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  1. added 2019-01-01
    Розвиток об’єктивного духу в роботі Г.В.Ф. Гегеля «Енциклопедія філософських наук».Tatyana Pavlova - 2009 - Гілея: Науковий Вісник 29 (222-229):222-229.
    Розглядається об’єктивний дух і основні його визначення, які зазначені у роботі Г.В.Ф.Гегеля «Енциклопедія філософських наук». Особлива увага приділяється формам розвитку об’єктивного духу.
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  2. added 2018-12-04
    Ästhetik Versus Kunstgeschichte?: Ernst Cassirer Als Vermittler in Einer Bis Heute Offenen Kontroverse Zur Relevanz der Kunst Für Das Leben.Martina Sauer - 2018 - In Stefan Niklas & Thiemo Breyer (eds.), Ernst Cassirer in Systematischen Beziehungen: Zur Kritisch-Kommunikativen Bedeutung Seiner Kulturphilosophie. De Gruyter. pp. 239-260.
    Aesthetics versus Art History? Ernst Cassirer as Mediator in an ongoing Controversy on the Relevance of Art for Life. Against the background of Ernst Cassirer’s cultural philosophy, art studies are to be classified as cultural studies. Central to this is Cassirer’s philosophy as the basis for answering a question that has been posed by the methods of formal aesthetics and iconology since the 19th century but is still unanswered today, namely the question of the relevance of the arts for life. (...)
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  3. added 2018-11-28
    The Principle of Individuation.Jacqueline Mariña - 2008 - In Transformation of the Self in the thought of Schleiermacher. Oxford University Press.
    This is the second chapter of my book Transformation of the Self. It concerns Schleiermacher's understanding of the principle of individuation, in dialogue with Kant, Jacobi, Leibniz and Spinoza.
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  4. added 2018-11-17
    The Conquest of Time: The Forgotten Power of Art.Derek Allan - manuscript
    It’s common knowledge that those objects we regard as great works of art have a capacity to survive across time. But that observation is only a half-truth: it tells us nothing about the nature of this power of survival – about how art endures. -/- This question was once at the heart of Western thinking about art. The Renaissance solved it by claiming that great art is “timeless”, “eternal” – impervious to time, a belief that exerted a powerful influence on (...)
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  5. added 2018-11-15
    Eternal Truths and Laws of Nature.Dennis Des Chene - manuscript
    Are the laws of nature among the eternal truths that, according to Descartes, are created by God? The basis of those laws is the immutability of the divine will, which is not an eternal truth, but a divine attribute. On the other hand, the realization of those laws, and in particular, the quantitative consequences to be drawn from them, depend upon the eternal truths insofar as those truths include the foundations of geometry and arithmetic.
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  6. added 2018-11-04
    Dialética em Aristóteles e Direito.Cristiane Szynwelski - 2018 - Dissertation, UNB, Brazil
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  7. added 2018-11-04
    A natureza da classificação dos seres vivos na Grécia antiga.Verônica Klepka & Maria Julia Corazza - 2018 - Diálogos (Maringa) 22 (2):202-224.
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  8. added 2018-11-04
    Aristotle's and the Classification of Living Beings: Historical Review and Contributions to Science Teaching.Clécio Danilo Dias-da-Silva - 2018 - Unisanta Bioscience 7 (4):366-378.
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  9. added 2018-09-06
    Aap zoekt zin. Waarom wij bewustzijn, vrije wil, cultuur e religie hebben. ISVW, 2014.Pouwel Slurink - 2014 - Leusden, the Netherlands: ISVW.
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  10. added 2018-08-25
    Proofs of God in Early Modern Europe.Lloyd Strickland - 2018 - Waco, TX, USA: Baylor University Press.
    Proofs of God in Early Modern Europe offers a fascinating window into early modern efforts to prove God’s existence. Assembled here are twenty-two key texts, many translated into English for the first time, which illustrate the variety of arguments that philosophers of the seventeenth and eighteenth centuries offered for God. These selections feature traditional proofs—such as various ontological, cosmological, and design arguments—but also introduce more exotic proofs, such as the argument from eternal truths, the argument from universal aseity, and the (...)
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  11. added 2018-08-23
    Cognition and Causation: Durand of St.-Pourçain and Godfrey of Fontaines on the Cause of a Cognitive Act.Peter Hartman - 2014 - In Andreas Speer, Guy Guldentops & Thomas Jeshcke (eds.), Durand of Saint-Pourçain and His Sentences Commentary: Historical, Philosophical, and Theological Issues. pp. 229-256.
