Straipsnyje aptariamos rusų kalbos leksemos voda raiškos formos ir būdai, kurie I. Bunino prozos tekstuose dalyvauja reikšmės vandens paviršius konceptualizacijoje. Aptariant leksemos voda konceptualizaciją, remiamasi J. Apresiano kalbinio pasaulio modelio, suvokiamo kaip „savotiška visuomenės fiosofia arba kalbančiųjų požiūrio į pasaulį visuma” ir J. Lotmano požiūriu į grožinės literatūros kalbą kaip antrinę modeliuojančią sistemą, suprantamą kaip natūraliosios kalbos antstatą. Tokiu būdu, empirinės medžiagos analizės atramos tašku tampa natūralioji kalba su jai būdingais reikšmės vandens paviršius bruožais. I. Bunino prozos tekstuose konstrukcijose su (...) leksema vanduo vartojamos gramatinės lokatyvinės, direktyvinės, tranzityvinės formos su prielinksniais – na vode, na vodu, po vode, kurių kontekste realizuojama erdvinė vandens paviršius reikšmė. Reikšmės vandens paviršius semantinio komponento aktualizacija I. Bunino prozos tekstuose siejama su leksemos voda leksine aplinka, kurios pagrindą sudaro skirtingų semantinių grupių veiksmažodžiai ir daiktavardžiai. Remiantis L. Talmy topologinės rūšies teorija atlikta leksinių elementų sistematizacija, kurios pradinė semantika natūraliojoje kalboje nėra tiesiogiai susieta su reikšme vandens paviršius, parodo, kad I. Bunino prozoje vartojamos leksemos sudaro pagrindą formuojant reikšmės vandens paviršius interpretacinį lauką. Leksinės reikšmės vandens paviršius funkcionavimo kontekstui būdingas metaforiškumas. Leksemos ravnina, pole, zerkalo, glad’, zyb’, gory, cholmy, zerkal’nost’, mlečnost’ ir kt. I. Bunino prozos tekstuose tampa meninės raiškos priemone, kuri, atlikdama vandens paviršius reikšmės konceptualizacijos funkciją, akcentuoja ne tik plokščią ar reljefię vandens realijos formą, bet ir nusako jos spalvą, mastą ir dalyvauja formuojant specifię I. Bunino kalbai būdingą pačios Būties esmės raišką. (shrink)

Svitlana Shkil’s article «Reception of meeting Patriarch Kirill and Pope Francis in the information space of the Russian Orthodox Church» examined reaction to a meeting of religious leaders in Havana speakers of the three trends in Russian Orthodoxy - conservatives, fundamentalists, liberals. This unprecedented event caused a wide resonance in the Russian information space of the church, caused a broad discussion on the future of Russian Orthodoxy.

The article of Sergiy Prysukhin «The ecumenical dialogue: issues and answers by John Paul II » is devoted to theology works of John Paul II in relation to the analysis of substantial characteristics of concept «ecumenical dialogue», role and value of ecumenical dialogue in overcoming of interdenominational conflicts, solidarity of Christian churches and transformation of ecumenical dialogue on the factor of advancement of religious culture of modern civilization.

If Western Protestants and Neoprotestants preaching about “universal Christian brotherhood”, thus are carriers of postmodern global culture, come forward as propagandists of Westernization of the world, missionaries from countries, socalled “near abroad” uniting at different sorts Eurasian institutes, seminaries, unions, missions, services, conferences, associations orientated ion supporting links at the former Soviet Union and consequently on development of Russian empire — Russia as Eurasia, “Russia-Eurasia”.

The article contains first complete and systematic analysis of the studies devoted to dogmatics and liturgy, the history and the modern state of Catholicism published by Kyiv Theological Academy professors and pupils in the journal “Trudy Kievskoi dukhovnoi akademii” starting from the 1860s to the beginning of 1900s. This paper considers the main problems, themes, ideas which became the subject of interest of the Kyiv thinkers in studying this Christian denomination as well as highlights the specificity of the approach of (...) the authors to certain aspects of the issue raised in the articles. The main directions of research on Catholicism are singled out, and an attempt is made to give a characteristic to each of these directions: 1) researches of dogmatic and canonical principles of the Catholic Church ; 2) history of Catholicism – history of cathedrals, papacy, missionary and educational activity of monastic orders in Western European and Ukrainian territories and at the same time the history of certain prominent personalities of Catholicism ; 3) review and assessment of the religious life of Western Europe in the middle of the 19th – early 20th centuries through the prism of important events within the Catholic Church. Consideration of the journal publications allows author to conclude that they present a rather fruitful experience of comprehending one of the most influential religious traditions of the Western Catholicism. (shrink)

Oksana Horkusha’s article «The World Outlook function of religion and church identity: challenges in the contempopary coordinates of Ukrainian reality» analyzes the world outlook functioning of churches in the events of modern Ukraine. The rhetoric and the activity of church institutions are explored, on the basis of which the 3 levels of perception of reality are distinguished: 1) global 2) "Russko-mirovsky" 3) Ukrainian. Given the characteristic of each of them.

The article is devoted to the study of ideological and philosophical components correlation in the worldview formation. According to the author, it is fundamentally important to take for understanding Russian history and culture not speculative, but ideological coordinates as the basis. Ideology as a professed philosophy is incomparably higher than any palliative abstraction. It is necessary not to lower culture to the level of the masses, but to elevate a person to the level of culture, impossible without a cult.

The research is dedicated to literary reception of Martin Heidegger, one of the greatest minds of the 20th century. His life and his work still produce the keen interest both coming from the community of professionals and from the most unbiased audience. After the publication of the “Black Notebooks”, Heidegger’s cooperation with the Nazi authorities in 1933 no longer seems an unfortunate episode, which can be attributed to political short-sightedness. The dependence of Heidegger’s views on collective and social prejudices falls (...) into the space of literature long before becoming the subject of a philosophical judgement. In a variety of literary works, the philosopher persona has been developed in quite a surprising way. On the one hand, the familiar concept of fundamental ontology gets looked at, critically and uniquely, through a lens of fiction. On the other hand, Heidegger’s biography itself perfectly fits into literary self-reflexivity, which was never designed to differentiate one’s actions from one’s theories. Represented by this paper, the first part of the work has several objectives: 1) to justify the legality of writers and poets to make judgments about complex philosophical constructions – on the material of the texts, where there are reminiscences of famous Heidegger themes ; 2) to reproduce a biographical component of Heidegger’s philosophy through the prism of various literary experiences, chronologically covering the period of his life from birth to regular professor at the University of Freiburg; 3) to demonstrate the epistemological resource of fiction: it combines mental, verbal, temporal, as well as intersubjective and political dimensions in its narrative, and thus gives not only a multifaceted portrait of the thinker in the cultural and historical decorations of his time, but also an idea of changes in the general spiritual climate caused by social transformation in the postwar world. (shrink)