern states there is no pre-political morality of religious freedom that states ought to follow when adjudicating claims over sacred spaces. In which case most liberal normative theory on (...)
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  29. Legal Agreements and the Capacities of Agents.Andrei Buckareff - 2014 - In Law and the Philosophy of Action. Leiden, Netherlands: Brill. pp. 195-219.
    Most work at the intersection of law and the philosophy of action focuses on criminal responsibility. Unfortunately, this focus has been at the expense of reflecting on how the philosophy of action might help illuminate our understanding of issues in civil law. In this essay, focusing on Anglo-American jurisprudence, we examine the conditions under which a party to a legal agreement is deemed to have the capacity required to be bound by that agreement. We refer to this condition as the (...)
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  30. Dispositional Essentialism and the Laws of Nature.Barbara Vetter - 2012 - In Alexander Bird, Brian Ellis & Howard Sankey (eds.), Properties, Powers, and Structures: Issues in the Metaphysics of Realism. Routledge.
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  31. Peirce on Grounding the Laws of Logic.Andrew Howat - 2014 - Transactions of the Charles S. Peirce Society 50 (4):480.
    This paper is a contribution to the long-standing debate over the coherence of Charles Sanders Peirce’s overall system of philosophy. It approaches that issue through the lens of a contemporary debate over the notion of metaphysical grounding, or more broadly, the nature of metaphysical explanation, employing the laws of logic as a case study. The central question concerns how we can take seriously what we shall call Peirce’s Rule—that nothing can be admitted to be absolutely inexplicable—without being vulnerable to a (...)
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  32. The Metaphysical Status of Logic.Tuomas E. Tahko - 2008 - In Michal Peliš (ed.), The Logica Yearbook 2007. Filosofia.
    The purpose of this paper is to examine the status of logic from a metaphysical point of view – what is logic grounded in and what is its relationship with metaphysics. There are three general lines that we can take. 1) Logic and metaphysics are not continuous, neither discipline has no bearing on the other one. This seems to be a rather popular approach, at least implicitly, as philosophers often skip the question altogether and go about their business, be it (...)
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  33. Ownership of Personal Data in the Internet of Things.Václav Janeček - 2018 - Computer Law and Security Review 34 (5):1039-52.
    This article analyses, defines, and refines the concepts of ownership and personal data to explore their compatibility in the context of EU law. It critically examines the traditional dividing line between personal and non-personal data and argues for a strict conceptual separation of personal data from personal information. The article also considers whether, and to what extent, the concept of ownership can be applied to personal data in the context of the Internet of Things (IoT). This consideration is framed (...)
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  34. Fire and Forget: A Moral Defense of the Use of Autonomous Weapons in War and Peace.Duncan MacIntosh - 2021 - In Jai Galliott, Duncan MacIntosh & Jens David Ohlin (eds.), Lethal Autonomous Weapons: Re-Examining the Law and Ethics of Robotic Warfare. Oxford University Press. pp. 9-23.
    Autonomous and automatic weapons would be fire and forget: you activate them, and they decide who, when and how to kill; or they kill at a later time a target you’ve selected earlier. Some argue that this sort of killing is always wrong. If killing is to be done, it should be done only under direct human control. (E.g., Mary Ellen O’Connell, Peter Asaro, Christof Heyns.) I argue that there are surprisingly many kinds of situation where this is false and (...)
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  35. Friendship and the Law of Reason: Baier and Kant on Love and Principles.Sergio Tenenbaum - 2005 - In Williams Jenkins (ed.), Persons, Promises, and Practices. University of Notre Dame Press. pp. 250-280.
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  36.  90
    Introduction to the Ontology of Knowledge Iss. 20210402.Jean-Louis Boucon - 2021 - Philpapers.
    We can only know what determines us as being and by the fact that it determines us as being. Our knowledge is therefore logically limited to what determines us as being. Since representation is defined as the act that makes knowledge dicible, our representation is logically limited to what dynamically determines us as being. Our representation is included in our becoming. Nothing that we represent, no infinite, can exceed the mere necessity of our becoming. The world, my physical being and (...)
