Purpose. The dynamics and pace of social and economic transformations that are characteristic of modern society, lead to an increase in tension and the destruction of habitual stereotypes – ideals, values, norms, patterns of behaviour that unite people. These moments encourage us to rethink the understanding of "security" essence, in particular, psychological, which emphasizes the urgency of its study in the philosophical and sociocultural coordinates. Theoretical basis of the research is based on the philosophical methodology of K. Jaspers, E. Fromm (...) and the A. Maslow’s psychological approach to understanding of a person. Originality. Psychological security is considered at different levels: first and foremost, society is a characteristic of social security, that is an analysis of how today’s social technologies, social changes affect the quality of life of the country’s population; secondly, the social environment – the family, the immediate environment, reference groups, training teams; thirdly, a person is an experience of his own security-insecurity, when it is possible to talk about the manifestations of psychological violence, when certain behavioral acts contribute to the violation of the security of the other or to self-destruction. It is found out that the knowledge of psychological security is closely connected with the socio-historical conditions of being, with the level of development of material and spiritual culture, with the interests and values prevailing in society, which determines its ontological, epistemological and axiological features. The presented issue is considered in the correlation of psychological security with types of scientific rationality – classical, nonclassical and post-nonclassical approaches, within the framework of which various perspectives, aspects, forms and types of psychological security are studied. Conclusions. The concept of security requires a systematic description of its manifestations, types, levels, concepts: security as the absence of dangers ; security as a certain activity to ensure or to prevent any threats or dangers ; security as a conscious necessity, the value of the individual. The study systematizes various ideas about psychological security in accordance with the logic of scientific knowledge: in the mainstream of classical, non-classical and post-nonclassical approaches. (shrink)

The paper discusses the peculiarities of the analytic approach to the history of Ancient philosophy in the context of other, more popular approaches and genres. This approach is based on finding out an implicit argumentation and problems in the philosophical texts, and establishing logical connections between them. The paper also considers the perspectives of application of this approach to patristic texts. In addition, it shows the necessity of formalization and symbolization in the analytic history of philosophy.

Відродження доктрини про Трійцю у XX ст. позначилося на всіх сферах християнського богослов’я і практики. Вчення про церкву також не залишилося поза впливом сучасного тринітарного богослов’я. Еклезіологія Мирослава Вольфа є яскравим прикладом інтеграції тринітарного богослов’я у вчення про церкву з перспективи незалежних євангельських церков. Вольф відштовхується від концепції першого баптиста Джона Сміта про те, що церква – це спільнота людей, зібраних в ім’я Христа. Тринітарну складову своєї еклезіології Вольф розвиває в діалозі з двома видними представниками римо-католицької та православної еклезіології: Йозефом (...) Ратцингером і Іоанном Зізіуласом. Проводячи аналогію між Трійцею і церквою єдність Трійці Вольф вбачає не в єдиній сутності Бога і не в Особі Отця, а скоріше в перихоретичній єдності божественних Осіб. Так само церква має поліцентричний характер, її єдність створюється людьми, наділеними дарами Святого Духу. (shrink)

Modern Christian religiosity as a whole, and in particular the Greek-Catholic way of expressing it, are all-round in the public consciousness. Religion is transformed as intensely as other components of the latter. That is why today it is relevant to analyze, on the one hand, the relation of existential and anthropocentric, and on the other - the pluralistic filling of modern Ukrainian Greek Catholicism and to find out the optimal degree of this relation.

In this article, the author examines the relationship between the human self and its two distinctive conditions – the Other, as any alternative form of being, and the Stranger, as hostility. In the first part of the article, the author shows historical and cultural dimensions of Self and the Other in the European context. In this regard, anything that does not belong to a particular cultural area is deprived of ontological status and expelled. The Other has attributes of femininity or (...) bestiality and is associated with evil or deviation. However, the extraordinariness of the Other causes a certain enchantment. Finally, the Other becomes an image of the mirror that offers a look at oneself from aside. The second part exposes the structure of the relationship between Me and Thou according to the theory of Martin Buber. Here the monolithic world appears as a double. Openness, intimacy, and trust are characteristic for this construction. Aggressive forms of power are replaced with respect and responsibility. In the third part, based on the ideas of Emmanuel Levinas, the totality of being is proved unlocked by interaction with the Other. It becomes possible as a response to sympathy and love. Therefore, the Other is revealed through his/her face that one can see, while human condition is based on the fact that a human cares for the existence of the Other. Finally, in the fourth part, the author appeals to Julia Kristeva approach to the problem of Stranger. He finds out that the possibility of recognizing the essential elements of Stranger within our Self is an important aspect of human identity, as we will only be able to clarify our own purposes by accepting someone else in ourselves. (shrink)

