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In Gail Weiss, Ann V. Murphy & Gayle Salamon (eds.), Fifty Concepts for a Critical Phenomenology. Evanston, Illinois: Nothwestern University Press. pp. 99–106 (2019)

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  1. Critical Phenomenology and Phenomenological Critique.Delia Popa & Iaan Reynolds - 2021 - Studia Universitatis Babeş-Bolyai Philosophia 66 (1):7-20.
    Phenomenological critique attempts to retrieve the lived experience of a human community alienated from its truthful condition and immersed in historical crises brought by processes of objectification and estrangement. This introductory article challenges two methodological assumptions that are largely shared in North American Critical Phenomenology: the definition of phenomenology as a first person approach of experience and the rejection of transcendental eidetics. While reflecting on the importance of otherness and community for phenomenology’s critical orientation, we reconsider the importance of eidetics (...)
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  • The Violent Origins of Psychic Trauma: Frantz Fanon's Theory of Colonial Trauma and Catherine Malabou's Concept of the New Wounded.Sujaya Dhanvantari - 2020 - Puncta 3 (2):33-53.
    This paper contends that Catherine Malabou’s concepts of cerebrality and the new wounded extend Frantz Fanon’s theory of colonial trauma to illuminate the link between violent oppression and contemporary profile of psychic disorders, as they relate to the diagnostic measure of PTSD. It begins by demonstrating colonial psychoanalyst Octave Mannoni’s failure to engage psychoanalytic theory to negate the racial theses of French colonial psychiatry. Next, it explicates Fanon’s refutation of both Mannoni’s use of the idea of dependence and his theory (...)
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  • The concept of unlivability: A reading of Frantz Fanon's “The North African Syndrome” (1952).Sujaya Dhanvantari - 2024 - Southern Journal of Philosophy 62 (1):45-64.
    From a close reading of Frantz Fanon's “The North African Syndrome” (1952), this article draws out Fanon's understanding of “death in life” to suggest that a concept of unlivability in the present must account for the temporal duration of racialized and colonized experiences of pain and trauma. It is thus critical of Judith Butler's and Frédéric Worms's discussion of unlivability in The Livable and The Unlivable (2023) for not centering a phenomenological study of the testimonies of the oppressed. I argue (...)
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  • Introduction to the Special Issue.Jarrett Zigon & C. Jason Throop - 2022 - Puncta 5 (2):1-7.
    In the spring and summer of 2020, the world broke down. A worldly breakdown often gives rise to forms of moral breakdown, or those “moments” when some worldly event or occurrence forces a person or persons to critically reflect on their until then unquestioned way of being-in-the-world (Zigon 2007). From the persistence of the global pandemic, to the collapse of the economy, to the murder of George Floyd by police officers on camera, to the worldwide response to that injustice, the (...)
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  • Editors' Introduction.Jessica Stanier, Nicole Miglio & Luna Dolezal - 2022 - Puncta 5 (1):1-12.
    Editors' introduction to Puncta's February 2022 Special Issue, "Pandemic Politics and Phenomenology.".
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