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  1. added 2020-10-16
    Socrates, Thrasymachus, and Competition Among the Unjust: Republic 1.349b–350c.Nicholas R. Baima - 2020 - Ancient Philosophy Today 2 (1):1-23.
    In Republic 1, Thrasymachus makes the radical claim that being just is ‘high-minded simplicity’ and being unjust is ‘good judgment’. Because injustice involves benefiting oneself, while justice involves benefiting others, the unjust are wise and good and the just are foolish and bad. The “greedy craftsperson” argument attempts to show that the unjust person's desire to outdo or have more than everyone is a symptom of her ignorance. Many commentaries have found the argument problematic and unclear. However, this paper argues (...)
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  2. added 2020-10-12
    Martin Heidegger Und Die „Rechtsphilosophie“ der NS-Zeit: Detailanalyse Eines Unbekannten Dokuments (BArch R 61/30, Blatt 171).Kaveh Nassirin - 2018 - FORVM.
    In the debate about Heidegger’s commitment to National Socialism is often referred to his membership in the „Committee for the Philosophy of Right“ of the „Academy for German Law“ that was founded by then „Reichsminister“ Hans Frank in 1934. Since the protocols of the Committee were destroyed and there is no relevant information in other writings, nothing can be said about the frequency and content of the meetings. It is only documented that the committee was dissolved in 1938. However, in (...)
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  3. added 2020-10-01
    Von Brucker Zu Augustinus. Probleme MIT der Geschichte des Begriffs 'Neuplatonismus'.Jens Lemanski - 2011 - Archiv für Begriffsgeschichte 53:33-53.
    Normally in nowadays philosophical research the term 'Neoplatonism' is coined and it was used the first time by Jacob Brucker in the first half of the 18th century. But there are signs that the concept is much older. So this essay follows the trace of the term 'Neoplatonism' from german philosophical historians, like Büsching and Brucker, back to the Cambridge Platonists and tries to demonstrate that the origin of the concept is based on some texts of the late antiquity which (...)
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  4. added 2020-09-28
    Grace de Laguna’s Analytic and Speculative Philosophy.Joel Katzav - forthcoming - Australasian Philosophical Review.
    This paper introduces the philosophy of Grace Andrus de Laguna in order to renew interest in it. I show that, in the 1910s and 1920s, she develops ideas and arguments that are also found playing key roles in the development of analytic philosophy decades later. Further, I describe her sympathetic, but acute, criticism of pragmatism and Heideggerian ontology, and situate her work in the tradition of American, speculative philosophy. Before 1920, we will see, de Laguna appeals to multiple realizability to (...)
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  5. added 2020-09-28
    Коментар към Мамардашвили.Vasil Penchev - 1996 - Sofia:
    The book is an essay on the works of Merab Mamardashvili, a Georgian philosopher lived in the USSR.
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  6. added 2020-09-25
    Modern Times: Law, Temporality and Happiness in Hobbes, Locke and Bentham.José Brunner - 2007 - Theoretical Inquiries in Law 8 (1):277-310.
    This Article shows how three modern English thinkers — Hobbes, Locke and Bentham — construe the law as an intersection of secular eternity on the one one hand and transience in modernity on the other, allowing for immovability and movement at the same time, combining stability with change. It details how these theorists, who undoubtedly have earned themselves places of honor in the canon of modern political thought, tried to solve the problem of self-grounding in three different and yet paradigmatically (...)
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  7. added 2020-09-14
    Reviving the Radical Enlightenment: Process Philosophy and the Struggle for Democracy.Arran Gare - 2008 - In Franz Riffert & Hans-Joachim Sanders (eds.), Researching with Whitehead: System and Adventure. 21729 Freiburg, Germany: pp. 25-57.