    We are affected by the world: when I place my hand next to the fire, it becomes hot, and when I plunge it into the bucket of ice water, it becomes cold. What goes for physical changes also goes for at least some mental changes: when Felix the Cat leaps upon my lap, my lap not only becomes warm, but I also feel this warmth, and when he purrs, I hear his purr. It seems obvious, in other words, that perception (...)
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  12. added 2018-07-15
    Defining Art and its Future.Zachary Isrow - 2017 - Journal of Arts and Humanities 6 (6):84-94.
    Art is a creative phenomenon which changes constantly, not just insofar as it is being created continually, but also in the very meaning of ‘art.’ Finding a suitable definition of art is no easy task and it has been the subject of much inquiry throughout artistic expression. This paper suggests a crucial distinction between ‘art forms’ and ‘forms of art’ is necessary in order to better understand art. The latter of these corresponds to that which we would typically call art (...)
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  13. added 2018-06-21
    Reorientations of Philosophy in the Age of History: Nietzsche’s Gesture of Radical Break and Dilthey’s Traditionalism.Johannes Steizinger - 2017 - Studia Philosophica: Swiss Journal of Philosophy 76:223-243.
    In this paper, I examine two exemplary replies to the challenge of history that played a crucial role in the controversies on the nature and purpose of philosophy during the so-called long 19th century. Nietzsche and Dilthey developed concepts of philosophy in contrast with one another, and in particular regarding their approach to the history of philosophy. While Nietzsche advocates a radical break with the history of philosophy, Dilthey emphasizes the continuity with the philosophical tradition. I shall argue that these (...)
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  14. added 2018-06-11
    God and Nature in the Thought of Robert Boyle.Timothy Shanahan - 1988 - Journal of the History of Philosophy 26 (4):547-569.
    THERE IS WIDESPREAD AGREEMENT among historians that the writings of Robert Boyle (1697-1691) constitute a valuable archive for understanding the concerns of seventeenth-century British natural philosophers. His writings have often been seen as representing, in one fashion or another, all of the leading intellectual currents of his day. ~ There is somewhat less consensus, however, on the proper historiographic method for interpreting these writings, as well as on the specific details of the beliefs expressed in them. Studies seeking to explicate (...)
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  15. added 2018-06-07
    Rights and Reason: An Introduction to the Philosophy of Rights. [REVIEW]James Mahon - 2005 - International Journal of Philosophical Studies 13:285-289.
    In this review I consider Gorman's arguments for redescrbiing the history of ethics, from Plato to Isaiah Berlin, as the history of theories of human rights, and for the conclusions that human rights are dependent, that they change over time, and that they may conflict with each other. I disagree with his interpretations of Plato, Hobbes, and Kant, as well as the idea that their moral theories can be converted into theories of human rights without loss, and I argue that (...)
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  16. added 2018-06-03
    Galileu Galilei: Un occhiale cavato dalle più recondite speculazioni di prospettiva.Jessika Curtinaz da Silva - 2018 - Dissertation, Universidade Federal de São Paulo
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  17. added 2018-06-02
    René Girard and Philosophy. An Interview with Paul Dumouchel.Paul Dumouchel & Andreas Wilmes - 2017 - Philosophical Journal of Conflict and Violence 1 (1):2-11.
    What was René Girard’s attitude towards philosophy? What philosophers influenced him? What stance did he take in the philosophical debates of his time? What are the philosophical questions raised by René Girard’s anthropology? In this interview, Paul Dumouchel sheds light on these issues.
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  18. added 2018-06-02
    The Psychedelic Influence on Philosophy.Peter Sjöstedt-H. - 2016 - High Existence 8.
    A mildly chronological overview of the philosophers who may have been inspired by the use of psychoactive chemicals, inc. Plato, de Quincey, Davy, Schopenhauer, Nietzsche, James, Bergson, Benjamin, Jünger, Paz, Marcuse, Sartre, Foucault; and a mention of the Outsight project. -/- This article was based on a talk given for the University of Exeter Philosophy Society and at the ICPR2016 conference.
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  19. added 2018-06-02
    A Teoria do Objeto de Emil Lask.José de Rezende Júnior - 2005 - Dissertation, PUC-SP, Brazil
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  20. added 2018-05-31
    “Entre A Estupidez E A Loucura”: Implicações Éticas Do Princípio De Identidade E Do Princípio De Razão (E Algumas Alternativas Contemporâneas).Diogo Bogéa - 2018 - Aufklärung 5 (1):61-76.
