In the process of mentoring instructors of writing into the field of writing studies, there is a tension between practical surface of writing instruction and underlying theoretical depth. This paper calls for more systematic thinking about that tension between surface and depth. It emphasizes the important roles that metalanguage plays in mediating that tension and points out the indignities of contract employment that in many ways prevent writing instruction in Canada from becoming the deep and thoroughly researched practice it could (...) be. (shrink)

Articolo divulgativo pubblicato in Club Theologicum il 22 settembre 2023. Si tratta di una risposta a diversi articoli del noto teologo Giovanni Cavalcoli, OP. Cavalcoli offre una semplice argomentazione a favore dell'idea che l'esistenza di vita extraterrestre sia incoerente con la dottrina della Chiesa Cattolica. Mostro come tale argomentazione parta da delle premesse errate. In primo luogo, mostro come i documenti a cui Cavalvoli si appella non sono coperti da infallibilità. In secondo luogo, mostro come la presupposizione della connessione tra (...) discendenza biologica e trasmissione della natura non sia necessaria e anzi sia un fraintendimento di tali concetti. In terzo luogo, elenco varie fonti della tradizione, dal medioevo al secolo presente, che difendono la coerenza teologica dell'esistenza di vita extraterrestre. Concludo proponendo una soteriologia che rende merito della possibile esistenza di vita extraterrestre. (shrink)

Articolo divulgativo pubblicato su Club Theologicum il 12 dicembre 2022. La prima sezione collega il problema dell'identità personale al paradosso delle sorite. La seconda approfondisce il problema, rifacendosi agli esperimenti mentali di Parfit in Ragioni e Persone. Si conclude sposando un ecceitismo coerente con la teologia cristiana. La terza parte espone alcune argomentazioni tipiche di filosofia della mente per analizzare la possibilità di assegnare una soggettività a una macchina. Nella quarta parte, concludo sottolineando i più comuni dilemmi etici legati all'intelligenza (...) artificiale, come il facilitare il ricorso all'opzione militare nella risoluzione delle controversie internazionali. (shrink)

Articolo divulgativo pubblicato su Immoderati il 10 novembre 2021. Inizio analizzando i criteri di legittimità dell'eutanasia normalmente accettati nella discussione etica filosofica. Passo quindi alle argomentazioni teologiche contro l'eutanasia e il suicidio (dalla Summa di Tommaso), e sottolineo come la morte non possa mai essere detta migliore della vita. Mostro però l'esistenza di varie eccezioni, e come invece la dottrina del doppio effetto possa legittimare l'eutanasia. Concludo che, anche se il cristiano può voler rifiutare ogni possibilità d'eutanasia, ciò non implica (...) l'opposizione ad una legislazione in merito, che al contrario è coerente con l'insegnamento dei padri. (shrink)

Articolo divulgativo pubblicato su l'Indiscreto il 23 ottobre 2024. Rappresenta il secondo capitolo di un testo che cercherà di fare una rapida panoramica su otto settori della filosofia analitica. Si presentano le teorie epistemiciste e si analizzano le più celebri argomentazioni connesse: il paradosso di Fitch, la Terra Gemella, il Brain in a Vat, il Model-Theoretic Argument Against Realism. Infine, si accenna rapidamente al deflazionismo e ad un possibile modello pluralista.

Articolo divulgativo pubblicato su L'Indiscreto il 17 maggio 2024. Si tratta del primo di una serie di articoli che verranno raccolti come opera di divulgazione sulla filosofia analitica. Ripercorro la storia del divario analitico-continentale. Si possono individuare due principali forze dietro la filosofia continentale: la prima è quella di Heidegger (manifesta nella fenomenologia, nell'ermeneutica e nell'esistenzialismo), la seconda è quella di Marx (manifesta nella teoria critica e nel poststrutturalismo). Si individuano quindi quattro distinzioni tipiche tra la tradizione continentale e quella (...) analitica; si individuano però anche loro continue eccezioni. Inevitabilmente, si conclude che la distinzione è debolmente fondata. (shrink)

Articolo divulgativo pubblicato su L'Indiscreto l'8 marzo 2023. L'articolo è stato ri-pubblicato il dicembre dello stesso anno nel numero speciale come uno dei migliori articoli dell'anno. L'articolo presenta diverse tematiche curiose: la rappresentazione artistica dei genitali di Gesù; la tradizione dell'Adamo evirato; il tema dell'Ostentatio Genitalium (la rappresentazione di un Gesù con una vistosa erezione a scopo simbolico); il tema della vagina Christi e altre femminilizzazioni della figura di Gesù; l'attenzione ossessiva per lo stato dei genitali di Maria nella letteratura (...) apocrifa; una rappresentazione sessualmente ambigua di Gesù. Nel complesso, emerge la possibilità di fondare teologicamente un discorso sulla sessualità. (shrink)

Articolo divulgativo pubblicato su L'Indiscreto il 21 dicembre 2022. Immaginiamo che i diversi numeri sull'asse delle ascisse rappresentino diverse domande alle quali posso rispondere. I diversi numeri sull'asse delle ordinate, quindi, rappresenteranno diverse possibili risposte ad una certa domanda. Un punto, con le sue due coordinate, rappresenta una certa risposta ad una certa domanda. Una religione può allora essere rappresentata come un insieme di punti. Diverse religioni potrebbero entrare in contrasto dando risposte diverse ad una stessa domanda; potrebbero però anche (...) rispondere a domande diverse, o dare le stesse risposte alle medesime domande. Supponiamo che una religione sia caratterizzata dai punti {a, b, c}, e un'altra dai punti {b, d, e}: cosa impedisce ad un credete di sposare entrambe le religioni, credendo nel sistema {a, b, c, d, e}? In effetti, nulla. Nel presente articolo, sottolineo le somiglianze tra diverse religioni, suggerendo che gli approcci mistici (anziché quelli dogmatici) spingono ad una naturale unità. (shrink)

В настоящей статье рассматривается основной вопрос философии. Автор предлагает в его классическую схему, разработанную Ф. Энгельсом, одним из основоположником диалектического материализма внести изменение, добавив третью сторону. Этой третьей стороной ОВФ должен стать вопрос «о конкретном представлении материи в природе (материи природы)». Это основной вопрос физики и всего естествознания. Решение этого вопроса простое, ясное, однозначное: «содержимое элементарных частиц есть «чистая», конкретная материя природы». -/- This article examines the main question of philosophy (MQP). The author proposes to amend its classical scheme, developed (...) by F. Engels, one of the founders of dialectical materialism, by adding a third side. This third side of the MQP should be the question of "the concrete representation of matter in nature (matter of nature)". This is the main (fundamental) question of physics and all natural science. The solution to this question is simple, clear, unambiguous: "the content of elementary particles is "pure", concrete matter of nature". (shrink)

Necessitists about set theory think that the pure sets exists, and are the way they are, as a matter of necessity. They cannot explain why the sets (de rebus) are all the sets. This constitutes the Ur-Objection against necessitism; it is the primary motivation cited by potentialists about set theory. -/- At least three families of potentialism draw motivation from the Ur-Objection. Contingentists think that any things could form a set even if they actually did not. Prioritists think that sets (...) hyperintensionally depend upon their members. Structural-potentialists think that any possible set-hierarchy could be extended. However, once we have disentangled these three versions of potentialism, we see that the Ur-Objection should not motivate anyone. (shrink)

(English below) -/- Normalmente se piensa en la percepción y la memoria como dos capacidades independientes, creyendo que la primera solo tiene influencia sobre la segunda durante la codificación. En las entrevistas autobiográficas de historia oral y memoria histórica, los entrevistados seleccionan, adaptan y completan sus recuerdos para crear diferentes versiones de ellos. En este artículo se argumenta que lo anterior es consecuencia de la naturaleza simulativa de la memoria episódica, y del empleo por los entrevistados de información perceptiva para (...) generar y adaptar sus recuerdos a un discurso autobiográfico, buscando satisfacer un propósito comunicativo. Para ilustrar esto, se analizan tres factores contextuales que influyen sobre la construcción del recuerdo en una entrevista autobiográfica (objetivo comunicativo, idioma de comunicación e interacción emocional), mostrando que, en este tipo de recuperación, memoria y percepción contribuyen simultáneamente a construir simulaciones de eventos que se adaptan en tiempo real al contexto donde ocurre la evocación. /////////////Abstract/////////////// Perception and memory are usually thought to be two independent faculties, where the former is believed to only have an influence on the latter at encoding. In autobiographical interviews of oral history and historical memory, interviewees select, adapt, and complete their memories to create different versions. This paper argues that this process is a consequence of the simulative nature of episodic memory and the interviewees’ use of perceptual information to generate and adapt their memories to an autobiographical discourse with the goal of satisfying a communicative purpose. To illustrate this, three contextual factors that influence the construction of a memory in an autobiographical interview are analyzed, showing that, in this type of recall, memory and perception simultaneously contribute to constructing episodic simulations of events, which adapt in real-time to the context in which recall happens. (shrink)