    The central thesis defended here is that modernity can best be understood as a struggle between two main traditions of thought: the Radical or “True” Enlightenment celebrating the world and life as creative and promoting the freedom of people to control their own destinies, and the Moderate or “Fake” Enlightenment which developed to oppose the democratic republicanism and nature enthusiasm of the Radical Enlightenment. While the Radical Enlightenment has promoted democracy, the central concern of the Moderate Enlightenment has been to (...)
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  8. added 2020-09-08
    Indledning.Jens Kristian Larsen & Jakob Leth Fink - 2016 - In Platon - værk og virkning. København, Danmark: pp. 13-38.
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  9. added 2020-08-24
    Looking for the Golden Ratio of the Philosophy of Ancient Civilizations (Review). [REVIEW]Melanie Guj - manuscript
    The current article presents a short review of the first 4 volumes of the book series Ancient Worlds in Comparison as edited by Giulia Massaro (August, 2020). An attempt through multiple researchers is being made to identify the common intersection of various philosophical schools in different periods of time, from Ancient Greece, China, India to Roman Empire until the Medieval Period in Europe. The research is becoming multidimensional, recognizing the ambiguous concept of the philosophical evolution of human mind within different (...)
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  10. added 2020-08-08
    Sketch for a Theory of the History of Philosophy.Uriah Kriegel - manuscript
    My aims in this essay are two. First (§§1-4), I want to get clear on the very idea of a theory of the history of philosophy, the idea of an overarching account of the evolution of philosophical reflection since the inception of written philosophy. And secondly (§§5-8), I want to actually sketch such a global theory of the history of philosophy, which I call the two-streams theory.
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  11. added 2020-07-04
    The World as a Garden: A Philosophical Analysis of Natural Capital in Economics.C. Tyler DesRoches - 2015 - Erasmus Journal for Philosophy and Economics 8 (2):121.
    This dissertation undertakes a philosophical analysis of “natural capital” and argues that this concept has prompted economists to view nature in a radically novel manner. Formerly, economists referred to nature and natural products as a collection of inert materials to be drawn upon in isolation and then rearranged by human agents to produce commodities. More recently, however, nature is depicted as a collection of active, modifiable, and economically valuable processes, often construed as ecosystems that produce marketable goods and services gratis. (...)
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  12. added 2020-06-19
    Descartes and Skepticism.Raman Sachdev - 2019 - Humanities Bulletin 2 (1):71-84.
    In this paper, I present an interpretation of Descartes that deemphasizes his skepticism. I analyze a selection of remarks from Descartes’ correspondence in which he makes judgments about the skeptics. I argue that such remarks display Descartes’ attitude of contempt for skeptical philosophy. Since Descartes associates the skeptics with the activity of constant and total doubting and yet presents scenarios that seemingly arise from extreme doubt—like the malicious demon hypothesis—I look at what Descartes says in the correspondence about his own (...)
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  13. added 2020-04-13
    Materialism.Alan Tapper - 2006 - In Anthony Grayling, Andrew Pyle & Naomi Goulder (eds.), The Continuum Encyclopaedia of British Philosophy, Volume 3. London, UK, and New York, USA: Thoemmes Continuum. pp. 2105-2106.
    Full-bodied materialism is a rarity in British philosophy. In fact, notable British materialists before recent times seem to number only two: Thomas Hobbes in the seventeenth century, and Joseph Priestley in the eighteenth. Their materialisms were attempts to construct a scientific ontology, but there the similarity ends, since they had very different ideas of the nature of science. Hobbes took science to be the study of motion, using Galilean geometric method; Priestley worked with a Newtonian methodology and conceived of matter (...)
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  14. added 2020-04-09
    Early Christian Ethics.Sarah Catherine Byers - 2017 - In Sacha Golob & Jens Timmermann (eds.), The Cambridge History of Moral Philosophy. Cambridge, UK: Cambridge University Press. pp. 112-124.
