En el siguiente artículo se estudiarán tres estrategias argumentativas para abordar un tópico reciente de debate en la filosofía de la religión conocido como el "Gap Problem". En él se procura estudiar la "fase II" de los argumentos cosmológicos, en la que se busca establecer propiedades o atributos teístas que identifiquen a la primera causa o ser necesario con el concepto de Dios. La contribución única de este estudio consiste en la presentación formalizada y sistemática de las distintas soluciones propuestas (...) por autores del ámbito filosófico, sintetizando sus ideas centrales y presentándolas en forma de argumentos. (shrink)

There is a disagreement among contemporary commentators about Avicena's view of the theoretical intellect in "Kitāb alnafs". Is its activity performed by an internal sense helped by the intellect, or is it a activity proper of the intellect independently of material forms? Some passages of V.5 and V.6 suggest that both elements are necessary to the knowledge: unifying the multiplicity and multiplying the unity; in others words, it is not enough that the intellect conceptualizes the minor and major terms of (...) the syllogism, it also needs to intuit the middle term. (shrink)

The reception of Avicenna by medieval Jewish readers presents an underappreciated enigma. Despite the philosophical and scientific stature of Avicenna, his philosophical writings were relatively little studied in Jewish milieus, be it in Arabic or in Hebrew. In particular, Avicenna's philosophical writings are not among the “Hebräische Übersetzungen des Mittelalters” – only very few of them were translated into Hebrew. As an author associated with a definite corpus of writings, Avicenna hardly existed in Jewish philosophy in Hebrew. Paradoxically, however, some (...) of Avicenna's most distinctive ideas were widely known and embraced by Jewish philosophers. This is the phenomenon that we dub Avicennian knowledge without Avicenna. In contrast with the philosophical treatises, Avicenna's medical writings were widely and intensively studied by Jews, especially in Hebrew, and remained influential until at least the seventeenth century. The present article presents a comprehensive picture of Avicenna's reception within medieval Jewish cultures in both Arabic and Hebrew and tries to explain the Jews’ complex attitude to Avicenna.La réception d'Avicenne par les érudits juifs médiévaux présente une énigme dont on n'a pas encore pris toute la mesure. Malgré la grande stature scientifique et philosophique d'Avicenne, ses écrits philosophiques ont été peu connus des savants juifs, que ce soit en arabe ou en hébreu. Ils n'ont guère fait partie des “Hebräische Übersetzungen des Mittelalters” – peu seulement ont été traduits en hébreu. En tant qu’auteur associé à un corpus de textes, Avicenne n'existe presque pas dans la philosophie juive en hébreu. Paradoxalement cependant, certaines des idées les plus caractéristiques d'Avicenne étaient bien connues et acceptées par des philosophes juifs. Nous appelons ce phénomène savoir avicennien sans Avicenne. Contrairement aux écrits philosophiques, les ouvrages médicaux d'Avicenne, eux, étaient lus et utilisés par les juifs, notamment en traductions hébraïques, et ce jusqu'au xviie siècle. Cet article présente un tableau général de la réception d'Avicenne, en arabe et en hébreu, dans les différentes cultures juives et il tente d'expliquer l'attitude complexe des savants juifs vis-à-vis d'Avicenne.Send article to KindleTo send this article to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about sending to your Kindle. Find out more about sending to your Kindle. Note you can select to send to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be sent to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply. Find out more about the Kindle Personal Document Service.AVICENNA AMONG MEDIEVAL JEWS THE RECEPTION OF AVICENNA'S PHILOSOPHICAL, SCIENTIFIC AND MEDICAL WRITINGS IN JEWISH CULTURES, EAST AND WESTVolume 22, Issue 2Gad Freudenthal and Mauro Zonta DOI: https://doi.org/10.1017/S0957423912000033Your Kindle email address Please provide your Kindle [email protected]@kindle.com Available formats PDF Please select a format to send. By using this service, you agree that you will only keep articles for personal use, and will not openly distribute them via Dropbox, Google Drive or other file sharing services. Please confirm that you accept the terms of use. 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Cancel Send ×Send article to Google Drive To send this article to your Google Drive account, please select one or more formats and confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about sending content to Google Drive. AVICENNA AMONG MEDIEVAL JEWS THE RECEPTION OF AVICENNA'S PHILOSOPHICAL, SCIENTIFIC AND MEDICAL WRITINGS IN JEWISH CULTURES, EAST AND WESTVolume 22, Issue 2Gad Freudenthal and Mauro Zonta DOI: https://doi.org/10.1017/S0957423912000033Available formats PDF Please select a format to send. By using this service, you agree that you will only keep articles for personal use, and will not openly distribute them via Dropbox, Google Drive or other file sharing services. Please confirm that you accept the terms of use. Cancel Send ×Export citation Request permission. (shrink)