In a world that celebrates academic institutions as the pinnacle of knowledge, progress, and enlightenment, the reality is far grimmer. Academia has become a self-serving oligarchy that imposes ideological conformity, restricts intellectual freedom, and manipulates public consciousness under the guise of “progress.” Far from being a champion of open inquiry, academia operates as the most insidious oppressor in American society, exerting control over public discourse, dictating acceptable beliefs, and marginalizing any who dare to dissent. In its thirst for dominance, academia (...) has transformed from a place of learning to a vehicle for intellectual tyranny, where it imposes its own rigid worldview and stifles diversity of thought. -/- In an imagined reinterpretation of The Apology, Socrates stands accused not merely of corrupting the youth of Athens but of something far more subversive: defining the word “oppressor” and exposing the façade of modern academic power structures. Socrates faces a tribunal of academic elites, his only crime a relentless quest for truth. He has introduced the concept of an “unmoved mover”—an entity not swayed by the ideological tides of his accusers. In our age, this unmoved mover might be called "truth" or "justice," yet the academic establishment brands it as “God,” something feared for its unwavering judgment against their hypocrisy. Through Socrates, we examine academia itself as the ultimate oppressor, an institution that defines and manipulates reality to preserve its power. (shrink)

I would like to thank Sullivan-Bissett and Noordhof for their stimulating comments on my 2023 paper in Neuroethics. In this reply, I will (1) articulate some deeper disagreements that may underpin our disagreement on the nature of delusion, (2) clarify their misrepresentation of my arguments as a defence of the two-factor theory in particular, and (3) finally conduct a comparison between the Maherian one-factor theory and the two-factor theory, showing that the two-factor theory is better supported by evidence.

This paper defines Wokeism with an empirical method for the academic definition of an oppressor, as currently there is no authoritative definition of either in academia. This is a novel definition as academic social science defines an oppressor subjectively induced from theory. This paper proposes an empirical framework to define and identify “oppressors” using measurable criteria grounded in the four instruments of power: physical force, political power, economic power, and informational power. Unlike prevailing approaches within academia, which often apply the (...) label of "oppressor" based on subjective perceptions, this framework emphasizes objective, verifiable criteria. It seeks to clarify complex power dynamics and offers a standardized method for evaluating oppressive behavior, aiming to promote accountability and reduce the misuse of labels. This framework holds particular relevance in public discourse and policy-making, enhancing the credibility and rigor of social science research on social justice, power, and what entities are oppressors, which are not, and which previously accused oppressors from academia can now be vindicated. (shrink)

This paper focuses on stakeholder identification as per the value sensitive design (VSD) approach applied to the context of quantum technologies (QT). We provide two comprehensive lists of stakeholders as starting points for VSD researchers and practitioners. These lists encompass a diverse range of organizations, including private companies, government agencies, NGOs, partnerships, and professional/trade organizations. Our aim is to facilitate the recognition, legitimation, and understanding of stakeholder interactions in the development of QT. These stakeholder lists can serve as a foundation (...) for designing and implementing policies and strategies that promote the ethical and responsible development of QT, considering the values and interests of various stakeholders. Furthermore, these lists can enable empirical and technical studies on specific QT innovations using an ethics-by-design approach like VSD. Overall, this paper contributes to a better understanding of the complex and dynamic nature of the QT landscape and highlights the importance of stakeholder engagement and collaboration in shaping its future. (shrink)

Im Umgang mit dem, was geschieht, lassen sich grundsätzlich zwei Weisen unterscheiden: Einer offenen, irritationsfreudigen Umgangsweise steht eine Erlebensweise gegenüber, die eher dazu neigt, Erlebtes zu vereindeutigen, mit ihm so schnell wie möglich fertig zu werden, es möglichst schnell möglichst abschließend zu begreifen. Während eine Person, die ersterem zuneigt, etwa einen in alltäglicher Konversation geäußerten Satz daraufhin abklopft, welche Über- und Hintersinne noch mit ihm angespielt und ausgesagt sein könnten, ob das, was sie zu hören meinte, auch wirklich das ist, (...) was gemeint war, weiß jemand, der eher letzterem zugeneigt ist, meist recht schnell recht genau, was sie oder er gehört hat, was das wohl zu bedeuten und wie man damit weiter zu verfahren hat. Während erstere dabei Gefahr läuft, die Welt durch Vervieldeutigung unnötig zu verkomplizieren, die Geschmeidigkeit der alltäglichen Gesprächs- und Interaktionsmechanik durch unnötige Rückfragen, Fremd- und Selbstirritationen zum Stocken zu bringen, läuft letztere Gefahr, sich – für sich selbst unbemerkt – in einer verarmten Welt einzurichten, an der viele, von anderen registrierte Phänomene durch vorschnelle Vereindeutigung einfach unregistriert vorbeigleiten. (shrink)

Signal measurement Electrochemical methods are very suitable for detecting direct DNA oxidation because electrochemical reactions directly generate electronic signals and therefore do not require expensive converters. In addition, in this process, because the order of the immobilized game can be limited to onlya series of electrode substrates, the act of tracking is performed by a series of in expensive electrochemical analyzes. Electrochemical sensors are used to perform clinical or environmental tests; The basis of the sensitivity of electrochemical signals to direct (...) oxidation orinterval catalysis of DNA is also based on the reduction reactions of reporter molecules or enzymes. (shrink)

Background: The feeding modalities applied in countries with school meal programs are varied because these are shaped not only by the national commitments to alleviate food insecurity among children but also by resource availability from national and international agencies. In terms of financial resources, the USA plays a consistent role in providing donations, grants, loans, and loan guarantee programs to support global school feeding. The U.S. Department of Agriculture (USDA) oversees these funding sources for international school meal programs. Aim: This (...) study aims to examine the moderating effect of USDA funding on the relationship between supply purchasing methods and feeding modalities among countries implementing school meal programs. Methods: The Bayesian Mindsponge Framework, combining the reasoning strengths of Mindsponge Theory and inference advantages of Bayesian analysis, was employed on a dataset of 126 government representatives who manage large-scale school meal programs in 126 different countries. Results: The findings indicated that USDA funding has the potential to positively moderate the relationship between foreign supply purchases and the feeding modalities of school meal programs. However, the direct association between foreign purchases and feeding modalities was unclear. Conversely, while USDA funding was found to have a negative moderation effect on the relationship between domestic supply purchases and feeding modalities, it is these domestic purchases that show potential for positively influencing the feeding modalities. Conclusions: Findings underscore the importance of supporting the World Bank and World Food Programme’s recommendation to rely more on local resources and capacities for developing long-term and sustainable school meal programs. Further exploration of the impact of foreign supply purchases on feeding modalities is needed. Formulating strategic plans to better leverage USDA funding for enhancing domestic supply purchases is highly recommended. (shrink)

Why are quantum correlations so puzzling? A standard answer is that they seem to require either nonlocal influences or conspiratorial coincidences. This suggests that by embracing nonlocal influences we can avoid conspiratorial fine-tuning. But that’s not entirely true. Recent work, leveraging the framework of graphical causal models, shows that even with nonlocal influences, a kind of fine-tuning is needed to recover quantum correlations. This fine-tuning arises because the world has to be just so as to disable the use of nonlocal (...) influences to signal, as required by the no-signaling theorem. This places an extra burden on theories that posit nonlocal influences, such as Bohmian mechanics, of explaining why such influences are inaccessible to causal control. I argue that Everettian Quantum Mechanics suffers no such burden. Not only does it not posit nonlocal influences, it operates outside the causal models framework that was presupposed in raising the fine-tuning worry. Specifically, it represents subsystems with density matrices instead of random variables. This allows it to sidestep all the results (including EPR and Bell) that put quantum correlations in tension with causal models. However, this doesn’t mean one must abandon causal reasoning altogether in a quantum world. When decoherence is rampant and there’s no controlled entanglement, Everettian Quantum Mechanics licenses our continued use of standard causal models. When controlled entanglement is present---such as in Bell-type experiments---we can employ recently-proposed quantum causal models that are consistent with Everettian Quantum Mechanics. We never need invoke any kind of non-local influence or any kind of fine-tuning. (shrink)

Authors have written of antitrust’s demise in the face of blockchain technology which, supposedly, achieves the goals of the law, through private ordering, without a need for the law. Most importantly of all, public permissionless blockchains offer the vision of disintermediation – the end of the platform economy troubling many scholars today. At the same time, blockchain technology presents challenges to the doctrine and enforcement of antitrust. Finally, blockchain community governance allows for private ordering of antitrust, i.e., enforcement of rules (...) attempting to protect competition, which are at the same time illegal, not coming from the courts or agencies they constitute competition wrongs themselves. -/- I argue that all three claims are overstated and propose a synthesis of the law and code. The legal doctrine can be modified to tackle the novel technological landscape quite easily, with adoption of novel legal fictions. This is necessary since blockchains – both public and even more so private ones – while ingenious, do not remove a need for the law to protect the market from anti-competitive conduct. Indeed, even public ledgers have power structures allowing for abuse, while private blockchains may, in fact, allow for its proliferation. The law, thus, needs to find a regulatory access point to the ledgers. This is not an easy task: however, cooperation of blockchains with the law, and encoding of antitrust rules on the ledgers themselves, offers a possibility of a reconciliation between the law and the code. At the same time, this lends legitimacy to pro-competitive actions of those cyberspace communities and ensures a preservation of the rule of law. This is the blockchain antitrust synthesis. (shrink)

