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Nature and creature: Thomas Aquinas's way of thought

New York: E.J. Brill (1988)

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  1. World Enough and Form: Why Cosmology Needs Hylomorphism.John G. Brungardt - 2019 - Synthese (Suppl 11):1-33.
    This essay proposes a comprehensive blueprint for the hylomorphic foundations of cosmology. The key philosophical explananda in cosmology are those dealing with global processes and structures, the regularity of global regularities, and the existence of the global as such. The possibility of elucidating these using alternatives to hylomorphism is outlined and difficulties with these alternatives are raised. Hylomorphism, by contrast, provides a sound philosophical ground for cosmology insofar as it leads to notions of cosmic essence, the unity of complex essences, (...)
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  • John Duns Scotus versus Thomas Aquinas on action-passion identity.Can Laurens Löwe - 2018 - British Journal for the History of Philosophy 26 (6):1027-1044.
    ABSTRACTThis paper examines Thomas Aquinas’ and John Duns Scotus’ respective views on the action-passion identity thesis. This thesis, which goes back to Aristotle, states that when an agent causes a change in a patient, then the agent’s causing of the change is identical to the patient’s undergoing of said change. Action and passion are, on this view, one and the same change in the patient, albeit under two distinct descriptions. The first part of the paper considers Aquinas’ defence of this (...)
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  • Reason in Mystery.Norman Kretzmann - 1989 - Royal Institute of Philosophy Lectures 25 (1):15-39.
    The philosophy in Christianity is both inert and active. The late Greek metaphysics around which Christian doctrine first developed is Christianity's inert philosophical skeleton. Even if the dehellenizers could succeed in their efforts to remove it, Christianity itself would be unrecognizable without it. But the philosophy that is in Christianity actively, the enterprise of philosophical theology, is in it insecurely and only intermittently because it seems vulnerable to important religious and philosophical objections. As I see it, philosophical theology can be (...)
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  • A interação entre a forma E a matéria em Tomás de aquino E as interações do sistema cartesiano.Márcio Augusto Damin Custódio - 2015 - Kriterion: Journal of Philosophy 56 (131):173-189.
    Este artigo explora a relação que Descartes estabelece com as noções de forma e de matéria do aristotelismo escolástico ao tratar da interação entre as substâncias nas correspondências com Elisabeth, Gassendi e Arnauld. Partindo do exemplo do peso utilizado por Descartes em diversas cartas, traça-se uma relação de identidade entre a noção de forma em Tomás de Aquino e de pensamento em Descartes, assim como se traça a crítica à noção de forma, entendida como qualidade oculta, para os corpos inanimados. (...)
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  • Faith and Goodness.Eleonore Stump - 1989 - Royal Institute of Philosophy Lecture Series 25:167-191.
    Recent work on the subject of faith has tended to focus on the epistemology of religious belief, considering such issues as whether beliefs held in faith are rational and how they may be justified. Richard Swinburne, for example, has developed an intricate explanation of the relationship between the propositions of faith and the evidence for them. Alvin Plantinga, on the other hand, has maintained that belief in God may be properly basic, that is, that a belief that God exists can (...)
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