    G.E.M. Anscombe famously claimed that ‘the Hebrew-Christian ethic’ differs from consequentialist theories in its ability to ground the claim that killing the innocent is intrinsically wrong. According to Anscombe, this is owing to its legal character, rooted in the divine decrees of the Torah. Divine decrees confer a particular moral sense of ‘ought’ by which this and other act-types can be ‘wrong’ regardless of their consequences, she maintained. There is, of course, a potentially devastating counter-example. Within the Torah, Abraham is (...)
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  15. added 2020-03-22
    Post-Truth and the Return of Fascism.Sebastian Vattamattam - manuscript
    The Semitic myth of a savior/messiah has played a prominent metaphorical role in the socio-political history of the West. In the period of the Holy Roman Empire, the Christian God played the role of the Messiah. In the period of capitalist modernity, Reason played the same role, of course with the help of God, suitably reshaped by theology (the science of God). God and Reason conspired against Nature and the humans branded as pagans. This created innumerable problems and Fascism and (...)
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  16. added 2020-03-20
    Silêncio e Poesia em Teixeira de Pascoaes.Rodrigo Michell dos Santos Araujo - 2020 - Dissertation, Universidade Do Porto
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  17. added 2020-03-17
    Eric L. Johnson & Stanton L. Jones , Psychology and Christianity. Four Views. Downers Grove 2000: InterVarsity Press. ISBN 0830822631. [REVIEW]Bruce C. Wearne - 2003 - Philosophia Reformata 68 (1):91-93.
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  18. added 2020-03-17
    Deism and the Absence of Christian Sociology.Bruce C. Wearne - 2003 - Philosophia Reformata 68 (1):14-35.
    This article encourages a reconsideration of Christian sociology. It explains how deism makes a decisive impact in the theoretical foundations of the discipline. Dutch neocalvinistic philosophy in its North American immigrant setting after World War II issued a challenge which drew attention to the dogmas of deism implicit in sociology, but this challenge has not been met. Christian sociology, however, still retains its God-given vocation to find ways to encourage people everywhere to positively form complex differentiated social settings in the (...)
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  19. added 2020-03-06
    Democritus (C. 460 - C. 370 BCE).Monte Johnson - 2011 - Classical and Medieval Literature Criticism 136:257-259.
    Encyclopedia article on Democritus. Includes a brief overview of his philosophical views, major works, and critical reception.
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  20. added 2020-03-05
    Epicureanism by Tim O'Keefe. [REVIEW]Monte Johnson - 2012 - Aestimatio 9:108.
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  21. added 2020-02-26
    Visualität Und Geschichte. Bilder Als Historische Akteure Im Anschluss an Verkörperungstheorien.Martina Sauer - 2015 - In Claus Oberhauser Niels Grüne (ed.), Jenseits des Illustrativen : visuelle Medien und Strategien politischer Kommunikation. Göttingen, Germany: V&R uni press Göttingen. pp. 39-60.
    Special commendation from the Hans-und-Lea-Grundig Prize by the Rosa-Luxemburg-Foundation 2015 -- I -- Do have pictures an impact on future? Yes, say theories of embodiment by making perceptual foundations in place of representational arrangements responsible for it. -- I -- Wirken sich Bildern auf die Zukunft aus? Ja sagen Verkörperungstheorien und machen dafür weniger Repräsentationsmodelle als Wahrnehmungsweisen verantwortlich.
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  22. added 2020-02-23
    The Age of Trickery.Ghislain Guigon - manuscript
    This is partly fictional. It is chiefly a reconstruction (not always faithful) of Hume’s fundamental uses of notions of similarity, mostly based on Enquiry. It is the first part (out of four) of a monograph on the evolution of similarity toolmaking. Histories of doctrines are common in our discipline, not so for histories of tools; this is what it’s about. What’s disturbing: I write as if I were talking about the customs and beliefs of ancient tribes instead of real philosophers. (...)