In this paper, I argue that surveillance capitalism and computational propaganda can undermine democratic equality. First, I argue that two types of resources are relevant for democratic equality: 1) free time, which entails time that is free from systemic surveillance, and 2) epistemic resources. In order for everyone in a democratic system to be equally capable of full political participation, it’s a minimum requirement that these two resources are distributed fairly. But AI that’s used for surveillance capitalism can undermine the (...) fair distribution of these resources, thereby threatening democracy. I further argue that computational propaganda undermines the democratic aim of collective self-determination by normalizing relations of domination and thereby disrupting the equal standing of persons. I conclude by considering some potential solutions. (shrink)

Wittgenstein’s Tractarian discussion of solipsism opens with the claim that ‘[t]he limits of my language mean the limits of the world’ (TLP 5.6.) According to this paper, Wittgenstein expresses here a thought that the subject makes no sense of her thinking having content going beyond in kind that which she possesses in thinking. What the subject possesses in thinking is furthermore a truth or falsity, so that the idea is ruled out of truth-independent substance to the world. At the same (...) time, however, thinking is an act of the subject given to her only as such – only as something she does, and so only as a determination of herself. Truth is not therefore independent of the subject; rather, as Wittgenstein puts it, ‘the world is my world’ (TLP 5.62). This conclusion threatens an idealism under which the nature of truth is explained by reference to that of the subject; objectivity is grounded in a deeper subjectivity. This threat is deflected by the recognition that the solipsist’s subject is an essentially undistanceable ‘I’ without content or character, so that ‘solipsism strictly carried out coincides with pure realism’ (TLP 5.64). (shrink)

This paper argues that the passage of time cannot be understood in a certain ‘objective’ manner: it is not something comprehensible as from no one and nowhen by means of generalizations over times, properties, subjects, events etc. This does not mean, however, that its reality should be denied, that we should lower our sights to explaining instead ‘the experience of time as passing’. Rather, time’s passage is to be elaborated within a metaphysics of time of a rather different kind, one (...) which might be presented as an articulation of being in time. (shrink)

My dissertation proposes a novel interpretation of Kant’s doctrine of transcendental idealism as presented in the Critique of Pure Reason. I aim to give a consensus interpretation by overcoming past errors in interpreting this doctrine. I support my interpretation through a textual exegesis of the Critique of Pure Reason with a special focus on the direct and indirect proofs of transcendental idealism. Transcendental idealism is the doctrine that objects of our experience, space, and time, when taken as they would be (...) outside our possible experience, are nothing but mere representations. However, this does not make them into illusions. This is because Kant takes objects of our experience, space, and time to be empirically real. Empirical realism is the doctrine that objects of our experience, space, and time, when taken within our possible experience, exist independently of us. Yet, their empirical reality is not grounded in things in themselves, about whose existence Kant is agnostic. Instead, the reality of objects of our experience, space, and time depend on a standard of empirical reality that differs from the standard of transcendental reality. This separate standard of empirical reality allows Kant to hold transcendental idealism and empirical realism at the same time. Finally, while not strictly part of the doctrine of transcendental idealism, I answer the question of the relation of appearances and things in themselves. The distinction between appearances and things in themselves is a metaphysical distinction between two different ways of being, i.e., objectivity, properties, existence, reality. Yet, this is a metaphysical distinction within the same concept of an object. Thus, appearances and things in themselves are the same object conceptually that is determined metaphysically in two different ways. (shrink)

This chapter advocates for a naturalistic ethical framework that bases normative components in basic human functions, such as emotions, as an effective approach to address intergenerational ethics questions. Using Mencius’s ethical framework as an example, which establishes emotional pivot points to incorporate others’ concerns and worries into moral deliberation, the chapter argues that this approach provides significant theoretical advantages over frameworks that rely on a familial-role-based relational understanding of Confucian ethics and moral cultivation through rituals. The chapter also highlights the (...) flexibility and adaptability of Mencian ethics, which was redeveloped over a thousand years later during the Neo-Confucian flowering and serves as evidence of its philosophical framework’s ability to connect people emotionally and ethically across time. (shrink)

Shame is frequently viewed as a destructive emotion; but it can also be understood in terms of change and growth. This essay highlights the problematic values that cause pervasive and frequent shame and the importance of resisting and changing these values. Using Confucian insights, I situate shame in an interactive process between the individual's values and that of their society, thus, being vulnerable to shame represents both one's connection to a community and an openness to others’ negative feedback. This process (...) provides an important arena where personal values interact with communal ones. The Confucian tradition, I argue, affords individuals a degree of autonomy in internalization through urging them to cultivate and maintain a keen sense of shame. My discussion also offers resources for understanding the various aspects of this interactive process—how individuals with similar experiences of shame may, through channeling their experiences, influence social values and propel moral progress. (shrink)

The aim of this paper is that of underlining the actuality and complexity of Murray Bookchin’s production through a brief analysis of the central concepts of his philosophy: social ecology and dialectical naturalism. We argue that, starting from the perspective of a necessary unity of praxis and theory – respectively expressed by the concepts above -, Bookchin fails to take into account the theoretical implication of the interplay of first and second nature, the outcome being a closure of human praxis (...) into a logical and a-historical dimension. Albeit it is philosophically necessary to consider humankind as always already located within an environment whose crisis reflect societal contradictions and viceversa, Bookchin’s naturalism can display the misleading scope of deducting ethics from a natural state, renewing the inherent philosophical fallacies of the Enlightenment era. (shrink)

Abstract: The integration of Artificial Intelligence (AI) into medical imaging marks a transformative advancement in healthcare, significantly enhancing diagnostic accuracy, efficiency, and patient outcomes. This paper delves into the application of AI technologies in medical image analysis, with a particular focus on techniques such as convolutional neural networks (CNNs) and deep learning models. We examine how these technologies are employed across various imaging modalities, including X-rays, MRIs, and CT scans, to improve disease detection, image segmentation, and diagnostic support. Furthermore, the (...) paper discusses the challenges associated with AI-driven medical imaging, such as data quality, model interpretability, and ethical considerations. By analyzing recent advancements and real-world case studies, this paper offers insights into the current landscape of AI in medical imaging and explores its potential future directions. The findings underscore the ongoing evolution of AI technologies and their pivotal role in advancing medical diagnostics and treatment strategies. (shrink)

Note: Nanoelectronics technology has dedicated some very exciting materials to improve the sensing phenomenon. The use of various nanomaterials, including nanoparticles, nanotubes, nanotubes, and nanowires, causes faster identification and reproducibility in a much better way. The unique properties of nanomaterials such as high electrical conductivity, better shock tolerance, and sensitive responses such as versatile piezo-electric and color detection mechanisms are only results of the multitude of properties of nanomaterials. Different types of biosensors are propagated based on different types of nano (...) materials and their developmental and implicit aspects. Measurement of biological responses has assumed great importance in the current scenario of ever-dynamic environmental developments and altered hemostatic events occurring at the in vivo as well as intracorporeal level. Analyzing the behavior of changing materials is of great importance in areas such as pharmaceutical diagnostics, food quality screening, and environmental applications. (shrink)

In this article, I offer a methodological analysis of the empirical research on the causal effects of trade liberalisation, and assess whether such studies can be of any use for guiding policy prescriptions in real-world economies. The analysis focuses on the mainstream economic research that has been used to support arguments in favour of trade liberalisation during the last decades. Even though there are empirical results that could be taken as valid evidence for a causal connection between free trade and (...) economic gains, none of the existing evidence licences trustworthy inferences about the policy effectiveness of trade liberalisation reforms in real-world cases. There are three aspects of the empirical literature that make it highly problematic for making reliable policy inferences: (a) the criteria used to define the notion of ‘free trade’, (b) the background assumptions embedded in the econometric techniques used for estimating causal effects, and (c) the widespread desire among academic economists to attain scientific results in terms of universally valid generalisations. The analysis exposes a worrisome mismatch between, on the one hand, the research aims and outcomes of scientific economics and, on the other, the kind of evidence that would be useful for guiding actual policy deliberations. (shrink)

This article aims to discuss psychoanalytic cure as a particular kind of health dispositive. I argue that, when psychoanalysts leave the critique of concepts such as healthiness, normality and cure behind, our praxis could perpetuate violent social values. Initially, I explore how our expectations of healthiness and normality are socially mediated through a return to the Freudian notion of “love and work”. Two sections are specifically dedicated to analyzing each of these figures, respectively. Such demonstration sustain itself in an approximation (...) to the liberal concepts of work and love. My argument concludes with a critical appropriation of the Lacanian concepts of analytical act and sinthome, which I suggest could help us build a clinical praxis engaged with social emancipation. That opens room for a new, critically oriented reading of healthiness and cure. (shrink)

