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  1. The Suicide of Western Capitalistic Democracy: Can it happen? Is it happening?Kenyon de Greene - 1990 - World Futures 30 (1):17-40.
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  • The future of human evolution: Toward an understanding of possibilities.Robert W. Crosby - 1989 - World Futures 27 (1):33-51.
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  • Ecosystems and society: Implications for sustainable development.Hartmut Bossel - 1996 - World Futures 47 (2):143-213.
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  • Information, economics, and evolution: What scope for a ménage à trois?Max Boisot - 1994 - World Futures 41 (4):227-256.
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  • Modelling evolution and creativity in complex systems.Peter M. Allen - 1992 - World Futures 34 (1):105-123.
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  • Knowledge, ignorance and the evolution of complex systems.Peter Allen - 2000 - World Futures 55 (1):37-70.
    The paper explores the basis for decision?making and policy with regard to the Environment. Clearly these should be based on knowledge of possible consequences and accompanying risk assessments involving the linked behaviour of the many interacting human actors within a socio?economic system and the ecological, and physical systems in which they are embedded. The paper describes the Complex Systems approach to these problems, showing the kind of models that are required in order to obtain whatever limited knowledge is possible about (...)
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  • The choreography of everyday life—a missing brick in the general evolution theory.Mika Pantzar - 1989 - World Futures 27 (2):207-226.
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  • Toward an evolutionary view of socio‐economic systems.Mika Pantzar - 1992 - World Futures 34 (1):83-103.
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  • The Complex 'I'. The Formation of Identity in Complex Systems.Paul Cilliers & Tanya De Villiers-Botha - 2010 - In F. P. Cilliers & R. Preiser (eds.), Complexity, Difference and Identity. Issues in Business Ethics. Dordrecht: Springer. pp. 19–38.
    When we deal with complex things, like human subjects or organizations, we deal with identity – that which makes a person or an organization what it is and distinguishes him/her/it from other persons or organizations, a kind of “self”. Our identity determines how we think about and interact with others. It will be argued in this chapter that the self is constituted relationally. Moreover, when we are in the realm of the self, we are always already in the realm of (...)
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