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  1. What is seen and what is not seen in the economy: An effect of our evolved psychology.Pascal Boyer & Michael Bang Petersen - 2018 - Behavioral and Brain Sciences 41:e191.
    Specific features of our evolved cognitive architecture explain why some aspects of the economy are “seen” and others are “not seen.” Drawing from the commentaries of economists, psychologists, and other social scientists on our original proposal, we propose a more precise model of the acquisition and spread of folk-beliefs about the economy. In particular, we try to provide a clearer delimitation of the field of folk-economic beliefs (sect. R2) and to dispel possible misunderstandings of the role of variation in evolutionary (...)
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  • Samir Okasha's Philosophy.Walter Veit - 2021 - Lato Sensu: Revue de la Société de Philosophie des Sciences 8 (3):1-8.
    This essay offers some reflections on Samir Okasha’s new monograph Agents and Goals in Evolution, his style of doing philosophy, and the broader philosophy of nature project of trying to make sense of agency and rationality as natural phenomena.
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  • De aquel Darwin tan singular al darwinismo universal: la problemática naturalización de las ciencias de la cultura.Juan Ramón Álvarez - 2009 - Ludus Vitalis 17 (32):307-326.
    After showing the semiotic and social nature of cultural sciences, this paper addresses the efforts to naturalize them following the so-called “Universal Darwinism”. This being settled, three initiatives of different depth and scope are analyzed. First, the proposal displayed by Mesoudi, Whiten, and Laland for the unification of the cultural sciences in parallel with the unification of biological sciences on the basis of the principles of variation, inheritance, and selection. Second, memetics as a theory of cultural selection with memes as (...)
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