In this paper I draw attention to the grammatical “deep joke”. Wittgenstein refers to this type of joke in PI §111, comparing its depth to the depth of philosophy. I start with a brief review of Wittgenstein’s notions of “grammar” and “depth”. Building on these ideas, I first offer some general considerations regarding jokes and then present descriptive remarks about deep jokes. I evaluate possible examples of deep jokes, including primary examples provided by Wittgenstein, which appear in preliminary versions (1936-46) (...) of the Philosophical Investigations but were cut later. I attempt to capture the distinctive qualities of deep jokes and seek to elucidate their philosophical potential. The results of the investigation of deep jokes provide an original reflection on our (mis-)understanding of linguistic practices. (shrink)

Many traditional theists maintain that God is the ultimate explanation of the universe, for why anything exists at all. For the traditional theist, only a being who is fundamental and transcendent can provide an ultimate ground and explanation of the universe. This requirement that God transcend the universe in order to ultimately explain it poses a challenge for pantheism, the view that God is numerically identical with the universe. If God is identical with the universe, and God is supposed to (...) be the ultimate explanation of the universe, the result is an instance of circular explanation. And circular explanations are allegedly illegitimate. In this article, I develop two explanatory models in an attempt to show that pantheism is consistent with non-circular explanations of the universe. All else being equal, I argue that pantheism is not explanatorily deficient in comparison to traditional theism. (shrink)

Background: School meal programs are not only government initiatives but also community-driven efforts. Aiming to combat food insecurity among school-aged children effectively, these programs are executed in conjunction with food bank initiatives. Various community groups play a crucial role in the success of both food security initiatives. There is a need to improve community engagement to successfully link school meal programs with food banks to build program synergy, combating food insecurity through a two-sided approach. Aim: This study aims to examine (...) community engagement in school meals program by analyzing its purposeful focus on creating jobs and income-generating opportunities for different community groups, i.e., youths, women, and others. Methods: The Bayesian Mindsponge Framework, combining the reasoning strengths of Mindsponge theory and inference advantages of Bayesian analysis, was employed on a dataset of 126 government representatives who manage large-scale school meal programs in 126 different countries. Results: Findings showed that the school meals program’s purposeful focus on creating jobs and income-generating opportunities for women in the community was positively associated with community engagement, thereby supporting the linkage between the programs and food banks. In contrast, providing jobs and income-generating opportunities for youths and other community groups had an ambiguous association with community engagement in school meal programs. Conclusions: Findings underscore the importance of creating jobs and income-generating opportunities for women to improve community engagement in school meal programs. Formulating strategies that empower woman’s entrepreneurship may foster their involvement and engagement in school meal programs, promising to successfully link these programs with food bank initiatives among implementing countries. (shrink)

In this study, we conducted large-scale experiments with novel descriptions of determinism. Our goal was to investigate the effects of desires for punishment and comprehension errors on people’s intuitions about free will and moral responsibility in deterministic scenarios. Previous research has acknowledged the influence of these factors, but their total effect has not been revealed. Using a large-scale survey of Japanese participants, we found that the failure to understand causal determination (intrusion) has limited effects relative to other factors and that (...) the conflation of determinism and epiphenomenalism (bypassing) has a significant influence, even when controlling for other variables. This leads to the increased prevalence of incompatibilist responses. Furthermore, our results demonstrated a close association between the attribution of free will/responsibility and retributive desire. While further research is needed to establish the causal relationship between these factors, this association is consistent with Cory Clark and colleagues' study that increased desire contributes to increased compatibilist responses and their claim that a definitive intuition about free will may be elusive. (shrink)

“Dysbiosis” is a common but vague term featured in the microbiome literature, often invoked to indicate some kind of imbalance among microbiota. There is no agreement on how to define or even characterize dysbiotic microbiomes. Building on the work of Morar and Bohannan, who explore five interpretations of “microbiome,” I offer a short supplemental analysis of what plausibly counts as “dysbiosis” according to each of the five distinct conceptions. My aim is to provide a more nuanced basis for interpreting claims, (...) primarily and most generally; and more specifically, provide a basis for those advancing pluralist or eliminativist arguments. (shrink)

The cognitive sciences are facing questions of how to select from competing theories or develop those that suit their current needs. However, traditional accounts of theoretical virtues have not yet proven informative to theory development in these fields. We advance a pragmatic account by which theoretical virtues are heuristics we use to estimate a theory’s contribution to a field’s body of knowledge and the degree to which it increases that knowledge’s ability to solve problems in the field’s domain or problem (...) space. From this perspective, properties that are traditionally considered epistemic virtues, such as a theory’s fit to data or internal coherence, can be couched in terms of problem space coverage, and additional virtues come to light that reflect a theory’s alignment with problem-having agents and the context in a societally embedded scientific system. This approach helps us understand why the needs of different fields result in different kinds of theories and allows us to formulate the challenges facing cognitive science in terms that we hope will facilitate their resolution through further theoretical development. (shrink)

Kant’s derivation of the table of categories from logical functions of judgments in the metaphysical deduction remains one of the least convincing arguments of the Critique of Pure Reason. This article presents an alternative approach to the question of the a priori origin of the table of categories. By circumventing the metaphysical deduction, I show the possibility of demonstrating the exact functions and necessity of the twelve categorial forms as emerging from the interaction of the synthetic unity of apperception with (...) the manifold content of the a priori intuition of space and time. I argue that this a priori material of cognition imposes a constraint on the spontaneity of understanding, thus giving rise to the specific rules of synthesis that make up the table of categories. On the reading I suggest, the table of categories can be understood as expressing the a priori form of self-consciousness in the face of space and time. (shrink)

This paper examines Paul Strand’s “Swastika (a.k.a. Hitlerism)” through Robert Orsi’s concept of the holy, exploring how the swastika’s sacred origins contrast with its appropriation as a Nazi symbol. Strand’s depiction of a skeletal Christ on an inverted swastika invites reflection on the limits of reducing sacred symbols to historical associations. Drawing on Orsi’s view that the holy transcends social and historical categories, I explore how the swastika, viewed through a sacred lens, retains complex meanings beyond its Nazi connotations. Comparing (...) Strand’s work to Robert Moskowitz’s “Untitled” calls for a broader understanding of the sacred as resisting simple categorization. (shrink)

The emergence, in the modern West, of the nine-pointed Enneagram continues to confound and intrigue. Furthermore, the true source of this symbol (and its application) also remains enigmatic to a secular mentality. Due to the diminishment of religious consciousness in today’s world, esoteric wisdom has been appropriated for mass consumption and relegated to the psychic dimension of life only. Given its powerful influence, the Enneagram has also been weaponized by profane forces to, paradoxically, undermine the sacred altogether. At the heart (...) of all wisdom traditions around the globe, one finds a rich “science of the soul.” Its far-reaching metaphysical outlook can help to demystify the inscrutable origins of the Enneagram, thus making its esoteric symbolism not only intelligible to modern seekers, but also spiritually operative. The quest to understand ourselves beyond our mere egoic personality is key to an authentic spiritual life, and to unveiling the true significance of the Enneagram. In exploring this phenomenon, a “transpersonal” framework has been adopted that aligns with the insights found in the world’s great wisdom traditions and their sacred psychologies. (shrink)

The COVID-19 pandemic highlighted the importance of internet access across various aspects of life, from remote work and online education to healthcare services and social connections. As we transition to a post-pandemic era, a pressing need arises to update our understanding of the multifaceted nature of internet access. This study is one of the first attempts to do so. Using survey data from New Zealand adult internet users (n=960), it compares internet connection types, frequency of internet use at home, social (...) media use, and concerns about online risk between people with and without disabilities. Results show people with disabilities have restricted fibre access and higher wireless broadband (a much slower connection type). People with disabilities use social media platforms less and are more concerned about certain online risks. The findings highlight persistent disparities in internet access for people with disabilities in the post-pandemic era. Implications of the study are discussed. (shrink)

Is shame an accomplice of external oppressive values or an introspective emotion that reveals one’s true moral character? We track these conflicting intuitions about shame and argue that they point to several understudied social features of shame. We then lay out a more nuanced and inclusive view of shame that accounts for meaningful life-long interactions between self and community. This view emphasizes both personal agency in navigating shame-related experiences and the social challenges to such agency, namely the social structures and (...) values that breed shame for some people while exempting others. We argue that individuals demonstrate their agency in managing the emotion of shame not just through their private attitudes, by accepting, negotiating, or rejecting specific values, but also through social action, by identifying with some communities and distancing themselves from others. In pointing out that shame is a double-edged sword—harmful in ways not discussed before, yet also morally potent by propelling individual agency—we hope to add much-needed complexity to the discussion of shame. (shrink)

