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Newer Ideals of Peace

University of Illinois Press (1907)

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  1. Social Citizenship From a Feminist Perspective.Wendy Sarvasy - 1997 - Hypatia 12 (4):54-73.
    In this article I construct a feminist notion of social citizenship from early twentieth-century feminism in the United States. Arguing that there are four aspects to the interconnection between women's citizenship and social democracy-new modes of citizenship, a socialized view of rights, new spaces for participation, and a female-privileged definition of gender equality-I suggest that such a concept could help us move from a welfare state to a feminist social democracy.
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  • Gender, Metaphor and the State.Marian Sawer - 1996 - Feminist Review 52 (1):118-134.
    The neo-liberal upsurge of the last twenty years and the neo-liberal case against the welfare state has gained much of its emotional force from a sub-text which is highly gendered. Whereas social liberalism had contained the promise of more autonomy within the private sphere and more caring values in the public sphere, neo-liberalism depicts the results of social liberalism as a loss of self reliance – through ‘over-protection’ by the state in the public sphere and usurpation of male roles in (...)
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  • Com-Posting Experimental Futures: Pragmatists Making (Odd)Kin with New Materialists.Barbara S. Stengel - 2018 - Studies in Philosophy and Education 38 (1):7-29.
    Here I craft a case for recognizing the roots and patterns that ground the possibility of contemporary com-posting—as outlined in Donna Haraway’s Staying with the Trouble—by New Materialists and critical pragmatists, especially those who are affected by the social injustices and ill-advised practices of today’s formal education. I explore both Spinozan Ethics and American pragmatism in order to fashion a pattern that affects educational thought and action. That pattern of affect/affecting is one Haraway calls “attunement”, a state of co-relation that (...)
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  • How to continue Kant's Perpetual Peace with Addams' newer Ideals of Peace.Axel Mueller - 2011 - Enrahonar: Quaderns de Filosofía 46:93-122.
    This article examines some arguments in favor of taking peace as a political obligation that can be found in one of the most important founders of the pacifist movement, Jane Addams. The main focus is on her 1907 book Newer Ideals of Peace, which has often been read as idealistic and outdated, and above all, as more of an activist’s manifesto than a serious contribution to either political philosophy or political theory. I point out that this owes much to an (...)
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  • Kant’s Universalism versus Pragmatism.Hemmo Laiho - 2019 - In Krzysztof Skowroński & Sami Pihlström (eds.), Pragmatist Kant—Pragmatism, Kant, and Kantianism in the Twenty-first Century. pp. 60-75.
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  • Jane addams: Patriotism in time of war.Scott L. Pratt - 2004 - Midwest Studies in Philosophy 28 (1):102–118.
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  • The Feminist Pacifism of William James and Mary Whiton Calkins.Mathew A. Foust - 2014 - Hypatia 29 (4):889-905.
    In this paper, I accompany William James and Mary Whiton Calkins in the steps each takes toward his or her respective proposal of a moral equivalent of war. I demonstrate the influence of James upon Calkins, suggesting that the two share overlapping formulations of the problem and offer closely related—but significantly different—solutions. I suggest that Calkins's pacifistic proposal is an extension of that of her teacher—a feminist interpretation of his psychological and moral thought as brought to bear on the problem (...)
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  • Introduction: Women in the American Philosophical Tradition 1800–1930.Dorothy Rogers And Therese B. Dykeman - 2004 - Hypatia 19 (2):viii-xxxiv.
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  • The need for an effective development ethics.Anna Malavisi - 2014 - Journal of Global Ethics 10 (3):297-303.
    Development is entrenched within a Western, hegemonic framework. This can lead one to wonder if development ethics is, in fact, possible. Too many decisions are made and too many policies dominate an international development agenda that are guided by economic forces and national self-interests. Although development ethics has attempted to break through this situation, it has not had the impact that is needed. The current practice of ethics in development is too weak to have the impact needed to generate truly (...)
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