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  1. O TRAITÉ SUR LA MONNAIE E A FILOSOFIA POLÍTICA DE NICOLE ORESME.Paula Freitas de Almeida - 2013 - Dissertation, University of Campinas
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  2. O cuidado no Heidegger dos anos 20.Rogério da Silva Almeida - 2012 - Dissertation, UFRGS, Brazil
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  3. Religião e política no pensamento de Maquiavel.J. L. Ames - 2006 - Kriterion: Revista de Filosofia 47 (113):51-72.
    For Machiavelli, religion is valued not by the importance of its founder, the content of its teachings, the truth of its dogmas or the significance of its rites. It is not the essence of what really matters but its function and importance for collective life. Religion teaches to recognize and respect political rules through the religious commandments. This collective norm could assume the outer coercive aspect of the military discipline as well as the inner persuasive character of civic and moral (...)
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  4. Machiavelli and the education: the formation of the good citizen.José Luiz Ames - 2008 - Trans/Form/Ação 31 (2):137-152.
    Machiavelli is commonly known by a political theory associated to his name: "machiavellism". The initial effort of the article is to take apart Machiavellian thought from such a conception. After this it tries a detailed analysis of all occurrences of the term "education", which amounts to eleven times in his work. The hypothesis by which our reflexion is guided is that education is conceived by Machiavelli as a force addressed to control the desire's as well as the nature's inherent movement (...)
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  5. HISTÓRIA E AçÃo POLÍTICA EM MAQUIAVEL.José Luiz Ames - 2004 - Mediações 9 (1):101-118.
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  6. O papel da abstração na instanciação da álgebra nas Regulae ad Directionem Ingenii.Érico Andrade - 2011 - Analytica 15 (1):145-172.
    In this essay I will defend three points, the first being that Descartes- unlike the aristotelian traditon- maintained that abstraction is not a operation in which the intellect builds the mathematical object resorting to sensible ob- jects. Secondly I will demonstrate that, according to cartesian philosophy, the faculty of understanding has the ability to instatiate- within the process of abstraction- mathematical symbols that represent the relation between quantities, whether magnitude or multitude.And finally I will advocate that the lack of onthological (...)
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  7. DISCURSOS E AUDITÓRIOS: ANÁLISE RETÓRICA DOS ARGUMENTOS DE DEWEY E ARISTÓTELES ACERCA DO HOMEM E DO DESENVOLVIMENTO HUMANO.Erika Natacha Fernandes de Andrade & Marcus Vinicius da Cunha - 2011 - Educação E Cultura Contemporânea 8 (17):1-25.
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  8. Truth and Toleration in Early Modern Thought.Maria Rosa Antognazza - forthcoming - In Richard Whatmore & Ian Hunter (eds.), Natural Law and Politics. Cambridge: Cambridge University Press.
    The issue discussed in this paper is as topical today as it was in the early modern period. The Reformation presented with heightened urgency the question of how to relate the system of beliefs and values regarded as fundamental by an established political community to alternative beliefs and values introduced by new groups and individuals. Through a discussion of the views on toleration advanced by some key early modern thinkers, this paper will revisit different ways of addressing this problem, focusing (...)
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  9. The Benefit to Philosophy of the Study of its History.Maria Rosa Antognazza - 2015 - British Journal for the History of Philosophy 23 (1):161-184.
    This paper advances the view that the history of philosophy is both a kind of history and a kind of philosophy. Through a discussion of some examples from epistemology, metaphysics, and the historiography of philosophy, it explores the benefit to philosophy of a deep and broad engagement with its history. It comes to the conclusion that doing history of philosophy is a way to think outside the box of the current philosophical orthodoxies. Somewhat paradoxically, far from imprisoning its students in (...)
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  10. Bóg Mistrza Eckharta wobec Nietzscheańskiej krytyki chrześcijaństwa.Piotr Augustyniak - 2011 - Argument: Biannual Philosophical Journal 1 (2):211-224.
    English title: Master Eckhart’s God Confronted with Nietzschean Critique of Christianity. Author tries to demonstrate that the way of thinking about Christian God developed in the late Middle Ages by Master Eckhart goes beyond the interpretation which underlies Nietzsche’s criticism of Christianity as a religion of the other world. In the paper, Author first presents the said criticism, followed by the vision of God outlined by Eckhart. He demonstrates that Christianity, criticized by Nietzsche, uses a commonsense vision of God’s transcendence (...)
