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Trinity

In Jeffrey E. Brower & Kevin Guilfoy (eds.), The Cambridge Companion to Abelard. New York: Cambridge University Press. pp. 223-257 (2004)

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  1. Trinity.Dale Tuggy - 2010 - Stanford Encyclopedia of Philosophy.
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  • Material Constitution and the Trinity.Jeffrey E. Brower & Michael C. Rea - 2005 - Faith and Philosophy 22 (1):57-76.
    The Christian doctrine of the Trinity poses a serious philosophical problem. On the one hand, it seems to imply that there is exactly one divine being; on the other hand, it seems to imply that there are three. There is another well-known philosophical problem that presents us with a similar sort of tension: the problem of material constitution. We argue in this paper that a relatively neglected solution to the problem of material constitution can be developed into a novel solution (...)
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  • (1 other version)Peter Abelard.Peter King - 2008 - Stanford Encyclopedia of Philosophy.
    Peter Abelard (1079 – 21 April 1142) [‘Abailard’ or ‘Abaelard’ or ‘Habalaarz’ and so on] was the pre-eminent philosopher and theologian of the twelfth century. The teacher of his generation, he was also famous as a poet and a musician. Prior to the recovery of Aristotle, he brought the native Latin tradition in philosophy to its highest pitch. His genius was evident in all he did. He is, arguably, the greatest logician of the Middle Ages and is equally famous as (...)
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  • Thomas Aquinas, Political Thought.Holly Hamilton-Bleakley - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 1287--1291.
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  • Mirrors for Princes.Roberto Lambertini - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 791--797.
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  • Medieval mereology.Andrew Arlig - 2008 - Stanford Encyclopedia of Philosophy.
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  • Abelard and Other Twelfth-Century Thinkers on Social Constructions.Andrew W. Arlig - 2022 - Philosophies 7 (4):84.
    This article aims to supplement our understanding of later developments within European universities, that is, Scholastic thought, by attending to how certain pre-Scholastics, namely, Peter Abelard and other twelfth-century philosophers, thought about artifacts and social constructions more generally. It focuses on the treatment of artifacts that can be cobbled together out of Abelard’s Dialectica. The article argues that Abelard attempts to sharply distinguish the world of things from the world of human-made objects. This is most apparent in his treatment of (...)
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