The theory of a natural eternal consciousness (NEC) states that human consciousness is not extinguished with death but merely paused. That is, the last conscious moment of one’s last experience becomes imperceptibly timeless and deceptively eternal from their perspective. Moreover, if that experience is a vision, dream, or near-death experience (NDE) and is perceived as an afterlife, then the NEC is a natural afterlife. An earlier article by this author explains the NEC theory and claims its validity. This addendum provides (...) a brief overview of that article but, more significantly, these enhancements: (1) an easier to grasp description of the notation used to formally define the NEC and natural afterlife; (2) an extension to this notation to formally define the eventually timeless natural afterlife (etna) — a time-perceiving, activity-filled afterlife that concludes with the timeless natural afterlife and can provide optimal eternal happiness; (3) greater focus on the validity of the NEC theory: the role of self-awareness, the theory of Paused Consciousness in Timelessness (PCT) and its everyday verification, and the improbable falsification of the NEC theory as a hypothesis to the PCT theory; and (4) a new diagram that summarizes the meanings of NEC-related terms and the relationships among them. (shrink)

Having started with a harsh critique of the “contemptible money economy” (UM III, SE 4), Nietzsche subsequently travelled back in time in order to discern the origins of its values and to formulate goals that would “transcend money and money-making” (UM III, SE 6). Having traced the “greed of the moneymaker” back to the ressentiment of the “ascetic priest” (GM III 10–5), Nietzsche’s genealogical inquiry culminated in his discussion of the slave revolt in morality. A particular feature per-taining respectively to (...) the domains of material debts and moral guilt was their reli-ance on an enduring revaluation of values. The manner in which Nietzsche connects the moneymaker’s world of material debts to the priest’s domain of the slave morality reveals a number of striking structural parallels to Plato’s, and to some extent Aris to-tle’s, discussion of the uneasy accommodation between democracy and moneymak-ing. Highlighting and exploring these similarities, which remain largely overlooked in the current scholarship, adds to our understanding of Nietzsche’s undertaking. (shrink)

Compatibilism is the view that determinism is true, but agents nevertheless possess free will as long as they act from a compatibilist friendly agential structure (i.e., agents want to perform their actions, agents identify with the actions they perform, agents would be responsive to reasons against performing those actions, etc.). The most powerful contemporary objection to compatibilism is the manipulation argument, according to which agents determined to act as they do by the prodding of manipulative neuroscientists are not considered free, (...) so agents determined to act by physical processes operating from the remote past should not be considered free either. One compatibilist response to the manipulation argument is the so-called hard-line reply, according to which compatibilists argue that agents determined by physical processes operating from the remote past are free, so agents determined by manipulative neuroscientists are free as well. In this paper I demonstrate that leading hard-line replies fail, while also introducing a novel argument against the hard-line reply. (shrink)

This article offers a way of using the theory of audience design—how speakers position different audience groups as main addressees, overhearers, or bystanders—for written discourse. It focuses on main addressees, that is, those audience members who are expected to participate in and respond to a speaker's utterances. The text samples are articles, letters, and editorials on women's suffrage that were published between 1909 and 1912 in Canadian periodicals. In particular, the author analyzes noun phrases with which suffrage-skeptical women are addressed, (...) relying on the theory of constitutive rhetoric to highlight the interpellative force with which the audience design of this public political debate operates. (shrink)

Experiments in psychology and experimental philosophy suggest that judgments about actual causation are partially governed by norms: norm violations are more likely to be singled out as causes, while structurally analogous factors that obey the norms are unlikely to be singled out. The norm-sensitivity of causal judgment has, in turn, lent support to a normative analysis of causation itself. In this paper, I question whether the support stands. I articulate and examine two principal reasons support might be so derived. For (...) each, I argue that, in fact, a non-normative analysis is better supported. (shrink)

In his 1987 article, ‘Power, Property and the Law of Trusts: A Partial Agenda for Critical Legal Scholarship,’ Roger Cotterrell outlined for the first time a critical, socio-legal approach to the law of trusts. Cotterrell’s work is as important as ever in posing questions of power, property, ideology and inequality, opening new perspectives on the broader societal significance of the effects of trusts law. -/- This edited collection revisits themes and theoretical perspectives in Roger Cotterrell’s now canonical work, bringing the (...) theoretical insights of sociological and critical theory to the field of trusts. Themes explored include power in trusts law and practice, trusts and moral-distancing, ideology, and wealth inequality. -/- The collection will be of interest to trusts scholars looking for critical reflections on trusts law, theory and practice. The collection will be useful to both academic researchers and for those teaching undergraduate and postgraduate courses on trusts law, private law theory, critical legal theory, and global capitalism. (shrink)

The purpose of this paper is to show that understanding AI hallucination requires an interdisciplinary approach that combines insights from epistemology and cognitive science to address the nature of AI-generated knowledge, with a terminological worry that concepts we often use might carry unnecessary presuppositions. Along with terminological issues, it is demonstrated that AI systems, comparable to human cognition, are susceptible to errors in judgement and reasoning, and proposes that epistemological frameworks, such as reliabilism, can be similarly applied to enhance the (...) trustworthiness of AI outputs. This exploration seeks to deepen our understanding of the possibility of AI cognition and its implications for the broader philosophical questions of knowledge and intelligence. (shrink)

Fotojurnalul de față relatează, în text și imagini, întâlniri științifice și personale ale autorului ocazionate de o conferință de neutrosofie și plitogenie desfășurată în 8 și 9 iulie 2024, organizată la Universidad César Vallejo, în Lima (Peru), la care au luat parte peste o sută de participanți, mulți studenți și profesori din Peru, Ecuador, Cuba, Mexic, Republica Dominicană, Statele Unite ale Americii. Lucrările conferinței se pot descărca din repetoriul digital al Universității New Mexico.

El presente fotorreportaje relata, en texto e imágenes, encuentros científicos y personales del autor con motivo de un congreso sobre neutrosofía y plitogenia que tuvo lugar los días 8 y 9 de julio de 2024 en la Universidad César Vallejo, en Lima (Perú), y contó con la asistencia de más de un centenar de participantes, estudiantes y profesores de Perú, Ecuador, Cuba, México, República Dominicana, Estados Unidos. Las actas de la conferencia se pueden descargar del Repertorio Digital de la Universidad (...) de Nuevo. Méxic o, EE.UU. (shrink)

I reply to comments on my book Perception (Routledge 2021) by Umrao Sethi, Jeff Speaks and Brian Cutter. Sethi objects to my representational view of perception on the ground that that having an experience of a color or shape can enable you to know what that color or shape is like only if it is actually present in the experience. Speaks has a very interesting discussion of my puzzle of the laws of appearance for the representational view. And Cutter asks (...) what I have against 'neural sense datum theory'. In my responses, I try to take the discussion forward. At the end, I develop a new argument against reductive physicalist theories of sensible qualities based on a principle I call "qualitative closure". (shrink)

Tác phẩm Meandering Sobriety của GS Vương Quân Hoàng tập trung khám phá mối quan hệ giữa hành vi cá nhân và sự ảnh hưởng của văn hóa lên những hành vi này, đặc biệt trong bối cảnh xã hội Việt Nam. Tác giả phân tích các nguồn gốc tâm lý và văn hóa của những nghịch lý đó, trong đó các giá trị truyền thống như Nho giáo, Phật giáo và Đạo giáo đóng vai trò quan trọng trong việc (...) định hình đạo đức và quy chuẩn xã hội. Ông nhấn mạnh rằng, con người vô thức chịu sự chi phối của các áp lực xã hội và văn hóa, thường phải đánh đổi lợi ích cá nhân để phù hợp với kỳ vọng chung. Qua đó, tác phẩm không chỉ nhấn mạnh tầm quan trọng của sự tự nhận thức và trách nhiệm cá nhân mà còn khuyến khích người đọc suy ngẫm về những yếu tố văn hóa ảnh hưởng lên lựa chọn của họ. Thông qua góc nhìn toàn diện, Meandering Sobriety cung cấp những hiểu biết sâu sắc về sự phức tạp của hành vi con người, đồng thời nâng cao nhận thức văn hóa và tâm lý trong bối cảnh hiện đại. (shrink)

The field of neutrosophic set theory and its applications has been rapidly expanding, particularly since the introduction of the journal "Neutrosophic Sets and Systems." New theories, techniques, and algorithms are being developed at a very high rate. One of the most notable trends in neutrosophic theory is its hybridization with other set theories such as rough set theory, bipolar set theory, soft set theory, hesitant fuzzy set theory, and more. Various hybrid structures like rough neutrosophic sets, neutrosophic soft set, single (...) valued neutrosophic hesitant fuzzy sets, among others, have been proposed in a short period. Neutrosophic sets have proven to be crucial tools across a wide array of fields including data mining, decision making, e-learning, engineering, medical diagnosis, social sciences, and beyond. -/- The third volume in the series “New Trends in Neutrosophic Theories and Applications” focuses on theories, methods, and algorithms for decision making, as well as applications involving neutrosophic information. Some topics introduce new sets such as the Pythagorean neutrosophic vague soft set, the triangular fuzzy penta-partitioned neutrosophic set, interval-valued neutrosophic b-open sets, and interval-valued neutrosophic b-closed sets. Other topics present applications in medical diagnosis, non-preemptive neutrosophic priority queues with uneven services (labeled as NM/NM/1), AHP in an interval neutrosophic set environment, MAGDM in a triangular fuzzy neutrosophic number environment, MAGDM in a pentapartitioned neutrosophic environment, the entropy-ARAS strategy in a single-valued neutrosophic number environment, and the MABAC strategy in a rough neutrosophic set environment. (shrink)