In this article, the author examines different theories and approaches to mass movements in the historical process and their impact on the condition of Western culture. In the short introduction, the main historical, cultural and philosophical origins of the mass movements from antiquity to present time are described. This paper examines the question why the social and cultural influence of the man of mass is difficult to predict. To answer this question, the author demonstrates the continuing transition from the psychology (...) of the crowd to the structure of mass instinct and collective interaction. The first part exposes general psychological characteristics of the mob according to the ideas of Gustave Le Bon. Le Bon describes masses as emotional, irresponsible, uncritical and conservative, although marks heroism and sacrifice as their positive manifestations. In the second part, the author reflects upon the perspective of Gabriel Tard on this problem. Tard’s term “public opinion” deals with the representatives who – while living in separation – participate in the mass communication. In the third part, attestations of the mass such as humility, conformism and obsession are investigated based on the ideas of Sigmund Freud. The next point of the article is devoted to Jose Ortega y Gasset’s concept of the revolt of masses. Ortega captures the ambivalence of masses who express the power ambition and indifference to culture. From the point of view of Hannah Arendt, masses become terrible, self-satisfied, atomized, unstructured and anonymous. However, Elias Canetti defines masses as compressed and scattered, closed and open, fast and slow. Yet different parameters of the masses one can find in Siegfried Kracauer’s writing – namely aesthetics, technicism, ritual. Finally, in the last part, the author appeals to Jean Baudrillard’s approach to the problem who declares that masses became silent and indistinct. (shrink)

In this article "The antinomy "man-woman" in the personal perspective of the formation of the individual religiosity of the Orthodox believer" by Anna Kulagina-Stadnychenko explores the antinomy of the phenomenon of "manwoman" from the point of view of theology and secular science, examines the peculiarities of its functioning at the level of individual religiosity of the Orthodox believer and in the Ukrainian context. Attention is drawn to several challenges that have always been the cornerstone of the collision of alternative thoughts (...) in solving the antinomy "man-woman." The significance of the latter for the Orthodox believer in view of finding the meaning of life, which is due to awareness of the individual finale of the person. It is shown that the category of reciprocity remains universal for the phenomenological understanding of the meaning of gender. However, unlike secular approaches, apologists of Christianity prefer to talk about the formation of gender identity, and not to look for differences between sexes. Instead, a scientific approach clearly distinguishes the gender identities. It was investigated that the distribution of gender roles is significantly influenced by cultural and religious traditions. Regarding the influence of Orthodoxy on the solution of antinomy "man - woman" in the formation of the individual religious faith of a believer in Ukraine, here the author defines certain features. Finally, it is argued that religious pluralism, the temporary integration of certain parts of Ukraine into other Western European states, led to the inclusion of different ideological models into the individual religiosity of an Orthodox believer, practically made it impossible for a strict patriarchal dependence, and thus, reduced the relationship between "man-woman" through more partnerships. (shrink)

Most of the manuscript monuments of Ukrainian spirituality of the XI-XVII centuries., preserved in our days, by their origin, origin, content, use, historical fate, are in many cases obliged to the Institute of monasteries and monks., copyists, compilers, editors, portholes, translators, proofreaders. This statement is supported by research by scientists of several generations of chronicle sources in a wide range - from outstanding chronicles and printed monuments of world and national significance of the level "Words on Law and Grace", "Tales (...) of the Past Years", Kiev-Pechersk Paterik to chronicles, chronographs, chronicles of local importance, as well as "chroniclers", diaries, records of outstanding representatives of Ukrainian monasticism - Kiev-cave archimandrites Yosafat Krokowski, Varlaam Yasinsky, saint, abbot of several Ukrainian monasteries Dimitri Tuptalsky, petimantry Tombs, abbot of Brest monastery Afanasii Filipovich and others. (shrink)

The article O.Horkusha, L.Fylypovych «Interfaith dialogue in contemporary Ukraine: expediency and efficiency of its implementation in the conditions of War» discusses the state of interfaith communication in Ukraine, available dialogue platforms, which were created spontaneously for a long time, and now they grow up to a certain network. There are 5 types of interfaith dialogs, their effectiveness is analyzed, based on the purpose of the dialogue, topics, language, methodological approaches, criteria for the rules of conduct and subjects invited to the (...) dialogue. The recommendations on the success of the interfaith dialogue in Ukraine in the conditions of war are given. (shrink)

Olena Bortnikova. Religious and political organizations as subjects of national processes in Ukraine In the article the different approaches to defining the essence of religious and political organizations as subjects of national processes and their role in the functioning and development of society. Attempted to characterize the basic methodological provisions for disclosure of the nature of religious and political actors as structural elements of ethnonational system, identifying different levels of accommodation in terms of social change.