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  23. added 2020-02-13
    De Canguilhem a Foucault, em torno da Psicologia.Marcio Miotto - 2019 - Cadernos de Ética E Filosofia Política 2 (35):112-142.
    O presente trabalho pretende comparar o debate ocorrido entre Georges Canguilhem e Robert Pagès em Qu’est-ce que la Psychologie?, de 1956, com os escritos de Michel Foucault publicados nos anos 1950. Para isso, após alguns apontamentos históricos, faz-se uma breve análise dos textos de Foucault publicados em 1954, Maladie Mentale et Personnalité e a Introduction à Le Rêve et l’Existence. Os textos de Foucault são então confrontados com o debate entre Canguilhem e Robert Pagès, que por sua vez são analisados (...)
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  24. added 2020-02-04
    The Christian Philosophy of Miracle: Ideas of Thomas Hobbes and John Locke.Valentin Yakovlev - 2019 - TSU Publishing House.
    The author of the monograph is a Candidate of Culturology, Associate Professor of Tyumen State University. The monograph tests approaches to the understanding of the essence of Hobbes’s and Locke’s ideas about miracles that are more flexible than a formational-evolutionist approach. The monograph presents the main characteristics of these ideas as Christian philosophical ones, shows their general Christian direction and the historiographic perspective of studying these ideas primarily in line with Christian philosophy. The monograph is intended for experts in the (...)
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  25. added 2020-01-21
    Warburg Und Die Natur(-Wissenschaft): Affektpsychologische Fundierung von Kultur Im Hamburger Kreis Um Warburg, Cassirer Und Werner Und Deren Nachwirkungen.Martina Sauer - 2020 - Visual Past, 5/2018, Special Issue: Image Senses.
    What distinguishes humans form animals? Acknowledging that humans are part of nature, that can process psychologically their affective-vital reactions to nature, and thus be held responsible for cultural processes, is the result of art historical, cultural-philosophical and life science research over the past two centuries. This line of argumentation led to the consideration that there must also be a connection between affective-psychological reactions and formal, a-historical mechanisms that are usually used by the arts. However, influenced by classical aesthetic theory, no (...)
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  26. added 2019-12-12
    Nietzsche's Early Political Thinking II: "The Greek State".Timothy H. Wilson - 2013 - Minerva - An Internet Journal of Philosophy 17 (1).
    This paper uses an extended discussion of Nietzsche’s essay “The Greek State” to uncover the political aspects of his early thinking. The paper builds on a similar discussion of another essay from the same period, “Homer on Competition,” in arguing that Nietzsche’s thinking is based on a confrontation with the work of Plato. It is argued that the key to understanding “The Greek State” is seeing it, in its entirety, as an enigmatic interpretation and re-writing of Plato’s Republic. Nietzsche interprets (...)
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  27. added 2019-12-09
    Book Review - Sofia Miguens, 2019. Uma Leitura da Filosofia Contemporânea. Figuras e Movimentos. Lisboa: Edições 70. [REVIEW]Diana Couto & Sílvia Bento - 2019 - Revista Portuguesa de Filosofia 75 (3):1979-1996.
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  28. added 2019-10-29
    Monstrer Diderot.May Peyron Spangler - 1996 - Dissertation, Emory University
    Mon projet de “monstrer” Diderot consiste à examiner le monstre comme étant une figure privilégiée de son texte, mais aussi comme un moyen d’éclairer certains aspects de sa pensée philosophique et poétique. Pour Diderot, les monstres en tant qu’êtres hybrides appartenant à différents règnes, permettent de montrer la continuité de la matière nécessaire à son matérialisme. La monstruosité est aussi l’action normale de la nature ainsi que le pouvoir évolutif et le principe créatif d’une matière toujours en action nécessaires à (...)
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  29. added 2019-10-13
    Gadamer and Levinas on Concepts of Culture.Dimitry Mentuz - 2017 - In Social Sciences in Modern World. vol. 2 (2). Moscow, Russia: Internauka. pp. 88-97.
