Система управления развитием персонала Разработана система управления развитием персонала, обеспечивающая устойчивое формирование кадрового потенциала компании путем рационального подбора, поддержки конкурентоспособности и достижения необходимых профессиональных результатов труда человеческих ресурсов. Staff Development Management System The personnel development management system is developed, which ensures stable formation of personnel potential of the company through rational selection, support of competitiveness and achievement of the necessary professional results of labor of human resources. Система управління розвитком персоналу Розроблено систему управління розвитком персоналу, що забезпечує стійке формування кадрового (...) потенціалу компанії шляхом раціонального підбору, підтримки конкурентоспроможності та досягнення необхідних професійних результатів праці людських ресурсів. (shrink)

The main point for criticizing the Cartesians for Vico is the notion of method, interpreted as exceptionally discursive procedure, devoid of spontaneity and creative force which are necessary for discovering new truths. These qualities are embodied for Vico in the Latin term ingenium, loan translation of which is found in Italian (ingegno) and is absent in French. The criticism of Cartesianisn suggested by Vico does not consider the fundamental bilingualism of this philosophy and wide use of the term ingenium in (...) the corps of Descartes’ Latin works. The analysis of the latter proves that the early Descartes’ notion intuitus mentis, as well as the concept of natural light of mind are, in the end, based exactly on ingenium, but not on the discursive methodical procedures. Human soul, following Descartes, reveals its content in several hypostastes and each method of revelation corresponds to specific terminology. Soul as mens is not the same as soul as ingenium. But even the early Descartes’ study of soul is marked by peculiar nominalism, proclamation of the real existence of individual soul as a separate entity. Therefore later, stating his ego cogito, Descartes states exactly the individual substance, not thinking in general. The terminological couple ingenium/mens is not translatable already in the French texts of Descartes himself (both merge in the French esprit), however their Ukrainian translations do not consider neither this untranslatability nor obvious references of Descartes’ esprit to other Latin compliances which differ each time. The article also analyses frequency in usage of the terms ingenium and mens in early and late Descartes’ Latin works; it has been proved that the augmentation of the meaning of metaphysical problems gradually turned mens into the main subject of Descartes’ research and deactualised the problem of ingenium. (shrink)

The specific of valued dimensions of information need to be in a careful consideration. Historical and theoretical development of a problem of value forms idea of value as teleological structure of human being. In culture, this structure appears as norms, ideals, the goods. This structure becomes value by means of emotional presentation in experience. Thanks to this presentation, the things given in experience are allocated with the importance and become valuable. In sociocultural dynamics of value exist as certain regions of (...) significant life and form certain valuable hierarchies. Value of information in pragmatical interpretation is considered as existence at information of the properties doing it valuable. Valuable information is given by qualities, which possess the pragmatical importance in the course of an exchange of this information: efficiency, profitability, utility, importance etc. Such value of information is defined from the purposes of exchange of information. Value of information in axiological interpretation is considered as existence of special valuable information. In this concept, value is considered as a certain type of information. Information essence of value defines it as a model, which provides a variety of a choice in various situations of activity. The purpose structure is the general phenomenon for a pragmatical assessment of information and axiological value of information. Through selection, stereotypization and a universalization of pragmatical properties of information valuable models are created. These models are various for various forms of activity and various cultures. Based on valuable models further there is an assessment of information proceeding not only from its pragmatical properties, but also from compliance to values. Thus, the analysis of axiological and pragmatical conceptions allows revealing characteristics, which are considered in a modern science as basic principle of forming valued information. This principle are: expedient, affection significance, sociocultural specific. (shrink)