    Investigation on the ethical implications of the principle of identity and of the principle of reason. The logical principle of identity (A=A), along with the principle of non­contradiction and the principle of the third middle costitute the basis of ocidental logic. However, its dominance is not restricted to logic. As the dominance of the principle of reason is not restricted to epistemology and ontology. This principles constitute a whole worldvew with serious ethical implications. We’ll try, at the end of the (...)
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  21. added 2018-05-31
    Portrait of René Girard as a Post-Hegelian: Masters, Slaves, and Monstrous Doubles.Andreas Wilmes - 2017 - Philosophical Journal of Conflict and Violence 1 (1):57-85.
    This paper will analyze the evolution and the key aspects of René Girard’s critique of the Hegelian “struggle for recognition” and the master-slave dialectic. Through a discussion of Girard’s views on Identity, Difference, Violence, Desire and Negativity, the study will aim to highlight the philosophical uniqueness of the mimetic theory in respect to French Hegelianism and postHegelianism.
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  22. added 2018-05-31
    The Significance of the Hypothetical in Natural Science.Michael Heidelberger & Gregor Schiemann (eds.) - 2009 - De Gruyter.
    How was the hypothetical character of theories of experience thought about throughout the history of science? The essays cover periods from the middle ages to the 19th and 20th centuries. It is fascinating to see how natural scientists and philosophers were increasingly forced to realize that a natural science without hypotheses is not possible.
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  23. added 2018-05-30
    O Mito De Sísifo Enquanto Base Do Pensar Existencial.Patrícia dos Reis Costa de Arruda - 2015 - In Maurício Castanheira (ed.), Capim Limão: Ensaios sobre produção do conhecimento, material didático e outros textos. Rio de Janeiro, Brazil: Publit. pp. 84-98.
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  24. added 2018-05-27
    Experimento E Matemática Na Lei Da Queda Dos Corpos De Galileu Galilei.Márcio Correia dos Santos - 2018 - Dissertation, University of Campinas (Unicamp)
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  25. added 2018-05-11
    Feminist Gender Theory: Charlotte Witt and Gender Uniessentialism.Jonathan M. Jergens - 2018 - Dissertation, Athenaeum of Ohio
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  26. added 2018-04-27
    Tornando a Verdade Explícita: Um Recurso Expressivo Crucial ainda que Explanatoriamente Deflacionário.Aislan Pereira - manuscript
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  27. added 2018-04-08
    Myths About the State of Nature and the Reality of Stateless Societies.Karl Widerquist & Grant McCall - 2015 - Analyse & Kritik 37 (1-2):233-257.
    This article argues the following points. The Hobbesian hypothesis, which we define as the claim that all people are better off under state authority than they would be outside of it, is an empirical claim about all stateless societies. It is an essential premise in most contractarian justifications of government sovereignty. Many small-scale societies are stateless. Anthropological evidence from them provides sufficient reason to doubt the truth of the hypothesis, if not to reject it entirely. Therefore, contractarian theory has not (...)
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  28. added 2018-04-04
    O Desenvolvimento da ciência empírica a partir de uma visão semântica e Aristotélica.Paulo Costa de Araújo - 2017 - Dissertation, UEPB, Brazil
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  29. added 2018-03-15
    Die Vernunft der Erfahrung. Eine pragmatistische Kritik der Rationalität.Jörg Volbers - 2018 - Hamburg: Meiner.
    Die moderne Philosophie steht im Schatten des Skeptizismus: Alle Wissensansprüche scheinen fallibel, alle Theorien nur vorläufig, alle Gewissheiten nur temporär zu sein. In dieser gespannten Situation ist die Versuchung groß, das Wesen des vernünftigen Denkens in der Form zu suchen. Vernunft gilt dann als ein allgemeines Vermögen, das bei wechselnden Inhalten seine kritische Kompetenz bewahrt. Doch solche Formalismen müssen scheitern: Wer Erfahrung nur als «Wahrnehmung» oder «Gehalt» adressiert, übergeht die dynamische und überschreitende Natur alles Erfahrens, ohne die Denken und Wissen (...)
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  30. added 2018-03-14
    Hilmi Omar Budda’s Contribution to the History of Religions / Hi̇lmi̇ ömer budda’nin di̇nler tari̇hi̇ di̇si̇pli̇ni̇ne katkisi.Cemil Kutluturk - 2017 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 19 (36):139-167.
    Hilmi Omar Budda (1894-1952) has played a significant role in the process of institutionalization of History of Religions in Turkey. He, who was the first academician in the field of History of Religions in Turkey, lectured for many years in Dâru’l-Funûn (Ottoman University) Faculty of Divinity, which was found in 1924. Then he worked in department of Institute of Islamic Sciences, which was a branch of Istanbul University Faculty of Arts, by pursuing his same position and career. After that, Budda (...)
