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  1. Christianity in the Kingdom of Kongo and Western Theism: A Comparative Study of the Problem of Evil.Luís Cordeiro-Rodrigues - 2022 - Philosophia Africana 21 (1):13-27.
    Philosophers have been intrigued by the problem of evil for centuries: How can God and evil coexist? This article tries to answer this question by using Kongolese religious thought from the sixteenth and seventeenth centuries. I contend that the Kongolese view gleaned from historical sources and complemented by contemporary African philosophical scholarship contains sufficient resources to reply to this problem coherently. Particularly, I argue that, from the Kongolese viewpoint, evil in the world can be explained as follows. God and other (...)
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  • Unveiling Ezumezu logic as a framework for process ontology and Yorùbá ontology.Emmanuel Ofuasia - 2019 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 8 (2):63-84.
    Ezumezu, a prototype African logic, developed by Jonathan Chimakonam as a framework which mediates thought, theory and method in the African place, is according to him, extendable and applicable in places non-African too. This seems to underscore the universal character of the logic. I interrogate, in this piece, the logic to see if it truly mediates thought, theory and method in Yorùbá ontology on the one hand, and process ontology on the other hand. Through critical analysis, I discern that each (...)
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  • Grounding the Consolationist Concept of Mood in the African Vital Force Theory.Ada Agada - 2020 - Philosophia Africana 19 (2):101-121.
    ABSTRACT The concept of vital force in African philosophy received its first full articulation in Placide Tempels’s Bantu Philosophy and has evolved over time from the ontological dimension of a universal actuation and energizing principle to an element of mind, notably in the work of Kwame Gyekye. In this essay, I present the concept of vital force and trace its evolution from the time of its first full articulation by Tempels up to its identification with spirit, or mind, in Gyekye’s (...)
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  • African relational ontology, personhood and immutability.Luis Cordeiro-Rodrigues - 2022 - South African Journal of Philosophy 41 (3):306-320.
    In the Western theist tradition, the conception of a person tends to be understood as an intrinsic property. Hence, the classification of someone as a person does not depend on relational aspects of that person. From this, Western theists often understand that their conception of God as a person does not clash with the idea of immutability. In this article, I challenge the idea that being a person and being immutable are compatible properties by using Afro-communitarian philosophy and, more specifically (...)
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