    In this work, I have compared the views of Hans Georg Gadamer and Emmanuel Levinas on various concepts of culture and understanding of the ‘man’ within the framework of Western civilization with the help of three of their essays. In two lectures of Gadamer—‘Culture and Peace’, delivered at Salzburg in 1980, and ‘Man and His Hand in Modern Civilization’, delivered in Munich in 1978—and several essays by Emmanuel Levinas such as ‘The Philosophical Determination of the Idea of Culture’ (1983). If (...)
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  30. added 2019-10-09
    Bertrand Russell, Andersonian. [REVIEW]D. C. Stove - 1960 - Nation 35:22-23.
    Revealed that Bertrand Russell's Wisdom of the West was most likely actually written by its "editor", Paul Foulkes, in view of the prominence in the text of the ideas of Foulkes' teacher, John Anderson. That suspicion later turned out to be true.
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  31. added 2019-10-01
    Вчерашнее сражение за завтрашнее морское сражение (A Yesterday Battle over the Tomorrow Sea Battle).Pavel Butakov - 2019 - Schole 13 (2):657-669.
    The appropriationist approach to history of philosophy is often accused of being antihistorical and thus unreliable. The appropriationists are only concerned with their own philosophical problems, and they make discriminating use of the historical data as far as it serves their needs. Its rival, the contextualist approach, claims to be an honest, dedicated and reliable treatment of history. The contextualists are willing to make use of the tedious methodology of Classical studies as long as it promises to uncover the true (...)
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  32. added 2019-09-17
    What Does It Mean to Orient Oneself in Science? On Ernst Mach’s Pragmatic Epistemology.Pietro Gori - 2019 - In Friedrich Stadler (ed.), Ernst Mach - Life, Work, Influence. Dordrecht, Paesi Bassi: Springer. pp. 525-536.
    The paper aims to investigate some aspects of Ernst Mach’s epistemology in the light of the problem of human orientation in relation to the world (Weltorientierung), which is a main topic of Western philosophy since Kant. As will be argued, Mach has been concerned with that problem, insofar as he developed an original pragmatist epistemology. In order to support my argument, I firstly investigate whether Mach defended a nominalist or a realist account of knowledge and compare his view to those (...)
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  33. added 2019-09-09
    Contradiction in Motion: Hegel's Organic Concept of Life and Value.Susan Songsuk Hahn - 2007 - Ithaca, New York: Cornell University Press.
    In this analysis of one of the most difficult and neglected topics in Hegelian studies, Songsuk Susan Hahn tackles the status of contradiction in Hegel's ...
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  34. added 2019-09-05
    Set udefra - om det filosofiske bliks distance. [REVIEW]Carsten Fogh Nielsen - 2014 - Slagmark - Tidsskrift for Idéhistorie 70:164-172.
    Anmeldelse af Ole Thyssens 'Det filosofiske blik' og 'Blikskift'.
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  35. added 2019-08-25
    The Aristotelian Conception of Habit and its Contribution to Human Neuroscience.José Ignacio Murillo & Javier Bernacer - 2014 - Frontiers in Human Neuroscience 8:1-10.
    The notion of habit used in neuroscience is an inheritance from a particular theoretical origin, whose main source is William James. Thus, habits have been characterized as rigid, automatic, unconscious, and opposed to goal-directed actions. This analysis leaves unexplained several aspects of human behavior and cognition where habits are of great importance. We intend to demonstrate the utility that another philosophical conception of habit, the Aristotelian, may have for neuroscientific research. We first summarize the current notion of habit in neuroscience, (...)
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  36. added 2019-07-21
    O Saber Filosófico para aquém de Teórico e Prático.Miguel Antonio do Nascimento - 2018 - Trilhas Filosóficas 11 (2):11-22.