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  11. A Forgotten Source in the History of Linguistics: Husserl's Logical Investigations.Simone Aurora - 2015 - Bulletin d'Analyse Phénoménologique 11 (5).
    In appearance, Husserl’s writings seem not to have had any influence on linguistic research, nor does what the German philosopher wrote about language seem to be worth a place in the history of linguistics. The purpose of the paper is exactly to contrast this view, by reassessing both the position and the role of Husserl’s early masterpiece — the Logical Investigations — within the history of linguistics. To this end, I will focus mainly on the third (On the theory of (...)
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  12. On the Analytic-Continental Divide in Philosophy : Nietzsche's Lying Truth, Heidegger's Speaking Language, and Philosophy.Babette E. Babich - 2003 - In C. G. Prado (ed.), A House Divided: Comparing Analytic and Continental Philosophy. Humanity Books.
    On the political nature of the analytic - continental distinction in professional philosophy and the general tendency to discredit continental philosophy while redesignating the rubric as analytically conceived.
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  13. Del memorable error de Descartes: Crítica leibniciana a la mecánica cartesiana.Esteban J. Beltrán Ulate - 2015 - Estudios, Universidad de Costa Rica 31 (II):1-12.
    El presente artículo pretende evidenciar de manera condensada la superación de las tesis cartesianas por parte de G.W. Leibniz. Con el objetivo de brindar un panorama, se presenta el origen de la tensión Leibniz-Descartes respecto a la mecánica, mismo que tiene su fundamento en la contraposición ocasionalismo – armonía pre-establecida. Para lograr éste cometido, se brinda un acercamiento a la concepción leibniciana respecto al memorable error de Descartes, posteriormente se procede a la refutación del movimiento mecánico perpetuo, conforme a la (...)
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  14. "La temprana formación literaria del joven José Gaos en Valencia (1915-19)".Héctor Arévalo Benito - 2016 - Quaderns de Filosofia:11-36.
    This paper studies in detail about the early years of José Gaos (1900- 1969) and his education in philosophy and literature. Therefore, we know that their studies (academic or not) were not purely “philosophical” in 1915. Literature and philosophy played in Gaos an equally important role. The first real encounter with philosophy happens before he comes to Valencia in 1915; but in this year Gaos also receives a strong education, in aesthetic and literary, through press and philosophical journals, and especially (...)
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  15. Natal Bodies, Mortal Bodies, Sexual Bodies: Reading Gender, Desire, and Kinship Through Reiner Schürmann's Broken Hegemonies.Emanuela Bianchi - 2012 - Graduate Faculty Philosophy Journal 33 (1):57-84.
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  16. Péter Pázmánys Seelenlehre.Paul Richard Blum - 2013 - In Alinka Ajkay Rita Bajáki (ed.), Pázmány Nyomában. Tanulmányok Hargittay Emil tiszteletére. Mondat.
    Péter Pázmány taught philosophy at the Jesuit university of Graz, end of 16th century. This analyzes his interpretation of Aristotelian psychology.
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  17. Philosophy Hitherto: A Reply to Frodeman and Briggle.W. Derek Bowman - 2016 - Social Epistemology Review and Reply Collective 5 (3):85-91.
    Early in his career, Karl Marx complained that “Philosophers have hitherto only interpreted the world in various ways; the point is to change it.” Philosophers Robert Frodeman and Adam Briggle have recently issued this same complaint against their contemporaries, arguing that philosophy has become an isolated, “purified” discipline, detached from its historical commitments to virtue and to public engagement. In this paper I argue that they are wrong about contemporary philosophy and about its history. Philosophy hitherto has always been characterized (...)
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  18. We Are Again at the Very Beginning.Miro Brada - 2003 - Nove Slovo.
    About selected philosophical questions of the past and today, with Egon Bondy (1930-2007). In a reaction to his response, I'll add a redefinition of the existential view of decision that is incomplete, and an explanation why 'social science' can be mathematized. The article also include my other ideas which have been developed since 1995. The interview was published in Blisty and Nove Slovo (2003), and some experts were published in The Ice House, Holland Park, London (2013), and Parallax Art Fair (...)
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  19. NATUREZA E MOVIMENTO EM GALILEU: críticas à concepção aristotélica de movimento natural.Luiz Antonio Brandt - 2013 - XVI Semana Acadêmica de Filosofia da Unioeste.