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  31. added 2018-02-18
    Історія поняття досвіду / History of the Concept of Experience.Mykhailo Minakov - 2007 - Kiev: Parapan.
    The book is a history of the concept of experience in philosophy. Minakov focuses mainly on Western 19-20th century philosophical movements and their use of the experience concept. Author uses topological method to describe growth of the conseptual content of experience, as well as decline in its use in the end of 20th century.
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  32. added 2018-02-17
    Gassendi and The Seventeenth Century Atomists on Primary and Secondary Qualities.Antonia LoLordo - 2011 - In Lawrence Nolan (ed.), Primary and Secondary Qualities: The Historical and Ongoing Debate. Oxford University Press. pp. 62.
    This paper discusses how Gassendi and other 17th century atomists treated the distinction between primary and secondary qualities.
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  33. added 2018-02-17
    Religião e política no pensamento de Maquiavel.J. L. Ames - 2006 - Kriterion: Journal of Philosophy 47 (113):51-72.
    For Machiavelli, religion is valued not by the importance of its founder, the content of its teachings, the truth of its dogmas or the significance of its rites. It is not the essence of what really matters but its function and importance for collective life. Religion teaches to recognize and respect political rules through the religious commandments. This collective norm could assume the outer coercive aspect of the military discipline as well as the inner persuasive character of civic and moral (...)
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  34. added 2018-02-16
    Lectio Divina, Meditatio, Imitatio as Basic Categories of Medieval Spirituality.Kirill Karpov - 2015 - European Journal for Philosophy of Religion 7 (2):125--136.
    Mysticism is one of the most vague concepts in religious studies. In what follows I propose to boil down mysticism to spirituality and provide an analysis of lectio divina. I will also show how we can understand spirituality and how people can produce ”spiritual knowledge’.
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  35. added 2018-02-13
    The Last Temptation of Giorgio Agamben? The Antichrist, the Katechon, and the Mystery of Evil.Eric D. Meyer - manuscript
    Abstract: Giorgio Agamben's recent works have been preoccupied with a certain obscure passage from St. Paul's 'Second Epistle to the Thessalonians,' which describes the portentous events that must occur before the Second Coming of Jesus Christ can take place---specifically, the appearance of a 'man of lawlessness' (the Antichrist?) and the exposure of who or what is currently restraining the 'man of lawlessness' from being exposed as the Antichrist: a mysterious agency called the 'katechon.' In 'The Mystery of Evil: Benedict XVI (...)
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  36. added 2018-02-01
    Nietzsche and the Responsibility of Intellectuals.Paolo Stellino - 2017 - In Yulia V. Sineokaya and Ekaterina A. Poljakova (ed.), Friedrich Nietzsche: Legacy and Prospects. Moscow: LRC. pp. 467-477.
    Theories and ideas have consequences, like actions do. As a rule, we hold people responsible for their actions. In a similar way, we should reasonably hold intellectuals responsible for their theories and ideas. Among the aims of this paper is to consider whether the fact that Nietzsche’s thought was distorted and manipulated by Fascist and Nazi ideologues is a sufficient condition for releasing Nietzsche from all responsibility for the crimes that were partly justified through the appeal to his philosophy.
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  37. added 2018-01-30
    Discussão Acerca do Movimento em Aristóteles.Tennessee Williams Monteiro Matos - 2009 - XVII Congresso de Iniciação Científica.
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  38. added 2018-01-16
    Habermas. El uso público de la razón.Juan Carlos Velasco (ed.) - 2013 - Madrid, Spain: Alianza Editorial.
    El propósito principal de este libro es mostrar hasta qué punto el pensamiento teórico de Habermas está animado por un fuerte aliento práctico, más concretamente práctico-político, con el que concretaría el muy ilustrado propósito de hacer uso público de la razón. De hecho, la intencionalidad práctica de su pensamiento es tan destacada que el conjunto de su obra se entiende mucho mejor si se la concibe, tal como él mismo insiste, como un intento de guiar con una finalidad emancipatoria el (...)
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  39. added 2018-01-10
    Lógica e Gramática em Aristóteles.Marcelo Carvalho - 2013 - Filosofia: Conhecimento E Linguagem Vol. IV.
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  40. added 2018-01-10
    Όψεις της Πολιτικής Σκέψης του Πλάτωνα στον Τίμαιο και τους Νόμους.Panagiotis G. Pavlos - 2012 - IKEE / Aristotle University of Thessaloniki - Library.
