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  1. Editors' Overview: Neuroethics: Many Voices and Many Stories.Michael Kalichman, Dena Plemmons & Stephanie J. Bird - 2012 - Science and Engineering Ethics 18 (3):423-432.
    Advances in neuroscience continue to enhance understanding of the brain and provide new tools to take advantage of that understanding. These changes are poised to profoundly alter society. Given that the impact will be felt not only by neuroscientists, but by diverse members of society, it is imperative that conversations engage all stakeholders. Doing so will allow for the sharing of diverse views and perspectives to understand and frame the science, better educate and prepare the public for new developments, and (...)
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  • Translating Neuroethics: Reflections from Muslim Ethics: Commentary on “Ethical Concepts and Future Challenges of Neuroimaging: An Islamic Perspective”.Ebrahim Moosa - 2012 - Science and Engineering Ethics 18 (3):519-528.
    Muslim ethics is cautiously engaging developments in neuroscience. In their encounters with developments in neuroscience such as brain death and functional magnetic resonance imaging procedures, Muslim ethicists might be on the cusp of spirited debates. Science and religion perform different kinds of work and ought not to be conflated. Cultural translation is central to negotiating the complex life worlds of religious communities, Muslims included. Cultural translation involves lived encounters with modernity and its byproduct, modern science. Serious ethical debate requires more (...)
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  • Mapping out the Trajectory of Islamic Perspectives on Neuroethics.Noorina Noorfuad - 2022 - Asian Bioethics Review 14 (3):217-223.
    The advancements of medical technology incited multi-disciplinary discussions with regard to its ethical implications. Within the neuroscientific domain, the term ‘neuroethics’ has gained prominence over recent years. However, the contributions of religious perspectives in the nascent field of neuroethics are particularly few. The scarce literature on Islamic perspectives on neuroethics merely questioned its importance and introduced a sharia-based framework that can be implemented. Building upon this, the possible trajectories of Islamic perspectives on neuroethics can be mapped out by tapping into (...)
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