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  37. added 2019-07-15
    Review: Miles Hollingworth, Ludwig Wittgenstein, Oxford, England: Oxford University Press , October 2018. 304 Pages. $34.95. Hardcover. ISBN 9780190873998.Thomas D. Carroll - 2019 - Reading Religion.
    This is a review of Miles Hollingworth's recent intellectual biography of Wittgenstein.
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  38. added 2019-07-06
    Filosofia Antigua en América Latina.Marcelo Boeri - 2015 - Filosofía Iberoamericana Del Siglo XX: Filosofía Teórica E Historia de la Filosofía.
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  39. added 2019-07-05
    Was heißt es, dass eine Metapher absolut ist? Metaphern als Indizien.Andreas Kaminski - 2014 - In Alexander Friedrich, Petra Gehring & Andreas Kaminski (eds.), Journal Phänomenologie. Schwerpunkt: Metaphern als strenge Wissenschaft.
    Blumenbergs Paradigmen zu einer Metaphorologie sind bekannt für die Entdeckung absoluter Metaphern. Zahlreiche systematische Fragen mögen dabei offen geblieben sein, etwa die nach verschiedenen Typen1 von Metaphern oder den Methoden ihrer Interpretation, so dass schon bezweifelt wurde, ob es sich überhaupt um eine Metapherntheorie handle.2 Immerhin: Dass es absolute Metaphern gibt, was diese sind und woran sie erkannt werden können, wird von Blumenberg in großer Prägnanz und anhand zahlreicher Beispiele dargestellt. Wenn es eine unangetastete Gewissheit in der Blumenbergrezeption gibt, so (...)
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  40. added 2019-06-12
    Property, Women and Politics: Subjects or Objects?Donna Dickenson - 1997 - Cambridge: Polity.
    This book contributes to the feminist reconstruction of political theory. Although many feminist authors have pointed out the ways in which women have been property, they have been less successful in suggesting how women might become the subjects rather than the objects of property-holding. This book synthesises political theory from liberal, Marxist, Kantian and Hegelian traditions, applying these ideas to history and social policy.
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  41. added 2019-06-11
    The Embassy of Lazar Baranovych to Moscow in 1684: Gifts, Requests, and Other Expenses.Ievgeniia Sakal - 2017 - Kyivan Academy:152-179.
    The paper offers the materials of Lazar Baranovych’s embassy to Moscow in 1684. This is the first publication of the documents. They include three letters of Baranovych to tsars Ivan and Peter Alekseyevich, the regent Sophia Alekseyevna and Prince Vasilii Vasil’evich Golitsyn; their replies; records of expenditures, and the record of a court case about the robbery of the envoys. The letters mostly concern themselves with books that Baranovych’s envoys brought to Moscow and some favors that the archbishop expected in (...)
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  42. added 2019-06-06
    Natal Bodies, Mortal Bodies, Sexual Bodies: Reading Gender, Desire, and Kinship Through Reiner Schürmann’s Broken Hegemonies.Emanuela Bianchi - 2012 - Graduate Faculty Philosophy Journal 33 (1):57-84.
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  43. added 2019-06-06
    Schopenhaur on Kant and Objectivity.Vojislav Bosickovic - 1996 - International Studies in Philosophy 28 (2):35-42.
    In this paper I argue in favour of Schopenhauer's criticism of Kant's account of objectivity as advocated in the celebrated Second Analogy in Kant's first Critique. The criticism that I am looking at is presented as the first of Schopenhauer's four objections against the Second Analogy deployed in section 23 of his On the Fourfold Root of the Principle of Sufficient Reason.
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  44. added 2019-06-05
    Kant’s Response to Hume in the Second Analogy: A Critique of Gerd Buchdahl’s and Michael Friedman’s Accounts.Saniye Vatansever - 2018 - Hopos: The Journal of the International Society for the History of Philosophy of Science 8 (2):310–346.
