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Ockham's Individualisms'

In W. Vossenkuhl & R. Schönberger (eds.), Die Gegenwart Ockhams. Vch, Acta Humaniora. pp. 3--24 (1990)

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  1. Ockham’s weak externalism.Philip Choi - 2016 - British Journal for the History of Philosophy 24 (6):1075-1096.
    There is debate over whether the content of an intuitive cognition is determined externally or internally in Ockham’s theory. According to the most common view, which I call the Strong Externalist Interpretation, intuitive content is wholly determined externally. Opposed to SE is the Strong Internalist Interpretation, according to which the content of an intuition is wholly determined by internal features of a cognizer. The aim of this paper is to argue against those interpretations, and to argue for a third kind (...)
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  • Causation and Mental Content: Against the Externalist Interpretation of Ockham.Susan Brower-Toland - 2017 - In Magali E. Roques & Jennifer Pelletier (eds.), The Language of Thought in Late Medieval Philosophy. Cham: Springer.
    On the dominant interpretation, Ockham is an externalist about mental content. This reading is founded principally on his theory of intuitive cognition. Intuitive cognition plays a foundational role in Ockham’s account of concept formation and judgment, and Ockham insists that the content of intuitive states is determined by the causal relations such states bear to their objects. The aim of this paper is to challenge the externalist interpretation by situating Ockham’s account of intuitive cognition vis-à-vis his broader account of efficient (...)
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  • Medieval vs Contemporary Metaphysics and Logic of Intentionality.Andrzej Bułeczka - 2017 - Dissertation,
    This thesis addresses three challenges posed by intentionality - the ability of our mental states and language to be about something - to a logician: an apparent reference to non-existent objects, intentional indeterminacy and the failure of substitutivity of coextensive terms in an intentional context. Since intentionality plays an important role in our everyday reasoning, a proper formal account of it is highly desirable, yet it requires a departure from classical logic. One can modify classical logic and adapt the formal (...)
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