Switch to: References

Citations of:

Fanaticism in the manosphere

In Paul Katsafanas, Fanaticism and the History of Philosophy. London: Rewriting the History of Philosophy (2023)

Add citations

You must login to add citations.
  1. Grievance Politics and Identities of Resentment.Paul Katsafanas - 2025 - Philosophical Studies 182 (2):605-627.
    Does it make sense to say that certain evaluative outlooks and political ideologies are essentially negative or oppositional in structure? Intuitively, it seems so: there is a difference between outlooks and ideologies that are expressive of hatred, resentment, and contempt, on the one hand, and those expressive of more affirmative emotions. But drawing this distinction is more difficult than it seems. It requires that we find a way of maintaining the following claim, which I call Negative Orientation: although you claim (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Depth, Articulacy, and the Ego: Murdoch on Moral Vision.Paul Katsafanas - forthcoming - In Carla Bagnoli & Bradford Cokelet, Iris Murdoch's Sovereignty of Good. At 55. (Anniversaries Series, Cambridge University Press, forthcoming 2025).
    Iris Murdoch claims that “clear vision is a result of moral imagination and moral effort.” Our experience of the world can be blurred by egoism, inattentiveness, and other failings. I ask how we distinguish clear vision from distorted vision. Murdoch’s texts appeal to four factors: (A) attention; (B) unselfing; (C) a form of conceptual articulacy; and (D) love. I ask three questions about these standards: - Are these standards directed at the same goal? (For example, are they all geared toward (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Grievance politics and identities of resentment.Paul Katsafanas - 2025 - Philosophical Studies 182 (2):605-627.
    Does it make sense to say that certain evaluative outlooks and political ideologies are essentially negative or oppositional in structure? Intuitively, it seems so: there is a difference between outlooks and ideologies that are expressive of hatred, resentment, and contempt, on the one hand, and those expressive of more affirmative emotions. But drawing this distinction is more difficult than it seems. It requires that we find a way of maintaining the following claim, which I call Negative Orientation: although you claim (...)
    Download  
     
    Export citation  
     
    Bookmark