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  20. A superação da dicotomia céu-terra: um estudo da crítica Galileana à física e à cosmologia aristotélicas.Luiz Antonio Brandt - 2011 - Dissertation, Unioeste, Brazil
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  21. Reflexivity Imagined as Art Practise.Donald Brierley - 2015 - Dissertation, Usyd
    A consideration of the relationship between conscious self-aware systems and art. I introduce my art practice and demonstrate the connections language has to self-conscious reflexivity. The document of research can be considered part of a creative practice that also uses language as a material. The specialist use and subversive manipulation of information in science and art as practiced in the service of culture are discussed to show how this informed the creation of Access Restricted-Operational Reasons as a response to my (...)
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  22. Uzaysal Yonetim Beklerken.Paksoy Hasan Bulent - 2008 - Florence: Carrie/European University Institute.
    Ele alinabilecek deyim ne olursa olsun, en once o deyim’in kimliginin goz onune alinmasi gerekir. Bir Deyim’in kimligini belirleyen veriler nelerdir? Deyim’I kullanan kisinin kimligi, ozellikle bu islem icinde en onde gelir. Oyle ise, kisi’nin kimliginin ne gibi etkenler ile olustugunun ele alinmasi kacinilmaz. En once goz onune alinmasi gerekli sorular arasindan ornekler: a) deyim yaratan ya da kullanan kisinin ana dili nedir? b) ne gibi ve derinlikteki egitimden gecmistir? c) bu egitimin sonucunda nasil meyvalar vermistir?
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  23. The Media of Relativity.Jimena Canales - 2015 - Technology and Culture 56 (3):610-645.
    How are fundamental constants, such as c for the speed of light, related to particular technological environments? Our understanding of the constant c and Einstein’s relativistic cosmology depended on key experiences and lessons learned in connection to new forms of telecommunications, first used by the military and later adapted for commercial purposes. Many of Einstein’s contemporaries understood his theory of relativity by reference to telecommunications, some referring to it as “signal-theory” and “message theory.” Prominent physicists who contributed to it (Hans (...)
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  24. É legítimo explicar em termos teleológicos na biologia?Ricardo Santos do Carmo, Nei Freitas Nunes-Neto & Charbel Niño El-Hani - 2012 - Revista da Biologia 9 (2):28-34.
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  25. The Traditions of Fideism.Thomas D. Carroll - 2008 - Religious Studies 44 (1):1-22.
    Philosophers and theologians acknowledge that "fideism" is difficult to define but rarely agree on what the best characterization of the term is. In this article, I investigate the history of use of "fideism" to explore why its meaning has been so contested and thus why it has not always been helpful for resolving philosophical problems. I trace the use of the term from its origins in French theology to its current uses in philosophy and theology, concluding that "fideism" is helpful (...)
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  26. Cybernetic Revelation: Deconstructing Artificial Intelligence.Jd Casten - 2012 - Post Egoism Media.
    Cybernetic Revelation explores the dual philosophical histories of deconstruction and artificial intelligence, tracing the development of concepts like "logos" and the notion of modeling the mind technologically from pre-history to contemporary thinkers such as Slavoj Zizek and Steven Pinker. The writing is clear and accessible throughout, yet the text probes deeply into major philosophers seen by JD Casten as "conceptual engineers." -/- Philosophers covered include: Anaximander, Heraclitus, Parmenides, Plato, Aristotle, Philo, Augustine, Shakespeare, Descartes, Spinoza, Leibniz, Locke, Berkeley, Hume, Kant, Hegel, (...)
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  27. ‘El caballero de la exactitud perversa’. El tiempo histórico y la discontinuidad histórica en el pensamiento de Michel Foucault.Osman Daniel Choque Aliaga - 2017 - Estudios de Filosofía 54:119-143.
    Undoubtedly, the topic of the discontinuity has gone so far as to capture the attention of a good number of investigators who devote themselves to resect concerning the philosophy of the French thinker. To place now the look in the topic of the discontinuity promises to open a new analysis seam and perhaps allow to revalue the scope of its philosophical contributions. For such a task, we are going in the first moment to approach the history notion in the thought (...)
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  28. Hare and Others on the Proposition.John Corcoran - 2011 - Principia: An International Journal of Epistemology 15 (1):51-76.
    History witnesses alternative approaches to “the proposition”. The proposition has been referred to as the object of belief, disbelief, and doubt: generally as the object of propositional attitudes, that which can be said to be believed, disbelieved, understood, etc. It has also been taken to be the object of grasping, judging, assuming, affirming, denying, and inquiring: generally as the object of propositional actions, that which can be said to be grasped, judged true or false, assumed for reasoning purposes, etc. The (...)
