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John Locke

[author unknown]
Philosophy 31 (116):93-93 (1956)

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  1. Sources et signification de la théorie lockienne de l'espace.Thomas M. Lennon - 1983 - Dialogue 22 (1):3-14.
    Leibniz avait certes raison d'opposer Locke à Descartes et de le situer plutôt dans la lignée de Gassendi et l'atomisme antique. Mais le problème est de distinguer entre Gassendi et ses disciples contemporains de Locke comme source immédiate d'inspiration pour celui-ci. Ses Commonplace Books attestent que Locke avait lu Gassendi avec attention, et son Journal indique que pendant ses séjours à Paris, il fut en contact avec des gassendistes tels Bernier et Launay, dont il acheta les oeuvres pour les emporter (...)
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  • Pirates, Kings and Reasons to Act: Moral Motivation and the Role of Sanctions in Locke’s Moral Theory.Patricia Sheridan - 2007 - Canadian Journal of Philosophy 37 (1):35-48.
    Locke's moral theory consists of two explicit and distinct elements — a broadly rationalist theory of natural law and a hedonistic conception of moral good. The rationalist account, which we find most prominently in his early Essays on the Law of Nature, is generally taken to consist in three things. First, Locke holds that our moral rules are founded on universal, divine natural laws. Second, such moral laws are taken to be discoverable by reason. Third, by dint of their divine (...)
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  • Locke on Active Power and the Obscure Idea of Active Power from Bodies.R. M. Mattern - 1980 - Studies in History and Philosophy of Science Part A 11 (1):39.
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  • The Baconian character of Locke's ‘essay’.Neal Wood - 1975 - Studies in History and Philosophy of Science Part A 6 (1):43-84.
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  • (1 other version)The Inessentiality of Lockean Essences.Margaret Atherton - 1984 - Canadian Journal of Philosophy 14 (2):277 - 293.
    Locke, in his discussion of essences, makes extensive use of a distinction he introduces between nominal and real essences. This distinction has always been found interesting and important, and in fact, R.I. Aaron said of it that ‘there is no more important distinction in the Essay.’ Nevertheless, to say there has not been general agreement about what Locke was getting at is putting it mildly. Interpretations of Locke's point in making such a distinction have varied widely, depending upon whether the (...)
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