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Merleau-Ponty and Feminist Theory on Experience

In Professor Fred Evans, Fred Evans, Leonard Lawlor & Professor Leonard Lawlor (eds.), Chiasms: Merleau-Ponty's Notion of Flesh. SUNY Press. pp. 251-271 (2000)

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  1. Between adventure and delicacy: sailing as a powerful experience for women.Maria Altimira Hackerott, A. C. Zimmermann & S. C. Saura - 2024 - Journal of the Philosophy of Sport 51 (2):239-252.
    The nautical environment has been challenging for women. However, interviewing experienced female sailors, we noticed that despite the adversity they face, they consider the experience of sailing as something profoundly impactful and powerful in their lives. This research discusses the power of the aesthetic experience of sailing for women, thus adding to the gender discussion. In order to do so, we make use of a theoretical framework that addresses the relationship between being and the materiality of the world. In describing (...)
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  • Missing Phenomenological Accounts: Disability Theory, Body Integrity Identity Disorder, and Being an Amputee.Christine Wieseler - 2018 - International Journal of Feminist Approaches to Bioethics 11 (2):83-111.
    Phenomenology provides a method for disability theorists to describe embodied subjectivity lacking within the social model of disability. Within the literature on body integrity identity disorder, dominant narratives of disability are influential, individual bodies are considered in isolation, and experiences of disabled people are omitted. Research on BIID tends to incorporate an individualist ontology. In this article, I argue that Merleau-Ponty's conceptualization of “being in the world,” which recognizes subjectivity as embodied and intersubjective, provides a better starting point for research (...)
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  • Continental feminism.Jennifer Hansen - 2013 - Stanford Encyclopedia of Philosophy.
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  • The Epistemology of the Question of Authenticity, in Place of Strategic Essentialism.Emily S. Lee - 2011 - Hypatia 26 (2):258--279.
    The question of authenticity centers in the lives of women of color to invite and restrict their representative roles. For this reason, Gayatri Chakravorty Spivak and Uma Narayan advocate responding with strategic essentialism. This paper argues against such a strategy and proposes an epistemic understanding of the question of authentic- ity. The question stems from a kernel of truth—the connection between experience and knowledge. But a coherence theory of knowledge better captures the sociality and the holism of experience and knowledge.
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  • Continental feminism.Ann J. Cahill - 2008 - Stanford Encyclopedia of Philosophy.
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  • Back to the rough ground: Textual, oral and enactive meaning in comparative political theory.Toby Rollo - 2018 - European Journal of Political Theory 20 (3).
    The emerging field of comparative political theory (CPT) seeks to expand our understanding of politics through intercultural dialogues between diverse systems of political thought. CPT acknowledges diverse modes of political understanding, yet the field is still methodologically focused on textual forms of political practice and learning. I argue that the privileging of political literature in CPT has been inherited from orthodox political theory and the history of political thought and that the prioritizing of text over oral and enactive practices places (...)
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