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  29. 2007. Notes on the Founding of Logics and Metalogic: Aristotle, Boole, and Tarski. Eds. C. Martínez Et Al. Current Topics in Logic and Analytic Philosophy / Temas Actuales de Lógica y Filosofía Analítica. Imprenta Univeridade Santiago de Compostela.John Corcoran - 2007 - In C. Martínez (ed.), Current Topics in Logic and Analytic Philosophy /. pp. 145-178.
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  30. DE LANFRANCO A ANSELMO. SOBRE A DIALÉTICA EM TEOLOGIA: O “DE GRAMMATICO” DE ANSELMO DE CANTUÁRIA.Lessandro Regiani Costa - 2014 - Dissertation, Universidade de São Paulo
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  31. Pensar ensino, pensar a prática – uma proposta de ensino baseada da filosofia de Platão e Aristóteles.Patrícia dos Reis Costa - 2015 - Actas 3:1-13.
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  32. Comprehending the Whole: Methodological Principles Governing Aristotelian Metaphysics and Ethics.Jason Costanzo - 2016 - In Dôdôni, the Annuaire Scientifique of the Department of Philosophy of the University of Ioannina:29-39.
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  33. Da Relação entre Logos e Verdade em 'Ser e Tempo'.Estevão Lemos Cruz - 2009 - Dissertation, UFPR, Brazil
    Esta dissertação tem como escopo a exposição da relação entre os conceitos fundamentais de λόγος e verdade, tais como foram desenvolvidos por Martin Heidegger em Ser e Tempo e nas preleções do entorno desta obra.
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  34. ALTERIDADE E VIDA: PROJETO ÉTICO-POLÍTICO E QUESTÃO ECOLÓGICA EM ENRIQUE DUSSEL.Deodato Ferreira da Costa - 2012 - Dissertation, UFPB, Brazil
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  35. A ética como fundamento ontológico da compreensão em Gadamer.Natalie Oliveira da Cruz - 2016 - Dissertation, Universidade de Caxias Do Sul. Brazil
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  36. Afectivitate Şi Anti-Modernitate. Spinoza Şi Nietzsche Despre Afecte.Nica Daniel - 2016 - Cercetări Filosofico-Psihologice (2):43-52.
    Although the differences between Spinoza and Nietzsche are crucial, there are several aspects on which one can trace a relevant set of similarities between the two authors. The refutation of teleology, transcendence and free will, together with the consequent embracement of fatality, the pursuit of joy, and the particular emphasis on affectivity are just a few of the resemblances that can be drawn between Spinoza and Nietzsche. This paper is focused only on the last aspect mentioned above. Both Spinoza and (...)
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  37. Reflexões sobre a arte contemporânea à luz da Teoria da Formatividade de Luigi Pareyson.Lucia Ferraz Nogueira de Souza Dantas - 2013 - Dissertation, Faculdades São Bento, Brazil
    A proposta é construir uma ponte de intersecção entre os pensamentos de Pareyson, Aristóteles e Platão, e, ancorando-a nos conceitos cunhados na Teoria da Formatividade, expor como o filósofo italiano relê as problemáticas colocadas pelos filósofos gregos antigos e de que maneira esta interseção de pensamentos e conceitos contribuem para a reflexão sobre Arte na atualidade e em particular para a análise da produção pictórica de Gerhard Richter.
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  38. Diálogo Sobre a Imutabilidade do céu: Aristóteles e Galileu.Arthur Feitosa de Bulhões - 2012 - Dissertation, UFPE, Brazil
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  39. Aristóteles e o pensamento evolucionista.Martinho Antônio Bittencourt de Castro - 2011 - Theoria: Revista Eletrônica de Filosofia 3 (7):14-34.
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  40. Receptividade e resistência da matéria.Eraci Gonçalves de Oliveira - 2014 - Itaca 25:201-216.
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  41. Is A New Life Possible? Deleuze and the Lines.Miranda Luis de - 2013 - Deleuze Studies 7 (1):106-152.
    In his dialogues with Claire Parnet, Deleuze asserts that: ‘Whether we are individuals or groups, we are made of lines’ (Deleuze and Parnet 2007: 124). In A Thousand Plateaus (with Guattari), Deleuze calls these kinds of ‘lifelines’ or ‘lines of flesh’: break line (or segmental line, or molar line), crack line (or molecular line) and rupture line (also called line of flight) (Deleuze and Guattari 2004a: 22). We will explain the difference between these three lines and how they are related (...)
