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  1. (1 other version)Systematics and the Darwinian revolution.Kevin de Queiroz - 1988 - Philosophy of Science 55 (2):238-259.
    Taxonomies of living things and the methods used to produce them changed little with the institutionalization of evolutionary thinking in biology. Instead, the relationships expressed in existing taxonomies were merely reinterpreted as the result of evolution, and evolutionary concepts were developed to justify existing methods. I argue that the delay of the Darwinian Revolution in biological taxonomy has resulted partly from a failure to distinguish between two fundamentally different ways of ordering identified by Griffiths : classification and systematization. Classification consists (...)
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  • The logic of scientific and religious principles.John F. Miller - 1973 - Sophia 12 (3):11-23.
    In every domain, the philosopher finds some principle which is unfalsifiable in so far as all experience is interpreted in accordance with it. This principle is tautologous or analytic-within-its domain in that it defines fundamental terms with which it characterizes experiences: Newton’s Laws define “mass” and “the equality of times”; the Principle of the Rectilinear Propagation of LIght defines “light”; the Principle of Evolution defines “adaptation” and “natural selection”; and the Principle of the Conservation of Energy defines “a closed system.” (...)
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  • Sistemas y poblaciones conceptuales. El paradigma evolucionista neo-darwiniano.Omar E. Gais - 1987 - Revista de filosofía (Chile) 29:53-70.
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  • Darwin, Teleology and Taxonomy.Andrew Woodfield - 1973 - Philosophy 48 (183):35 - 49.
    Darwinism is ‘much more than a theory’, said the German botanist Albert Wigand in 1875; ‘it is a frame of mind which dominates thought, a resuscitated “Naturphilosophie”, in which the terms “Polarity”, “Totality”, “Subject”, “Object” are replaced by terms such as “Struggle for Existence”, “Inheritance”, “Selection”, and so on.’ Subsequent events have indicated that Wigand had a point. But it is not clear to us yet what exactly the point is. Interest in Man's Place in Nature, and in his alleged (...)
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