    This article presents a critical analysis of two influential readings of Kant’s Second Analogy, namely, Gerd Buchdahl’s “modest reading” and Michael Friedman’s “strong reading.” After pointing out the textual and philosophical problems with each, I advance an alternative reading of the Second Analogy argument. On my reading, the Second Analogy argument proves the existence of necessary and strictly universal causal laws. This, however, does not guarantee that Kant has a solution for the problem of induction. After I explain why the (...)
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  45. added 2019-06-05
    A Relação entre a Substância e os Modos na Filosofia de Espinosa.Carlos Ricardo Rodrigues da Silveira - 2013 - Dissertation, UFRGS, Brazil
    A relação entre os modos e a substância na filosofia de Espinosa é tida tradicionalmente como de inerência, de maneira semelhante, grosso modo, à relação entre os acidentes e as substâncias na filosofia aristotélica. Essa concepção de inerência foi contestada por Edwin Curley a partir de 1969. Esta monografia, no primeiro capítulo, procura defender que a relação entre os modos e a substância em Espinosa é de inerência, contra Curley, explicando em que consiste essa relação e diferenciando-a da concepção aristotélica (...)
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  46. added 2019-06-05
    The Grand Narrative of the Age of Re-Embodiments: Beyond Modernism and Postmodernism.Arran Gare - 2013 - Cosmos and History : The Journal of Natural and Social Philosophy 9 (1):327-357.
    The delusory quest for disembodiment, against which the quest for re-embodiment is reacting, is characteristic of macroparasites who live off the work, products and lives of others. The quest for disembodiment that characterizes modernism and postmodernism, it is argued, echoes in a more extreme form the delusions on which medieval civilization was based where the military aristocracy and the clergy, defining themselves through the ideal forms of Neo-Platonic Christianity, despised nature, the peasantry and in the case of the clergy, women. (...)
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  47. added 2019-06-03
    Hume, Causation and Counterfactuals.Joshua Anderson - 2019 - Humanites Bulletin 2 (1):36-49.
    What is offered here is an interpretation of Hume’s views on causation. While it might not be literally Hume’s view, it is certainly consistent with Hume, and is probably what Hume should say on causation, in light of recent developments in science and logic. As a way in, it is argued that the considerations that Hume brings against rationalist theories of causation can be applied to counterfactual theories of causation. Since, counterfactuals, possible worlds and modality were not ideas that would (...)
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  48. added 2019-05-19
    Amos Morris-Reich and Dirk Rupnow, Eds. Ideas of ‘Race’ in the History of the Humanities. Cham: Palgrave Macmillan, 2017. Pp. Xiii+337. $109.00 ; $85.00. [REVIEW]Johannes Steizinger - 2019 - Hopos: The Journal of the International Society for the History of Philosophy of Science 9 (1):182–185.
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  49. added 2019-05-17
    Sir William Mitchell and the "New Mysterianism".W. Martin Davies - 1999 - Australasian Journal of Philosophy 77 (3):253-73.
    This paper is about the work of a long forgotten philosopher and his views which have surprising relevance to discussions in present-day philosophy of mind and cognitive science. I argue that, far from being a traditional idealist, Mitchell advanced a very subtle position best seen as marking a transition from idealist views and later materialist accounts, the latter popularly attributed to Australian philosophers in the second half of the 20th century.
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  50. added 2019-05-09
    Decadence of the French Nietzsche.James Brusseau - 2006 - Lanham, MD: Rowman and Littlefield.
    Decadence in philosophy means evaluating truth claims exclusively in terms of provocation, in terms of how vigorously they generate subsequent thought. The best truth/book/essay/video doesn’t settle questions, but produces still more thought, writing, production. -/- Decadence privileges the history of thinking over the history of truth. Thought’s history runs from base servility (the best thinking eliminates the need for itself by culminating in universal truth, Platonism), to dialectical servility (the ceaseless interplay of interpretation as a verb, and as a noun, (...)
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