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  37. Quantum Theory and the Place of Mind in the Causal Order of Things.Paavo Pylkkänen - 2019 - In J. De Barros & Carlos Montemayor (eds.), Quanta and Mind: Essays on the Connection between Quantum Mechanics and the Consciousness. Cham, Switzerland: Springer Publishing Company. pp. 163-171.
    The received view in physicalist philosophy of mind assumes that causation can only take place at the physical domain and that the physical domain is causally closed. It is often thought that this leaves no room for mental states qua mental to have a causal influence upon the physical domain, leading to epiphenomenalism and the problem of mental causation. However, in recent philosophy of causation there has been growing interest in a line of thought that can be called causal antifundamentalism: (...)
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  38.  46
    The Laws of Thought.Avi Sion - 2008, 2014 - Geneva, Switzerland: CreateSpace & Kindle; Lulu..
    The Laws of Thought is an exploration of the deductive and inductive foundations of rational thought. The author here clarifies and defends Aristotle’s Three Laws of Thought, called the Laws of Identity, Non-contradiction and Exclusion of the Middle – and introduces two more, which are implicit in and crucial to them: the Fourth Law of Thought, called the Principle of Induction, and the Fifth Law of Thought, called the Principle of Deduction. This book is a thematic compilation drawn from past (...)
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  39. Conservation Laws and Interactionist Dualism.Ben White - 2017 - Philosophical Quarterly 67 (267):387–405.
    The Exclusion Argument for physicalism maintains that since (1) every physical effect has a sufficient physical cause, and (2) cases of causal overdetermination are rare, it follows that if (3) mental events cause physical events as frequently as they seem to, then (4) mental events must be physical in nature. In defence of (1), it is sometimes said that (1) is supported if not entailed by conservation laws. Against this, I argue that conservation laws do not lend sufficient support to (...)
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  40. Scientificity and The Law of Theory Demarcation.Ameer Sarwar & Patrick Fraser - 2018 - Scientonomy: Journal for the Science of Science 2:55-66.
    The demarcation between science and non-science seems to play an important role in the process of scientific change, as theories regularly transition from being considered scientific to being considered unscientific and vice versa. However, theoretical scientonomy is yet to shed light on this process. The goal of this paper is to tackle the problem of demarcation from the scientonomic perspective. Specifically, we introduce scientificity as a distinct epistemic stance that an agent can take towards a theory. We contend that changes (...)
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  41. The Metaphysics of Laws: Dispositionalism Vs. Primitivism.Mauro Dorato & Michael Esfeld - 2014 - In T. Bigaj & C. Wutrich (eds.), Metaphysics and Science. Poznan Studies.
    The paper compares dispositionalism about laws of nature with primitivism. It argues that while the distinction between these two positions can be drawn in a clear-cut manner in classical mechanics, it is less clear in quantum mechanics, due to quantum non-locality. Nonetheless, the paper points out advantages for dispositionalism in comparison to primitivism also in the area of quantum mechanics, and of contemporary physics in general.
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  42. The Rule of Law and the Importance of Procedure.Jeremy Waldron - 2011 - Nomos 50:3-31.
    Proponents of the rule of law argue about whether that ideal should be conceived formalistically or in terms of substantive values. Formalistically, the rule of law is associated with principles like generality, clarity, prospectivity, consistency, etc. Substantively, it is associated with market values, with constitutional rights, and with freedom and human dignity. In this paper, I argue for a third layer of complexity: the procedural aspect of the rule of law; the aspects of rule-of-law requirements that have to do with (...)
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  43. Three Laws of Qualia: What Neurology Tells Us About the Biological Functions of Consciousness.Vilayanur S. Ramachandran & William Hirstein - 1997 - Journal of Consciousness Studies 4 (5-6):429-457.
    Neurological syndromes in which consciousness seems to malfunction, such as temporal lobe epilepsy, visual scotomas, Charles Bonnet syndrome, and synesthesia offer valuable clues about the normal functions of consciousness and ‘qualia’. An investigation into these syndromes reveals, we argue, that qualia are different from other brain states in that they possess three functional characteristics, which we state in the form of ‘three laws of qualia’. First, they are irrevocable: I cannot simply decide to start seeing the sunset as green, or (...)
