As a concept of international society, the category ‘rogue’ can best be understood in relation to the more basic category of the person. Personhood signifies membership, and it is performed in collective, ritual, bodily practices. Modern personhood becomes individuated, and it values mind more than body. However, because it was soon realized that the modern person cannot ultimately sustain modern society, a new notion of personhood was introduced, which articulates a modern concept of virtue in terms of manners. Interestingly, this (...) concept of personhood reintroduces the body in that it values bodily restraint as a sign of ethical worth. The good person is no virile warrior but a tactful diplomat. Diplomacy becomes modernity’s being-in-the-world. Rogue states, it appears, do not sign up. This we take offense with. (shrink)