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  1. (1 other version)Strange bedfellows: The interpenetration of philosophy and pornography.Andrew Aberdein - 2010 - In Dave Monroe (ed.), Porn: How to Think with Kink. Wiley-Blackwell. pp. 22-34.
    This paper explores some surprising historical connections between philosophy and pornography (including pornography written by or about philosophers, and works that are both philosophical and pornographic). Examples discussed include Diderot's Les Bijoux Indiscrets, Argens's Therésè Philosophe, Aretino's Ragionamenti, Andeli's Lai d'Aristote, and the Gor novels of John Norman. It observes that these works frequently dramatize a tension between reason and emotion, and argues that their existence poses a problem for philosophical arguments against pornography.
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  • Irony and Sarcasm in Ethical Perspective.Timo Airaksinen - 2020 - Open Philosophy 3 (1):358-368.
    Irony and sarcasm are two quite different, sometimes morally dubious, linguistic tropes. We can draw a distinction between them if we identify irony as a speech act that calls what is bad good and, correspondingly, sarcasm calls good bad. This allows us to ask, which one is morally worse. My argument is based on the idea that the speaker can legitimately bypass what is good and call it bad, which is to say that she may literally mean what she says. (...)
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  • Being and enjoyment: from Descartes’ subject of cogito to Sade’s subject of imago.Oleh Perepelytsia - 2016 - Sententiae 35 (2):82-93.
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  • Radicalisation and beheadings: Philosophy of Transgression in terrorist violence.Impara Elisa - forthcoming - Journal of Theoretical and Philosophical Criminology.
    The scope of this article is to explore a body of literature that deals with the concepts of transgression, evil and festival to construct an alternative theoretical framework for violence. For the purpose of this work, the radicalisation of western-born young Muslims and so-called Islamic State's executions will be taken into consideration. The works of Bataille, Foucault, De Sade and Caillois will be the primary focus of this article. This article suggests using non-traditional criminological sources to create an alternative narrative, (...)
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  • Violence and the Maternal in the Marquis de Sade.Dr Beverley Clack - 2009 - Feminist Theology 17 (3):273-291.
    Feminist philosophers of religion have drawn attention to desire as a neglected category for approaching the sources and concerns of religion. This paper extends this discussion by engaging with one particularly disturbing aspect of the writings of the Marquis de Sade. In a world where ultimate sexual pleasure is derived from destruction of the Other, Sade glories in describing the suffering of mothers, often at the hands of their own children. This paper offers one possible reading of these dark desires (...)
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