    Is there any relation between Plato’s political thinking and his cosmology – physical theory? If there is, how can it be outlined? Does the natural world constitute for Plato a leader thread, so that he can give shape to his ideal Republic (Politeia)? Which are the ratios that are shown? In which way does Plato derive ideas to form his political theory, through nature? Is the platonic state too much of an ideal to be considered utopian not only from philosophy (...)
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  41. added 2018-01-10
    Gênese e Construção de uma “Filosofia da Gestalt” na Gestalt-Terapia.Rosane Lorena Granzotto - 2005 - Dissertation, UFSC, Brazil
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  42. added 2018-01-10
    WRINGLEY, Michael B. — SMITH, Plínio J. (orgs.): O filósofo e sua histó- ria: uma homenagem a Oswaldo Porchat. [REVIEW]Diego E. Machuca - 2005 - Anuario Filosófico 38 (2):686-688.
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  43. added 2018-01-09
    Πλωτίνος: Εννεάς VI. 4-5, Βιβλιοκρισία. [REVIEW]Panagiotis G. Pavlos - 2015 - Critica (10):1-7.
    Εκτενής Βιβλιοκριτική της έκδοσης: Plotinus Ennead VI.4 and VI.5: On the Presence of Being, One and the Same, Everywhere as a Whole («The Enneads of Plotinus with Philosophical Commentaries»). Εισαγωγή, αγγλική μετάφραση, υπόμνημα Eyjolfur Kjalar Emilsson & Steven Keith Strange. Las Vegas/Zurich/Athens: Parmenides Publishing 2015, 305 σ., 36 €.
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  44. added 2018-01-08
    La politica viene dopo. La paideia fra grecità e «terzo umanesimo» [Politics comes afterwards. Paideia between hellenism and «third humanism»].Federica Montevecchi - 2012 - la Società Degli Individui 43.
    Il tema di questo saggio è la paideia greca vista attraverso il progetto del «terzo umanesimo», che Werner Jaeger propose nella Germania degli anni venti del Novecento per rispondere alla crisi del suo tempo e del suo paese. L’impegno educativo e intellettuale è considerato da Jaeger, al seguito di Platone, la condizione necessaria per riqualificare l’esperienza politica, nella convinzione che la crisi del tempo sia propria della Bildungstradition umanistica. Il fallimento del progetto jaegeriano non impedisce di tornare a interrogarsi sulla (...)
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  45. added 2018-01-03
    Do “Não”, da Negação e do “Nada” ou sobre o Estatuto da Negatividade em Heidegger.Taciane Alves da Silva - 2015 - Dissertation, UFPR, Brazil
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  46. added 2018-01-03
    Uma Tradução da Grammatica Speculativa de Tomá de Erfurt para o Português: Acompanhada de um Estudo Introdutório, Nosta e Glossário.Alessandro Jocelito Beccari - 2013 - Dissertation, UFPR, Brazil
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  47. added 2018-01-02
    Science as a Communicative Mode of Life.Jaime Nubiola & Sara Barrena - 2014 - In Torkild Thellefsen and Bent Sørensen (ed.), The Peirce Quote Book: Charles Sanders Peirce in His Own Words. Boston/Berlin: Mouton de Gruyter. pp. 437-442.
    "I do not call the solitary studies of a single man a science. It is only when a group of men, more or less in intercommunication, are aiding and stimulating one another by their understanding of a particular group of studies as outsiders cannot understand them, that call their life a science”. (MS 1334: 12–13, 1905). This beautiful quotation from Charles S. Peirce comes from his “Lecture I to the Adirondack Summer School 1905” and was catalogued as MS 1334 (Robin (...)
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  48. added 2017-12-31
    Em que espelho ficou perdida a minha face? Uma análise da condição da mulher nas "Obras do Cárcere" de Antonio Gramsci.Gigliola Mendes - 2013 - Dissertation, UFU, Brazil
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  49. added 2017-12-28
    De Aristóteles à Descartes: Método e a Certeza na Matemática, da Renascença ao Início do séc. XVII.Luiz Felipe Sigwalt de Miranda - 2014 - Anais Eletrônicos Do 14o Seminário Nacional de História da Ciência E da Tecnologia.
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  50. added 2017-12-27
    A CATEGORIA DA RELAÇÃO NA METAFÍSICA DO ESSE DE TOMÁS DE AQUINO.Thales Bittencourt de Oliveira - 2013 - Dissertation, UFRJ, Brazil
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1 — 50 / 272