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  1. Replies to Barrett, Corris and Chemero, and Hutto.Shaun Gallagher - 2019 - Philosophical Studies 176 (3):839-851.
    In this essay, I respond to the critical remarks of Louise Barrett, Amanda Corris and Anthony Chemero, and Daniel Hutto on my book Enactivist Interventions. In doing so, I consider whether behaviorism can make a contribution to enactivist theory, whether synergies are the same as dynamical gestalts, and whether the brain can add anything to mathematical reasoning.
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  • The Extended Mind: State of the Question.Shaun Gallagher - 2018 - Southern Journal of Philosophy 56 (4):421-447.
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  • Imagery in action. G. H. Mead’s contribution to sensorimotor enactivism.Guido Baggio - 2021 - Phenomenology and the Cognitive Sciences 20 (5):935-955.
    The aim of the article is to outline several valuable elements of Mead’s pragmatist theory of perception in action developed in his The Philosophy of the Act, in order to strengthen the pragmatist legacy of the enactivist approach. In particular, Mead’s theory of perception in action turns out to be a forerunner of sensorimotor enactivist theory. Unlike the latter, however, Mead explicitly refers to imagery as an essential capacity for agency. Nonetheless, the article argues that the ways in which Mead (...)
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  • Radical Views on Cognition and the Dynamics of Scientific Change.Pierre Steiner - 2019 - Synthese 198 (Suppl 1):547-569.
    Radical views on cognition are generally defined by a cluster of features including non-representationalism and vehicle-externalism. In this paper, I concentrate on the way radical views on cognition define themselves as revolutionary theories in cognitive science. These theories often use the Kuhnian concepts of “paradigm” and “paradigm shift” for describing their ambitions and the current situation in cognitive science. I examine whether the use of Kuhn’s theory of science is appropriate here. There might be good reasons to think that cognitive (...)
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  • Opressões epistêmicas.Breno Ricardo Guimarães Santos - 2018 - In José Leonardo Annunziato Ruivo (ed.), Proceedings of the Brazilian Research Group in Epistemology. Porto Alegre, RS, Brazil: pp. 201-226.
    In this paper, I discuss some of the recent developments in the political turn of Social Epistemology, focusing on the notions of epistemic injustice and epistemic oppression. In the first part of the work, I introduce Kristie Dotson’s characterization of the epistemic injustices presented by Miranda Fricker, through the understanding of systematic ways of violating epistemic agency in terms of oppressions. In the second part, I discuss Dotson’s critique of Fricker on the grounds that there is an important kind of (...)
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  • Economic Reasoning and Interaction in Socially Extended Market Institutions.Shaun Gallagher, Antonio Mastrogiorgio & Enrico Petracca - 2019 - Frontiers in Psychology 10.
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  • Overly Enactive Imagination? Radically Re-Imagining Imagining.Daniel D. Hutto - 2015 - Southern Journal of Philosophy 53 (S1):68-89.
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  • Embodied Cognition: Looking Inward.Przemysław Nowakowski - 2017 - Hybris. Internetowy Magazyn Filozoficzny 38:74-97.
    The body is a highly complex, coordinated system engaged in coping with many environmental problems. It can be considered as some sort of opportunity or obstacle, with which internal processing must deal. Internal processing must take into account the possibilities and limitations of the particular body. In other words, even if the body is not involved in the realization of some cognitive explicit task, it is not a neutral factor of our understanding of why a system solves a task in (...)
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  • A book review of Chauncey Maher, Plant minds: A philosophical defense, New York, Routledge, 2017. [REVIEW]Miguel Segundo-Ortin - 2020 - Phenomenology and the Cognitive Sciences 19 (3):605-610.
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