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  42. Du Châtelet and Descartes on the Role of Hypothesis and Metaphysics in Science.Karen Detlefsen - forthcoming - In Eileen O'Neill & Marcy Lascano (eds.), Feminism and the History of Philosophy. Kluwer Academic Publishers.
    In this chapter, I examine similarities and divergences between Du Châtelet and Descartes on their endorsement of the use of hypotheses in science, using the work of Condillac to locate them in his scheme of systematizers. I conclude that, while Du Châtelet is still clearly a natural philosopher, as opposed to modern scientist, her conception of hypotheses is considerably more modern than is Descartes’, a difference that finds its roots in their divergence on the nature of first principles.
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  43. Wittgenstein: An Expressivist Approach About Emotions.Juliano Santos do Carmo - 2014 - Veritas – Revista de Filosofia da Pucrs 59 (3):550-566.
    This paper aims to show that Wittgenstein’s approach to the concepts of sensation and emotion can shed light on many philosophical dilemmas that remain present in the contemporary debate. My analysis will start by characterizing Jesse Prinz’s approach to emotions (heavily influenced by the physiological theory of William James) and, then, it will proceed to show that Prinz is subject to the same criticisms that Wittgenstein expressed about William James’s theory. Finally, I will argue that Wittgenstein, in Philosophical Investigations, advocated (...)
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  44. Unmasking the Person.Chad Engelland - 2010 - International Philosophical Quarterly 50 (4):447-460.
    By showing how the person appears, this paper calls into question the Cartesian prejudice that restricts appearance to objects. The paper recapitulates the origin of the term “person,” which originally designated the masks and characters donned by actors and only subsequently came to designate each particular human being. By concealing a face, the mask establishes a character who speaks with words of his own. The mask points to the face and to speech as ways the person appears. It belongs to (...)
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  45. Review of Giorgio Agamben Stasis Marxism and Philosophy Review of Books. [REVIEW]Meyer Eric D. - 2016 - Marxism and Philosophy Review of Books.
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  46. O acaso na filosofia de Charles S. Peirce.Tobias A. Rosa Faria - 2017 - Dissertation, PUC-SP, Brazil
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  47. PEIRCE, FREGE, RUSSELL E O SURGIMENTO DA PREDICAÇÃO LÓGICA CONTEMPORÂNEA.Rafael dos Reis Ferreira - 2016 - Kinesis 8 (17):115-135.
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  48. De Descartes a Hegel (y vuelta): Sobre el origen y actualidad teórica del idealismo absoluto.Hector Ferreiro - 2017 - In Javier Balladares, Yared Elguera, Fernando Huesca & Zaida Olvera (eds.), Hegel: Ontología, estética y política. México D.F.: Fides. pp. 17-46.
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  49. The Heuristics of Fear: Can the Ambivalence of Fear Teach Us Anything in the Technological Age?Roberto Franzini Tibaldeo - 2015 - Ethics in Progress 6 (1):225-238.
    The paper assumes that fear presents a certain degree of ambivalence. To say it with Hans Jonas (1903-1993), fear is not only a negative emotion, but may teach us something very important: we recognize what is relevant when we perceive that it is at stake. Under this respect, fear may be assumed as a guide to responsibility, a virtue that is becoming increasingly important, because of the role played by human technology in the current ecological crisis. Secondly, fear and responsibility (...)
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  50. Animale, "transanimale" e umano nel pensiero di Hans Jonas / Animal, "transanimal" and Human in Hans Jonas' Thought.Roberto Franzini Tibaldeo - 2015 - Pensando – Revista de Filosofia 6 (11):415-435.
    Il pensiero di Hans Jonas, specie per quel che riguarda la cosiddetta “biologia filosofica”, tratta indirettamente del rapporto tra essere umano e animale. A questo riguardo, Jonas rifiuta sia l’approccio dualistico, sia quello monistico-riduzionistico e propende al contrario per una complessiva reinterpretazione del fenomeno della vita nei termini di quel che egli definisce una “rivoluzione ontologica”. In virtù di ciò, il pensatore rintraccia lo specifico del fenomeno della vita e individua nelle forme viventi una scala naturae di complessità, auto-trascendimento e (...)
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1 — 50 / 206