This small book consists of discussion of several hard questions on God and problem of evil. This compilation is partly stimulated by discussions with several close friends in a number of occasions. A number of these questions can be called ontological in nature, while the others may touch on philosophical-theology. While surely this small compilation may not address all your questions, hopefully you will find several hard questions are answered, to the best of authors’ knowledge, along with assistance of a (...) large language model / AI. (shrink)

Some philosophical pluralists argue that both a top-down and a bottom-up approach serve as equally justified methods for engaging in ontological inquiry. In the top-down approach, we start with an analysis of theory and extrapolate from there to the world. In the bottom-up approach, we begin with an empirical investigation of the world and let our theory respond accordingly. The idea is that ontological conclusions arrived at via these two equally justified methods are then also equally justified. In this paper, (...) I argue that top-down/bottom-up methodological pluralism inadvertently grants primacy to the top-down approach. I go on to suggest that this is, in fact, unavoidable because it applies to ontological inquiry in general. Ontological inquiry invariably adopts the top-down approach because (a) ontological conclusions are not revealed during empirical investigations; instead, they are conceptual (i.e. theoretical) posits asserted top-down and (b) even if we consider both top-down and bottom-up approaches during ontological inquiry, such a consideration itself occurs from within theory (i.e. top-down). (shrink)

Bu makale, yazarın daha önce İngilizce olarak yayınlanmış kitap bölümünü Türkçeye çevirip genişletmesiyle hazırlanmıştır. Özet: Filozoflar yaşamla ilgili düşündüklerinde, bunu genellikle hayvanlar üzerinden yapmaya meyillidirler; bitkiler, çalışmalarında çoğunlukla arka plandadır, nadiren çalışmaların merkezinde oldukları görülür. Oysaki bitkiler, ekosistemlerin hayati derecede önemli parçalarıdır ve bitki yaşamı, bitki ve çevresi arasındaki etkileşimin çok ilginç halleri de dahil olmak üzere eşsiz süreçler içerir. Bitki biyolojisi, biyoloji felsefesi derslerinde önemli bir yere sahip olmalıdır. Ancak böylece öğrenciler, organizmaların ve organizma-çevre etkileşimlerinin kompleksite ve dinamikliğini, doğadaki (...) çeşitliliği ve genel olarak, yaşamın süreçlerini daha zengin, kapsamlı ve iyi bir şekilde öğrenebilirler. Bunların yanında, bitkilere yeterli ilginin gösterilmesi, biyoloji felsefesinde bireylik, organizasyon ve hastalık gibi birçok konuda yeni ve ilginç yaklaşımlar sağlayacaktır. Bu tezi desteklemek için, bitki-çevre etkileşimi ile ilgili üç konu örnek olarak ana hatlarıyla anlatılacak ve bu konuların felsefi yansımaları açıklanacaktır. Birbirleriyle ilişkili olan bu üç konu: Büyüme, bitki hormonları ve bitki-bitki mikrobiyom etkileşimleridir. Bu konular; bireylik, sistem düşüncesi ve holobiyont tartışmaları gibi biyoloji felsefesindeki temel konulara önemli yaklaşımlar sunar. (shrink)

Polarization and the Insurrection: The relation between identity and ideology in violent right-wing extremism The Capitol Hill Insurrection on January 6, 2021, in Washington has been, to many, a shocking and inconceivable event. On the face of it, far right ideologies, both in their extreme and radical varieties seem to play a crucial role here. Evidence from interviews with insurrectionists, however, suggests otherwise. Research on polarization in the United States and on radicalization into violent extremism also emphasizes identity over ideology (...) as key explanatory factor. We examine this relation and argue that the importance of identity and that of ideology in the insurrection have to be understood in relation to one another. The battle between Democrats and Republicans is about identity, but it is not a blind battle. Ideological issues are at stake. It is precisely the intertwinement of identity and extreme ideology, which drives radical partisanship in American democracy. (shrink)

This chapter investigates the Stoic understanding of impressions, assent, opinion, scientific knowledge, and cognition. By analyzing these concepts, I describe one major difference between the wise Stoic sage and unwise people: the wise person is capable of scientific knowledge and strong assent, while the rest of us are not. I will also interpret the Stoic account of the cognitive impression and describe several ways that the student of Stoicism might make epistemic progress.

A sentence in Book 7 of Diogenes Laertius’s Lives states that, according to the Stoics, the four elements are “unqualified substance, i.e. matter.” Scholars have noted that this appears to conflict with the Stoics’ distinction between principles and elements. Different solutions have been proposed, from dismissing the sentence entirely to emending the text. This note proposes a new interpretation according to which the standard reading of the text can be retained.

In the digital age, the concept of identity has evolved in ways that challenge long-held philosophical assumptions about the self. No longer has fixed or continuous, identity become fragmented, shaped by multiple digital personas that people craft in response to the ever-expanding digital universe. Now, there is no sense of a fixed self that remains constant throughout space and time. Self and identity can be seen as a Heraclitean flux always in a state of becoming and never for a moment (...) being in a state of being. The boundaries between the real and the virtual have blurred, and hyperreal experiences now often seem more significant than actual events. This review delves into the complex relationship between selfhood and digital representation, exploring how traditional theories like Baudrillard’s hyperreality and Buddhist notions of impermanence help explain this transformation. It examines the implications of digital simulations, especially in the context of digital immortality, which raises profound questions about consciousness, existence, and the essence of being. In a world where avatars, social media profiles, and virtual realities dominate, self navigates an uncertain terrain between reality and simulation. This study is an exploration of the evolving nature of identity, consciousness, and human experience in the age of digital fragmentation, with a focus on the philosophical and psychological dimensions of selfhood in the modern, digitized world. (shrink)

Researchers and practitioners are increasingly using machine‐generated synthetic data as a tool for advancing health science and practice, by expanding access to health data while—potentially—mitigating privacy and related ethical concerns around data sharing. While using synthetic data in this way holds promise, we argue that it also raises significant ethical, legal, and policy concerns, including persistent privacy and security problems, accuracy and reliability issues, worries about fairness and bias, and new regulatory challenges. The virtue of synthetic data is often understood (...) to be its detachment from the data subjects whose measurement data is used to generate it. However, we argue that addressing the ethical issues synthetic data raises might require bringing data subjects back into the picture, finding ways that researchers and data subjects can be more meaningfully engaged in the construction and evaluation of datasets and in the creation of institutional safeguards that promote responsible use. (shrink)

This book provides an accessible yet rigorous introduction to political epistemology. It investigates some of the central topics, questions, and problems in political epistemology, such as: the role of truth in politics, the epistemology of political disagreement, voter ignorance, political irrationality, distrust of experts, the epistemic value of democracy, and epistocracy.

There is a recent rekindling of interest in the doctrine of atonement, especially by analytic theologians. This re-emergence of interest seems to be exploring and breaking boundaries with respect to the traditional doctrines of atonement. Arguably, Karl Barth is a significant figure in the history of the Church, especially in his view of atonement. Barth explicates the doctrine of atonement from the perspective of revelation and reconciliation. In his CDIV§59, Barth argues that the atonement is the history of Christ, and (...) its highest point is His passion on the cross, where the Judge of all was judged. In the Cur Deus homo, many conventional doctrines of the atonement emphasised the weight of human sin and the love of God as its basis. Contrarily, in Barth, humans’ sin is not the sole basis of atonement. The revelation of Christ as God-man reconciling man-God to the Triune God is Barth’s focus. Barth’s divergent view is no doubt contingent upon his concept of sin as Das Nichtige. Since sin is nothingness, therefore, it is not the only basis for atonement. It is Christ who reveals sin. This paper explores Barth’s view of atonement, taking his understanding of sin as a point of departure. Although human sin is terrible and affects their relationship with God, Barth’s view, with its emphasis on the Person of Christ creates a robust view of the atonement in relation to the deity of Christ and His relationship with the Father as the basis for human reconciliation with the Father and fellow humans. (shrink)

In the paper I propose a definition of higher religions as having their own Holy Scripture. The rating of the higher religions was built on the number of followers, the time of existence and predominance in certain territories. In total, 25 higher religions are identified. Four world religions were chosen as the coordinate basis for building a graphic connection between all 25 higher religions: by rating and by mutual proximity. It turned out that they can be placed in only one (...) specific way. Moreover, all these religions are lined up in the correct absolutely symmetrical matrix—the harmony of the higher religions. This is clear evidence that all higher religions constitute a holistic, mutually reinforcing unity. (shrink)

These involved theorems on sweeping nets, saddle maps and complex analysis are a thorough examination of the method an its fundamental mechanics. The basic foundation of this analytical method is useful to any artificer of mechanical programs or development of software applications that involve computer vision or graphics. These methods will have application to further theories and methods in string theory and cosmology or even approximation of environmental factors for machine learning. -/- .

