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  1. Octology.Andrej Poleev - 2010 - Enzymes.
    English Abstract: The manuscript describes a new scientific discipline called Octology, which should unify morphogenetic linguistics and neurobiology to investigate the development of the words, cognition and behavior. -/- Russian Abstract: В книге даётся описание научной дисциплины Октологии, призванной объединять морфогенетическую лингвистику и нейробиологию для исследования словообразования, понимания и поведения. -/- German Abstract: Der Begriff Oktologie (Engl. octology) wurde von Dr. Andrej Poleev in seinem gleichnamigen Aufsatz, der am 8. März 2010 erschienen ist, im Umlauf gebracht, und bezeichnet eine wissenschaftliche (...)
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  • Екзистенційні основи добра.Yuliia Yu Brodetska - 2020 - Вісник Харківського Національного Університету Імені В. Н. Каразіна. Серія «Філософія. Філософські Перипетії» 62:174-181.
    The article is devoted to the consideration of the good nature existential foundations. Good, as a transcendental phenomenon, reveals itself in a person as a powerful mechanism of its internal development – spiritual needs. Need, unlike desire, is not just a requirement of the human body. Need is a way of relationship, that is, communication with objective reality. This life aspiration is responsible for the personality realization as an active, creative, responsible part of co-existence. Therefore, all aspects of human life (...)
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  • Маргіналізація офіційної науки: Необхідність толерантності між парадигмами.Виктор Степанович Калюжный & Владимир Александрович Товарниченко - 2016 - Гуманітарний Вісник Запорізької Державної Інженерної Академії 66:90-100.
    The article examines the process of marginalization of the official science. Science is the basis of modern information technologies. Without it would be impossible to achieve in the field of space exploration, medicine, genetics, Cybernetics.. But not only science affects society and society affects science as a social institution and, in particular, on scientists who are members of the society. In the situation of postmodernity changed the cultural function of science. Her identity is blurred. Science is from this point of (...)
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  • German philosophy in the Ukrainian context (70-80s of the 20th century). Part I.Anatoliy Yermolenko, Vsevolod Khoma, Illia Davidenko & Kseniia Myroshnyk - 2022 - Sententiae 41 (1):141-162.
    Interview of Vsevolod Khoma, Illia Davidenko and Kseniia Myroshnyk with Anatoliy Yermolenko.
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  • The Concept of polytheism in the Religious Studies as a Result of lingual misunderstanding.Oleh Shepetyak - 2019 - Ukrainian Religious Studies 87:101-116.
    In 1921 was published the book of the famous Austrian-British philosopher and funder of the analytic philosophy Ludwig Johann Wittgenstein, in which he wrote, that the big part of our philosophical problems, which were subject of the thinking of the thousands philosophers, are created not by the difficulty of reality but by the complication of the language. When a philosopher analyzes a language he uses, he will find that the biggest part of the philosophical problems is illusory. Following Wittgenstein's advices, (...)
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  • Temporality of the “porous self” by J.Rivera.Sergei Komarov & Darya Khomutova - 2022 - HORIZON. Studies in Phenomenology 11 (1):248-275.
    The article analyzes the philosophical concept of the “porous self” of J. Rivera. The originality of this concept in the post-phenomenological project is determined by the role of theological constructions that modify the primal experience of self-consciousness. This modification allows us to interpret the phenomenological description of the human self as different from the classical — “porous” temporality, i.e., correlating through “two entrances”—the internal and external—with eternity. Within this approach, the primary phenomenon of the constitution of the "porous" self becomes (...)
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  • Stable adaptive strategy of Homo sapiens. Biopolitical alternatives. God problem. (in Russian).Valentin Cheshko (ed.) - 2012 - publ.house "INGEK".
    Mechanisms to ensure the integrity of the system stable evolutionary strategy Homo sapiens – genetic and cultural coevolution techno-cultural balance – are analyzed. оe main content of the study can be summarized in the following the- ses: stable adaptive strategy of Homo sapiens includes superposition of three basic types (biological, cultural and technological) of adaptations, the integrity of the system provides by two coevolutionary ligament its elements – the genetic-cultural coevolution and techno-cultural balance, the system takes as result of by (...)
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  • Anthropological problem in the context of space of modern communication.V. Vershina - 2014 - Epistemological studies in Philosophy, Social and Political Sciences 1 (24):3-9.
    Philosophical sense of problem of person is examined in the context of forming of «total communication» space of contemporary. Transformation of anthropology and specification are analyzed in a number of key aspects of existence and function-ing of «homo communicans». Attention is accented on two aspects of anthropological problem: forming of stable identity and «dispersonality» man. In the information society anthropological problems are exposed by deep transformations and concretized in a number of key aspects of the existence and functioning of «homo (...)
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  • The evolution of the criteria of class simbolism in modern sociological theories.Олена Володимирівна Волянська & Ірина Валеріївна Підкуркова - 2019 - Вісник Нюу Імені Ярослава Мудрого: Серія: Філософія, Філософія Права, Політологія, Соціологія 4 (43):143-157.
    Problem setting. Rethinking inequality in the space of globalization processes creates a field of theoretical discussion and empirical researches regarding the criteria for the formation of class dispositions. As experience shows, globalization erases the usual differences between classes and classical instruments for measuring the middle class exclusively by economic and professional criteria are no longer suitable, since in the information society the class differentiation of groups is no longer based on symbols of affected consumption, but it often has ideological symbols. (...)
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