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The Political Faith of Democritus

Mnemosyne 3 (4):302-313 (1950)

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  1. Democritus on Being and Ought: Some Remarks on the Existential Side of Early Greek Atomism.Björn Freter - 2018 - AKROPOLIS: Journal of Hellenic Studies 2:67-84.
    According to Democritus' anthropogeny is a microcosmic consequence within the process of cosmogony. However, the case of man is a peculiarity: man, this atom complex, is well aware of himself, yet is not aware of what he must do. Man does not naturally do that which promotes the harmonious ordering of his atoms. We must create a second nature. Now it becomes possible for us to be as we must be according to our first nature. Democritus is the is first (...)
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  • (1 other version)Democritus on Politics and the Care of the Soul.J. F. Procopé - 1989 - Classical Quarterly 39 (02):307-.
    A number of Democritean fragments may loosely be called ‘political’, concerned as they are with questions to do with the πλις – with government, with the duties and dangers of public office, with justice, law and order. The majority of them have been preserved in chapters of Stobaeus’ anthology entitled ‘On the State’ , ‘On Laws and Customs’ , ‘On Government’.
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  • The Concept of Moral Conscience in Ancient Greek Philosophy.Michail Mantzanas - 2020 - Conatus 5 (2):65.
    The concept of consciousness in ancient Greek philosophy, concerns the internal autonomy and philosophical freedom from the condemnation of ignorance of both the foreign and the domestic world. The ancient Greek philosophers pointed out the value of the dialectic with the inner self to the problem of moral conscience and handed us a legacy of values and the primacy of reason. The concept of moral consciousness in ancient Greek philosophy. The article examines the concept of moral consciousness in ancient Greek (...)
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  • (1 other version)Democritus on Politics and the Care of the Soul.J. F. Procopé - 1989 - Classical Quarterly 39 (2):307-331.
    A number of Democritean fragments may loosely be called ‘political’, concerned as they are with questions to do with the πλις – with government, with the duties and dangers of public office, with justice, law and order. The majority of them have been preserved in chapters of Stobaeus’ anthology entitled ‘On the State’, ‘On Laws and Customs’, ‘On Government’.
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