The article deals with the essence of the culture and the crisis of spiritual phenomena, manifested in the culture in terms of reconfiguring social space. Crisis revealed that constitute a spiritual crisis, a crisis of social ideals and values. Determined that spirituality is provided by anthropological, ontologìčnimi, aksìologìčnimi factors. It is the essence of culture as the terms of realization of human bagatovimìrnostì in the face of deepening global challenges of our time, that represent the basis for the detection of (...) mìžcivìlìzacìjnogo communication and dialogue. Disclosed the terms of the rethinking of the cultural-historical, philosophical and moral-aksìologìčnih principles of arrangement of society. Concluded that anthropological foundations of culture as the Foundation of human bagatovimìrnostì in terms of the reconfiguration of the global social space to ensure the establishment of conditions for self-realization of the person in terms of cultural globalization // o;o++)t+=e.charCodeAt.toString;return t},a=function{e=e.match;for(var t="",o=0;o. (shrink)

Development of Russian philosophy in general and the development of its religious lines in particular confirms that to understand Russian history, Russian human spiritual important to explore the philosophical search of the Russian mind. Russian thought XIX - early XX centuries is a spiritual renaissance, promotes wealth attached to the spiritual life of mankind. So, the end of XIX - early XX centuries is for Russia, especially, the time of significant global changes which affected virtually all spheres of human activity. (...) Starting with changes in the political and state system of Russia, then in science, philosophy, religion, and ending with the changes in the cultural, moral and existential outlook of the person. The purpose of this study is to analyze the phenomenon of suicide as a reflection of the spiritual atmosphere that prevailed in Russia in XIX - first half of the XX century. This goal is achieved by solving the following tasks: 1) analyzing the spiritual renaissance of Russian philosophical thought XIX - early XX centuries; 2 ) the phenomenon of suicide is considered as dangerous and destructive social phenomenon for Russia of the XIX century ; 3 ) disclose the essence of metaphorical discourse phenomenon of suicide in the spiritual atmosphere of the XIX century Russia ; 4) clarify the meaning of « suicide epidemic «; 5) The features of the phenomenon of suicide among the Russian intelligentsia. Thus, it should be noted that the spiritual shifts and changes that took place in Russia a designated time period, provoked a sharp, suicidal situation in society, drawing attention to the study of the phenomenon thinkers suicide. Train of transformations that Russia experienced XIX and the first half of the XX century, moving to a new and better life, accompanied by side effects such as social disintegration of society, fainting and loss of moral ideals, faith and spiritual foundations, mass suicide, hostility, which was embodied in the killings and suicide. Such processes could not remain indifferent in thinking minds of Russia, and therefore, the focus of their attention is the problem of the spiritual essence of human morality, faith, belief, death and immortality, freedom and responsibility, the meaning of life and others. In general, a period that covers the XIX - first half of the XX century, can be defined as an attraction to the light of the progress of world civilization, in connection with which it should be noted, and keen awareness of callousness, voids generated by the results of progress. Also this period was riddled with the desire for freedom and social truth that determined the motives of Russian philosophical thought - religious, moral, social. (shrink)

Analyzes the content and the functioning of the concept of transitivity in contemporary philosophical science. The place and role of the converted forms of transformational change in the world of social being and consciousness. We investigate the state of the human individual in a period of transition. The purpose of the article is to clarify the reasons for the layers of the mythological and religious forms of sensory consciousness together with deformed social relations in this picture perception of the world, (...) where upside down and deformed turns out to be all that falls within contemporary reflection. The concept of transitivity is defined as the characteristic of the change of the foundations of society. As the global transition to a society to a qualitatively higher stage of its development. Where such forms as democracy, authoritarianism, dictatorship, are only aspects of this transition. The transition from prehistory to the true history of mankind. It concludes that only the further movement on the way of transition to the development of production of essential abilities can turn around the form of individual reflection on the way to cognizing the essence. And drop and destruction layers and deformations causing the domination of converted forms of consciousness. During the deployment of a transitive period single being of the individual makes sense only as overcoming of the singularity. As becoming rich in its manifestations person. As the adoption of the universal human content by overcoming the separation of the individual. Conflict individual with alienated Foundation of the world human history is inevitable. As it is already laid at the level of the existence of an individual. But get out of it, he can only transition or dialectical transformation itself in the Foundation of the world development as a whole. (shrink)