Immanuel Kant’s Observations on the Feeling of the Beautiful and the Sublime is examined in the context of the emergence of the epistemological practice of scientific observation. By focusing on the genre-stylistic and semantic-structural features of the text the authors demonstrate the mechanisms of observation as well as the methods of describing the results characteristic of mid-eighteenth century science. The authors consider Kant’s treatise to be a hybrid text: on the one hand, it attests to the importance of the natural (...) science paradigm and the degree of its influence on the humanities in the modern period; and, on the other hand, it bears witness to the multi-genre character of philosophical treatises, combining as they do the considered and serious wisdom of philosophy, the precision of scientific terminology and the figurativeness of a work of fiction. Kant is perceived not only as a researcher and philosopher capable of bringing out the essence of the particular and changeable captured in observation, but as a writer with a consummate command of the apparatus for keeping the reader’s attention through linguistic devices and practices of image-creating. The authors demonstrate how the categories of the “beautiful” and “sublime” become a general framework for the description of the moral and mental properties of human nature. The authors show that Kant’s use of “aesthetic” wording in the title of his treatise does not announce that his aim is analysis of artistic perception and practices, but mainly refers to the form of his anthropological study and conceptualisation of scientific knowledge. Kant has transferred the technique of visualisation from natural sciences to the objects of philosophical inquiry, thus contributing to the development in the humanities of representative practices, the scientific method of observation as well as the corresponding epistemic and literary genre. (shrink)

В апреле 2022 года исполнится 10 лет со времени опубликования концепции новой экономической модели. К этому сроку, т.е. ещё в текущем году, я намереваюсь провести денежную реформу на территории, находящейся в юрисдикции общности Русь.

В данной работе рассматриваются важнейшие вопросы о коллективном воображаемом и его отношениях с реальностью и истиной. Сначала мы рассмотрим эту тему в концептуальных рамках, а затем проведем соответствующий фактологический анализ наглядных поведенческих реалий. Мы будем опираться не только на методологию, но и, главным образом, на постулаты и положения аналитической философии, которые, безусловно, будут проявляться на протяжении всего исследования и могут быть идентифицированы по признакам, описанным Пересом : Рабосси (1975) отстаивает идею, что аналитическая философия может быть идентифицирована путем рассмотрения некоторых семейных (...) сходств. Он предлагает следующие семейные черты: позитивное отношение к научному знанию; осторожное отношение к метафизике; представление о философии как о концептуальной задаче, в которой в качестве метода используется концептуальный анализ; тесная связь между языком и философией; стремление к аргументированным ответам на философские проблемы; поиск концептуальной ясности. Эти базовые понятия включают в себя культурное, социальное, религиозное, научное, философское, моральное и политическое содержание, принадлежащее каждому и коллективному существованию. В данной статье мы не будем дискутировать и доказывать. Наша цель — не систематическая методология, не критика и не доказательство. Настоящая работа основана на аналитической рефлексии. Мы будем рассуждать как можно более полно и глубоко и излагать результаты своих размышлений. Несмотря на междисциплинарный характер темы и методологическую открытость к принятию вклада из любой области науки, данная работа относится к психологии и онтологии, или, другими словами, к социальной и онтологической психологии. Свободная методология, направляющая такие размышления, охватывает и рассматривает все, что приближается к согласованности с философской и психологической эпистемологией. Эта методология не гонится за доказательствами, а ищет взаимосвязь между существующими доказательствами любой природы и величины, выводя когерентный смысл реальных вещей. (shrink)

The discrete–structural structure of the world is described. In comparison with the idea of Heraclitus about an indissoluble world, preference is given to the discrete world of Democritus. It is noted that if the discrete atoms of Democritus were simple and indivisible, the atoms of the modern world indicated in the article would possess, rather, a structural structure. The article proves the problem of how the mutual connection of mathematics and philosophy influences cognition, which creates a discrete–structural worldview. The author (...) notes that the appearance of writing, symbolic language and the depiction of the picture of the world through mathematics, led us into the sphere of discrete mathematical mathematics. (shrink)

In clause an object of research are prospects of the further knowledge of the world and scientific and technical development of a civilization during an epoch of modern information-highly technological progress. Proves, that only in unity of reason and spirituality of mankind it is possible space-planetary the future sew civilizations. It is confirmed, that the strategic purpose of philosophy of formation is a formation space-planetary type of the person as image of the person of the future. The concept of the (...) perfect spirituality-moral person as image of the person space-planetary the future which the education system and philosophy of formation should bring up already today is offered. (shrink)

У статті здійснено аналіз понять комунікативної тактики, схарактеризовано білінгвальність комунікативної тактики у текстах українськомовного маркетингового дискурсу на матеріалі українських веб-ресурсів.