The paper examines how values lose their sacred or protected significance and turn into values as a hobby. Using an excerpt from Arundhati Roy's novel “The God of Small Things”, a trend of transformation of values is outlined, raising questions about the importance of different values – both sacred and secular – for the representatives of these values. In short, the question is related to the value of values: is their practice (affirmation) meaningful in the basic sense of these values, (...) or is this practice mere imitation as a hobby? The article gives several examples that show the versatility of this topic. The case of Qutb’s Islamism highlights the importance of the distinction between private and public: the exclusion of the Islamic religion from the public sphere would result in the religion and its values losing their prominent role. A contrasting direction of change is evident in the woke movement, in which secular ideas transform into quasi-religious beliefs (resacralization of values). Finally, an explanation of this contemporary cultural picture of values becoming a hobby (in the dynamics of private-public relations) is sought in Andreas Reckwitz’s observation that the “general” is being replaced by a “singular” logic. Since the sacred and general meaning of values is abolished, this is where the shift in the understanding of values is most apparent. Because there is no longer a foundation of a sacred myth, individual values become a private matter and have no public meaning. (shrink)

The fictional worlds of science fiction can stimulate philosophical speculation towards socio-technical scenarios and trends that are extrapolated from our physical reality. This widely accepted observation highlights but one of the ways to pursue philosophy with the aid of fiction and science fiction in particular. In this paper, we argue that fiction can in itself constitute a philosophical, academic work and need not merely represent the subject about which such work speculates. This idea questions the currently predominant, institutional paradigm which (...) identifies philosophical works with written texts and specifically with a single kind of text: the paper-format (§1). To suggest an alternative way of doing philosophy, we analyse the structure and content of the recent, experimental science fiction book, The Clouds, and propose that its hybrid textuality – which leverages at once fiction, theory, and meta-commentary – offers a possible corrective to the cognitive closure and rigidity of expression encouraged by the institutionally accepted approach to philosophical work (§ 2). (shrink)

To address societal challenges, research and innovation approaches, involving a wide range of actors, are increasingly promoted by policy communities. This paper explores the practice of Quadruple Helix collaborations for responsible innovation and how these implement the theoretical ambition of including actors from different societal sectors in innovation, including actors from the fields of arts, media and civil society, which is conceptualized as the Fourth Helix in this concept. Referring to cross-sector collaboration literature and based on an empirical investigation, we (...) explore which actors, representing the Fourth Helix, actually engage in innovation collaborations, how this engagement plays out in practice, and the institutional and systemic dynamics involved in output and value creation. We rely on data from three Social Labs in Austria, Germany, and the Netherlands, which constitute qualitative, change-oriented research processes, where we researched and engaged with actors from cases constituting- or aiming for a Quadruple Helix collaboration. This was accompanied by a desktop study including qualitative interviews of 51 further cases. We find that the actual engagement of actors from civil society is fragile and that forces beyond Quadruple Helix cases impact these quite firmly in some cases. (shrink)

In this paper, I argue against the view that existing AI systems can be deemed agents comparably to human beings or other organisms. I especially focus on the criteria of interactivity, autonomy, and adaptivity, provided by the seminal work of Luciano Floridi and José Sanders to determine whether an artificial system can be considered an agent. I argue that the tentacles of octopuses also fit those criteria. However, I argue that octopuses’ tentacles cannot be attributed agency because their behavior can (...) be meaningfully interpreted only in reference to the octopus’ organism as an entire system. I argue that attributing agency to AI systems faces similar difficulties, and propose an alternative characterization of these systems as responsive and contested scaffolds. (shrink)

This paper examines how metaphors shape our thinking about and conceptualizing of artificial intelligence (AI), noting that their inherent imprecision leads to discrepancies in our understanding and objectives for AI. By exploring the concept of 'bad metaphors' that equate artificial intelligence with human intelligence, paper argues that these metaphors often carry additional, unintended meanings that distort our understanding and expectations of AI. The terms “artificial” and “intelligence” themselves are ambiguous and ideologically loaded, contributing to the complexity. The paper critiques the (...) anthropocentric and mechanistic metaphors, like “AI as human” and “brain-computer,” which perpetuate unrealistic expectations. By deconstructing these metaphors within broader cultural and historical contexts, the paper calls for a more nuanced and precise understanding of AI, moving beyond simplistic and potentially misleading analogies. (shrink)

The metaphysics of quantum gravity is a relatively small and new research field, and thus as of now, its focus has been on explaining how spacetime could emerge from a more fundamental and non-spatiotemporal ontology. Consequently, this entry is equally focused on questions regarding the status of spacetime and spacetime emergence. Section 1 situates the field within metaphysics of science more broadly. Sections 2 and 3 investigate, respectively, the status of spacetime in different approaches to quantum gravity and a number (...) of potential issues with its lack of fundamentality. The entry covers then the nature of the emerging spatiotemporal ontology (Section 4) and the building relation relating it to the non-spatiotemporal ontology (Section 5). Section 6 surveys various potential applications of spacetime emergence of a number of debates in metaphysics. (shrink)

What is the relation between desert and other values such as equality, priority for the worse off, and utility? According to the common (pluralist) view, desert and these other values reflect distinct concerns: some are about distributive justice, some about retributive justice, and some (most clearly, utility) are not concerned with justice at all. However, another (monistic) view holds that while desert is a basic value, other values are merely derived from it. This controversy is relevant, for instance, to allocative (...) decisions and criminal punishment, where we need to know if other values should be balanced against desert. Yet, despite its theoretical significance and practical importance, this topic is underexplored. Aiming to fill this gap, we consider the arguments for and against the competing views. We demonstrate that the interaction between desert and other values raises a difficult dilemma: there are powerful arguments for and against both the pluralistic and the monistic accounts of desert. Indeed, we suggest that this dilemma is due to the unique nature of desert. Unlike other values, desert, especially its more robust forms, does not only sometimes conflict with competing considerations that favor different courses of actions, but rather seems to dispel other values even as pro tanto ones. (shrink)

Spinoza is often described as an ethical perfectionist—one who accepts an account of the good centered on the development of our natural capacities. Perfectionists typically accept a perfectionist theory of value, in which the properties of good and evil are grounded in a normative property of perfection. Yet I argue that Spinoza rejects a perfectionist theory of value because he believes it conflicts with the doctrine of necessitarianism. This leads him to conclude that attributions of perfection in ethical contexts must (...) be regarded as fictions. If Spinoza is indeed an ethical perfectionist, his perfectionism must be grounded in a theory of value that is not itself perfectionist. (shrink)

Creativity is a notoriously evasive concept, and it is used to cover a lot of different phenomena. Different methods and a wide variety of angles have been used in the striving for a clear-cut conception. The focus has been on alternatively the personality of creative people, their childhood, the conditions that a society must fulfil to support a creative atmosphere, works of art contra the discoveries of science, changes in pedagogy to give rise to or improve creativity, computer models, intuition, (...) and so on. Consequently, the resulting picture of creativity varies substantially depending on the goal of the inquiry as well as on the constraints that are set from the start, not only by the scope of the investigation, but also by the discipline that the investigator belongs to and the method that is used. (shrink)

Kingfisher, renowned for his keen eye and quick wit, recently made headlines in Wild Wise Weird, and decided to take on a global tour to investigate the trendy and mysterious phenomenon of human “eco-living.” His first stop was Dubai, where he perched atop a solar panel in the famous “Sustainable City.” -/- “How peculiar,” he mused, watching residents dash around in electric golf carts. “The humans have built an oasis of sustainability in the desert, surrounded by courtyard villas, a world-class (...) natural spa center, a horse-riding zone, and even an indoor ski park. Yet their enclave with walls is so high that my friend Larky the Greater hoopoe-lark can’t even visit his ancestral nesting grounds!”. (shrink)

Research is increasing becoming AI dependent and is being done for fulfilment of various academic requirements. Researchers are spending a lot of time 'reinventing the wheel' and use word-padding to trick themselves and their examiners/peers happy. Often bibligraphies are longer than the research papers just to impress others. Often researchers do not know how to cita and rely solely on machine-created bibliographies which are insufficient bibligraphies. They tend to follow the letter of the law, discarding the spirit of the law. (...) While discussing research, the author comments on the Kathleen O'Connor; Graham Greene, Dracula, Hamlet, Blake, Plato and Augistine of Hippo. And Hannah Arendt. Some of his observations in this essay are unique; like he asks Levinas scholars to interrogate certain lines of thoughts which have hitherto not considered. In short, he teaches how to connect the dots. Here and in the Herald he has pointed out the contributions of Fr. Adrian Van Kaam, these need to be worked on by others in the field. An entire section is on Hindu religious research in terms of the Anuttara Trika. Another section is on Gerard Manley Hokins and sprung rhytm. A very interesting observation which he touches on is Samkhya and Plato. Through these and many more examples this essay tries to cleanse the research process of blah and abracadabra. (shrink)

