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3 Mary Astell’s Account of Feminine Self-Esteem

In Penny Weiss & Alice Sowaal (eds.), Feminist Interpretations of Mary Astell. Pennsylvania State University Press. pp. 35-56 (2016)

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  1. Petticoat Power? Mary Astell's Appropriation of Heroic Virtue for Women.Deborah J. Brown & Jacqueline Broad - forthcoming - Journal of the American Philosophical Association:1-20.
    Several recent studies devote themselves to Mary Astell's feminist theory of virtue—her ‘serious proposal to the ladies’ to help women obtain wisdom, equality, and happiness, despite the prejudices of seventeenth-century custom. But there has been little scholarship on Astell's conception of heroic virtues, those exceptional character traits that raise their bearers above the ordinary course of nature. Astell's appropriation of heroic virtue poses a number of philosophical difficulties for her feminist ethics—heroic virtues are characteristically masculine, exceptional, and individualistic, ill-suited to (...)
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  • Selfhood and Self-government in Women’s Religious Writings of the Early Modern Period.Jacqueline Broad - 2019 - International Journal of Philosophical Studies 27 (5):713-730.
    Some scholars have identified a puzzle in the writings of Mary Astell (1666–1731), a deeply religious feminist thinker of the early modern period. On the one hand, Astell strongly urges her fellow women to preserve their independence of judgement from men; yet, on the other, she insists upon those same women maintaining a submissive deference to the Anglican church. These two positions appear to be incompatible. In this paper, I propose a historical-contextualist solution to the puzzle: I argue that the (...)
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  • Mary Astell on Bad Custom and Epistemic Injustice.Allauren Samantha Forbes - 2019 - Hypatia 34 (4):777-801.
    Mary Astell is a fascinating seventeenth‐century figure whose work admits of many interpretations. One feature of her work that has received little attention is her focus on bad custom. This is surprising; Astell clearly regards bad custom as exerting a kind of epistemic power over agents, particularly women, in a way that limits their intellectual capacities. This article aims to link two contemporary sociopolitical/social‐epistemological projects by showing how a seventeenth‐century thinker anticipated these projects. Astell's account of bad custom shows that (...)
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