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  1. A Gentle Ethical Defence of Homeopathy.David Levy, Ben Gadd, Ian Kerridge & Paul A. Komesaroff - 2015 - Journal of Bioethical Inquiry 12 (2):203-209.
    Recent discourses about the legitimacy of homeopathy have focused on its scientific plausibility, mechanism of action, and evidence base. These, frequently, conclude not only that homeopathy is scientifically baseless, but that it is “unethical.” They have also diminished patients’ perspectives, values, and preferences. We contend that these critics confuse epistemic questions with questions of ethics, misconstrue the moral status of homeopaths, and have an impoverished idea of ethics—one that fails to account either for the moral worth of care and of (...)
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  • Why shared decision making is not good enough: lessons from patients.Gert Olthuis, Carlo Leget & Mieke Grypdonck - 2014 - Journal of Medical Ethics 40 (7):493-495.
    A closer look at the lived illness experiences of medical professionals themselves shows that shared decision making is in need of a logic of care. This paper underlines that medical decision making inevitably takes place in a messy and uncertain context in which sharing responsibilities may impose a considerable burden on patients. A better understanding of patients’ lived experiences enables healthcare professionals to attune to what individual patients deem important in their lives. This will contribute to making medical decisions in (...)
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  • Market Liberalism in Health Care: A Dysfunctional View of Respecting “Consumer” Autonomy.Michael A. Kekewich - 2014 - Journal of Bioethical Inquiry 11 (1):21-29.
    The unfortunately vast history of paternalism in both medicine and clinical research has resulted in perpetually increasing respect for patient autonomy and free choice in Western health care systems. Beginning with the negative right to informed consent, the principle of respect for autonomy has for many patients evolved into a positive right to request treatments and expect accommodation. This evolution of patient autonomy has mirrored a more general social attitude of market liberalism where increasing numbers of patients have come to (...)
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  • How Can Empirical Ethics Improve Medical Practice?Reidun Førde - 2012 - Cambridge Quarterly of Healthcare Ethics 21 (4):517-526.
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  • Potato Ethics: What Rural Communities Can Teach Us about Healthcare.Malin Fors - 2023 - Journal of Bioethical Inquiry 20 (2):265-277.
    In this paper I offer the term “potato ethics” to describe a particular professional rural health sensibility. I contrast this attitude with the sensibility behind urban professional ethics, which often focus on the narrow doctor–patient treatment relationship. The phrase appropriates a Swedish metaphor, the image of the potato as a humble side dish: plain, useful, versatile, and compatible with any main course. Potato ethics involves making oneself useful, being pragmatic, choosing to be like an invisible elf who prevents discontinuity rather (...)
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  • Error trawling and fringe decision competence: Ethical hazards in monitoring and address patient decision capacity in clinical practice.Thomas Hartvigsson, Christian Munthe & Gun Forsander - 2018 - Clinical Ethics 13 (3):126-136.
    This article addresses how health professionals should monitor and safeguard their patients’ ability to participate in making clinical decisions and making subsequent decisions regarding the implementation of their treatment plan. Patient participation in clinical decision-making is essential, e.g. in self-care, where patients are responsible for most ongoing care. We argue that one common, fact-oriented patient education strategy may in practice easily tend to take a destructive form that we call error trawling. Illustrating with empirical findings from a video study of (...)
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  • Language in Bioethics: Beyond the Representational View.Justin T. Clapp, Jacqueline M. Kruser, Margaret L. Schwarze & Rachel A. Hadler - forthcoming - American Journal of Bioethics:1-13.
    Though assumptions about language underlie all bioethical work, the field has rarely partaken of theories of language. This article encourages a more linguistically engaged bioethics. We describe the tacit conception of language that is frequently upheld in bioethics—what we call the representational view, which sees language essentially as a means of description. We examine how this view has routed the field’s theories and interventions down certain paths. We present an alternative model of language—the pragmatic view—and explore how it expands and (...)
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