Symmetry is not an inherent characteristic of mathematical proofs; instead, it is a property that arbitrarily manifests in different modes of presentation. This arbitrariness leads to the conclusion that symmetry cannot be part of the defining or essential properties that characterize proofs. Consequently, contrary to some authors’ claims, symmetry does not significantly contribute to the validity, accuracy, or soundness of mathematical proofs. What is more, it does not even play any critical role in heuristic aspects such as explanatory power. The (...) examples developed in this paper constitute compelling evidence supporting these claims. (shrink)

Este es un libro que nace de nuestro compromiso por señalar las contribuciones de las filósofas a partir de la pregunta vital: ¿Quiénes nos formaron? Como resultado, se presenta este diálogo a doce voces; reunidas para dialogar, desde distintos lugares en América Latina, sobre nuestra formación teórica, profesional y humana desde una plataforma equitativa y franca. Concebido, en medio de la pandemia por SARS-CoV-2, queremos construir un espacio abierto a nuevas ideas, propuestas e identidades en la Filosofía. Más aún, queremos (...) invitar a nuestros alumnxs a vislumbrar las posibilidades de un cambio radical en la forma en que concebimos y hacemos filosofía. (shrink)

This brief epistloary obituary of Fr. Gutiérrez has new insights which have been worked into a much longer essay published a day or two before in Indian Catholic Matters. The interesting bit here is the comparison of Fr. Gutiérrez as a prophetic figure not only important within Roman Catholicism but also within Hinduism. The letter-writer points out his role as a post Vatican II thinker who was shifted paradigms.

Silence sometimes constitutes moral complicity. We see this when protestors take to the streets against racial injustice. Think of signs with the words: “Silence is complicity.” We see this in instances of sexual harassment, when we learn that many knew and said nothing. We see this in cases of wrongdoing within a company or organization, when it becomes clear that many were aware of the negligent or criminal activity and stayed silent. In cases like this we consider agents morally complicit (...) in virtue of their silence. Flagrant injustices cry out for action, and sometimes remaining silent amounts to complicity in those injustices. What philosophy owes us is an account of how it could be that silence constitutes complicity. In this paper I argue that one possibility is an account grounded in problematic deliberative contribution. The core idea of “deliberative complicity,” as I call it, is that agents have moral duties concerning the moral deliberation of other agents, and failures in these duties can amount to moral complicity. For example, an agent aware that a colleague is sexually harassing his students has a deliberative obligation to report the misconduct, and their silence in failing to report constitutes a failure to fulfill their deliberative obligation, a failure that grounds their moral complicity in the harassment. If my argument is successful, it provides a distinctive reason to prefer a deliberative account of moral complicity: it can capture cases of silent complicity that other views of moral complicity cannot. And further, by turning our attention toward our interpersonal deliberative obligations, a deliberative account of complicity can incorporate helpful resources from recent work in social epistemology and speech act theory as we set out to determine when and why silence amounts to complicity. And when it does, we cannot stay silent. We must speak. (shrink)

This essay focuses on the woman's page in the *Grain Growers' Guide,* edited between 1912 and 1917 by Francis Marion Beynon. I approach this material with questions that have become prominent in rhetorical studies of women's writing. How were women called forth to speak, and what were their motivations to participate in public debate? How did woman's page editors shape the conditions under which they themselves and other women could articulate their concerns? I show that suffragist editor Francis Marion Beynon (...) created situations in which she and other women could speak publicly and politically about issues such as women's suffrage. (shrink)

Why is there something rather than nothing? About this storied question we challenge the commonly accepted main assumption: the existence of something. Starting from Nothing only, we explain how our perceived reality emerges as an illusory self-referential interpretation of Nothing and build a framework to give precise definitions to fundamental concepts such as existence, reality, nothingness and somethingness. We then explore the consequences of this framework and we discover an explanation for the existence of laws of physics in our illusory (...) reality. By aiming to describe reality starting with Nothing, we provide the first instance of an assumption-less theory. (shrink)

这项工作将探讨集体想象及其与现实和真理的关系的基本问题。首先，我们应该在概念框架中面对这个主题，然后对可证明的行为现实进行相应的事实分析。 我们不仅会采用方法论，还会主要采用分析哲学的原则和主张，这些原则和主张必将在整个研究中得到揭示，并可以通过佩雷斯所描述的特征来识别 ： -/- “Rabossi (1975) 认为，可以通过考虑某些家族相似性来识别分析哲学。他认为分析哲学具有以下家族特征：对科学知识持积极态度；对形而上学持谨慎态度；将哲学视为概念任务，将概念分析视为方法；语言与哲学之间关系密切；注重寻求哲学 问题的论证性答案；寻求概念的清晰度。” -/- 这些核心概念涉及文化、社会、宗教、科学、哲学、道德和政治，它们属于个体和集体存在。 -/- 在本文中，我们不会进行辩论或争论。我们的目的不是系统地方法化、批评或提出证据。 -/- 这项研究基于分析反思。我们将尽可能彻底和深入地进行推测，并表达我们思考的结果。尽管该主题具有多学科性，并且方法论开放，接受所有科学领域的贡献，但这项工作属于心理学和本体论，或者换句话说，社会和本体论心 理学。 指导这种思想的自由主义方法论包容并考虑到与哲学和心理学认识论接近一致的一切。这种方法论不寻求证据，而是寻求任何性质和大小的现有证据之间的相互关系，并推断出真实事物的连贯意义。 许多伟大的思想家从不寻求争论、理论化或系统化，而是通过思考、冥想和谦卑的意识来接近真理。他们将成为我们的榜样和参考。虽然我们无法找到真相，但 我们可以肯定这一点：在很多情况下，我们将接近真相，在任何时候，我们都将远离谎言和不真实。 本文的主要范围是观察人类的一些基本进化属性，如创造力、想象力和联想，如何在智慧迷雾的阴影下成为一种危险的疾病。 .

The 2024 student-led uprising in Bangladesh was a powerful assertion of the nation’s demand for democracy and independence from foreign influence. Driven by youth, the movement emphasized self-determination and the need for a democratic future without external control. While the U.S. can play a supportive role, its involvement must respect Bangladesh's sovereignty by fostering dialogue, supporting civil society, and investing in key sectors like education. Ultimately, Bangladeshis seek a partnership based on mutual respect, not control, as they navigate their own (...) path toward democracy. -/- . (shrink)

In this contribution, we formulate the thesis that the methodological criticism against Wolff raised by Kant in his early writings is fully justified only if one grasps the different philosophies of language in the two authors. Depending on the function performed by linguistic usage in the analysis of concepts, a certain relationship between word, concept and thing is determined, which conditions the success of the analysis itself. Since Wolff abandons the use of language as soon as he has reached the (...) degree of clarity and distinction of concepts, his definitions end up being inventions of meanings, constructions of concepts. This seems to be the reason why Kant emphasises that the only concepts that can be analysed are given, i.e. applied, concepts, and that words do not obtain their meaning except in linguistic use. In general, Kant appears to be averse to the technicalization of language, which distances the philosopher from the world that should be the object of his knowledge. (shrink)

This dissertation explores the question of whether we bear moral responsibility for our beliefs and how this responsibility is possible. Since we cannot directly choose our convictions, some have argued that we have no obligations concerning what we believe. However, we frequently hold each other accountable for our beliefs. Philosophers have responded to the argument against ‘belief duties’ in various ways. One response is that we are responsible for how we influence our beliefs. Another argues that moral responsibility does not (...) require the ability to choose. A third response claims that we, in fact, do have the ability to choose our beliefs. A fourth suggests that whether we have the freedom to choose our beliefs depends on how ‘belief’ is defined. The central claim of this dissertation is that the first response is incomplete, the second is mistaken, and that the third and fourth are the most promising. This book investigates in depth what ‘belief’ entails. If we understand belief as placing trust in a possible truth in our practical reasoning, rather than having convictions, then we can have both doxastic voluntary control and belief-related obligations. What we believe is crucial to our actions, and therefore, the ethics of belief is deeply connected with the ethics of action. (shrink)

Hello World! I am Young Mantis. I was born in a village, called the Jute Plant Village, near the Bird Village. The photo of mine was taken by Kingfisher the Wise of the Bird Village, showing me while just 3 days old. That’s why I looked very tiny, even when compared to a newborn leave of the jute plant where I was clinging. My friendship with Kingfisher the Wise has developed over time, going through a roller coaster ride, thus, complicated. (...) But we are still friends today. For this, I am pleased to express my gratitude for many things in life. (shrink)