This paper suggests that James’s account of the self developed in tandem with his social vision. The Jamesian self promoted social transformation and the creation of a strong and virtuous citizenry that could participate in political action and initiate effective social change in a pluralistic, democratic society. The paper also argues that James’s account of the self represented an attempt to rethink the relationship between individual and society in a way that would allow both for pluralism and for community.

The Ethics of Energy. William James’s Moral Philosophy in Focus... brings to completion [Sergio] Franzese’s reinterpretation of James’s work, as a “philosophical anthropology,” which Franzese began articulating in several essays and in his first book on James, L’uomo indeterminato. Saggio su William James (Rome: Anselmo, 2001). James’s diverse philosophical and psychological work, Franzese argued, aimed to outline a philosophical “science of man.” This philosophical anthropology, as James once wrote about philosophy, would be erected on the building blocks provided by the (...) “special sciences.” It would not only seek to answer the central question of philosophy (the question of “the place of Man in nature”), but also to provide people with intellectual and practical tools that they could deploy in order to find the meaning of human life and better act and react within their multiple environments. (shrink)

Comments on a session organized by the William James Society at the 2010 APA. Talks included: Paul J. Croce (Stetson), Presidential Address: “The Predisciplinary James.” Ramón del Castillo (Madrid), “The Comic Mind of William James;” Loren Goldman (Chicago), “The Ideological James: Radical Appropriations of a Liberal Philosoper;” and Emma Sutton (Wellcome Institute), “James and the Politics of Psychotherapy.”.