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  1. Descartes on Selfhood, Conscientia, the First Person and Beyond.Andrea Christofidou - 2023 - In Andrea Strazzoni & Marco Sgarbi (eds.), Reading Descartes. Consciousness, Body, and Reasoning. Florence: Firenze University Press. pp. 9-40.
    I discuss Descartes’ metaphysics of selfhood, and relevant parts of contemporary philosophy regarding the first person. My two main concerns are the controversy that surrounds Descartes’ conception of conscientia, mistranslated as ‘consciousness’, and his conception of selfhood and its essential connection to conscientia. ‘I’-thoughts give rise to the most challenging philosophical questions. An answer to the questions concerning the peculiarities of the first person, self-identification and self-ascription, is to be found in Descartes’ notion of conscientia. His conception of selfhood insightfully (...)
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  • Human Rationality: Descartes and Aristotle.Andrea Christofidou - 2021 - Philosophical Investigations 44 (3):217-236.
    Current debates on human rationality are divided between what Matthew Boyle calls the additive and transformative approaches. My concern is not with the current debate, but with Boyle’s alignment of Descartes and Aristotle with the modern approaches, directing his criticisms against the former, and his defence in support of the latter. What motivates my enquiry is whether Boyle’s use of the two philosophers’ theses stands up to scrutiny and consequently whether his alignments are cogent. I focus primarily on Descartes’ position, (...)
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  • Descartes’ Flash of Insight: Freedom, the Objective World, and the Reality of the Self.Andrea Christofidou - 2022 - The European Legacy 27 (3-4):251-268.
    This re-examination of the cogito is prompted by a substantive question which has not previously been identified: the distinguishability of the I or self. Consequently, its force has not been addre...
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  • The problem of mind-body interaction and the causal principle of Descartes’s Third Meditation.Dmytro Sepetyi - 2021 - Sententiae 40 (1):28-43.
    The article analyses recent English publications in Cartesian studies that deal with two problems: the problem of the intrinsic coherence of Descartes’s doctrine of the real distinction and interaction between mind and body and the problem of the consistency of this doctrine with the causal principle formulated in the Third Meditation. The principle at issue is alternatively interpreted by different Cartesian scholars either as the Hierarchy Principle, that the cause should be at least as perfect as its effects, or the (...)
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