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  1. Critiques of Theology: German-Jewish Intellectuals and the Religious Sources of Secular Thought.Yotam Hotam - 2023 - SUNY Press.
    It seems hard to imagine a concept more significant to modern thought than critique. Critique involved distancing oneself from religious explanations and theological argumentation and came to represent the essence of secular consciousness's potential to deliver modernity's promise of human progress through rational inquiry and scientific development. Critiques of Theology debunks this common understanding. Based on a novel reading of previously less-discussed writings by Sigmund Freud, Walter Benjamin, Theodor Adorno, and Hannah Arendt, the book shows how the practice of critique (...)
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  • The American action film and the Arendt–Pitkin ‘tyranny of “the Social”’.Chris Barker - 2023 - Thesis Eleven 176 (1):49-65.
    Hanna Pitkin explains that Arendt’s defense of collective political action tends to reify and mystify an opposing concept Arendt calls ‘the Social’. Was Arendt actually right about the rise of ‘the Social’? Does the deep-set global mass entertainment culture tend to sap action even when it purportedly celebrates it? And what can viewing publics and counter-publics tell us about the meaning and reception of ‘the Social’, especially in this massively online era? This article surveys different ways of thinking about the (...)
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  • Rethinking Agamben: Ontology and the Coming Politics: Abbott, Mathew. 2014. The figure of this world: Agamben and the question of political ontology. Edinburgh: Edinburgh University Press. Whyte, Jessica. 2013. Catastrophe and Redemption: the political thought of Giorgio Agamben. New York: SUNY Press.Daniel Mcloughlin - 2014 - Law and Critique 25 (3):319-329.
    Giorgio Agamben’s work has often been criticised for being bleak, pessimistic, and of little use for thinking about political action. This image of Agamben has, however, resulted from a narrow reading of the Homo Sacer project that isolates it from his early thought on language and ontology. This essay draws on new works by Mathew Abbott and Jessica Whyte to explore the ways that Agamben attempts to think the conditions for overcoming the political nihilism of the present. It argues that (...)
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  • Critiques of Violence: Arendt, Sedgwick, and Cavarero Respond to Billy Budd’s Stutter.Andrea Timár - 2023 - Critical Horizons 24 (2):164-179.
    This paper examines how Adriana Cavarero extends and offers an alternative to Hannah Arendt's understanding of speech and its relationship to politics and violence through a re-reading of Herman Melville’s, Billy Budd, Sailor (1891). The novella was examined by Arendt in On Revolution (1963) where she considers the apolitical character of the French Revolutionary Terror and establishes a link between violence, mimetic contagion, and the failure of articulate speech. I suggest that whereas Arendt’s reading only offers two possible responses to (...)
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  • The dispositif between Foucault and Agamben.Tom Frost - unknown
    This article interrogates the specter of resistance in the writings of Giorgio Agamben and Michel Foucault, arguing they open up divergent ways of theorizing resistance to power. This article’s focus is on both philosophers’ use and interpretation of the dispositif, or apparatus, which controls and orders subjects, and which is the target for forms of resistance. Whereas for Foucault resistance is a practice existing as a transcendent possibility for any individual, Agamben reads such transcendent forms of resistance as ultimately reinforcing (...)
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  • Bodies in Relation.Laurie Naranch - 2024 - In Paula Landerreche Cardillo & Rachel Silverbloom (eds.), Political Bodies: Writings on Adriana Cavarero's Political Thought. Albany, NY: SUNY Press. pp. 185-207.
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  • Political Bodies: Writings on Adriana Cavarero's Political Thought.Paula Landerreche Cardillo & Rachel Silverbloom (eds.) - 2024 - Albany, NY: SUNY Press.
    Adriana Cavarero has been, and continues to be, one of the most innovative and influential voices in Italian political and feminist thought of the last forty years. Known widely for her challenges to the male-dominated canon of political philosophy (and philosophy more broadly construed), Cavarero has offered provocative accounts of what constitutes the political, with an emphasis on embodiment, singularity, and relationality. Political Bodies gathers some of today’s most prominent and well-established theorists, along with emerging scholars, to contribute their insights, (...)
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  • Introduction: sacralisation in early modern Europe.Ian Campbell - 2024 - History of European Ideas 50 (1):68-85.
    Did early modern European states make themselves sacred? The historian Paolo Prodi insisted that they did, whereas for the philosopher Giorgio Agamben sacred and secular power were so indistinguishable that the question was moot. This group of articles seeks to explain and explore the approaches of these two accomplished Italian scholars to the problem of early modern sacralisation. This introduction reviews the context in which Prodi and Agamben worked, sketches brief biographies, and describes the arguments that they advanced which are (...)
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