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  1. The moral status of non-human beings and their ecosystems.Michel Dion - 2000 - Ethics, Place and Environment 3 (2):221 – 229.
    Environmental ethics is generally searching for the intrinsic value in natural beings. However, there are very few holistic models trying to reflect the various dimensions of the experience-to-be a natural being. We are searching for that intrinsic value, in order to determine which species are holders of rights. In this article, I suggest a set of moral and rational principles to be used for identifying the intrinsic value of a given species and for comparing it to that of other species.
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  • Anthropocentrism, Conservatism and Green Political Thought.Michael Hemmingsen - 2016 - In Andrew Fiala (ed.), The Nature of Peace and the Peace of Nature. pp. 81-90.
    In this paper I will examine a number of justifications for environmental concern, and show why all except for the (broadly) anthropocentric demonstrate problematic conservative logics that incline them towards socially conservative positions. Environmentalists would do best to take up an anthropocentric, or at least anthropogenic, defence of green values if they want to pair it with a progressive social politics.
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  • The moral status of non‐human beings and their ecosystems.Michel Dion - 2000 - Philosophy and Geography 3 (2):221-229.
    Environmental ethics is generally searching for the intrinsic value in natural beings. However, there are very few holistic models trying to reflect the various dimensions of the experience‐to‐be a natural being. We are searching for that intrinsic value, in order to determine which species are holders of rights. In this article, I suggest a set of moral and rational principles to be used for identifying the intrinsic value of a given species and for comparing it to that of other species.
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  • Finding a Niche for Species in Nature Ethics.Christian Diehm - 2012 - Ethics and the Environment 17 (1):71-86.
    This essay examines the relationship between Marti Kheel’s ecofeminism, particularly as articulated in her recent book Nature Ethics, and holistic eco-philosophy. It begins by arguing that while Kheel’s view shares some common ground with holistic thinkers, her position is best understood as one that re-conceives the meaning of holism. Next, her comments on species preservation are discussed both to show her individualism, and to highlight a weakness in her approach to issues involving at-risk species. It is then suggested that one (...)
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