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  44. The Rule of Law and Equality.Paul Gowder - 2013 - Law and Philosophy 32 (5):565-618.
    This paper describes and defends a novel and distinctively egalitarian conception of the rule of law. Official behavior is to be governed by preexisting, public rules that do not draw irrelevant distinctions between the subjects of law. If these demands are satisfied, a state achieves vertical equality between officials and ordinary people and horizontal legal equality among ordinary people.
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  45. The Epistemology of Hedged Laws.Robert Kowalenko - 2011 - Studies in History and Philosophy of Science Part A 42 (3):445-452.
    Standard objections to the notion of a hedged, or ceteris paribus, law of nature usually boil down to the claim that such laws would be either 1) irredeemably vague, 2) untestable, 3) vacuous, 4) false, or a combination thereof. Using epidemiological studies in nutrition science as an example, I show that this is not true of the hedged law-like generalizations derived from data models used to interpret large and varied sets of empirical observations. Although it may be ‘in principle impossible’ (...)
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  46. Are the laws of nature metaphysically necessary? / São as leis da natureza metafisicamente necessárias?Rodrigo Cid - 2016 - Dissertation, Universidade Federal Do Rio de Janeiro
    The main intent of this thesis is to defend that the laws of nature are better thought as transcendent universals, such as platonic governism suggests, and that they are metaphysically necessary in a strong way, such as the heterodox version of such platonism defends. With this intention, we sustain that physical symmetries are essential consequences of the laws of nature – what solves the challenge of symmetries – thus being metaphysically necessary, without being governist's necessitation laws. First, we will show (...)
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  47.  58
    The Law of Conservation of Time and Its Applications.Ninh Khac Son - manuscript
    Time is a complex category not only in philosophy but also in mathematics and physics. In one thought about time, the author accidentally discovered a new way to explain and solve problems related to time dilation, such as solving the problem of Muon particle when moving from a height of 10 km to the earth’s surface, while the Muon’s lifespan is only 2.2 microseconds, or explaining Michelson-Morley experiment using the new method. In addition, the author also prove that the speed (...)
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  48.  50
    The Domination of States: Towards an Inclusice Republican Law of Peoples.Dorothea Gaedeke - 2016 - Global Justice : Theory Practice Rhetoric 9 (1).
    Abstract: The article aims to sharpen the neo-republican contribution to international political thought by challenging Pettit’s view that only representative states may raise a valid claim to non-domination in their external relations. The argument proceeds in two steps: First I show that, conceptually speaking, the domination of states, whether representative or not, implies dominating the collective people at least in its fundamental, constitutive power. Secondly, the domination of states – and thus of their peoples – cannot be justified normatively in (...)
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  49.  45
    The laws of nature and Tooley's cases / As leis da natureza e os casos de Tooley.Rodrigo Cid - 2013 - Manuscrito: Revista Internacional de Filosofía 36:67-101.
    The purposes of this paper are: (1) to present four theories of the nature of natural laws, (2) to show that only one of them is capable of adequately answering to Tooley’s Cases, and (3) indicate why these cases are relevant for our ontology. These purposes are important since the concept of “natural law” is used in many (if not all) realms of natural science and in many branches of philosophy; if Tooley’s cases are possible, they represent situations that must (...)
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  50.  70
    The Law of Political Economy: Transformation in the Function of Law. Edited by Poul F. Kjaer.Poul F. Kjaer - 2020 - Cambridge, Storbritannien: Cambridge University Press.
    This book develops the law of political economy as a new field of scholarly enquiry. Bringing together an exceptional group of scholars, it provides a novel conceptual framework for studying the role of law and legal instruments in political economy contexts, with a focus on historical transformations and central challenges in both European and global contexts. Its chapters reconstruct how the law of political economy plays out in diverse but central fields, ranging from competition and consumer protection law to labour (...)
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