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Ethics

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  1. Anarchism and Political Modernity.Nathan Jun - 2011 - New York: Bloomsbury.
    Anarchism and Political Modernity looks at the place of 'classical anarchism' in the postmodern political discourse, claiming that anarchism presents a vision of political postmodernity. The book seeks to foster a better understanding of why and how anarchism is growing in the present. To do so, it first looks at its origins and history, offering a different view from the two traditions that characterize modern political theory: socialism and liberalism. Such an examination leads to a better understanding of how anarchism (...)
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  • Motive and Right Action.Liezl Zyl - 2010 - Philosophia 38 (2):405-415.
    Some philosophers believe that a change in motive alone is sometimes sufficient to bring about a change in the deontic status (rightness or wrongness) of an action. I refer to this position as ‘weak motivism’, and distinguish it from ‘strong’ and ‘partial motivism’. I examine a number of cases where our intuitive judgements appear to support the weak motivist’s thesis, and argue that in each case an alternative explanation can be given for why a change in motive brings about (or, (...)
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  • Motive and Right Action.Liezl van Zyl - 2010 - Philosophia 38 (2):405-415.
    Some philosophers believe that a change in motive alone is sometimes sufficient to bring about a change in the deontic status (rightness or wrongness) of an action. I refer to this position as ‘weak motivism’, and distinguish it from ‘strong’ and ‘partial motivism’. I examine a number of cases where our intuitive judgements appear to support the weak motivist’s thesis, and argue that in each case an alternative explanation can be given for why a change in motive brings about (or, (...)
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  • Moral Luck and Equality of Moral Opportunity.Roger Crisp - 2017 - Aristotelian Society Supplementary Volume 91 (1):1-20.
    This paper concerns the problem of moral luck—the fact that our moral judgements appear to depend, perhaps unjustifiably, on matters of luck. The history and scope of the problem are discussed. It is suggested that our result-sensitive sentiments have their origin in views about moral pollution we might now wish to reject in favour of a volitionalist ethics.
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  • Moral Conscience through the Ages: Fifth Century BCE to the Present.Jeffrey Hause - 2016 - Philosophical Quarterly 66 (265):864-867.
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