Стаття присвячена томістичній філософській антропології. Основний предмет якої структура буття особи. До розгляду взято аспект людського існування у світі "осіб" та "речей". The article is devoted thomistic philosophical anthropology. The basic topic of which is a structure of person being. The aspect of human existence is examined in the world of "persons" and "things".

The article is dedicated to the development of Avicennism in the Ukrainian lands, first of all, in the works of Muslim thinkers who came from the South of Ukraine during the early Modern Era. Giving the importance of the legacy of Ibn Sina (Avicenna) for the Muslim philosophical and theological thought, the question arises of those areas of knowledge that have become common to both approaches. Since ontology of Ibn Sina is meant, in particular the idea of ​​a corresponding gradation (...) of being ("necessary – possible – Impossible"), as well as understanding the very existence as a predicate, both theological and philosophical tradition developed in the direction that was prescribed by the early avicennian commentators. On the basis of the study of the heritage of the Muslim scholars coming from Ukraine (Abu al-Baqa’ al-Kafawi, Muhammad al-Kafawi, Muhammad al-Aqkirmani), the reception of not only "theological avicennicism", but also the works of ibn Sina was adressed. If the initial period (and this is characteristic of the Abu al-Baqa al-Kafawi’s works), Avicennism was considered more descriptively, while the thinkers of the 18th century (Muhammad al-Kafawi and Muhammad al-Aqkirmani) have already made significant efforts to address the corresponding problems that left in “classic Avicennicism" (problem of divine knowledge of infinity, etc.). Based on the relevant manuscripts, some of which are first introduced into scientific circulation, the study makes the following conclusion: the understanding of Avicenism coming from the "Muslim part" of Ukraine as a whole was generall related to the developments in the the Middle Eastern philosophical process of those times. Nevertheless, some local features of the tradition were traced as well. (shrink)

Purpose. The article is aimed to introduce Karol Wojtyła’s anthropological teaching into the philosophical discourse through the systematization of anthropological issues in his philosophical and theological works. Provision of insight into the peculiar features of his adequate anthropology implies the fulfillment of the following tasks: first, identification of the methodology and the meaning of the principal concepts; secondly, study of the thinker’s key ideas; thirdly, presentation of the periodization of his anthropological doctrine development. Theoretical basis comprises of Karol Wojtyła’s works (...) written before and during the pontificate, excluding his poetic writing. The fulfillment of tasks involves processing the substantial database of academic research devoted to Karol Wojtyła’s views. It will help identify less-explored issues in Karol Wojtyła’s legacy, as well as contradictory aspects in the interpretation of the thinker’s ideas. In view of the growing interest of philosophical anthropology to everyday life, this aspect of Karol Wojtyła’s teaching is an important point in the analysis of his philosophical and anthropological considerations. Therefore, general research methods and approaches will help study Karol Wojtyła’s views on the nature of a human being, as well as individual and social dimensions of a person’s life. Originality lies in systematizing Karol Wojtyła’s anthropological ideas. The disclosure of the methodology, the key concepts and their interpretations, and the periodization of the development of Karol Wojtyła’s anthropological views can reveal his connection with the philosophical trends and define his place in modern philosophy. Conclusions. Wojtyła justifies the need for a new anthropological doctrine with an inappropriate place of a human being in the value system of the modern world, as he or she has evolved from the aim of everything ever created to the means. The basis of the new doctrine of a human being, namely adequate anthropology, is, according to him, human identity, dignity and "moral greatness". Karol Wojtyła’s "new human being" is the result of an integrated approach to studying the anthropological issues of the present and the response to "cultural impoverishment" and "the decline of mankind". (shrink)

У статті надано аналіз рівня розвиненості орієнтацій на добробут, матеріальне збагачення серед студентів економічних спеціальностей. Визначена типологізація життєвих стратегій студентської молоді на засадах аналізу соціальної активності, цілей та ціннісних орієнтацій.

The publication is devoted to the analysis of the socio-philosophical concept of laughter, which was presented by a modern Ukrainian scholar Olga Maltseva. Our task is to examine, using the texts of the monograph “Metamorphoses of Laughter in the Dynamics of Sociocultural Space” and the corresponding doctoral dissertation, how it is establishing the “discourse of laughter”, a multidisciplinary research field with fruitful scientific communication, the search for theoretical and methodological foundations, a conceptual and terminological framework, and a special the language (...) of «Gay Science». One of the questions that remains debatable is whether it will be possible to create a “universal scientific theory of laughter”.In the conceptualization of laughter and the development of a methodology for studying it as a sociocultural phenomenon, a special role belongs to social philosophy. On this basis, we highlight the main thematic regions of social and philosophical study of laughter. One of these thematic regions is laughter and national identity. Laughter is considered as a phenomenon of “frontier”. The sources of Ukrainian national identity are studied as a result of the “meta- frontier” existence of our people. The Cossack myth of Ukraine illustrates an unconscious appeal to trickster strategies of self-regulation in borderline situations, revealing the archetypal features of a “cheerful warrior”. Olga Maltseva considers types of post-modern carnivalization. Traditional holidays today are turning into total, artificial “festivity”. There is a carnivalization of the media, intellectual sphere and scientific activity, carnivalization of sports and fashion industry, leisure and recreation practices, carnivalization of eschatology as a anticipation of an apocalyptic carnival. The result of the study became a wide panorama of the consequences of postmodern carnivalization. Laughter in transitional states of social development violated the usual mode of existence of stable spheres of community and culture, changed their societal destination, At the same time, laughter provides an impetus for the emergence of new attitudes, the generation of new meanings that can become the basis of the value paradigm of the future. (shrink)

В статті дається аналіз проблем культури буття людини, становлення універсалій культури та традицій, що стають інтеграційним механізмом формування буття людини в культурі і через культуру; дається аналіз культурних чинників, що детермінують культуру буття людини; визначється понятійно-категоріальний апарат культури буття людини та буття культури людини як генерального простору людської життєдіяльності; визначається різниця між західною і східною парадигимами культури буття людини; культура буття – це розуміння феноменів соціуму, екзистенції, формування людини, що поєднуються з проблематикою удосконалення людини у бутті культури.

The specific of valued dimensions of information need to be in a careful consideration. Historical and theoretical development of a problem of value forms idea of value as teleological structure of human being. In culture, this structure appears as norms, ideals, the goods. This structure becomes value by means of emotional presentation in experience. Thanks to this presentation, the things given in experience are allocated with the importance and become valuable. In sociocultural dynamics of value exist as certain regions of (...) significant life and form certain valuable hierarchies. Value of information in pragmatical interpretation is considered as existence at information of the properties doing it valuable. Valuable information is given by qualities, which possess the pragmatical importance in the course of an exchange of this information: efficiency, profitability, utility, importance etc. Such value of information is defined from the purposes of exchange of information. Value of information in axiological interpretation is considered as existence of special valuable information. In this concept, value is considered as a certain type of information. Information essence of value defines it as a model, which provides a variety of a choice in various situations of activity. The purpose structure is the general phenomenon for a pragmatical assessment of information and axiological value of information. Through selection, stereotypization and a universalization of pragmatical properties of information valuable models are created. These models are various for various forms of activity and various cultures. Based on valuable models further there is an assessment of information proceeding not only from its pragmatical properties, but also from compliance to values. Thus, the analysis of axiological and pragmatical conceptions allows revealing characteristics, which are considered in a modern science as basic principle of forming valued information. This principle are: expedient, affection significance, sociocultural specific. (shrink)